Category: worship

Remember His Faithfulness

Deuteronomy 14-16

Celebrate the Festival of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your festival—you, your sons and daughters, your male and female servants, and the Levites, the foreigners, the fatherless and the widows who live in your towns.” – Deuteronomy 16:13-14

Today we read God’s commands to begin observing three major feasts: Passover, the Feast of Weeks, and the Feast of Tabernacles. Each of these festivals was meant to be an intentional time set aside for remembrance (a recurring theme in Deuteronomy). The Israelites had witnessed God’s power and provision in so many ways… like so many. They were delivered from Egypt, provided for in the wilderness, and were finally being brought into the Promised Land—all of which included various miracles and supernatural occurrences. These celebrations were more than legalistic rituals—they were acts of worship and gratitude intended to continually remind God’s children of His unending goodness.

While most Christians today don’t keep these feasts in their traditional form, their purpose no doubt remains deeply relevant. We are still called to remember God’s goodness, rejoice in His provision, and keep His Kingdom promise forefront in our minds. Jesus, our Passover Lamb, has secured our ultimate deliverance, and we live in the hope of the final harvest when God will gather His people into His eternal presence. Not only must we live in hope, but in daily remembrance. Our hope is not a baseless one. We have a book full of stories and people and places that display our Father’s faithfulness. We live in a world uniquely and precisely designed for human life in ways that defy mere chance. We see glimpses of the Kingdom in small moments every day. These are the things that we must recognize and reflect upon on a daily basis. 

Whether through communion, worship, prayer, or perhaps even partaking in some feasts or holidays, we are called to consistantly honor the God who has redeemed us, sustains us, and promises us a future. I pray today that we cultivate hearts of gratitude and remembrance, celebrating our Father’s steadfast love and infinite goodness in every season of our lives. 

-Isabella Osborn

Reflection Questions:

  1. God established specific times for Israel to remember His faithfulness. How can setting aside time for remembrance strengthen our faith? How might neglecting remembrance weaken faith?
  2. How can you intentionally set aside time to remember and celebrate God’s goodness?
  3. What are some specific ways God has delivered you in your life? Have you taken time to truly reflect on and thank Him for those moments?
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God’s Truth and Way – Not Ours

Deuteronomy 11-13

Chapter 12 is the beginning of a new set of comprehensive laws that take up the bulk of the book of Deuteronomy.  Today we read about the specific ways in which God desired His people to worship. He called them to worship in His good and perfect way, not in the ways of the surrounding nations. The Israelites were instructed to destroy any false altars and worship only where God had chosen. This was about doing what was right in God’s eyes, rather than every man acting on his own whims or false morals.

You shall not worship the Lord your God in that way. But you shall seek the place that the Lord your God will choose out of all your tribes to put his name and make his habitation there. There you shall go. – Deut 12:4-5

You shall not do according to all that we are doing here today, everyone doing whatever is right in his own eyes, for you have not as yet come to the rest and to the inheritance that the Lord your God is giving you. – Deut 12:8

Chapter 13 issues a strong warning against abandoning their commitment to the one true God for a false god. It is warned that there will be false prophets and dreamers who can perform signs or wonders, but that they must not fall for such tricks and deception. It is even warned that if your family member whispers to you suggesting that you serve other gods, you must not listen to them. In fact they were instructed to kill them. Fortunately for us, such violence is no longer expected in these cases, however, discernment and steadfast loyalty to our Creator are expected of us. In today’s age, we are instructed to be aware of false prophets, and even false messiahs, as Jesus warns in Matthew,

Then if anyone says to you, “Look, here is the Christ!” or “There he is!” do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. – Matt 24:24

Today, we may not have physical altars to tear down or false priests to execute, but our hearts can easily become divided. We are tempted to blend worldly influences with our worship, allowing distractions, personal desires, or cultural norms to shape our devotion rather than the truth of God’s word. In a world full of voices claiming to speak truth, it is imperative that we remain anchored in scripture. Even generally positive things, such as success, relationships, or even religious experiences, can become idols if they pull our hearts away from God. True devotion means prioritizing Him above all else, not in the ways we see fit, but in the ways He has commanded us.

-Isabella Osborn

Reflection Questions:

  1. Are there any influences in your life—cultural, personal, or societal—that may be shaping your faith or outlook in ways that are not aligned with God’s Word?
  2. How can you actively practice discernment in recognizing false teachings or influences that lead you away from total devotion to God?
  3. In what ways can you ensure that your worship and daily life reflect God’s truth, rather than personal preferences or societal norms?
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The 40 Day Worship Conference

Exodus 31-33

This week my husband is attending a four day technology conference where attendees are being introduced to the absolute newest innovations in the world of technology. They get to hear keynote speakers who are the experts in their field. He is loving exploring all the new and improved gadgets and gizmos. He also made sure he left a little extra wiggle room in his suitcase to bring home some conference souvenirs from the show floor exhibits.

As we’ve been reading in Exodus these last few days, it struck me that Moses was experiencing a somewhat similar event. With a few important differences of course. Moses’ conference wasn’t 4 days but 40. His wasn’t in Spain or Florida, but on Mount Sinai. His conference souvenir was much more impressive (and heavy) than anything Jason has come home with. And, the topic of Moses’ conference wasn’t technology but worship.

I think if you asked most people what Moses was doing on Mount Sinai, if they had any idea at all, they might say God was giving him the Ten Commandments on stone tablets. And they wouldn’t be wrong, as we see that did occur in the final verse of Exodus 31, which is part of our Bible reading today. However, there is much much more to the story. First of all, one should have asked – which visit to Mount Sinai – because it appears there could have been up to 7 or 8 trips up and down the mountain for Moses. (Similarly, if you asked me how many times Jason has been to technology conferences, I lost count a long time ago.) But, this was definitely a special place and Moses and God spent some special time together on this mountain.

It is interesting that this particular 40 day worship conference began way back at the tail end of Exodus 24 “Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.” (Ex 24:18 ESV) Thus begins 7 detailed chapters (Exodus 25-31) in which Moses tells us exactly what was really going on on Mount Sinai for 40 days and nights. And it really wasn’t about the law and the Ten Commandments, this time. In fact, these were given back in Exodus 20-23 (just 4 chapters for the giving of the law, though we will get to some more soon in Leviticus). Also, in Exodus 24 Moses had written down God’s rules for living. He read them to the people and they agreed that they would obey.

Next, God was moving on to the next BIG thing – How will you WORSHIP me? If you’ve been following along this week in Exodus you’ve read over and over again, “The Lord said to Moses…”, and “You shall make…”. And then you’ve read many, many detailed directions on how God wanted the people to make a tabernacle where they would meet and worship God. Contributions, curtains, ark of the covenant, bread table, golden lampstand, bronze altar, outer court, lamp oil, the priests’ clothing and consecration, incense altar, census tax, bronze basin, anointing oil, incense…no wonder it took 40 days! I wonder if Moses had to pass a written test at the end so God was sure He remembered the perfect incense recipe and the dimensions of the curtains. Maybe Moses took notes and made sketches which would become the rough draft of Exodus 25-31.

It’s important to remember these were not just suggestions given for one possible way they could create a space for God to dwell with them. These were precise directions from the Creative Maker of the Universe. The All-Knowing Keynote Speaker at this Worship Conference knew what He wanted and why. There was only one right way to do it God’s way. Perhaps He was giving them valuable experience in doing things God’s way. Thankfully, He was making it known, every detail, so they wouldn’t have to guess and get it wrong over and over again. Also, as we see if Exodus 31 He was not only giving this information to Moses, but He was also giving His Spirit and ability, intelligence and knowledge to others who would lead the work of crafting. They didn’t have to figure it out on their own! They could follow the God-given directions and God would provide the skills and abilities and knowledge and Spirit they needed! But, what if Moses or Bezalel or Oholiab (the gifted craftsmen) or the people decided green and yellow yarn would be much brighter and cheerier than blue, purple and scarlet? What happens when we disregard God’s directions and decide to do it our own way instead?

One example is given in Exodus 32. Just as I have my biggest technology emergencies when my tech expert is at the technology conference, when Moses is at the worship conference, the Israelites experience a very big worship emergency. They not only try changing the color of the yarn, they change their god. Fearing what has happened to Moses (apparently they didn’t get the advertisement that this worship conference would last 40 days), they take matters into their own hands and decide it’s time to make a new god to lead them. It sounds so ridiculous – but perhaps if we are honest we have sometime also gotten tired of waiting on God, and fearing the worst, took action in the wrong direction. Unfortunately, Aaron followed along with their ideas, maybe scared of the people, maybe eager to get his chance to be in charge?

At Moses’ 40 day Worship Conference he got to receive first hand from the Lord the unveiling of all the latest and greatest features of how God wanted the Israelites to prepare to worship the Almighty. How can you attend a worship conference with God today? What does He want to reveal to you about how to worship Him?

-Marcia Railton

Reflection Questions

  1. Why do you think God gave Moses so many specific directions for how the Israelites were to worship Him? Do you think there is a connection between His rules for how we live and how we worship?
  2. I don’t think there is just one type of music God wants to be worshiped with, or just one color of carpet God wants to see in every church, but what are some worship rules you think God wants us to remember when we worship Him today?
  3. What can we learn from Moses about Christian leadership? And from Bezalel and Oholiab? And from Aaron?
  4. Have you ever created a new god to worship and follow when you became fearful or impatient. How do we guard against falling into the golden calf trap?
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Make a Sanctuary

Exodus 25-27

               Places of worship come in all different shapes and sizes.  I have worshipped God in huge cathedrals with impressive pipe organs and altars overlaid with gold and stained glass windows.  I have also worshipped God in open-air tabernacles with sawdust floors.  I have worshipped God in a deer stand, at the beach, on a mountaintop and on a table undergoing radiation.  I have worshipped God in loud and energetic services with guitars, drums, and electronic keyboards and I have worshipped him in places with no sound at all except the flickering flame of a single candle.

                I believe God loves to be worshipped in lots of ways and in lots of places.  Even in the Biblical stories God was worshipped on simple stone altars, in burning bushes, on mountain tops and down in valleys.

                Israel was at a critical time in their formation and it was important for them to have a steady reminder of God’s presence.  God made his presence visible to them as they journeyed with both a pillar of cloud in the day and a pillar of fire at night.  As they continued their journey across the wilderness, God chose to make his visible presence known to them in a portable house of worship.  This place would provide structure in the midst of their community wherever they stopped to make camp.  The tent of meeting or tabernacle would be an ongoing visible sign that God’s glory was in their midst.  And God taught them how to be a holy nation. He used various symbols and rituals of sacrifice and worship as a way to drill home to them his holiness and the consequences of sin.

                How God chose to do this is quite interesting.  He could have simply built a temple Himself in the heavens and dropped it down fully formed on earth.  However, God chose instead to invite His people to become active participants in creating this place of worship.

                First, God began with their willing desire to give.  “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. These are the offerings you are to receive from them: gold, silver and bronze;  blue, purple and scarlet yarn and fine linen; goat hair;  ram skins dyed red and another type of durable leather.  acacia wood;  olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breast piece” (Exodus 25:2-7).   This was not a mandatory tithe that was required; this was an offering to be willingly given and received.

                Where did the people get all of these valuable commodities?  If you will recall, as they were leaving Egypt they were given many valuable items by the Egyptian peoples – one might say this was payment to help compensate for years of slavery.  They had these items in their possession already.  Those who were willing could give them to help create the tent of meeting and the prescribed worship items inside of the temple, which included the Ark of the Covenant, the table, the lampstand as well as the material for the tabernacle itself, and the altar, courtyard and the oil to keep the lamps burning.  All of the materials were freely donated.  The people of God used their own skill to build the items from these donated materials – carpenters, weavers, stonemasons, goldsmiths and others each made their own contributions to the creation of this place of worship.  In this way, everyone in the community that wished to participate had buy in to the tabernacle.  It truly was a communal place of worship.

                Once the nation finished their journey through the wilderness and took possession of the Promised Land, they would eventually transition from a portable tent of meeting to a permanent temple under the leadership of King Solomon.  However, this tent of meeting served them well for 40 years in the wilderness and many more during the times of the judges, and kings Saul and David.

                For Christians, we do not worship God in a tabernacle or physical temple and we do not bring sacrifices of sheep or goats or bulls for an offering to God.  For us, the Church itself is the temple of God.  I am not talking about the building where the Church gathers to worship, I am talking about the actual people who gather to worship, and we are the Church.  Jesus said whenever 2-3 gather in his name that he is there in their midst.  There is no one single right way or place to worship God.  It is wherever God’s people come together.  Christian Worship does not have to follow a strict pattern.  Worship is where we gather to read the word of God, pray, worship, encourage each other and exhort one another to good works, break bread and proclaim the resurrection of Jesus.  Blood sacrifices are not necessary because Jesus is the Lamb of God who takes away the sins of the world and he entered into the holy of holies once and for all and gave his own body as the final sacrifice for all of our sins.

                One thing remains unchanged from the time of Israel in the wilderness tent of meeting and the Church today.  God still welcomes us to bring our offerings from the heart as a way to say thank you.  We can still bring tangible offerings, and we can still offer our gifts and talents as ways of showing God our deep gratitude for all of his blessings to us.  It is not all that important how we worship or where we worship, but it is very important that we worship and we bring our offerings freely to worship God.

Jeff Fletcher

(originally posted February 7, 2020 for SeekGrowLove)

Reflection Questions

  1. Why do you think God wanted the Israelites to have a tabernacle? What are some benefits today to having a place to go to worship God together with God’s people? What are the additional benefits to being able to worship God anywhere?
  2. Why do you think God gave Moses so many details for how to make the tabernacle and its furnishings?
  3. Where do you find a sanctuary where God dwells with you? What offerings do you freely bring to God as part of your worship?
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From Our Fears and Sins Release Us

OLD TESTAMENT: Malachi 2

POETRY: Psalm 150

NEW TESTAMENT: John 21:1-14

“Each of us shoulder an invisible backpack,” I recently heard this statement during a professional development session about trauma-informed practices for students. While the idea of carrying emotional baggage is not new, the thought that this load is often imperceptible to others—visible only to the one who bears it—has lingered with me. As we consider our own baggage, the persisting heaviness of personal sin, trauma, and fear becomes clear, especially when these burdens are held within. If we choose to bear this weight alone, it can become a crushing load. In a prayer, a plea, and the prompting of a promise, I encourage each of us to begin unpacking the deepest and darkest longings and aches of our hearts, asking for release from our fears and sins.

In the second chapter of Malachi the Lord continues to call out Israel’s priests for persistently violating His law and covenant with the tribe of Levi. Two important takeaways emerge from this passage. First, no one is above submitting to Christ – or in their case, the law- and leaning on Him to carry their burdens. Second, choosing the perpetual path of personal sin wearies the ears of God. An unrepentant heart leads to the removal of protection and blessing, leaving us despised, humiliated, and metaphorically (or even literally) covered in our own filth. While we may not feel ready to announce our shortcomings to the world, we can no longer justify our sin or allow ourselves to call what is evil, good.

Psalm 150 reminds us (and speaking to myself here, mostly) that picking up an instrument means momentarily setting down the fears we carry. As stated yesterday, when we offer worship to the Lord, we reconnect with Almighty God. Praise is not merely a response to blessings but a declaration of trust in His sovereignty and goodness. I think of Joseph, Paul, and Silas, all of whom used worship to transform their injustices into testimonies (Gen 40; Acts 16). What we carry may be truly terrible and meant for evil, but with praise to our Heavenly Father, our overwhelming emotions can become a weaponized testimony that God uses to free others from similar circumstances.

Finally, in our New Testament reading, we see Jesus transform fear and failure into fruitfulness. After a night of empty nets in the Sea of Galilee, Jesus directs His disciples to cast their nets on the other side of the boat, resulting in an abundant catch. Onshore, Jesus awaits them with a prepared meal, inviting them into His provision and rest. When our doubts and frustrations run high—when we find ourselves spinning our wheels without results—we must seek the voice of the greatest Fisher of men. Only He can tell us where to cast our nets. Without His guidance, we labor in vain. Moreover, Jesus not only encourages but nourishes, reminding us that if He calls us to a task, He will also provide for it.

Carrying the weight of fear and sin is paralyzing. We will never feel adequate, and we will remain distant from God if we leave these burdens unaddressed. Ironically, when we unpack and expose these things to the Light, we receive freedom and restoration through Jesus Christ. As we reflect on the year that has passed, this is the invitation: begin digging through your invisible backpack, identifying the objects that hold you captive. Turn your failures and frailty over to Jesus, allowing Him to shoulder your burdens with the payment of His blood. Trust that His Father is faithful and forgiving, ready to release you from the weight you carry and restore you to the lightness of His yoke.

-Aaron Winner

Reflection Quesions

  1. What do you carry in your backpack? What has been the result of carrying it? What would it look like to start unpacking it?
  2. Pray for direction on where and how to cast your nets. Where and when have you previously had the most success fishing for men? What might the Greatest Fisher of Men be asking you to do next?
  3. How has worship brought you closer to God? How can you worship Him better today? What will you worship Him for?
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Bless the Lord

OLD TESTAMENT: Ezekiel 43-45

POETRY: Psalm 134

NEW TESTAMENT: John 6:1-24

Our psalm for today, Psalm 134,  is one of the fifteen psalms labeled as “Psalm of Ascents” which in the Hebrew Bible are Psalms 120-134, so today’s reading finishes up this section of psalms.  The author of this one is not known, but it is believed that these psalms were written during the 70 years of Judah being exiled in Babylon (same period from Ezekiel’s prophecies we are also reading right now).

Whether or not this was necessarily the intent of these psalms, they were used later by Jewish people who would sing them as they traveled to Jerusalem for the appointed “Pilgrimage festivals” according to the instructions they had been given in Deuteronomy 16.  Looking back on this group of psalms, I can imagine they would be a wonderful source of encouragement on a long journey (heading uphill to Jerusalem!), and could also facilitate a spirit of giving praise and honor to the LORD.

I read some commentators noting how many phrases from these psalms were used in early/traditional hymns as well as how many continue to surface in contemporary worship songs. In fact, when I read today’s psalm, I had a song pop in my head using these words, and imagine others might have had the same happen but with completely different songs based on the many choices out there.  Personally, I also had a scene surface from the Sound of Music when I read Psalm 121! These psalms are certainly jam-packed with lots of beautiful references, lyrics, and thoughts on which to meditate.

We do not have to make the pilgrimage to Jerusalem anymore, and we do not currently live in Babylonian captivity. But, we live in a world whose messages and words are far different than the ones we read in the Psalms of Ascent. Sometimes the messages are blatant screams, and sometimes they are subtle whispers, but as they bombard us, it is easy to forget who deserves our praise, honor, and obedience. It is also easy to mindlessly sing familiar songs, recite familiar psalms, or get caught up in the razzle dazzle displays of “worship music” sometimes.  But, He deserves better.

“Come, bless the Lord, all you servants of the Lord. . .” (Psalm 134)

What does blessing the Lord mean though? Doesn’t He bless me?  Ahh….well, to give us a picture of how we are to be blessing Him here…..this Hebrew word in this context means to “praise and adore”.

This week, I’m guessing many of us could likely amp it up in the praise and adoration of God and Jesus.

-Jennifer Hall

Questions:

  1. How can psalms, hymns, verses, or worship songs encourage you on the difficult life journeys you face?
  2. How did the Psalms of Ascents make you feel as you were reading them?
  3. Consider some reasons God and His son Jesus are worthy of praise and adoration!
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Traveling Songs

OLD TESTAMENT: Ezekiel 23-24

POETRY: Psalm 124

NEW TESTAMENT: John 1:35-51

There are 150 Psalms in the Bible.  There are a variety of Psalm styles including Psalms of Praise, Songs of Thanksgiving,Songs of Zion, Songs of the Temple and Liturgy, Laments, Prayers, Petition, Trust, Wisdom, Songs about the Law, Royalty Songs and Imprecatory songs.  One set of Psalms are called Songs of Ascent.  The comprise 10% of the Psalms ranging from Psalm 120-134. These 15 Psalms are believed to have been sung during the three pilgrimages – Passover and Pentecost in the Spring and Tabernacles in the Autumn.  As the Israelites ascended Mt. Zion and the Temple they were climbing to gather to worship so these were known as Songs of Ascents.

It is also believed that these 15 Psalms were sung by the priests as they climbed the 15 steps leading up to the temple.

Psalm 124 was one of these Psalms of Ascents.

Psalm 124

A song of ascents. Of David.

1 

If the Lord had not been on our side—
    let Israel say—

2 

if the Lord had not been on our side
    when people attacked us,

3 

they would have swallowed us alive
    when their anger flared against us;

4 

the flood would have engulfed us,
    the torrent would have swept over us,

5 

the raging waters
    would have swept us away.

6 

Praise be to the Lord,
    who has not let us be torn by their teeth.

7 

We have escaped like a bird
    from the fowler’s snare;
the snare has been broken,
    and we have escaped.

8 

Our help is in the name of the Lord,
    the Maker of heaven and earth.

This Psalm celebrates the source of their help when they came under attack from their enemies.  Their source of help and protection is the Lord.  Every time they gathered to celebrate these festivals in Jerusalem they remembered God’s saving hand.

For we Christians, we have no physical temple to make a pilgrimage to 3 times a year, but we gather each week to celebrate the different ways God saves us.  Our help truly comes from the Lord.

I hope you regularly pray this Song of Ascents and with gratitude give thanks to God for his help and care.

-Pastor Jeff Fletcher

Reflection Questions

  1. What does the Psalmist thank God for that did NOT happen to them – because the Lord was at their side? We often worry about what could happen – but how much time do we spend thanking God for what didn’t happen?
  2. Today what will you thank God for that didn’t happen? How will you remember God’s care for you and for others?
  3. What do you like to listen to when you travel? How can your song selection help or hinder your thanks to and worship of God?
  4. How can you celebrate and share with others what God has done?
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Who Will Not Fear You?

OLD TESTAMENT: Zephaniah 1

POETRY: Psalm 119:169-176

NEW TESTAMENT: Revelation 15

Zephaniah 1:14-16 (LEB):

“The great day of Yahweh is near,

near and coming very quickly.

The sound of the day of Yahweh is bitter;

the mighty man cries aloud there.

A day of wrath is that day,

a day of distress and anguish,

a day of ruin and devastation,

a day of darkness and gloom,

a day of clouds and thick darkness,

a day of trumpet blast and battle cry

against the fortified cities and against the lofty battlements.”

Psalm 119:169-176 (LEB):

“Let my cry come before you, O Yahweh;

give me understanding according to your word.

Let my supplication come before you;

deliver me according to your word.

My lips will pour forth praise,

for you teach me your statutes.

My tongue will sing of your word,

for all your commandments are right.

Let your hand be ready to help me,

for I have chosen your precepts.

I long for your salvation, O Yahweh,

and your law is my delight.

Let my soul live and praise you,

and let your rules help me.

I have gone astray like a lost sheep;

seek your servant,

for I do not forget your commandments.”

Revelation 15:3-4 (LEB):

“And they sing the song of Moses, the servant of God,

and the song of the Lamb, saying,

‘Great and amazing are your deeds,

O Lord God the Almighty!

Just and true are your ways,

O King of the nations!

Who will not fear, O Lord,

and glorify your name?

For you alone are holy.

All nations will come and worship you,

for your righteous acts have been revealed.'”

The prophet Zephaniah opens with a solemn warning of the coming Day of Yahweh, a day characterized by divine judgment. The imagery of darkness, anguish, and distress serves as a powerful reminder of the seriousness of God’s justice. For those who reject His ways, this day brings fear and despair.

Yet, within this stark portrayal lies a call to repentance and an invitation to seek refuge in God. While Zephaniah emphasizes God’s wrath, it is important to remember that His justice is always intertwined with His mercy. In moments of turmoil and judgment, we are reminded of our need for God’s grace and guidance. This day of reckoning compels us to reflect on our own lives, ensuring that we align our hearts with God’s will.

In Psalm 119, the psalmist expresses a deep longing for God’s guidance and salvation. His heartfelt cry for understanding echoes the sentiment of Zephaniah—a recognition of human frailty and the need for divine intervention. The psalmist’s desire to follow God’s commandments illustrates the importance of aligning our lives with His truth.

As he pleads for deliverance and praises God’s statutes, we see the relationship between our obedience and God’s faithfulness. In our own lives, we are invited to seek God’s understanding and mercy, especially when we feel lost or astray. This passage reassures us that, even in our wandering, God is attentive to our cries, ready to respond with love and grace.

Revelation 15 presents a scene of worship in heaven, where the redeemed sing the song of Moses and the Lamb. This song celebrates God’s greatness, justice, and holiness. The acknowledgment of His righteous acts inspires awe and reverence, uniting all nations in worship.

In the midst of judgment, the song of the Lamb reminds us that God’s mercy prevails. The ultimate act of redemption through Christ is the source of our hope and assurance. As we reflect on our journey, we are invited to join in this eternal song, declaring God’s majesty and righteousness. The assurance of His salvation empowers us to face the trials of this world with faith and courage.

-Jeff Ransom

Reflection Questions:

How does the imagery of the Day of Yahweh in Zephaniah challenge your understanding of God’s justice and mercy?

In what ways can you seek God’s understanding and guidance in your daily life, especially during challenging times?

Reflect on the psalmist’s desire for salvation and obedience. How can you cultivate a deeper love for God’s commandments in your life?

What does it mean for you to sing the song of the Lamb in your everyday life? How can you express your worship and gratitude for His redemption?

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Past, Present and Future

OLD TESTAMENT: Nahum 1-3

POETRY: Psalm 119:137-144

NEW TESTAMENT: Revelation 11

Nahum 1:2-3 (LEB):

“A jealous and avenging God is Yahweh;

Yahweh is avenging and has wrath.

Yahweh takes vengeance on his adversaries

and reserves wrath for his enemies.

Yahweh is slow to anger and great in power,

and he will not leave the guilty unpunished.

In whirlwind and storm is his way,

and clouds are the dust of his feet.”

Psalm 119:137-144 (LEB):

“Righteous are you, O Yahweh,

and upright are your judgments.

You have commanded your testimonies

in righteousness and exceeding faithfulness.

My zeal has consumed me,

because my enemies have forgotten your words.

Your word is very pure,

and your servant loves it.

I am small and despised,

yet I do not forget your precepts.

Your righteousness is an everlasting righteousness,

and your law is true.

Trouble and anguish have found me out,

but your commandments are my delight.

Your testimonies are righteous forever;

give me understanding, and I will live.”

Revelation 11:15-16 (LEB):

“And the seventh angel sounded the trumpet,

and there were loud voices in heaven, saying,

‘The kingdom of the world has become the kingdom of our Lord and of his Christ,

and he will reign forever and ever!’

And the twenty-four elders who were seated before God on their thrones

fell on their faces and worshiped God.”

The book of Nahum reveals God’s sovereignty over the nations and His fierce justice against those who oppose Him. Specifically, it proclaims God’s impending judgment against Nineveh, a city known for its wickedness and cruelty. The opening verses declare God as a “jealous and avenging God,” emphasizing His commitment to righteousness and the protection of His people. God’s slowness to anger highlights His patience, but His ultimate justice is assured; the guilty will not escape unpunished.

Nahum reminds us that while God is loving and merciful, He is also just. His judgment against Nineveh serves as a reminder that evil cannot persist forever without consequence. This gives us hope, especially in a world where injustice and oppression often seem rampant. As we witness suffering and wrongdoing, we can trust in God’s righteous judgment and His commitment to setting things right in His perfect timing.

In Psalm 119, the psalmist expresses a deep love and reverence for God’s law and testimonies. The declaration of God’s righteousness sets the foundation for understanding His judgments. The psalmist’s zealous love for God’s word is driven by the reality of his enemies and the challenges he faces. Despite being small and despised, he finds delight and strength in God’s commandments.

This passage encourages us to anchor ourselves in God’s word, especially during trials. The psalmist recognizes that while trouble and anguish are inevitable, God’s commandments are a source of delight and guidance. When we immerse ourselves in Scripture, we find wisdom, comfort, and a reminder of God’s faithfulness. The law becomes a light in our darkness, guiding us toward a path of righteousness and understanding.

Revelation 11 culminates in the triumphant announcement of God’s kingdom. The seventh trumpet sounds, proclaiming that the kingdom of the world has become the kingdom of our Lord and of His Christ. This proclamation signifies a pivotal moment in redemptive history—where God’s reign is fully established, and the powers of darkness are defeated.

The response of the twenty-four elders, who fall on their faces in worship, reflects the rightful reaction to God’s sovereignty and majesty. In this vision, we see the culmination of God’s justice and the fulfillment of His promises. As believers, we are invited to participate in this celebration, anticipating the day when God’s kingdom is established forever.

-Jeff Ransom

Reflection Questions:

How does the concept of God’s jealousy and justice in Nahum impact your understanding of His character? In what ways does this knowledge provide comfort during difficult times?

Reflect on the importance of God’s word in your life. How can you cultivate a deeper love and delight for Scripture, especially when facing challenges or opposition?

How does the promise of God’s kingdom in Revelation encourage you in your daily walk with Christ? In what ways can you live in anticipation of the kingdom?

Consider the response of the twenty-four elders in Revelation 11. How can you incorporate worship into your daily life, acknowledging God’s sovereignty and majesty?

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Today’s Idols

OLD TESTAMENT: Jeremiah 5 & 6

POETRY: Psalm 115

NEW TESTAMENT: 2 Peter 3

Have you ever stopped to think about idolatry? In the ancient world, many groups of people would literally make statues out of wood or metal. They would sacrifice animals to these idols. They would pray to these made up, created things.

The Psalmist talks at length about the silliness of such behavior, especially in the context of worshipping the actual Creator of the Universe:

Psalm 115:3-7 (ESV)

3 Our God is in the heavens; he does all that he pleases.

4 Their idols are silver and gold, the work of human hands.

5 They have mouths, but do not speak; eyes, but do not see.

6 They have ears, but do not hear; noses, but do not smell.

7 They have hands, but do not feel; feet, but do not walk; and they do not make a sound in their throat.

The point is clear: idols look like they can speak, see, hear, smell, feel, walk, and talk, but they cannot. They offer something that is not real. It’s a mirage. It’s a false comfort. Worshipping that way is meaningless.

What does this have to do with us, you might ask? I don’t have an idol in my house. I don’t worship to anything made with hands.

Friends, I wish that was true. We still have idols today. They don’t frequently look like human images made of silver or gold. Perhaps they are other people. Perhaps they are the rectangular boxes we carry around in our pockets. Perhaps it’s our favorite sports team. Maybe it’s our job or our family. There are always things that vie for our allegiance and our attention.

Unlike the ancient idols, many of these things are not bad in themselves, as long as we walk in a balanced way. The balance begins, however, with total devotion to King Jesus. Full stop. End of story.

When we live unbalanced lives, we might find ourselves feeling more and more unsettled, anxious, or depressed. Living the way that God wants us to live does not guarantee a life free from those things, for sure, but the point remains: when our life is unbalanced, we get negative results. Just like the ancient people sacrificing to blind and mute forms of their own creation, we sometimes get too caught up in worldly things that take our minds in directions that are unhealthy and unhelpful.

As the Psalmist reminds us, the Lord is our help and shield. The Lord is the One who blesses us. The Lord is the one who is worthy of worship and honor. We shall praise the Lord!

-Will Barlow

Reflection Questions

Do you have things in your life that are idols or cause you to be unbalanced? What can you do to get back in balance?

    Can you think of a time when you came out of a longer period of darkness and into light? How did that feel?

    Can you think of a friend that has an obvious idol in their life? What can you do to help them find better balance? (Maybe telling the story from your answer in #2 could be a place to start.)

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