Finally Home

 Revelation 21

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I was blessed to bring you this part of Revelation because this chapter means so much to me.
Go back to Revelation 21:3-4 and read it again. And again. And again. 
I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 
 
 
God will be with us. 
 
That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.
 
But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.
 
He walks up to you
He walks up to me
and He wipes away our tears. 
 
 
Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 
God will not remain distant. He will walk up to me, and he will say “My Son, the old

things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

Rev 21 4

God Himself will wipe away your tears.
God will be among us and be our God.

 

 
Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.
 
My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.
May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 
Jake Ballard
 
(Jake Ballard is Pastor at Timberland Bible Church in South Bend, IN. He lives in the Michiana Area with his wife and daughter. If you’d like to say hi you can find him on Facebook at https://www.facebook.com/jacob.ballard.336  You can also hear more teachings at https://www.youtube.com/channel/UCs_awyI1LyPZ4QEZVN7HqKQ Otherwise, he is available on all hailing frequencies, by using the Palantir, and via carrier pigeon, though it’s getting colder in South Bend. God bless you all!)

The Books are Opened

Revelation 20

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You have a destiny.
It sounds like a movie or a great novel. I’m not Morpheus encouraging you to take the Red-Pill, or even a Wardrobe beckoning you to take your place upon the throne at Cair Paravel.
We are discussing something much more crucial: eternity. 
 
In Revelation 20, we are witness to two resurrections and therefore, two judgements. While Jesus in Matthew 25 tells us there will only be one judgement, with some sheep and some goats, Revelation expresses the security of the saved by expressing their own resurrection as separate. Instead of being raised and judged all together, all those who fought against the beast and his mark will reign with Christ and live forever, being raised in an earlier better resurrection, free of fear of the second death. Revelation then shows us that there will be those that, no matter what, will stand against God, and will march against the Lamb. God will smite them and Christ will judge them from the great white throne. There are many books opened, but there is one crucial book, the Book of Life. Those whose name is written in the Book will live, those whose name is not written in the book will die. Those whose name is not written in the Book will be like the goats of Matthew 25, who go off to shame and everlasting contempt.
 
A question we may ask ourselves is “which is the most accurate description of the final judgements? Is it all people into sheep and goats (like Matthew 25) or two separate judgements separated by 1000 years (Revelation 20)?” And that is a good question.
 
A good one, but the WRONG one.
 
The question we MUST ask is, “Am I a sheep or a goat? Is my name written in the Book of Life? Will I be raised in the first resurrection?” This is the correct question, because it is also the one we can answer with assurance. 
If you have believed in the name of Jesus, 
if you have fed the hungry, given water to the thirsty, clothed the naked, visited the sick and imprisoned, (Matthew 25)
if you have refused the mark of the beast, the authority of this world, (Revelation 20)
if you fought against the anti-God system of the world by speaking the message of Christ in love, 
THEN you have been promised by God Himself that you will be raised to eternal life. 
 
May you, my brothers and sisters, be among the sheep, raised in the first resurrection, and may you never need to fear the second death.
Jake Ballard

The Second Coming

Revelation 19

Revelation 19 11 NIV
 
We’ve had some really heavy topics, and we are not quite out of the woods yet. We are coming to the point in the reading where there is just joy and happiness and peace, but we are not there yet. It takes someone showing up on the scene to make that happen. We have the coming of a rider on a white horse. The images that John uses only highlights that he is speaking about Jesus.
I love Christmas; the songs, the snow, the presents, the expectations. I even love the time leading up to it. In the wider Christian tradition, this time is called Advent, which is Latin for “to come”. We recognize in Advent the first coming of Jesus. And in Revelation 19, we are shown a picture of the second coming of Jesus. Those two images could not be more different. 
Jesus came as a peaceful prince riding on a donkey. Jesus will come as a conquering rider on a white horse.
When he came, many called him a liar and a demoniac. He will come and be known as “Faithful and True.”
He came to bring salvation. He will come to bring judgment.
He came with eyes full of tenderness and sorrow. He will come with eyes of fiery flame.
He came and bore a crown of thorns. He will come crowned with many crowns. 
He came and was wrapped in tattered cloths. He will come in a blood stained robe.
He came and was known as Jesus. He will come and be known as Word of God.
He came and refused the help of the legions of angels. He will come and be accompanied by the armies of heaven. 
He came preaching words of truth. He will come and his words will be a sword coming from his mouth. 
He came and only a small number knew who we was. 
He will come, and his name, King of Kings and Lord of Lords, will be emblazoned on his thigh.
 
This is the Messiah we serve. He is not weak; he is not a push over; he is not a doting parent or Santa Claus. 
He is the conquering king, coming to claim the world that is rightfully his, to avenge his servants who have been oppressed, and to drive out those who did not honor him. 
 
Let this image of Jesus wash over you, and praise God that the King is coming. 
Amen, Come, Lord Jesus.
Jake Ballard

Avoid Sin, Rejoice in Justice

Revelation 18

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Yesterday our focus was on the identity of this Babylon the Great. Today our focus is on the destruction of Babylon. 
Babylon (Rome and other anti-God systems of the world) falls. The beast and the heads turn against her and devour her in the end of chapter 17. The nations, kings, and merchants of the world weep over the fallen city. They will no longer have the power, authority, or wealth she provided to them, and they are sorrowful for their loss, not really her destruction. All this happens in “one hour”, or an instantaneously short time. She will be brought low, but heaven is told to rejoice. 
What do we learn from this chapter? Those nations and systems that oppose God (like Babylon and Rome) will not last forever. Revelation shows us that God will bring them down. But what are we called to DO with that information? Two actions seem to be demanded of us in Revelation 18. In verse 4, the people of God are called to “come out of her”. Did this mean literally pack your bags and move? Maybe. But it most definitely meant to not participate in her sin. Don’t act like the ones who don’t know God in Babylon. Today, that is still the case. In the words of Jesus, we are in the world (that is, the world apart from God), and have not been taken out of it. We do business with those who don’t know God, we work with them, and go to school with them, and even try to love them. But we don’t act like them, we don’t participate in the sins the world, we are not “of” the world. So firstly, we must behave in such a way that we are more like Christ than our neighbors, more like Jesus than the Joneses. (Compare to John 15:19, 17:15)
Secondly, we are called to rejoice over the judgement of God. Many times the justice and severity of God makes me sad. I want all people to be saved and God wants that too! (1 Tim. 2:4) In the case of Babylon the Great, though, we are talking about a city that drank the blood of saints, and persecutes the people of God. Rejoice that God will not allow that to continue. God will not sit idly by forever, ignoring the cries of his people. There will come a day when justice will be poured out on to the heads of those who righteously deserve it. In the way that Babylon “paid” (by torturing, tormenting, murdering), that is the way she will be “paid”, the author says in 18:6. Wickedness will be eradicated, and only righteousness will remain. Praise God!
 
Avoid Sin, Rejoice in Justice. This is the calling of Revelation 18 upon the believer.
Jake Ballard

Revelation and Double Fulfillment

Revelation 17

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Today is a bit longer. Please bear with me to the end.
Before we start this devotion, please go read Isaiah 7:14. 
Is that verse about Jesus? 
According to Matthew 1:23, the answer is a clear and resounding yes. Now, go back and read Isaiah 7:14, 16-17, 8:3-4, 10. It would seem that Immanuel is also a reference to Isaiah’s son, Maher-shalal-hash-baz, who is the child of a/the young woman, and his title (Immanuel) shows the people that God is with them (Immanuell literally means “with us is God”). 
I know that may be some new information for you, but this is what I want you to see : When Isaiah gave the Immanuel prophecy, he wasn’t JUST talking about something that would happen hundreds (700+) of years in the future. He was talking about something that was going to happen SOON, that would impact King Ahaz’s life in just a few years time. Did he speak about the future as well? Matthew says yes, but that’s not all he speaks about.
This bit of insight is helpful to have in mind as we read Revelation 17 (or if you have already read it, as you go now and re-read it). Many who read the text of Revelation focus on the future aspects of the book. When will it happen? (Some people say : “Always just around the corner!”) Who are Gog and Magog? (“Always enemies of our country, like Germany, China or Russia!”) Am I prepared? (“Buy your food kit now!”) But, just as the prophecies of Isaiah meant something for the people of his day, we MUST recognize that the prophecy and revelation of John meant something to readers of John’s day.
And John’s readers knew what he meant. There are things that are hard to understand about the scene he saw, but he made it clear enough that they would have understood at least SOME of it. The picture is of a prostitute/harlot/whore sitting upon a beast. She commits sexual immorality with kings, she rides upon a beast, gets drunk on the blood of the saints. She has many names.
Woman who rides upon the beast, through hints we see in this text, is Rome (and by extension, the Roman Empire). Rome is a city sat upon seven hills (v.9). Rome is the great city that has an empire over the kings of the earth (v.18). Rome, like Babylon the Great before her, destroyed the Jewish Temple, and therefore Rome was acting in the “spirit of Babylon”. (v.5) The sexual immorality committed by the kings of the Earth is their worship of the Emperor as “the son of the gods” and “god-in-flesh”, which was discussed in an earlier devotion on Revelation, when the author spoke about the imperial cult. (v.2) Most importantly for the first readers, this woman was drinking the blood of the saints; that is a poetic description of what they were experiencing under the persecution of Rome.(v.6) 
When John uses all these images, we are given a powerful picture of the spirit of any empire that moves against Christ. And that is true in every age and in every place where there are empires drinking deeply the blood of saints and worshipping that which is not God. What we must always realize is that both in the day of John and our own, the truth is that Christ will conquer them all. Verse 14 says “These will make war against the Lamb, but the Lamb will conquer them because He is Lord of lords and King of kings. Those with Him are called, chosen, and faithful.” 
Could there be another city that will sit upon 7 hills, with kings, and be Babylon the great? Maybe. All of Revelation 17 could happen again in the future, with other systems, empires, and rulers. But verse 14 will be always and forever clear : whoever makes war against the Lamb will be defeated. The Lamb will conquer them by his power.
 

Brothers and sisters, we stand with him. We are called. We are chosen. No matter the persecution of the Dragon, the Beast or the Harlot, let us remain faithful. (v 14)

 

Jake Ballard
(Jake Ballard is Pastor at Timberland Bible Church in South Bend, IN. He lives in the Michiana Area with his wife and daughter. If you’d like to say hi you can find him on Facebook at https://www.facebook.com/jacob.ballard.336  You can also hear more teachings at https://www.youtube.com/channel/UCs_awyI1LyPZ4QEZVN7HqKQ Otherwise, he is available on all hailing frequencies, by using the Palantir, and via carrier pigeon, though it’s getting colder in South Bend. God bless you all!)

The Choice is Yours

Revelation 16

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Yesterday, angels were sent out with plagues and bowls were prepared for pouring. Today, we get to see the dramatic moments when the bowls are poured. Each plague is horrific, especially when we recognize the wholeworld is experiencing each plague. Everyone, from everywhere, will be affected by these plagues.
(As a quick aside, that means all people who have chosen to turn their backs on God. Remember these plagues and bowls are the wrath of God upon those who chose to reject Him [see Rev. 15]. God has promised that we will not taste his wrath but his salvation, as we chose to follow him. [1 Thess. 5:9])
First, Sores cover those who worship the beast. Then, the sea becomes blood and all life dies. Rivers and streams turn to blood, so blood is the water over the whole earth. Then the sun begins to burn people, followed by the Kingdom of the Beast being plunged into darkness. Penultimately, Euphrates is dried up.
The reason we will stop at six is because I think the important part for John, what SHOULD shock his readers then and now, are the parts where he talks about the reaction to the plagues, what the people chose to do because of the plagues.
In verse 9, we see the sad and shocking reaction of those who are being effected by the plagues. Even as they have experienced the plagues and they know the plagues are coming from God, they choose to blaspheme His name and do not repent or give Him glory. Those who suffer the plagues are continuously, with full knowledge, rejecting the God of heaven after the plagues and bowls. They are not accidentally rejecting Him, or acting in ignorance. They are choosing to reject the God they KNOW is sending these plagues. They reject Him after the fourth bowl (9), and the fifth bowl (11). After the sixth bowl, demons round up the people of the world in their final rejection of God. The seventh bowl, poured out at the Mountain of Megiddo (Har Megiddo or Armageddon), is upon all those who have blasphemed God and continued to blaspheme Him.
Earlier I said it is sad and shocking that this is the reaction of those who choose not to follow God. But the truth we must see is that God is giving everyone a choice. He shows us that even with clear evidence that YHWH is the God of heaven and Earth, some will still refuse to repent and follow Him. The question for the original recipients of Revelation, and for you and I, is this : are we among those who refuse to repent and acknowledge God, or do we give Him the glory he deserves, and choose to do his will?
The choice is yours.
Jake Ballard

The Home-stretch Begins

Revelation 15

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In our reading of Revelation we have come across so much : scrolls, and seals, and Lambs that are Lions, and Beasts and Dragons. I can understand if your head is spinning and you just want a moment to rest in a short, easy chapter. Though Revelation 15 is short, it is not easy. However, we are in the home stretch. We are closer to the end of this great revelation given by Jesus Christ to his servants.
 
In this chapter, the main action is that God is sending out seven angels with seven plagues. Those who have won victory over the beast recognize that God is holy, and in the end, all the nations will worship Him. (Rev. 15:4) Then the angels head out from the tabernacle, and smoke comes and fills the sanctuary. Smoke coming down represents God’s glory filling this “tabernacle of testimony.” (Compare Exodus 19:18, 20:18) This opens up an interesting insight for us as the people of God. When some see the plagues and the wrath of God, they see a violent deity of a violent people, demanding something to which He is not entitled. For Christians, we see the wrath of God as an act of the glory of God. The greatest joy a person can know is to experience connection to God. In Revelation 15 God, in His glory, is doing this final act of plagues and bowls of wrath to bring the whole world to worship him. While it is harsh, it is God’s love and not hatred that drives his wrath over a world that rejects him. He wants the world to turn to him, and even THIS will not work, as our study of the previous chapters have shown.
 
Praise God that you stand among the company of the saved. 
Pray for the mercy of God upon those who have not yet believed, that they might come to believe. 
Pray that it will not take the plagues of the seven angels and the bowls of God’s wrath. 
Jake Ballard

The Eternal Gospel

Revelation 14

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As we approach chapter fourteen together, John sees four, possibly five, more visions, all depicting the fates of those who are allegiant to the Lamb (Jesus) and those who aren’t. In our world today, people want you to just let people believe what they believe and not challenge their worldview. However, if we trust what Revelation is telling us, it would not be loving for us to allow people to continue living in sin and falsehood. We need to speak up into the lives of our loved ones, because according to chapter fourteen, their fates will not be good if they don’t join the Lamb’s army (the Church). Ultimately, the letter of Revelation is meant to call people to repent and follow the Lamb before time runs out, and we need to do the same.

 

John sees the same 144,000 from chapter 7 that have the “mark” of God on their foreheads, standing on top of Mount Zion, looking ready for a battle. These are those who have been purchased by the blood of the Lamb; in other words, these are Christians. We learn that their fate is sealed, and their future looks bright! However, John moves forward to describe what awaits everybody else…

 

An angel is seen, calling people to “fear God and give Him glory”, or repent of their ways (14:7). Another angel warns that “Babylon the great” has fallen, which will be described later on in chapters 17-19. This Babylon, in my interpretation, is a vivid description of Rome once again, as those are the only two nations to ever destroy the Jerusalem Temple. However, those that are within Babylon the great, or those that have worshiped the beast, they will drink the “wine of the wrath of God”, going through torment in fire and brimstone, just like Sodom and Gomorrah (see Genesis 19). These people will eventually be burned up with this fire, but it will be an extremely painful experience.

 

John then uses the illustration of a grape harvest, in which grapes are thrown into a winepress and squeezed out, causing blood to flow everywhere. It is a graphic image, but a powerful one nonetheless. Those who refuse to worship God and the Lamb will face His wrath, being destroyed completely when Jesus returns. Why would anyone choose to go through this? Unfortunately, many choose to do so.

 

This message should motivate us to speak up to our friends and family about what Jesus has done. He has saved us from this coming wrath, and now offers that same salvation to anyone who would come follow after him. Of course we love our friends and family and don’t want them to go through the terrifying judgment to come. So speak up! Live out your faith today! Share the good news with whomever you come across! Jesus is coming, and we don’t have much time left.

 

Talon Paul

With God or Against God

Revelation 13

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666! This number has been special in the minds of believers and nonbelievers alike for thousands of years. What exactly is this number meant to represent? What is the “mark of the beast”? Is the government going to try and put a microchip in my hand? What should I do?

 

There is much speculation about what the number 666 means, and it all comes from this chapter in Revelation; chapter thirteen. However, before we go wandering off to try and apply this number to our situation in 21st century America, it is important to try and understand what John is trying to communicate to his audience in 1st century Asia Minor. This is an important practice for reading any passage of the Bible, and I encourage you to do your research before applying it to yourself.

 

John sees a vision of a terrifying beast that has ten horns and seven heads, and was like a leopard, with feet like a bear, and a mouth of a lion. It is likely that John is drawing these images from the Old Testament prophet Daniel, specifically Daniel chapter 7, where the prophet describes four great empires with beast-like imagery. Since Daniel described empires/nations with this imagery, it is likely that John also has a specific empire in mind with his description of this beast. Since we’ve already been told that this beast is responsible for killing the two Witnesses (11:7), John likely has in mind the nation of Rome, who was ruling at the time of his writing and was notorious for killing Christians during the empire’s reign.

 

John then sees a second beast, which is responsible for making the people worship the first beast. In the first century Roman world that John is writing in, there was a religious movement called “the imperial cult”, that was the fastest growing religion of the time. This religious movement encouraged, and sometimes forced, people to worship the Roman emperors as “gods”. If you do a little historical study on the imperial cult, you may be surprised at how much the whole New Testament addresses this issue.

 

This second beast forces the people to put a “mark” on their hand or forehead, demanding their allegiance to the first beast. If you don’t have this “mark”, you will be unable to do many things. This number is the number of “a man”, which is 666. This is in stark contrast to the “mark” (or seal) that God had already placed on his own people in 7:3. In other words, you are either with God or against Him.

 

While I don’t believe we have to worry about microchips in our world today, since that wasn’t the point John was making, we do have a responsibility of giving our allegiance to God in every decision we make. Think about each decision you make today. Is this decision honoring to God, or is it bringing glory to something else? Have you “marked” yourself with God’s grace, or are you seeking something else?

 

Talon Paul

Dragon at War

Revelation 12

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If the story through Revelation wasn’t strange enough, it gets even stranger in chapter twelve. Here we see a cosmic woman giving birth to a child, who are then attacked by a great, fiery dragon, but then is ultimately defeated by an angel army… What in the world is going on now? Once again, it is important to read the Scriptures for yourself and to discuss with other Christian teachers around you in order to gain deeper insights into the text. Never assume that I know what I’m talking about, or anyone else for that matter; always question and look up the answers for yourself to see if what is being said is true.

 

I assume that these descriptions are further insights into the contents of the Scroll that was eaten in chapter ten; however, I am not 100% sure on that, but will be going ahead with that interpretation for this discussion. We do gain information about the cosmic battle that is happening around the person of Jesus at his death and resurrection, as Satan (depicted as a dragon) is at war with the angels of heaven during this time. Satan is unable to conquer the cosmic woman that produces Jesus (whoever/whatever that is), Jesus himself, or the angels; Satan doesn’t have as much power as we think he does.

 

Through frustration, Satan begins to attack the rest of the woman’s children, which are those who “hold to the testimony of Jesus”. In other words, since Satan can’t beat anyone else, he is going to attack the Christians next. We definitely experience this today still, as Satan hasn’t been fully destroyed, although he has already been defeated through the cross. We are weaker than Jesus and the angels, and are susceptible to sin; is there any hope of beating Satan, or are we as doomed as he is?

 

Perhaps the most practical verse for us in the whole letter of Revelation is found in this chapter. In 12:11, we are given a description about how Christians can conquer Satan. The description is three-fold; we are able to conquer Satan through the blood of Jesus, the preaching of the gospel, and not loving our lives. This should give us great hope and encouragement! We have the power to conquer Satan when he rears his ugly head, if we would only trust in these three things; the blood/sacrifice of Jesus for our sins, the power of our gospel preaching, and the power of looking beyond this life to the eternal life that God has promised us.

 

I encourage you today to spend some time meditating on these three questions: Do I trust that Jesus’ sacrifice was enough to pay for my sins? Am I faithfully spreading the good news to others around me? Am I truly looking forward to the life that God is bringing me in the future more than this life?

 

Talon Paul