Big and Bold

OLD TESTAMENT: Ezekiel 10 & 11

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21 – again

    In Revelation 21 we have come to the climax of events. In the Garden of Eden God set out to undo the separation between Himself and us, and that goal is at last complete. Humans may have been short sighted during history and at times tied themselves in knots over other issues, but God wanted to return to our sides. With “the first things” passed away there will be no more pain. Evil is removed from the scene and God is changing the universe, making everything new. He intends to freely give the water of life to those who overcome (John 4:14).

     God lists some of those who will not receive what He offers, addressing several issues that were raised in the book, murder, sorcery, idolatry – but it begins with the cowardly (v. 8). I wonder if that is directed at early readers, facing persecution in the Roman Empire and possibly hesitant to commit. But it extends to later readers, who might question if they wish to stand up for Jesus’ name and his authority and risk conflict, or if it would be simpler and safer not to, even to appear to be unsaved. Some of God’s servants, like Gideon, were called to serve while not eager to act on their own. That may seem to give a basis for seeing hiding as credible. But I think God chose from the reluctant to make a point, and to stir the hearts of others. And those were not Christ’s disciples, already gifted with the Spirit. He expects something else from us. Not that I am saying we are to be abrasive and offensive in an eagerness to act, there are proper and wise moments and ways to stand up, and we are not always the right people to do so in a situation. Like I said, the appearance of that word first in the list strikes me. It convicts me, all too often, of taking an easier route. But I work for Jesus, and I’ve never heard of anyone braver than him. I leave it to you how it makes you feel. 

     John is taken to a tall mountain by an angel to see “the bride, the wife of the Lamb” and arrives at “the holy city, Jerusalem” (v. 9, 10). It is reminiscent of Ezekiel being shown the new temple, which was on a mountain (Ezekiel 40). I have taught about Revelation 21 numerous times. I have considered taping a cardboard mockup on a globe of the world to show the size of New Jerusalem. I didn’t end up attaching it, and I wasn’t sure if it should be a cube or a ziggurat, or a pyramid (we are told its base is square, and the height). Just describing my idea to the students got the gist across. New Jerusalem is large.

     Earth’s breathable atmosphere extends out for about eleven miles at the equator. Perhaps you have heard the idea about being able to see the Great Wall of China from orbit. You can’t. You could bump into New Jerusalem in orbit. We aren’t totally sure of the size of the city, it depends on how you understand twelve thousand stadia, the 1995 NASB says 1,380 miles and some other versions say 1,500 miles. The International Space Station orbits about 250 miles from Earth. The Hubble telescope is 340 miles out. The upper range of what are known as “low Earth orbit” satellites is 1,243 miles, so the city would tower above all of them, if they were still around. (Which they won’t be.) But the geostationary satellites are much further out, at 22,236 miles. And the Moon is 238,900 miles away, which is nowhere near it. Speaking of the Moon, it has a diameter of 2,159 miles. Earth is 7,917.5 miles in diameter. Under the smaller estimate for the city (1,380 miles) it is 15.69% of the width of Earth, and my cardboard mockup needed to be 1.88 inches wide for a standard 12-inch globe.

     We are told that with God’s new heaven and new Earth there is no longer a sea (v. 1). If that refers to the Mediterranean Sea it seems like a necessary removal, to give New Jerusalem ground space to fit. If it was centered on the location of Jerusalem it would extend about halfway through Greece, assuming it was aligned square with the equator. It also couldn’t be flat on the bottom since the Earth curves, which matters at this size.

     I think this raises some questions. When God replaces the Earth, will it be the same size as the old one? What is being described here sounds like God planned on expansion. The millennium just took place, a thousand years without plagues, famine, and war. It didn’t start off with very many mortal people, but I think the population had a good opportunity for growth. It may be that the number saved during human history leading up to Christ’s return will be just a fraction of those who will ultimately be saved, guided in part by the priests we are being prepared to be. Oh, may it be so.

     My questions are skipping over a rather obvious point. The angel who volunteers to show New Jerusalem to John does so under the description of “the bride, the wife of the Lamb” (v. 9). It isn’t clear to me whether that is because the bride (the population) is inside the city, or because the city is simply a symbol of those who have been accepted as Christ’s bride. The names inscribed on it, of the twelve tribes and the twelve apostles, may not simply be honoring those figures but symbolizing all who came from the lineage of those figures. Consider the description of its size and splendor, and the statements that none with bad character will enter. It says that God and the Lamb provide it with temple and light and lamp. All of this fits the idea that New Jerusalem is the people of God. Now, perhaps the language here presents people and city in another of the Bible’s double fulfillments and both cases are true. Whatever God intends it will be wonderful, and the beautiful description given in this chapter leaves me in awe and anticipation. I say, rejoice in your Lord!

     Thank you, Father, for giving us this glimpse of the glory that lies ahead. Thank you for your commitment to us, that you did not give up on the work of Your hands, but took such care and effort to restore what had been damaged. Please help us to value what you value, to seek what you desire. There are so many lost sheep, so many hurting hearts, that you desire to be blessed by the love of your son. Please shape me into who you desire me to be, until I am complete. Thank you, in the name of Jesus, Amen.

-Daniel Smead

(originally posted November 17, 2023 for SeekGrowLove)

Reflection Questions

  1. What does God’s commitment to fixing what was broken tell you about Him? What does it say about how God sees us?
  2. What are some of the “first things” that will have passed away when the events of Revelation 21 have come to be?
  3. Might God count you among the cowardly? When have you taken a courageous stand for Him? If (when) you are tempted to hide, what helps you overcome that temptation and stand up?
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The Goal of EVERYTHING

OLD TESTAMENT: Ezekiel 8 & 9

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21

I was blessed to bring you this part of Revelation because this chapter means so much to me.

Go back to Revelation 21:3-4 and read it again. And again. And again. 

I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 

God will be with us. 

That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.

But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.

He walks up to you

He walks up to me

and He wipes away our tears. 

Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 

God will not remain distant. He will walk up to me, and he will say “My Son, the old things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

God Himself will wipe away your tears.

God will be among us and be our God.

Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.

My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.

May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 

Jake Ballard

(originally posted November 23, 2019 for SeekGrowLove)

Reflection Questions

  1. What are your favorite verse(s) in Revelation 21? Why?
  2. What OLD things are you looking forward to being gone? What NEW things are you looking forward to coming?
  3. Because of this passage – what ought you to do today? Do you agree about the Goal of EVERYTHING? How often do you forget this goal? How can we do a better job of remembering it and living by it?
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God Wins

OLD TESTAMENT: Ezekiel 6 & 7

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 20

The title of this post is unassuming. Two words: a noun, the subject, and a verb in the future tense. 

I am in the business of speaking, teaching, training, sermonizing. And sometimes (less often than I’d like to admit) I may have a sermon that God uses in spite of all my failures and faults. But if I were to have all the power of the greatest speakers, the powerful conviction of Billy Graham, the clarity and precision of Andy Stanley, the dedication of pastors from Martin Luther to Martin Luther King Jr. and beyond, more than a thousand eloquent sermons could not compare to the truth of the future of the world summed up in these two words. 

God wins. 

I don’t want to take away from that truth, but I do want to flesh it out a bit. 

In the earlier parts of Revelation, the beheaded souls have been calling out from beyond the grave to the God who will give them justice (Rev. 6:9-11). God promised the victors that they would have reward upon reward (Rev. 2:7, 11, 17, 26-28; 3:5, 12, 21). When God wins, those who placed faith in God above even their own lives have the incredible promises. For time out of mind (1000 years) they will reign with Christ, they will not be hurt by the second death. While the language of two resurrections is not common in the rest of the NT*, the truth is that they are SO ASSURED of their salvation its as if they cannot possibly be brought to judgment. The joy of this resurrection is that we who are powerless, weak, poor, and oppressed will one day win, be victorious and live forever with God and his Christ, because God wins. 

And Satan can’t win. The dragon’s wings are clipped, and the serpentine body is prepared for the flames. In this world, God has power to throw the serpent of old, the devil and Satan, and bind him for 1000 years. During that time, his temptation and power are cast down. In the end, the devil who deceived the world was thrown into the lake of fire and brimstone. This is a threat and a promise. Moreover, Satan KNOWS this is his end. The battle between God and Satan is not a cinematic, climactic masterpiece. There is no worry about who will win. Satan is not trying to win, because he can’t. He IS trying to make YOU LOSE, because that is a possibility. But God will help you overcome sin, fight temptation, and come through faithful. God can protect you from the defanged, declawed, clipped-wing dragon, because God wins. 

In some sense, part of the glory of God, part of his winning, is allowing humans to choose their outcomes. God allows people to determine their final state. While we are only and forever able to be saved by the glory and grace of God, God both does not force his salvific will upon us and does not preclude us from choosing him. God gives people what they desire. The books are opened; the dead are judged. Christ is our hope (Col. 1:27), our peace (Eph. 2:14), our resurrection and life (John 11:25). If any person has rejected Christ, what have they done but rejected peace with God and people? Rejected hope of eternal life? Rejected the resurrection and the life? God gives them exactly what they demanded. God doesn’t put up with those who were rebellious against him in this life. Because…

God wins.

No ifs, ands, buts. 

No amount of persuasive words will make it less true. 

No force of hell can stop Him, not a dragon or an atheist. 

The promise is true:

God wins. 

– Jake Ballard.

* There are hints of two resurrections in the rest of the NT, but nowhere is it explicitly stated like here in the apocalyptic work of Revelation. 

(originally posted Dec 5, 2022 for SeekGrowLove)

Reflection Questions

  1. How significant is the phrase “God wins” to you? To elaborate, in what areas of your life are you losing? Temptation and sin? Suffering and pain? Anxiety, depression, stress? What would it mean for you to stop trying to fix it all yourself, and let God win, allowing him to be victorious where you haven’t been yourself?
  2. In the ultimate sense, Satan is powerless. While we might be attacked, tormented, and tempted by evil today, that is not the way the world will be forever. How does it make you feel to know that all evil and wickedness are going to be overcome by the power of God? Will you allow God to protect you, so the battle is one-sided in your favor today?
  3. There is no peace, hope, resurrection or life without Christ. Have you given him control of your life, allowing him to be your savior and lord?
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A New Name

OLD TESTAMENT: Ezekiel 4 & 5

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 19

    At the start of Revelation 19 heaven rejoices over God’s actions regarding Babylon the great. Soon we hear about the coming of the marriage supper of the lamb, and John is informed that the bride is clothed in fine linen which “is the righteous acts of the saints” (v. 8). He is also told to write that those who are invited to the wedding supper are blessed. This feels a bit like when Jesus commented in 16:15 “I am coming like a thief,” drawing our attention forward to coming attractions rather than remaining in sequence with events.

     The voice which spoke about the marriage supper came from God’s throne, and hearing it speak caused John to fall and want to offer worship. John is corrected for this and told that only God is to be worshipped (v. 10). But it seems like in this case he made an understandable error. Throughout Revelation voices come from a variety of exalted sources, among them angels, strong angels, mighty angels, an angel standing in the sun, the Temple, the altar, and the horns of the altar. For John it may have been like experiencing holy surround sound, never knowing where the next proclamation would emerge from. Maybe degrees of grandeur are indicated by who spoke from where, giving different impacts to their statements. It wasn’t always clear to John what the intention was.

     The message of the chapter proceeds, announcing the arrival of Christ, and of the armies of the world gathered for Armageddon. In fact, the word “Armageddon” is only named back in 16:16 where its origin is explained. Here the battle is previewed as “the great supper of God” – a supper for the birds, to eat the carrion it will provide, in contrast to the wedding supper of the lamb (v. 17‑18). With Jesus on the move there is no contest (2 Thessalonians 2:8). Jesus seems to be given credit for the entire victory: the gathered forces “were killed with the sword which came from the mouth of Him who sat on the horse.” That is, except for the beast and the false prophet. Those two are removed from the scene and dropped into the lake of fire, receiving their punishment for serving the dragon and for deceiving the nations.

     The description of Christ includes having “a name written on Him which no one knows except Himself” (v. 12). Note that this mirrors part of Christ’s letter to the third church, Pergamum. There Christ said he would give overcomers a white stone with a new name written on it, which only the recipient would know (2:17). (That same letter identifies Christ with the sharp two-edged sword, shown in John’s opening vision sticking from Christ’s mouth, much as in chapter 19; 1:16; 2:12.) I like the idea of these names which are known only to oneself. I wonder if I am being fanciful in thinking this new name involves having a sense of your own identity. You won’t need to share that with anyone else. There will be no need to. There will no longer be self-doubt, rivalry, jealousy, any of the potential bitterness that plagues our current lives. It will be a wonderful time. I hope to see you then.

     Lord, I look forward to the day when your kingdom has come on earth as you now reign in heaven. You have been waiting for a long time, allowing more people to be saved through the grace of your son. May your glory and your majesty be shown in my life while I wait for that day. Let me be empowered and enthused to perform righteous actions that will please you. Let me set my mind on the things of the Spirit, live as your humble servant, and exalt you. Let my light so shine before men that they will glorify you. Let me present my body as a living and holy sacrifice, acceptable to you. Renew my mind, so I may prove what your will is. Thank you, my God. In Jesus’ name I pray these things, Amen.

-Daniel Smead

(Originally posted November 15, 2023 for SeekGrowLove)

Reflection Questions

  1. Do you ever think about the fact that it is our opportunity, and honor, to clothe the bride of Christ in righteous acts?
  2. Who are some of the people you want to sit with at the wedding supper of the lamb? What do you think you will talk about there?
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God Holds You Accountable for Their Blood

OLD TESTAMENT: Ezekiel 1-3

POETRY: Psalm 121 (all week)

NEW TESTAMENT: Revelation 18

The prophet Ezekiel was among the Jewish exiles taken to Babylon.  While there, he had amazing visions of God, which are recorded numerous times throughout the book of Ezekiel.  In chapter 1, we read about his first vision.  He started by describing four cherubim inside a fire in great detail, including each of the four faces per cherub, and what their feet looked like (not what you might expect), he went on to describe in detail what their wheels looked like. And that was just the introduction.  He then went on to describe God’s throne, sitting on a platform above the cherubim, and then he went on to describe the glory of God that he saw sitting on the throne.  If you want the details, you’ll have to read Ezekiel chapter 1.

During this encounter, God told Ezekiel that He was sending Ezekiel as a prophet to the people of Israel.  God told Ezekiel in 2:7, “You must speak my words to them, whether they listen or fail to listen, for they are rebellious.”

Then, in 3:18-19, we read this, “17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 18 When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood. 19 But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.”

Wait a minute.  Does verse 18 really say that God will hold Ezekiel accountable for the blood of the wicked if he doesn’t warn them?  Yes it does.

God demands obedience.  And there is always punishment for disobedience.  That disobedience can range from eating forbidden fruit in a garden, to doing things He prohibited, to not doing things He requires.  In this case Ezekiel is commanded explicitly to warn Israel to return to the Lord, and he is warned that if he disobeys, there will be consequences.  As we read throughout the rest of the book, we will find that Ezekiel obeyed faithfully, but it cost him dearly.

We have been given some similar commands.  Jesus told his followers to, “Go into all the world and preach the gospel.”  In 1 Peter 2:9, we find, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.”

Remember, as we’re told in 1 John 2:4, “The man who says, ‘I know him,’ but does not do what he commands is a liar, and the truth is not in him.

Will you obey?

Steve Mattison

(originally posted August 26, 2020 for SeekGrowLove)

Reflection Questions

  1. How do you view the role of watchman?
  2. How does God view the role of watchman?
  3. Who do you know who needs to be warned of God’s judgment?
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Called, Chosen and Faithful

OLD TESTAMENT: Zephaniah 3

POETRY: Psalm 120

NEW TESTAMENT: Revelation 17

Zephaniah 3:17 (LEB):

“Yahweh your God is in your midst,

a mighty one who will save;

he will rejoice over you with gladness;

he will quiet you by his love;

he will exult over you with loud singing.”

Psalm 120:1-2 (LEB):

“In my distress, I called to Yahweh,

and he answered me.

O Yahweh, deliver my soul from lying lips,

from a deceitful tongue.”

Revelation 17:14 (LEB):

“They will make war on the Lamb,

and the Lamb will conquer them, for he is Lord of lords and King of kings,

and those with him are called and chosen and faithful.”

In the final chapter of Zephaniah, we see a beautiful promise of restoration for God’s people. Despite the judgments and warnings throughout the book, Zephaniah reveals a God who delights in His people. The imagery of God rejoicing over His people with gladness and singing conveys a profound message of love and hope.

This promise is especially comforting when we feel weighed down by our failures or the struggles of life. No matter the circumstances, God’s presence is a source of strength and salvation. He quiets our fears and anxieties with His love, inviting us to experience His peace. Reflecting on this passage encourages us to trust in God’s ability to restore and redeem our lives, no matter how lost we may feel.

Psalm 120 begins with a cry for help from a place of distress. The psalmist’s plea reflects the reality of living in a world filled with deceit and conflict. This prayer for deliverance from lying lips and a deceitful tongue resonates deeply in a society where truth is often obscured.

In our own lives, we may face similar challenges—misunderstandings, falsehoods, or manipulation. Like the psalmist, we are reminded that we can call upon God in our times of need. He hears our cries and is ready to deliver us from the influences that seek to lead us astray. This passage encourages us to bring our concerns to God, trusting in His protection and guidance as we navigate the complexities of our world.

Revelation 17 presents a stark contrast between the forces of evil and the sovereignty of the Lamb. Despite the tumult and the power struggles depicted, the ultimate victory belongs to Christ, the King of kings. Those who stand with him are described as “called and chosen and faithful,” highlighting the significance of our relationship with him in the face of adversity.

This truth empowers us as believers. While we may encounter challenges and opposition, we can find solace in knowing that our Savior reigns supreme. The victory of the Lamb assures us that evil will not prevail in the end. This passage calls us to remain faithful, trusting in God’s promises and living out our calling as His children.

-Jeff Ransom

Reflection Questions:

How does the promise of God’s rejoicing over you impact your understanding of His love and presence in your life?

In what areas of your life do you feel distressed or overwhelmed? How can you bring those concerns to God in prayer?

Reflect on the theme of deceit in Psalm 120. How can you guard your heart and mind against falsehoods in your daily life?

What does it mean for you to be called, chosen, and faithful in light of Revelation 17? How can you live out this identity in your community?

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His Commands and Judgments

OLD TESTAMENT: Zephaniah 2

POETRY: Psalm 119 – all

NEW TESTAMENT: Revelation 16

Zephaniah 2:3 (LEB):

“Seek Yahweh, all you humble of the land,

who do his just commands;

seek righteousness, seek humility;

perhaps you may be hidden on the day of Yahweh’s anger.”

Psalm 119:1-3 (LEB):

“Blessed are those whose way is blameless,

who walk in the law of Yahweh.

Blessed are those who keep his testimonies,

who seek him with their whole heart,

who also do no wrong,

but walk in his ways.”

Revelation 16:9 (LEB):

“And they were scorched by the fierce heat,

and they blasphemed the name of God who had power over these plagues.

They did not repent and give him glory.”

In Zephaniah 2, we find a poignant call to repentance directed at the humble of the land. The prophet urges them to seek Yahweh, emphasizing the importance of righteousness and humility in the face of impending judgment. This call serves as a reminder that, even amidst God’s warnings, there is hope for those who choose to align their hearts with His will.

The notion of seeking righteousness and humility resonates deeply with our spiritual journey. In a world often driven by pride and self-sufficiency, we are invited to recognize our need for God. This scripture challenges us to reflect on our own lives: Are we seeking the Lord earnestly? Are we embracing humility in our daily interactions? God promises that those who earnestly seek Him may find refuge from His anger, providing comfort amidst the chaos.

Psalm 119 begins with a declaration of blessing for those who walk in God’s ways. This passage emphasizes the joy and fulfillment found in obedience to His law. As the psalmist notes, seeking God with our whole heart leads to a life marked by righteousness.

This reflection encourages us to evaluate our own walks with God. Are we wholeheartedly pursuing Him? Are we actively aligning our lives with His commandments? The blessings promised in this passage are not just for a select few but are available to all who earnestly seek the Lord. As we immerse ourselves in His word and strive to live according to His teachings, we open ourselves to experiencing His goodness and grace in profound ways.

Revelation 16 depicts the severity of God’s judgment as the plagues are poured out upon the earth. Despite experiencing intense suffering, the response of many is to curse God rather than repent. This stark portrayal highlights the hardness of the human heart when faced with divine discipline.

As believers, we are reminded of the importance of humility and the willingness to repent. God’s judgment serves as a call to return to Him, to acknowledge our sins, and to seek His forgiveness. The refusal to repent leads to separation from God and the continued cycle of rebellion. This passage compels us to reflect on our own hearts and our responses to God’s correction. Are we quick to recognize our failings and turn back to Him, or do we resist His call to repentance?

-Jeff Ransom

Reflection Questions:

What does it mean for you to seek Yahweh with humility? How can you cultivate a humble heart in your daily life?

Reflect on the blessings promised in Psalm 119. How can you actively pursue a deeper understanding of God’s law?

In what ways have you experienced God’s correction in your life? How did you respond, and what did you learn from that experience?

How can you prepare your heart to be more receptive to God’s call for repentance and change?

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Who Will Not Fear You?

OLD TESTAMENT: Zephaniah 1

POETRY: Psalm 119:169-176

NEW TESTAMENT: Revelation 15

Zephaniah 1:14-16 (LEB):

“The great day of Yahweh is near,

near and coming very quickly.

The sound of the day of Yahweh is bitter;

the mighty man cries aloud there.

A day of wrath is that day,

a day of distress and anguish,

a day of ruin and devastation,

a day of darkness and gloom,

a day of clouds and thick darkness,

a day of trumpet blast and battle cry

against the fortified cities and against the lofty battlements.”

Psalm 119:169-176 (LEB):

“Let my cry come before you, O Yahweh;

give me understanding according to your word.

Let my supplication come before you;

deliver me according to your word.

My lips will pour forth praise,

for you teach me your statutes.

My tongue will sing of your word,

for all your commandments are right.

Let your hand be ready to help me,

for I have chosen your precepts.

I long for your salvation, O Yahweh,

and your law is my delight.

Let my soul live and praise you,

and let your rules help me.

I have gone astray like a lost sheep;

seek your servant,

for I do not forget your commandments.”

Revelation 15:3-4 (LEB):

“And they sing the song of Moses, the servant of God,

and the song of the Lamb, saying,

‘Great and amazing are your deeds,

O Lord God the Almighty!

Just and true are your ways,

O King of the nations!

Who will not fear, O Lord,

and glorify your name?

For you alone are holy.

All nations will come and worship you,

for your righteous acts have been revealed.'”

The prophet Zephaniah opens with a solemn warning of the coming Day of Yahweh, a day characterized by divine judgment. The imagery of darkness, anguish, and distress serves as a powerful reminder of the seriousness of God’s justice. For those who reject His ways, this day brings fear and despair.

Yet, within this stark portrayal lies a call to repentance and an invitation to seek refuge in God. While Zephaniah emphasizes God’s wrath, it is important to remember that His justice is always intertwined with His mercy. In moments of turmoil and judgment, we are reminded of our need for God’s grace and guidance. This day of reckoning compels us to reflect on our own lives, ensuring that we align our hearts with God’s will.

In Psalm 119, the psalmist expresses a deep longing for God’s guidance and salvation. His heartfelt cry for understanding echoes the sentiment of Zephaniah—a recognition of human frailty and the need for divine intervention. The psalmist’s desire to follow God’s commandments illustrates the importance of aligning our lives with His truth.

As he pleads for deliverance and praises God’s statutes, we see the relationship between our obedience and God’s faithfulness. In our own lives, we are invited to seek God’s understanding and mercy, especially when we feel lost or astray. This passage reassures us that, even in our wandering, God is attentive to our cries, ready to respond with love and grace.

Revelation 15 presents a scene of worship in heaven, where the redeemed sing the song of Moses and the Lamb. This song celebrates God’s greatness, justice, and holiness. The acknowledgment of His righteous acts inspires awe and reverence, uniting all nations in worship.

In the midst of judgment, the song of the Lamb reminds us that God’s mercy prevails. The ultimate act of redemption through Christ is the source of our hope and assurance. As we reflect on our journey, we are invited to join in this eternal song, declaring God’s majesty and righteousness. The assurance of His salvation empowers us to face the trials of this world with faith and courage.

-Jeff Ransom

Reflection Questions:

How does the imagery of the Day of Yahweh in Zephaniah challenge your understanding of God’s justice and mercy?

In what ways can you seek God’s understanding and guidance in your daily life, especially during challenging times?

Reflect on the psalmist’s desire for salvation and obedience. How can you cultivate a deeper love for God’s commandments in your life?

What does it mean for you to sing the song of the Lamb in your everyday life? How can you express your worship and gratitude for His redemption?

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Rejoice in the God of Your Salvation

OLD TESTAMENT: Habakkuk 3

POETRY: Psalm 119:161-168

NEW TESTAMENT: Revelation 14

Habakkuk 3:17-19 (LEB):

“Though the fig tree does not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

yet I will rejoice in Yahweh;

I will take joy in the God of my salvation.

Yahweh, my Lord, is my strength;

he makes my feet like the deer’s;

he makes me tread on my high places.”

Psalm 119:161-168 (LEB):

“Princes persecute me without cause,

but my heart stands in awe of your words.

I rejoice at your word

like one who finds great spoil.

I hate and abhor falsehood,

but I love your law.

Seven times a day I praise you

for your righteous rules.

Great peace have those who love your law;

nothing causes them to stumble.

I hope for your salvation, O Yahweh,

and I do your commandments.

My soul keeps your testimonies;

I love them exceedingly.

I keep your precepts and testimonies,

for all my ways are before you.”

Revelation 14:1-3 (LEB):

“Then I looked, and behold, the Lamb was standing on Mount Zion,

and with him were one hundred forty-four thousand who had his name

and the name of his Father written on their foreheads.

And I heard a voice from heaven like the roar of many waters

and like the sound of loud thunder.

The voice I heard was like the sound of harpists playing on their harps,

and they were singing a new song before the throne

and before the four living creatures and before the elders.

No one could learn that song except the one hundred forty-four thousand

who had been redeemed from the earth.”

Habakkuk concludes his book with a powerful declaration of faith, despite the dire circumstances he outlines. He paints a vivid picture of loss and despair: the fig tree not blossoming, the fields yielding no food, and the flock cut off from the fold. Yet, even in the bleakest of situations, Habakkuk chooses to rejoice in Yahweh. This radical joy is rooted not in external circumstances but in the unchanging nature of God.

This passage challenges us to examine our own responses to adversity. Are we quick to rejoice in the Lord even when life is hard? Habakkuk’s resolve reminds us that true joy comes from our relationship with God. When we focus on who God is—our strength, our salvation—our hearts can remain anchored in hope, regardless of our circumstances.

The psalmist expresses a profound reverence for God’s word, even amidst persecution. Despite the challenges posed by those in authority, the psalmist finds joy and peace in God’s law. His love for God’s commandments fuels his praise and steadfastness.

This passage underscores the power of God’s word to provide stability and comfort during turbulent times. The psalmist’s commitment to praise God seven times a day illustrates the importance of a continuous relationship with Him. By immersing ourselves in scripture and seeking God’s guidance, we cultivate peace in our hearts. In doing so, we can stand firm against the chaos of the world around us.

In Revelation 14, we witness a scene of triumph and celebration in heaven. The Lamb stands on Mount Zion, surrounded by the redeemed, signifying victory over sin and death. The new song sung by the one hundred forty-four thousand is a testament to their redemption and unwavering faithfulness to God. This passage serves as a powerful reminder of the ultimate hope we have in Christ.

As believers, we are called to anticipate this glorious day when we will stand with the Lamb, rejoicing in his victory. The new song symbolizes the joy and gratitude we will express for our salvation. While we may face trials and tribulations on earth, this passage encourages us to keep our eyes fixed on the promise of eternal life with Christ.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you struggling to rejoice in the Lord? How can you shift your focus from circumstances to God’s character?

How can you cultivate a deeper love for God’s word in your daily routine? What specific actions can you take to incorporate scripture into your life?

Reflect on the ultimate hope found in Revelation 14. How does the promise of redemption encourage you in your faith journey?

Consider the significance of singing a new song in your life. What is your personal testimony of God’s faithfulness that you can share with others?

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Trusting, Seeking & Standing Firm

OLD TESTAMENT: Habakkuk 2

POETRY: Psalm 119:153-160

NEW TESTAMENT: Revelation 13

Habakkuk 2:2-4 (LEB):

“And Yahweh answered me and said:

‘Write the vision and make it plain on tablets,

so that he may run who reads it.

For still the vision awaits its appointed time;

it hastens to the end—it will not lie.

If it seems slow, wait for it;

it will surely come; it will not delay.

Behold, his soul is puffed up; it is not upright within him,

but the righteous shall live by his faith.'”

Psalm 119:153-160 (LEB):

“Look on my affliction and deliver me,

for I do not forget your law.

Plead my cause and redeem me;

give me life according to your word.

Salvation is far from the wicked,

for they do not seek your statutes.

Great is your mercy, O Yahweh;

give me life according to your rules.

Many are my persecutors and my enemies,

yet I do not swerve from your testimonies.

I look at the faithless with disgust,

because they do not keep your commands.

Consider how I love your precepts;

give me life according to your steadfast love.

The sum of your word is truth,

and every one of your righteous rules endures forever.”

Revelation 13:7-8 (LEB):

“And it was permitted to make war on the saints and to conquer them.

And authority was given it over every tribe and people and language and nation.

And all who dwell on the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb who was slain.”

In Habakkuk 2, God instructs the prophet to write down the vision He has revealed. This vision, while it may seem slow in coming, is assured and will ultimately be fulfilled. God encourages Habakkuk to remain faithful and patient, for the righteous shall live by faith.

In our own lives, we often find ourselves in seasons of waiting, questioning God’s timing and plans. Like Habakkuk, we may feel that the answers we seek are delayed. Yet, God’s assurance reminds us that His promises are sure, and we are called to trust in His character and faithfulness. This passage challenges us to embrace a faith that endures, especially in uncertain times.

Psalm 119 continues the theme of seeking God in times of trouble. The psalmist cries out for deliverance, expressing his deep reliance on God’s law and commandments. He recognizes that while he faces persecution and opposition, he is determined to hold fast to God’s truths.

The psalmist’s plea, “Look on my affliction and deliver me,” reflects a heart that is anchored in God’s mercy and truth. He understands that salvation is found in God alone, and he chooses to love and meditate on God’s precepts, despite the trials he endures. This teaches us the importance of grounding ourselves in God’s word and seeking His help in our struggles. We can draw strength from the truth that God’s steadfast love is the source of life and hope amidst adversity.

Revelation 13 presents a sobering reality: the world may rise against believers, and authority may be given to oppose the saints. This passage speaks to the challenges and tribulations that Christians may face as they navigate a world often in conflict with God’s kingdom. However, it also reassures us that not everyone will follow the ways of the beast; those whose names are written in the book of life will stand firm in faith.

In the face of persecution and temptation to conform to worldly standards, we are reminded that our allegiance lies with Christ, who has triumphed over sin and death. This call to remain steadfast is a powerful encouragement to persevere in our faith, knowing that our ultimate victory is secured through the Lamb who was slain.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you waiting on God’s promises? How can you cultivate patience and trust during this time?

Reflect on the importance of grounding yourself in God’s word. How can you actively seek His truth and guidance in your daily life?

How does the reality of opposition in Revelation encourage you to live out your faith boldly? What steps can you take to stand firm in your beliefs?

Consider the psalmist’s expression of love for God’s precepts. What practices can you incorporate to deepen your love for God’s word in your life?

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