Category: seeking God

Stop the Slow Fade!

SEEK & SHARE

OLD TESTAMENT: Nehemiah 9

POETRY: Psalm 148

NEW TESTAMENT: John 20:1-9

“Freedom is a fragile thing and it’s never more than one generation away from extinction… it must be fought for and defended constantly by each generation…”

~ President Ronald Reagan. 

Reagan spoke these famous wise words during his inaugural address. It was a call for the country to not take our freedom for granted, to continue fighting to keep our freedom alive.

That reminds me of the instructions following the Shema, a major tenet of Jewish faith and our faith, found in Deuteronomy 6. The Shema states: “Hear, O Israel! The LORD is our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” 

Those words are super important, but is that the end? Is that all we need to know and do? A big, resounding NO! Immediately following these core words, we are instructed to pass along our faith deeply to the next generation and embed it into our daily rhythms: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

If I am interpreting this scripture correctly, it seems like we are supposed to be thinking and teaching about God, like, all the time, right? We need to be in a state of constant communion with God not only in our own hearts, but also sharing that with our children and others around us. 

Nehemiah 9 describes Israel’s repentance, return to faith, and reinstallment of their covenant in a religious and legal document. Throughout the chronicle of their rebellion, they remember God’s covenantal love: “You are a forgiving God, gracious and compassionate, slow to anger and abounding in love” (v 17). They realize, though, that it is because of their sin that they are presently enslaved under Persia. 

We can’t let the next generation forget! This happened too many times in Israel’s history, and it continues to happen with us. Oh, sure, we don’t intend to not grow our relationship with God and teach our kids to do the same, but there’s just so much vying for our attention: school and work and sports and sleep and Netflix. It’s a slow fade, a side effect of busy-ness and forgetfulness and complacency, but ultimately it’s an abdication of our responsibilities as followers of Jesus. However, it is vitally important, in our farm-out-all-our-chores-to-someone-else culture, that we don’t assume someone else will teach our children about Jesus, someone else will share the love of God with our restaurant server, someone else will volunteer to meet the needs of our local church and community, someone else will…

We are called to be seeking and sharing about God from the time we wake up until the time we go to bed, whether we are at home or in another place. We are especially commanded to teach “them” to our children. (“Them” refers to commandments, but I think it means even more than that; I think it includes knowing and loving God enough to WANT to follow his commands, and passing that depth of understanding and passion onto the next generation.) 

In Nehemiah 9, with the Feast of Tabernacles fresh on their minds, the people were still  remembering their history of being slaves in Egypt, then finding freedom, and then following a cycle of rebellion and enslavement… rinse, lather, repeat. After their work with Nehemiah, they were hungry to return to God and understand the scriptures. Again, this is why the Shema and the instructions following the Shema are important – we can’t let the next generation forget who God is and what He has done in our lives! 

If we really peer outside our Christian bubbles, we will see a hurting and perverse world that is far from God. But it doesn’t have to stay that way! You can greatly influence your existing circle. Evangelist Gypsy Smith shared the secret to revival: “Go home. Take a piece of chalk. Draw a circle around yourself. Then pray, ‘O Lord, revive everything inside this circle.’” Start with yourself; renew your own relationship with God. Teach your family, and learn to follow Him better together. Then you won’t be able to keep it all inside! 

Connections to the other readings: 

In John, the disciples discover the empty tomb, but they seem confused about the whole event. Though Jesus had told them he would rise again, they didn’t fully understand until it really happened. Like the nation in Nehemiah longed to be free from Persian rule, Jesus’ peers wanted to be free from Roman rule. When Jesus didn’t save them in the way they wanted, they turned on him because they did not understand that Jesus was saving them in an even better, eternal way! 

Psalm 148 is a song of praise! The people in Nehemiah praised God for his faithfulness throughout this chapter. 

-Rachel Cain

Reflections: 

*Listen to this encouraging song. Be intentional to start a revival in your home and community today! https://www.youtube.com/watch?v=NlQQcQc0eHU

*Read the Psalm as a prayer of praise and gratitude to God. 

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His Commands and Judgments

OLD TESTAMENT: Zephaniah 2

POETRY: Psalm 119 – all

NEW TESTAMENT: Revelation 16

Zephaniah 2:3 (LEB):

“Seek Yahweh, all you humble of the land,

who do his just commands;

seek righteousness, seek humility;

perhaps you may be hidden on the day of Yahweh’s anger.”

Psalm 119:1-3 (LEB):

“Blessed are those whose way is blameless,

who walk in the law of Yahweh.

Blessed are those who keep his testimonies,

who seek him with their whole heart,

who also do no wrong,

but walk in his ways.”

Revelation 16:9 (LEB):

“And they were scorched by the fierce heat,

and they blasphemed the name of God who had power over these plagues.

They did not repent and give him glory.”

In Zephaniah 2, we find a poignant call to repentance directed at the humble of the land. The prophet urges them to seek Yahweh, emphasizing the importance of righteousness and humility in the face of impending judgment. This call serves as a reminder that, even amidst God’s warnings, there is hope for those who choose to align their hearts with His will.

The notion of seeking righteousness and humility resonates deeply with our spiritual journey. In a world often driven by pride and self-sufficiency, we are invited to recognize our need for God. This scripture challenges us to reflect on our own lives: Are we seeking the Lord earnestly? Are we embracing humility in our daily interactions? God promises that those who earnestly seek Him may find refuge from His anger, providing comfort amidst the chaos.

Psalm 119 begins with a declaration of blessing for those who walk in God’s ways. This passage emphasizes the joy and fulfillment found in obedience to His law. As the psalmist notes, seeking God with our whole heart leads to a life marked by righteousness.

This reflection encourages us to evaluate our own walks with God. Are we wholeheartedly pursuing Him? Are we actively aligning our lives with His commandments? The blessings promised in this passage are not just for a select few but are available to all who earnestly seek the Lord. As we immerse ourselves in His word and strive to live according to His teachings, we open ourselves to experiencing His goodness and grace in profound ways.

Revelation 16 depicts the severity of God’s judgment as the plagues are poured out upon the earth. Despite experiencing intense suffering, the response of many is to curse God rather than repent. This stark portrayal highlights the hardness of the human heart when faced with divine discipline.

As believers, we are reminded of the importance of humility and the willingness to repent. God’s judgment serves as a call to return to Him, to acknowledge our sins, and to seek His forgiveness. The refusal to repent leads to separation from God and the continued cycle of rebellion. This passage compels us to reflect on our own hearts and our responses to God’s correction. Are we quick to recognize our failings and turn back to Him, or do we resist His call to repentance?

-Jeff Ransom

Reflection Questions:

What does it mean for you to seek Yahweh with humility? How can you cultivate a humble heart in your daily life?

Reflect on the blessings promised in Psalm 119. How can you actively pursue a deeper understanding of God’s law?

In what ways have you experienced God’s correction in your life? How did you respond, and what did you learn from that experience?

How can you prepare your heart to be more receptive to God’s call for repentance and change?

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Trusting, Seeking & Standing Firm

OLD TESTAMENT: Habakkuk 2

POETRY: Psalm 119:153-160

NEW TESTAMENT: Revelation 13

Habakkuk 2:2-4 (LEB):

“And Yahweh answered me and said:

‘Write the vision and make it plain on tablets,

so that he may run who reads it.

For still the vision awaits its appointed time;

it hastens to the end—it will not lie.

If it seems slow, wait for it;

it will surely come; it will not delay.

Behold, his soul is puffed up; it is not upright within him,

but the righteous shall live by his faith.'”

Psalm 119:153-160 (LEB):

“Look on my affliction and deliver me,

for I do not forget your law.

Plead my cause and redeem me;

give me life according to your word.

Salvation is far from the wicked,

for they do not seek your statutes.

Great is your mercy, O Yahweh;

give me life according to your rules.

Many are my persecutors and my enemies,

yet I do not swerve from your testimonies.

I look at the faithless with disgust,

because they do not keep your commands.

Consider how I love your precepts;

give me life according to your steadfast love.

The sum of your word is truth,

and every one of your righteous rules endures forever.”

Revelation 13:7-8 (LEB):

“And it was permitted to make war on the saints and to conquer them.

And authority was given it over every tribe and people and language and nation.

And all who dwell on the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain.”

In Habakkuk 2, God instructs the prophet to write down the vision He has revealed. This vision, while it may seem slow in coming, is assured and will ultimately be fulfilled. God encourages Habakkuk to remain faithful and patient, for the righteous shall live by faith.

In our own lives, we often find ourselves in seasons of waiting, questioning God’s timing and plans. Like Habakkuk, we may feel that the answers we seek are delayed. Yet, God’s assurance reminds us that His promises are sure, and we are called to trust in His character and faithfulness. This passage challenges us to embrace a faith that endures, especially in uncertain times.

Psalm 119 continues the theme of seeking God in times of trouble. The psalmist cries out for deliverance, expressing his deep reliance on God’s law and commandments. He recognizes that while he faces persecution and opposition, he is determined to hold fast to God’s truths.

The psalmist’s plea, “Look on my affliction and deliver me,” reflects a heart that is anchored in God’s mercy and truth. He understands that salvation is found in God alone, and he chooses to love and meditate on God’s precepts, despite the trials he endures. This teaches us the importance of grounding ourselves in God’s word and seeking His help in our struggles. We can draw strength from the truth that God’s steadfast love is the source of life and hope amidst adversity.

Revelation 13 presents a sobering reality: the world may rise against believers, and authority may be given to oppose the saints. This passage speaks to the challenges and tribulations that Christians may face as they navigate a world often in conflict with God’s kingdom. However, it also reassures us that not everyone will follow the ways of the beast; those whose names are written in the book of life will stand firm in faith.

In the face of persecution and temptation to conform to worldly standards, we are reminded that our allegiance lies with Christ, who has triumphed over sin and death. This call to remain steadfast is a powerful encouragement to persevere in our faith, knowing that our ultimate victory is secured through the Lamb who was slain.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you waiting on God’s promises? How can you cultivate patience and trust during this time?

Reflect on the importance of grounding yourself in God’s word. How can you actively seek His truth and guidance in your daily life?

How does the reality of opposition in Revelation encourage you to live out your faith boldly? What steps can you take to stand firm in your beliefs?

Consider the psalmist’s expression of love for God’s precepts. What practices can you incorporate to deepen your love for God’s word in your life?

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Seeking God, His Justice and His Victory

OLD TESTAMENT: Habakkuk 1

POETRY: Psalm 119:145-152

NEW TESTAMENT: Revelation 12

Habakkuk 1:2-4 (LEB):

“How long, O Yahweh, must I cry for help,

and you do not listen?

I cry out to you, ‘Violence!’

and you do not save.

Why do you make me see iniquity,

and why do you look idly at wrongdoing?

Destruction and violence are before me;

strife and contention arise.

Therefore the law is paralyzed,

and justice never goes forth;

for the wicked surround the righteous;

therefore justice comes out perverted.”

Psalm 119:145-152 (LEB):

“I cry out with my whole heart; answer me, O Yahweh!

I will observe your statutes.

I cry out to you; save me,

that I may keep your testimonies.

I rise before dawn and cry for help;

I hope in your words.

My eyes are awake before the watches of the night,

that I may meditate on your promise.

Hear my voice according to your steadfast love;

O Yahweh, according to your justice give me life.

They draw near who persecute me with evil purpose;

they are far from your law.

But you are near, O Yahweh,

and all your commandments are true.

Long have I known from your testimonies

that you have founded them forever.”

Revelation 12:10-11 (LEB):

“And I heard a loud voice in heaven saying,

‘Now the salvation and the power

and the kingdom of our God and the authority of his Christ have come,

for the accuser of our brothers has been thrown down,

who accuses them day and night before our God.

And they have conquered him by the blood of the Lamb

and by the word of their testimony,

for they loved not their lives even unto death.'”

The book of Habakkuk begins with a profound sense of lament and confusion. The prophet cries out to God, questioning why He seems silent in the face of injustice and violence. Habakkuk’s raw honesty reflects the struggles many of us face when we encounter suffering, evil, and a lack of justice in the world. He sees the wicked prospering while the righteous suffer, and he cannot understand why God allows this.

In our own lives, we may find ourselves in similar situations—crying out to God for answers, feeling like our prayers go unheard as we witness injustice. Yet, Habakkuk’s cry serves as a reminder that it is okay to bring our questions and struggles before God. He desires honesty in our relationship with Him.

In Psalm 119, the psalmist embodies a similar urgency in seeking God. He cries out with his whole heart for God to answer him, showing a deep reliance on God’s word and a yearning for His guidance. The psalmist acknowledges the darkness around him and the threat from those who persecute him, but he clings to the truth that God’s commandments are near and true.

This passage emphasizes the importance of persistent prayer and meditation on God’s promises, especially when we face trials. The psalmist rises early and stays awake at night, seeking the Lord’s assurance and strength. It is in these moments of desperation that we must remember God’s steadfast love and justice. The psalmist’s faith is rooted in the belief that God is near, and His promises endure forever.

Revelation 12 offers a powerful proclamation of victory amid the spiritual battle that believers face. The voice from heaven announces the establishment of God’s kingdom and the defeat of the accuser, the one who brings charges against God’s people. Through the blood of the Lamb and the word of their testimony, believers conquer the enemy, demonstrating that faith in Christ triumphs over every accusation and hardship.

This passage assures us that even in the face of persecution and struggle, we have the victory through Christ. The acknowledgment that the accuser has been thrown down is a reminder that God’s justice prevails. As we navigate our own trials, we can hold on to the assurance that Christ has already won the battle for us.

-Jeff Ransom

Reflection Questions:

In what areas of your life do you feel like God is silent in the face of injustice? How can you bring these concerns to Him honestly?

How does the psalmist’s commitment to prayer and meditation inspire you to seek God more fervently in your own life?

What does it mean for you to conquer through the blood of the Lamb and the word of your testimony? How can you share your story of God’s faithfulness with others?

Reflect on the assurance that God’s kingdom is established and that the accuser has been defeated. How does this truth impact your daily walk with Christ?

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Righteously Seeking

OLD TESTAMENT: Isaiah 55 & 56

POETRY: Psalm 109

NEW TESTAMENT: James 5:1-6

Isaiah 55:6-7 (LEB):

“Seek Yahweh while he lets himself be found;

call him while he is near.

Let the wicked forsake his way,

and the unrighteous man his thoughts.

Let him return to Yahweh, that he may take pity on him,

and to our God, for he will forgive manifold.”

Psalm 109:26-27 (LEB):

“Help me, O Yahweh my God;

save me according to your loyal love,

that they may know that this is your hand,

that you, O Yahweh, you have done it.”

James 5:1-3 (LEB):

“Come now, you rich people, weep and cry aloud over the miseries that are coming upon you! Your wealth has rotted, and your clothing has become moth-eaten. Your gold and your silver have corroded, and their corrosion will be a witness against you, and it will consume your flesh like fire. You have stored up treasure in the last days!”

Isaiah 55 invites us to seek the Lord while He is near, to forsake wicked ways and return to God, who is merciful and willing to forgive. God’s invitation is open to all—both Jew and Gentile—as He extends grace and compassion to those who humbly come to Him. Isaiah 56 continues this theme of inclusion, as God promises blessings to all who keep His covenant, including foreigners and those who may have felt excluded from God’s promises.

These chapters reveal God’s heart for justice and righteousness. His call is for people to not only seek Him but also to live according to His ways. This invitation is urgent—God’s mercy is abundant, but it requires repentance and a genuine return to Him.

Psalm 109 is a cry for justice in the midst of betrayal and opposition. The psalmist calls out to God to deliver him from enemies who have falsely accused and wronged him. Though the psalm contains strong language against those who seek his harm, the underlying message is a deep trust in God’s justice.

The psalmist does not take revenge into his own hands but instead pleads for God’s intervention: “Help me, O Yahweh my God; save me according to your loyal love” (Psalm 109:26). This is a reminder for us to trust in God’s righteous judgment, even when we face injustice. God sees the wrongs committed against us, and He is faithful to act on behalf of His people.

James 5 issues a sharp warning to the wealthy who have exploited others and hoarded riches unjustly. The rich are warned that their wealth will decay and testify against them in the final judgment. James condemns the unjust actions of those who have accumulated wealth at the expense of others, particularly the laborers they have oppressed. He highlights the gravity of injustice and the destructive consequences of placing wealth above righteousness.

This passage calls us to examine our own hearts and actions. Are we prioritizing wealth and success over righteousness and justice? Are we treating others with fairness and compassion, or are we focused on accumulating earthly treasures? James’ words remind us that God values justice, and the way we treat others is a reflection of our relationship with Him.

This week, take time to reflect on the call in Isaiah 55-56 to seek the Lord and walk in His ways. Trust in God’s justice as expressed in Psalm 109, and examine your life in light of James 5’s warning against greed and exploitation. Let God’s Word guide you toward righteousness, justice, and mercy as you live out your faith.

-Jeff Ransom

Reflection Questions:

In what areas of your life do you need to seek the Lord and turn away from sinful thoughts or actions?

How can you grow in your trust of God’s justice when you face opposition or injustice from others?

Are there ways in which you might be prioritizing wealth or success over righteousness and justice? How can you refocus your heart and actions toward God’s kingdom values?

How can you actively seek justice and fairness in your relationships and community, reflecting God’s concern for the oppressed?

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Invitation

Old Testament: 2 Kings 15-17

Poetry: Psalm 75

New Testament: Luke 14:15-24

And so it begins. The words of Amos fell on deaf ears.  Time and again, the northern kingdom of Israel fails to commit to repentance, leaving the high places standing against the Most High God’s repeated warning. Through the course of 2 Kings 15-17, Israel unravels, becoming a nation of idolatry and insolence.  The very things that the previous generations had fought to keep out became the way. The Creator’s voice was ignored.

This is the exact picture painted in the “Parable of the Great Banquet.”  In the same manner, a certain man extends an invitation to friends for a great feast.  Every RSVP is returned with an excuse. Work, family, and other obligations trump taking the time to attend. In a move that represents both social and fiscal wisdom, the host extends the invitation to those who will actually show up – no questions and no excuses.  When the party is well under way, those initially invited become indignant when they realize they no longer can attend.

While these words are meant specifically for the audience in front of Jesus with allusion to the historical context of Kings and Amos, we can most definitely apply them to the invitation that has been extended to each one of us.  We are invited into conversations through reading and prayer.  We are invited to be with our church body to commune in worship and fellowship. We are invited to take on baptism, fasting, and other spiritual disciplines.  Life gets understandably busy, and so we ignore the greatest invitation we could receive: to sit down at the table with God – far more incomprehensible. And so, our place within God’s plan awaits our seating.  We tend to our field, try out our purchases, and busy ourselves with another accolade, leaving our food growing cold and the high places standing.

The words are a sobering reminder to prioritize God and His kingdom above everything else.  Our bodies, beings, and calendars should be given to Him first. Accepting His invitation to Sunday morning worship doesn’t make you a follower, but constantly rejecting it does mean you follow someone or something else. Volunteering to give your time to a mission or ministry doesn’t make your efforts an act of service, but never doing this most certainly makes you self-serving.  Likewise, neglecting baptism, Bible study, and evangelism means we have placed our efforts and urgency somewhere else, making an offering of excuses instead of accepting the gracious offer in return for our small sacrifice.

Finally, we should reflect that this invitation is not exclusive to us.  There are no country club, buyer’s membership vibes, or secret handshakes. It is now open to the general public.  The overlooked and marginalized have every right to participate, and frankly, might have a more open social calendar if they just received the word. God invites all to sit at His table.  We are to embody the generosity of our host as conduits of His call.  There will always be excuses, but if we continue to ignore our invitation or fail to invite others, we could find ourselves on the wrong side of the door after the celebration has begun.

-Aaron Winner

Reflection Questions

  1. What excuses have you used when God has invited you to come sit at His table? What do you think God thinks of your excuses?
  2. Aaron wrote, “We are to embody the generosity of our host as conduits of His call.” How can you put God’s generous call into practice in your life? Who is waiting to hear about their invitation? How can you deliver the invitation to them?
  3. What is the difference between being invited to the party and actually attending the party? Where are you? Where will you be? Can you be a church attender who is ignoring God’s invitation? What might that look like?
  4. What is your greatest priority? What should be your greatest priority?
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It was All Oppressive UNTIL…

Old Testament: Amos 3 & 4

Poetry: Psalm 73

New Testament: Luke 13:1-9

(Originally posted, April 25, 2020 when we were doing a chronological Bible reading plan so the reading for the day was 3 psalms, including Psalm 73, and the previous day we had read from 1 Chronicles.)

Yesterday we read the short short story (2 verses) of Jabez (1 Chronicles 4:9, 10).  He prayed.  God granted his request.  Remember, we don’t know the timeline for the life of Jabez.  Since he had requested from God the expansion of his territory (amongst other things) I feel it is most likely that this answer didn’t come with a snap of the fingers  -though God can certainly work that way when He wants to. I wonder if this answer was achieved over a period of time, with some persistence and wisdom and work required from Jabez.  But still – it sounds so simple and sweet. A fairy-tale ending in just two verses. Jabez prayed.  God granted his request.

But, what about the times when the answer isn’t coming.  We may be praying hard – with a good measure of persistence, wisdom and work, too.  But, it’s just not coming together like we thought a good God would do.

I think of Job and the 41 long, difficult, trying chapters of his story – before the final 42nd chapter when we see God finally shower Job once again with double the blessings.  It would be great to read the book of Job today to remember Job’s anguish – and God’s answer.  Or, you can read Psalm 73 – it is like a mini book of Job boiled down into one powerful psalm.

The author of this psalm begins by acknowledging that he knows God is good.  And, yet, he personally had nearly lost his way and his faith because of his own serious struggles while simultaneously watching the wicked prosper.  He saw boastful, callous, violent, evil men succeeding and growing in popularity and wealth, all while denying and even mocking God.  Are we sure this wasn’t written in 2020 (or 2024)?  Haven’t we seen and heard the same things this week and shook our heads and asked, “Where is God?  This isn’t right or just or fair?  The world is too messed up!”  And we sink down deeper in our despair.   As the psalmist said, “When I tried to understand all this, it was oppressive to me…” (Psalm 73:16)

UNTIL…

Yes – keep reading!  The good stuff is coming – just like it came for Jabez and Job and the psalmist,  it is coming for you and for me.  Though it does require a little bit of action on our part.  The psalmist reveals the secret.  He wrote, he was oppressed UNTIL he, “entered the sanctuary of God; then I understood their final destiny.” (Psalm 73:17).  Look to God.  Put yourself smack dab in His presence.  Intentionally seek Him out.  Change your focus.  Consider the whole timeline, the big picture.  Look into the future.  Consider the consequences and coming judgement.  Rest in knowing God has got this.  And He has got me.  And if you let Him, He has got you.

The rest of this psalm has beautiful passages of God’s strength, guidance, comfort, plan, wisdom, & protection in any and every situation.  Don’t miss the chance to read it for yourself and soak it in.  Which verse is your favorite in Psalm 73?

Also, don’t miss out on the powerful truths in Psalm 77 & 78. (We will officially be reading those next week, but you could look ahead now.)  Psalm 77 begins much the same way Psalm 73 did – in agony and despair.  And maybe you have been there yourself sometime?  Perhaps you have asked yourself, “Has his unfailing love vanished forever?..Has God forgotten to be merciful?” (Psalm 77:8, 9).

And yet – here again we will see a great turn-around.  In a few short verses he will be writing, “Your ways, O God, are holy, What god is so great as our God?” (Psalm 77:13).  What makes the difference?  What happened in-between verse 9 and 13?  Did he win the lottery?  Did he get all his wishes granted in the sudden snap of his fingers?  It had looked so hopeless.  What changed?

10 Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.
11 I will remember the deeds of the Lord;
    yes, I will remember your miracles of long ago.
12 I will consider all your works
    and meditate on all your mighty deeds.”

His situation did NOT change.  His thinking did.

What he was focusing on changed.  He rewired his brain, his thought processes, his attitude, his words, his outlook.  He remembered the good God had done.  He meditated on God’s work.

The anguish and oppressive depression doesn’t have to win, even in a situation that appears so bleak.  You may find yourself in the dark, questioning God.  You are not alone.  But, don’t allow yourself to remain in the dark.  Keep stepping towards the light.  You don’t have to wait until your circumstances change.  Instead, change your view.  Enter His Sanctuary.  Search for the good things He has done – in the past and today.  Seek Him.  Read His Word. Remind yourself of His power, faithfulness and love.

Marcia Railton

Reflection Questions

  1. Psalm 73:2 & 3 says: “But as for me, my feet had almost stumbled, my steps had nearly slipped. 3 For I was envious of the arrogant when I saw the prosperity of the wicked.” How does it affect you when you see the wicked prosper? How have you seen others affected? How can it lead to stumbling? What would be a better response when we see the wicked prosper?
  2. How does your view of things (the wicked, your suffering, the future) change when you enter God’s presence? How do you enter God’s presence?
  3. Which verse is your favorite in Psalm 73?
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Your Purpose

Old Testament: Amos 1 & 2

Poetry: Psalm 73

New Testament: Luke 12:22-59

Have you ever wondered what your purpose is? Why are you here? What am I suppose to accomplish in this lifetime? 

I think it’s pretty simple yet we make it so complicated sometimes, or at least I do. 

Luke 12:22-23

Do Not Be Anxious

[22] And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. [23] For life is more than food, and the body more than clothing.

I am blessed because I rarely worry about what I am going to eat or what I am going to wear. If Jesus is telling his disciples not to worry about their essential needs, I highly doubt I should be worried about what others may think concerning the kind of car I drive, the shoes I wear, the house I live in, or even if I’m going to have enough money saved so I retire in 30 years, etc.  Don’t get me wrong, I believe there is value in planning ahead and being wise with your money, but if you do it at the expense of being less generous, spending less time with family and friends, and most importantly getting so consumed that you forget about your relationship with God. It’s all in vain and meaningless. 

Luke 12:31

[31] Instead, seek his kingdom, and these things will be added to you.

This sums up how we ought to live and where our priorities should lie. Seeking the Kingdom isn’t always the easiest decision in the moment, but it is always the best decision. Seeking the kingdom isn’t always the best financial decision in the moment, but it’s always the best financial choice in the end. Seeking the kingdom won’t always give you everything you think you need and want now, but it will give you everything you thought you wanted and needed and so much more when the Kingdom is revealed. 

I challenge you and myself to see how we can make a real difference for the coming kingdom now, and how we can store up treasure in heaven where no thief can steal and no moth can destroy! 

Luke 12:33-34

[33] Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. [34] For where your treasure is, there will your heart be also.

-Luke Elwell

(originally posted for SeekGrowLove December 19, 2022)

REFLECTION QUESTIONS

  1. Is there a time when you where anxious about something? How else could you have reacted?
  2. What are some ways to seek the Kingdom? How will you personally seek the Kingdom today?
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Seeking God & Standing Firm

Old Testament: 2 Samuel 23-24

Poetry: Proverbs 8

New Testament: Ephesians 6:1-9

The world’s most powerful navigational tool, the compass, has been around in some form for over 2000 years.  Originally used in divination, it found its way to navigation a few centuries before the age of exploration. When blinded by snow, when tossed at sea, when wandering through a dense forest, it works without fail for all who seek direction. When unobstructed by friction or gravity, the magnetized metal responds in the same true way to of the Earth’s gravitational field, aligning with poles of the Earth.  This means that a compass is actually influenced by two directions at once, polar opposites. It seems silly to say, but you cannot travel in the direction of north and south at the same time. All of these elements ring true in our faith.

“To fear the Lord is to hate evil; I [Wisdom] hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine;  I have insight, I have power.” – Proverbs 8:13-14

It is equally foolish to say that we can move in the direction of God and evil and be on the same course. They are truly polar opposites.  To love God is to hate evil (Psa 97:10).  To honor God is to give up pride (Jam 4:6). To pursue God makes the pursuit of anything else secondary (Matt 6:24).  We can acknowledge the fact that our journey will not be perfect, but the direction we are pointed is true, faithful, and unchanging.  It doesn’t adjust with time or relativism (Isa 40:8).  Be conscious of the friction and the pull that is in the present evil age that will skew your target.  Chart a course from God’s word and prepare yourself because there is more than one force at work.

“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.” Ephesians 6:10-12

The military command of “standing firm” is far from passive (Eph 6:13). In 2 Samuel 23, we see a captivating glimpse of David’s mighty warriors. Many of them, like Eleazar (v. 10), are not commended for their brilliant offensives, but holding their ground to the very end to eliminate enemy forces. Likewise, the grace we accept from God is through faith, not deed (Eph 2:8-9), and by seeking and finding Him, we have already arrived at the destination in some sense (Eph 2:19-20). Therefore, we cannot rest our laurels because there are all-out assaults coming. It is not a battle of mortality, flesh and blood, but a battle against rulers, authorities, powers of darkness, and even spiritual forces for the spoils of eternity. We are to armor ourselves with truth, peace, faith, salvation, righteousness, holding close to the Spirit and ready to wage war until the end.


In conclusion, today’s lesson is two-fold.  First, make sure that you are allowing God’s direction to guide you as you move.  Know that when you are moving towards God, you are fleeing from evil influence, relative morality, and sin and towards a loving God and restored perfection (2 Tim 2:22).  Second, once we arrive in grace, our job is to stand our ground.  We are to set a fortress around our hearts (Pro 4:23), as both a guard and a vigil, petitioning for God to intercede and help us withstand the battle.  Like Paul, our prayer should be for fearlessness (Eph 6:20), eyes-locked on the prize , so we can stand firm in the truth of the Coming Kingdom.

-Aaron Winner

Reflection Questions

  1. Towards God or towards evil? What does each path look like? What is at the end of each path? Which direction are you pointed?
  2. What or who has turned you around before, pointing you in the wrong direction? What are you leaving behind you when you move towards God?
  3. What acts as your compass? How valuable is your compass to you? Have you ever been lost without it?
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Shocking Stories from Sunday School

Old Testament: 1 Samuel 17 & 18

Poetry: Psalm 68 (day 2 of 4)

New Testament: 2 Corinthians 13

What are the stories you remember from Sunday School lessons? What videos did you watch or what murals were painted on the wall?

Jonah.

Noah. 

Zacchaeus. 

If you take away the cartoon animals, the talking vegetables (as much as I love them), and the flannelgraph, and describe the story as experienced by the people in the moment, they become traumatizing. Horrifying. Or, at the very least, shocking. 

A man devoured by a great water beast that digests him for three days. 

The world is covered in a flood that wipes out all life, causing them to drown as torrential rain falls from blackened skies and geysers shoot from the ground in every direction. 

You have been living your whole life obeying God’s law and waiting for the coming of his Messiah, and instead of him coming to your home, he chooses to spend his time with the short, traitorous Zacchaeus and his rag-tag group of ne’er-do-wells. 

Traumatizing. Horrifying. Shocking. 

The story of Goliath is similar. It’s not about a piece of broccoli with gourd brothers who sings to an asparagus and a giant pickle; it is about a young man who is ready to kill an enemy because he dares defy the army of the living God. 

The story is not funny or fun; it is awe-inspiring. 

David looks into the eyes of his enemy and says “This day the Lord will deliver you up into my hands, and I will strike you down and remove your head from you.” (17:46)

What strikes me is this: we should be careful before we sanitize the Bible. 

The Bible is not a list of propositions to believe, they are stories about the past of a nation and their encounter with the living God. 

Bible stories, moreover, are not nice, or clean, or simple. 

Characters are rarely one dimensional. 

Good characters do bad things and bad characters can do good things. 

Rarely do those good or bad things fit nicely into our models of morality; David was a man of bloodshed and war and a man after God’s heart. And Jesus said “love your enemies.” That’s not clean or simple.

The Bible, this amazing library of sixty-six books that teach us about the God of the universe and his amazing interaction with people who are looking for him, is not a book that is *given* to children. Jesus does love the little children of the world, but the stories of scripture are meant to be read, understood, questioned, and applied by mature, wise disciples of Jesus. 

The Bible is a big book, and the stories of the Bible grow as we grow.

We shouldn’t lose sight of what we learned in Sunday School; but the stories of the Bible go far beyond Sunday School, and can impact all aspects of our lives. 

-Jake Ballard

Reflection Questions

  1. Sunday School Stories: As you read the stories of David and Saul, how often are you thinking of the “sanitized” versions from Sunday School? Of course, we shouldn’t tell toddlers about the slaughter of the Philistines, but the story of Goliath is grim; God isn’t pleased with Goliath or the Philistines. Should we shy away from the judgement of God because it makes us uncomfortable?
  2. Encountering God: When you are being honest with yourself, do you want the Bible to be simple, clean, or nice? Do you *want* the Bible simplified, or do you *want* the Bible to be the complicated, holy, challenging collection of books that it is? 
  3. A final thought: The Bible can be understood by someone who knows nothing about it. However, someone who knows nothing about the Bible also wouldn’t have WRONG ideas when reading it for the first time. Are we OK admitting that we might be bringing wrong ideas to the text when we read?
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