Tag: Aaron Winner

Little Children

Deuteronomy 5-6

Psalm 25

Mark 9

-Devotion by Aaron Winner (SC)

What is the simplest way to draw closer to God? To receive our children and teach them about their Lord.  Whether it is our blood, our church, or our villages, the relationship our Heavenly Father has with us is best understood when we become the loving adult meeting the spiritual needs of kids.  Invite them to talk about God. Remind them of His commands, His promise, and their purpose in Him.  Pray in the car. Read devotion at the dinner table. Take them to church.  Hold them in your arms while you worship. Admonish and acknowledge God in front of them in all your struggles and victories.

I think these thoughts are best shared today in seeing the through-line in our reading listed below.  Additionally, I have shared the words of a song recently inspired by these scriptures, which has acted as a daily reminder to the role I serve in my family, my occupation, my village, and my church.  I have also attached a link of a generated version of this song that you are welcome to listen to as you contemplate the fulfillments of the challenge in today’s reading.

“Hear, O Israel: The Lord Your God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”- Deuteronomy 6:4-9

“Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all.’  He took a little child whom he placed among them. Taking the child in his arms, he said to them,  ‘Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.’” – Mark 9:35-37

“Show me your ways, Lord, teach me your paths.  Guide me in your truth and teach me, for you are God my Savior,  and my hope is in you all day long.  Remember, Lord, your great mercy and love, for they are from of old.” – Psalm 25:7

The Only One

God is not a man that he should lie

Every promise He has made, he will supply

If we wander through the desert

And our walk is filled with strife

We can look to the heavens

For the coming Bread of Life

Come sing with me, oh God we believe

You are the Only One

Here this old and young, He’s still not done

Til every battle’s won

Write it on your doors and walls, hold it in your heart

Teach it to your children from His way they won’t depart

His Word will show, the Father alone is the Only One

God is not a man to change His mind

From beginning to the end there’s Jesus Christ

Though like sheep we’ve gone astray

He’s still searching for us now

Turn your eyes to God, ev’ry idol disavow

Come sing with me, oh God we believe

You’re the Only One

Here this old and young, He’s still not done

Til every battle’s won

Write it on your doors and walls, hold it in your heart

Teach it to your children from His way they won’t depart

His Word will show, the Father alone is the Only One

Here is the link if you would like to listen: https://suno.com/s/tKPiG0mCfWYUqZnU

Reflection Questions

  1. What happens when we don’t live out Deuteronomy 6:4-9? Whether you are a parent or not, how can you improve the way that you live out this passage?
  2. Give some examples of what it could look like to “welcome a child”. From Mark 9:35-37 and your own experiences, what are the benefits of welcoming a child? When was the last time you welcomed a child? In what additional way(s) can you practice welcoming a child this coming week?
  3. How do you allow God to teach you, so that you in turn can share with others? How do you hold God’s words in your heart? What else can you do to be more teachable? What happens when we don’t let God teach us?

Prayer

Dear God, the One and Only god, that makes You worthy of our praise and of my love with all my heart, soul, and strength. Thank you for sharing Your precious words with us. I want to learn from You, God, more and more. Help me to be teachable. Open my ears and my mind to lessons from You. Help me hold Your words – not my own, and not the world’s – but Your words – in my heart, throughout my home, and spilling over into every conversation. Show me how you want me to welcome the children so they receive a bit of Your words and the love of You and Your Son through me.

SGL.2026.CalendarDownload

Addition and Subtraction

Deuteronomy 3-4

Psalm 24

Mark 9

–Devotion by Aaron Winner (SC)

Many people know I love to write. I hope that is apparent as you read through my devotions when I have the opportunity to share with Seek Grow Love. Additionally, I love science and history. Having taught both of these subjects, I love the story that each tells about creation and humanity. A fact that fewer know is that I’m pretty good at math and love Excel with extensive formulas—in fact, that was my job at one point: building elaborate spreadsheets to compute cubic feet, pricing, man hours, and profitability. Consequently, I know that a single piece of punctuation or an added numeral can set off a chain of poor computations that completely miss the mark.

“You must not add anything to what I command you or take anything away from it, but keep the commands of the Lord your God.” — Deuteronomy 4:2

Moses reminds the people of Israel of this principle long before spreadsheets. Do not add anything to the commands of God. Do not take anything away from them. Keep them. Jesus gives us a similar warning in the Revelation to John—addition and subtraction have a direct impact on judgment (Revelation 22:18–19). Let me say this clearly: God’s Word is not a suggestion. To knowingly misinterpret it or treat it without the greatest care—molding it to fit our preferences, our culture, or our experience—is to lose sight of God.

More often than not, we fall into the temptation not to change the Word itself, but to reshape its practice. We ignore what is divisive or costly and choose to emphasize what is comfortable and easier to manage. In the age of preference, our faith is on the line. Instead of forming our lives around God’s discernible commands, we cling to standards set by ourselves or the world. These can become idols—hedged assurances of our ego, stature, time, wealth, or sacrifice.

Who is the one who ascends the hill of the Lord? Whether it is David as he brings the Ark of the Covenant to Zion or the disciples witnessing the transfiguration of Jesus, the question remains (Psalm 24:3–4; Mark 9:2–7). The call is not based on effort alone. You cannot add to or subtract from your efforts to receive lesser or fuller reward as an inheritor of the Kingdom of Heaven. Because of this, purity is a whole, never a part. It is not achieved through addition or protected through subtraction, but through alignment with what God has already spoken.

Apart from the warning of Jesus—that judgment follows when we distort His Word—we will naturally drift. When we add, we place burdens, red tape, and elevation onto a grace that was freely given, though it still calls for obedience. When we subtract, we remove what is essential, lowering the standard and risking a faith that cannot hold. In trying to soften truth, avoid conflict, or live without conviction, we find ourselves living in tension—or worse, in the comfort of denial and ignorance.

The truth is this: God does not ask more than we can bear, but He also does not ask any less. The formula is not complicated, but the math is not easy. An errant doctrine is not the solution to humanity’s problem of sin. We may come to God through wandering, in our watching, or as a witness—but we are never called to customize the truth.

Reflection Questions

Consider these questions as you read today and place your obedience before the Lord:

Where have I added expectations for myself or others that God has never given?

Where have I subtracted or omitted truths that feel too difficult to hold?

Where is God inviting me to search His Word more deeply—and to truly listen?

Prayer

Dear God,

I praise you for being a righteous and holy God. There is none other. All your words are true and right. Thank you for the gift of the Bible where You reveal yourself and all truth, goodness, and the way to salvation. Help me see any errors I have committed in adding to or subtracting from Your perfect Word. May I stand alone on Your words which give life, never seeking to conform Your Word to my way, but always, always, always, changing and molding myself to reflect You and Your Son. May Your Spirit guide me in all things!

In Jesus’ Name I pray,

Amen

SGL.2026.CalendarDownload

At the Edge of Promise

Deuteronomy 1-2

Psalm 24

Mark 8

Devotion by Aaron Winner (SC)

As an educator of a dozen years, I find that I have a handful of what I call “pocket TED talks” that I return to time and time again as a way of conveying convincing life lessons to students. These are well-practiced insights that I return to most upon hearing a common signal word or phrase. For example, one cue is the word “just,” which minimizes any role or behavior, demonstrating our belief in its importance. The second, and more relevant to today’s topic, is “what if…” I have heard this opening phrase almost every single day as a history teacher and a principal. “What if World War 3 started today?” “What if there was a real fire in the building?” While I might provide a framing or a forecast, I say you cannot predict the future, but you can look to the past as a tell of what is most likely to happen.

At the opening of Deuteronomy, we find Israel still moving, but now at the edge of the Promised Land. From both a literal and figurative mountaintop, Moses pauses to look backward. He recounts their journey; the victories, the failings, the wandering, and the waiting are all part of his retelling. It is the spiritual season recap for God’s people, who have the tendency to forget.

“The LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. These forty years the LORD your God has been with you, and you have not lacked anything.” — Deuteronomy 2:7

“Who may ascend the mountain of the Lord? Who may stand in his holy place? The one who has clean hands and a pure heart, who does not trust in an idol or swear by a false god. They will receive blessing from the Lord and vindication from God their Savior. Such is the generation of those who seek him, who seek your face, God of Jacob.” — Psalm 24:3–6

Below is a list of some of these important reminders we find in today’s reading. Reflect on the history that is presented to us and consider your own. As we stand at the edge of the coming Kingdom of God, take a moment to survey from the mountaintop.

– God gave manna when there was no food in the desert. Jesus duplicates this in the feeding of thousands while the crowd waited for spiritual sustenance. Reflect on your own blessings of daily bread and how God has given you what you need to live today.

– God directs Israel’s path, guiding them as a cloud by day, fire by night, and through his direction to Moses. Jesus duplicates this when he asks each of us to bear our cross and follow him, showing us the way to live. Reflect on your own walk with God and the path He has you on, and the people he has brought alongside you for the journey.

– God remained faithful to the people of Israel even when they worshiped other gods and disobeyed direct instructions. Jesus remains faithful to his disciples even when they gripe about not having bread shortly after watching the very same miracle performed. Reflect on the faithfulness of God to you. Remember how God has shown up in the most difficult seasons.

– God was on the side of his people in battle, bringing them victory. The death of Jesus, as God’s design, is a battle that Jesus came to fight on our behalf once and for all. While it might be easy to reflect on your current battle, reflect instead on God’s gift of Jesus Christ as a sacrifice of love, restoring us to Him.

If you are “just” waiting for an answer in the present, or you are reeling in “what ifs” about the future, pause to remember the Lord. The wandering has not been wasted. He has made a path with a purpose. No doubt, we are not out of the wilderness, but we are also at the edge of promise.

Reflection Questions

See bold faced reflection above

Prayer

Dear God Almighty – I praise You for Your faithfulness and mercy. Over and over again You provide for me and You show me which way to go. I thank You for being such a GOOD GOD to me, every day in my past, all day today, and every day in the future. Thank you for the incredible gift of Your Son and the Kingdom You are preparing for those who accept and follow Jesus. Everyday, it is getting closer. Everyday, help me move closer to You, too.

SGL.2026.CalendarDownload

Miklat

Numbers 35-36

Psalm 23

Mark 8

-Devotion by Aaron Winner (SC)

On any given day in Israel, the sounding of an alert can send an entire city scrambling toward a miklat—a bomb shelter—seeking safety from the enemy’s incoming attack. While this would not be commonplace for most of us, this is just another routine feature of Israeli life, a reality woven into the mandated architecture of homes, hospitals, and schools. These shelters stand as silent witnesses to the real persistent threat, offering all within its walls refuge from the destruction.

We can find the use of this word in Ancient Israel too, describing again, protection from harm, although the enemies are more likely to be within the same walls. In Numbers 35:6–15, God commands the establishment of six cities of refuge, places where those guilty of involuntary manslaughter could flee for safety. These cities were not loopholes for the guilty, but lifelines for the vulnerable—spaces of mercy in the midst of justice. Without them, the accused would face certain death at the hands of an avenger. With them, they were given time, protection, and the hope of appeal and even restoration. God used the physical space to deliver a message of hope for his people.

That truth echoes in Psalm 23:4–6, where the psalmist walks through “the valley of the shadow of death” yet fears no evil. Why? Because refuge is no longer merely a place; it is a presence. “For you are with me.” In seasons of fear, sorrow, or struggle, our instinct is often to run—to escape, to deny, or to despair. Yet the Shepherd leads us differently. He guides us to green pastures and still waters (Psalm 23:2), even though it may look more like scorched earth than scenic mountain hike.  A family singing hymns in the dim light of a bunker, the shared hope in a friend’s embrace as we grieve, a desperate flight from addiction that leads you back to the Word of God, all can be reminders of a present, working God.

In the same manner, we find this constant companionship in Jesus Christ. As the fulfillment of the Law, He becomes our ultimate miklat, both the bearer and redeemer of our sin. In Mark 8:1–9, Jesus feeds the four thousand, revealing Himself as the true Bread who satisfies not only physical hunger but a far greater spiritual need. Just as those awaiting the Gospel message outside of the boat, we neither have the strength to stand judgment nor the ability to walk to the next town over. Our miklat is built in the foundation of salvation’s careful plan, so let us be constantly reminded we can run to His refuge at any moment.

Reflection Questions

  1. When and where have you experienced God’s refuge?
  2. What might God’s refuge look like in a current situation you face?
  3. How can you be a part of offering God’s refuge to someone who feels like they are in a dark valley?

Prayer

Dear Heavenly Father, giver of all life and true refuge, thank you for providing refuge and giving the gift of Your Son and salvation. Help me see and feel that You are near. Even when my situation doesn’t change, Your presence calms and shelters me. Show me where and how I can share You, Your strength, Your guidance, and Your peace with others. In Jesus’ name I pray.

SGL.2026.CalendarDownload

Hide and Seek

Genesis 3, Proverbs 3, Matthew 2

Devotion by Aaron Winner (SC)

Our two-year-old’s favorite game is probably hide and seek. She is actually pretty remarkable at staying still and quieting her breaths so she will not be found. The only problem with her strategy is that she always chooses the same hiding spot—the curtains in our master bedroom. For her, the game is not about actually remaining hidden. It would lose its appeal quickly if she stayed concealed too long. Her joy is ultimately to be found and to be reunited with family, “Daddy, you found me!”

In today’s reading, we see God playing the seeker as He looks for His favored creation in the garden. No matter how still Adam and Eve remain, God knows the hiding place. When He asks, “Where are you?”, it is a loaded question from the one who knows us most intimately, both our physical location and hearts. God is not met by the joyful giggles of a toddler, but by the shameful chagrin of sin (Prov. 3:7). Even though God knew where He would find them and did not withhold discipline (Prov. 3:12), by His infinite grace, He still searched for them.

That same grace carries forward into the arrival of the Son of Man. God hung a star in the east to announce the birth of Jesus Christ. He is the hope first spoken in Genesis, the One who would crush the head of the serpent (Gen 3:15). Though the distance was far, men who were seeking found a child, guided by both the heavens and the Word of God (Matt. 2:6). God makes His mercies known.

And so, when we are searching, we are always led to the same place. If we are looking for rest, we look to Jesus. If we are looking for meaning, we look to Jesus. If we are looking for hope, we look to Jesus. Throughout the Old Testament, again and again, God “hides” His promise of His Son in plain sight some 300 times, all pointing toward the life, death, resurrection, and return of Jesus Christ, who conquers sin once and for all.

So who are we fooling if we think we can remain hidden among the foliage and unseen by God? If we feel distant from him, the heavens and His word are still declaring we need only turn to the same place where our faith begins, Jesus Christ. Unchanged is the place where grace and hope begin.

Let us pray this together:

Abba Father, I have been desperately hoping you would find me. I will trust in You with all of my heart. I won’t lean on my understanding but Yours. Give me correction along with your grace that is greater still. In all Your ways, let me submit to You, for I know You will make my path straight. Lead me to the advent of Christ, to be found among the faithful who seek You. In your name of your Son, whose resurrection gives us hope. Amen

Reflection Questions

  1. It is good for us to remember we do not have the mind of God – but what tone of voice do you imagine God used when asking, “Where are you?” Why might He have started with a question, and this specific question? What tone of voice might He have used when giving correction and consequences?
  2. How are you like Adam? How are you like Eve? How did God show grace and correction with consequences to Adam and Eve? How have you experienced both grace and correction with consequences from God? What is the purpose of each?
  3. Adam and Eve obviously didn’t have Proverbs 3:5-7 on their refrigerator. How might it have helped them to know these verses of wisdom? How can you better live out Proverbs 3:5-7? When do you most need to hear these verses? How can you memorize them and/or plaster them in your life so they will be part of your first line of defense against temptation so you can spend less time hiding from God.
  4. From today’s readings, what are some beautiful things about God’s plan of salvation through His Son Jesus?
SGL.2026.CalendarDownload

Without Shame

Genesis 2, Proverbs 2, Matthew 1

Devotion by Aaron Winner (SC)

Visit any home with young children after bath time, and you’ll quickly understand that it is not uncommon to see a child streaking through the living room with nothing but a grin. Our children still live in a stage of innocence, and while their word “nakey” simply defines a lack of clothing, it carries none of the weight or connotations that often accompany the word naked. While comfort levels with wearing one’s birthday suit vary widely, physical exposure is usually reserved for environments of trust and intimacy.

Adam and Eve stood before one another in the Garden of Eden in such a state. Without shame, they walked fig-leafless as they tended to their calling as caretakers of creation. Their nakedness reinforced intimacy within marriage, but it also revealed something deeper. They stood before their heavenly Father “nakey” as well. As with childhood innocence, the absence of sin allowed exposure without fear. This openness demonstrated not only their relationship with one another, but also their unguarded connection with their Creator.

So, to have meaningful relationships with our brothers and sisters in Christ, should we band together to form a nudist colony? Please, no. But in a far more important spiritual sense, we are invited into this level of intimacy. God forms relationship with us through His presence as He moves alongside us while we tend His world—speaking truth, laboring together, and allowing Him to shape us through shared faith and testimony.

Narrowing our focus further to our nuclear families and closest friends, we are called to be even more personal and exposed, not performative or guarded in appearance. Whether we look at the forming of the first family, the father-to-son instruction in Proverbs, or the genealogy in Matthew, each offers examples (and warnings) of how trust, proximity, and intentional teaching shape the spiritual life of a household. Today is as good a day as any to check in on someone within this circle, or to seek them out, so that we might better know one another and, together, better know our Heavenly Father.

“For the upright will live in the land, and the blameless will remain in it.” Proverbs 2:21

With the propitiation of sin through Jesus Christ, we can now be presented before God without shame. The promise remains the same: the blameless will remain in the land – A perfect, promised one to come, which makes me scratch my head and wonder, “Will our resurrected bodies be ‘nakey’?” I know we will be wearing smiles—and we will have to see about the rest. But even now, we are invited to live and walk with one another in a spiritual closeness that reflects what was once lost and is now being restored. And in that place, we may once again find ourselves standing without shame.

Reflection Questions

  1. What do you imagine life was like for Adam and Eve before sin entered? What do you imagine it was like for God? What changes took place with the first sin?
  2. What do you feel shame about? Why? What does God want for us when we feel shame? How can shame be overcome?
  3. What are your thoughts when you read Proverbs 2:21?
SGL.2026.CalendarDownload

Unpacking the Beginning

Genesis 1, Proverbs 1, Matthew 1

Devotion by Aaron Winner (SC)

Twenty years ago, I moved 1,000 miles with all my possessions loaded into a Buick Skylark, including my goldfish riding shotgun, to share a two-bedroom apartment with my newlywed wife. Now, as we move out of our home of fourteen years, it has taken six trips with a U-Haul, countless carloads, and a dumpster to move just 10 miles away. Granted, our family has grown to five people and a dog, but the math still doesn’t justify an increase of roughly 100 times more stuff. I can’t help but wonder: When did we get all of this? And why? Does it make us better equipped? Not necessarily. Does it bring us joy? Not really—especially not over the last month. Does it move us closer to God? Rarely.

This is not the rant of a minimalist millennial, nor a critique of your cherished possessions. There is still quite a plank in my own eye here. Rather, it is simply an acknowledgment that while we stand at the beginning of a calendar year, the beginning of a new reading plan, and the beginning of both the Old and New Testaments, we are not at the beginning of our lives. We carry things with us as we move from one year to the next. Our trailers in tow may look different, but they are often filled with trophies and affirmations, expectations and disappointment, habits and vices, grief and trauma. There can be a quiet vanity, trending toward insanity, in everything we accumulate along the way. However, in all of this, we can still look to “In the beginning…”

In Genesis 1, we are reminded that beginnings matter because our sovereign God is a God of purpose. Creation is not a random display of infinite power, but an act that makes all things matter (excuse the science pun). God purposely names, separates, and shapes what was formless, repeatedly calling it “good.” From the very first verse, we learn that clarity and meaning do not come from compiling, but from God’s intentional and intelligent design.

“The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction.” —Proverbs 1:7

Accumulation can be a trap —more plans, better systems, or tighter control—will somehow translate into the power and wisdom of our Creator. However, Proverbs’ opening provides a clear contrast. It is a pursuit in fear and reverence that makes God’s wisdom accessible. As we begin to examine what fills our moving truck from one year to the next, it is through God’s understanding that we prioritize what matters, process the hurt, and chunk into the bin the things that no longer serve His purpose for us. A good start might simply be to pause your reading long enough to tell your Heavenly Father you are ready to revere Him in the coming year.

Finally, our last beginning comes from the Gospel of Matthew, where Mary is foretold of the birth of Jesus. Gabriel says He will be called Emmanuel—“God with us”—the ultimate title given to God’s greatest gift of great joy to creation. He entered a crowded, cluttered world, as He still does today, not asking us to take on baggage on His behalf, but instead inviting us to bear only the burden of His cross.It is the one thing that should be clear and conspicuous as we wander, move, and rove; it is Christ who shoulders the majority of the burden, carrying it alongside us.

As I consider this moment —and the truckloads of stuff waiting in storage—perhaps the question is not what can I add to make this year memorable, but instead, where can I begin to let go in reverent surrender. As we begin to unpack what the next year might hold, let us first make room for God’s presence, preparing only to keep only what can be called good by our Heavenly Father in the beginning.

Reflection Questions

  1. What are you carrying with you into the New Year? What positive things? What has been put into your moving truck that is not beneficial to you? What might God like to see you surrender this year?
  2. What do you love about the creation account? What do you learn about God from His creation?
  3. How do you/could you prioritize the fear of the Lord? Pray for God to give you wisdom, insight and dedication to living this new start in a way that is pleasing to Him.
SGL.2026.CalendarDownload

The Only One Worthy and Able

Revelation 4-6

Devotion by Aaron Winner (originally posted for SGL on Dec 28, 2020)

There is much to take in with today’s reading as John describes the throne room of heaven and the events that unfold, marking the Kingdom of God being set into motion.  There are angels, horsemen, and elders, each executing and exacting the will of God.  If you are a bit overwhelmed by today’s reading, you are not alone. John, who spent more time with Jesus than most, is still awestruck by the worship of God happening before him, and he is doing his best to describe heavenly things for which there is no earthly vocabulary (something important to keep in mind as we examine the remainder of this book and prophecy).  With a resounding question, John’s attention is drawn to the hand of God:

“And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside.” Rev 5:2-4

John weeps, for the content of the scroll could very well never be known.  Salvation’s plan locked inside this scroll with no one on heaven or earth who is worthy of removing the seven seals that keep it shut.  This is seemingly the end of the road.  Without a Savior, life on earth has no redemption.  This is most definitely worth a weep, knowing that for some, their story stops here.  They have put everything in what they alone can achieve, yet they are like every other creature in heaven and on earth.  Without the hope delivered in the next verses, all that would remain is remorse and regret (Luke 13:27,28).

Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” Rev 5:5

Salvation is a gift of God, paid for by the blood of Jesus Christ (Eph 2:8,9).  In the moments when we are overcome with great grief, sense the defeating drift of sin, are lost or lonely, feel pressed or persecuted, let Jesus Christ step forward. Do not reach deeper into empty stores, pour out of a broken vessel, or pick up the shattered pieces; let him do what we cannot.  We need only lift our heads – to pray, to seek, to take heart – as we listen to the words of the elder that Jesus Christ, the Lamb of God, has triumphed.  He will step forward and unfurl a new banner, renewing and restoring the purpose of our life. He alone is worthy to open the scroll, yet we are indeed the beneficiaries of the prize of his propitiation.

And they sang a new song, saying:  “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.” Rev 5:9

Reflection Questions

  1. What do you find especially memorable, powerful or awe-inspiring in John’s description of God’s heavenly throne room in Revelation 4? How is God described? What is he praised for?
  2. What makes Jesus worthy and able to do what no one else could or can do? What has he triumphed over? What will he triumph over? How is Jesus described? What is he praised for?
  3. What is the problem if no one could be found to open the scroll? When was the last time you really considered or even wept over the fate of those without salvation? You can not unseal the scroll. But you can introduce the one who can and will to those who do not know the Savior.
SGL.2025.DecemberFullPageDownload

It’s Personal

1 Kings 17-19

I have appreciated the opportunity to read and share my thoughts with you across these seven days. We’ve traced the unfolding drama of the divided kings and kingdoms of Israel. We’ve watched the culture shift, the crowd move to and fro, and the pressure rise and fall, but through their stories, one truth rings clear: the faithful know that wisdom comes from God alone.

“How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.” (1 Kings 18:21)

Looking momentarily at my own nation, America is a nation with deep Judeo-Christian roots, as many of our founding documents demonstrate a commitment to God as the architect of the law that governs us. Our motto makes mention of our trust in God, we proclaim His work in our patriotic songs, open government functions with prayer, and swear in our presidents with their hand on His Word. I am one of many who believe the blessings we enjoy as a nation—even in today’s troubling times—can be attributed to the enduring declaration that the God of Israel and the Father of Jesus Christ reigns here.  Sadly, more and more are living on borrowed blessings as the altars of moral revision, self-importance, and political convenience are being fashioned and raised.

Today, we look to the prophet Elijah, who lived as a lone voice for the Lord in a nation God had once richly blessed. Elijah wasn’t trendy or tribal. His conversations with God were authentic and intimate, and he took action as one who was swiftly obedient. His faith was so personal that he was often fully dependent on the Lord even for his next meal—fed by ravens and sustained by a jar of oil and flour that never ran dry. How ready would we be to fight off the enemies of God, to recite and rely on His promises, and even to expect miracles in His name, if we lived with this kind of faithfulness?

Each of us is called to that kind of personal, committed, lived-out faith. It may seem like faith is inherited—passed down through our nation’s heritage or through family and friends—but true faith is never proximal. Hanging with a spiritual crowd, attending high-energy worship services, or serving on a ministry team are not guarantors of a relationship with the Lord.  Personal faith is born in the discomfort of repentance, in the surrendering of fear, and in the offering up of our possessions. These are the intimate things God desires from us. In the abandonment of self, we begin to hear God’s call clearly—and are emboldened because we know our Creator personally.

“At the time of sacrifice, the prophet Elijah stepped forward and prayed: ‘Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.” – 1 Kings 18:36–37

In this week’s reading, we’ve seen that change in a nation is inevitable. I pray that “In God We Trust” will continue to stand as a reminder of our nation’s steadfastness for the Lord. But however long it endures, let it always point us to something greater—our personal relationship with God, built through surrender, obedience, and faith. If the Lord is God, stand for Him—even if you stand alone. Because at the end of the day, it’s personal.

-Aaron Winner

Reflection Questions

  1. What character traits do you find in Elijah? Is there one you would like to have more of in your life? How would you go about adding more?
  2. What choices are before you today?
  3. Which one will you choose? Why?
SGL.2025.JuneFullPageDownload

The Weight of Waiting

2 Chronicles 17
1 Kings 15:25-16:34

I was rushed out of the room, carrying a kid in each arm, and taken to the recovery room to wait for the return of my wife. The twins were here, and I had no idea what to do. There was a bassinet nearby, but I honestly couldn’t figure out the logistics of laying down one newborn without compromising my grip on the other. “That’s okay,” I thought. “My wife will be here soon, and she’ll help me sort it all out.”  So I waited. I nervously held onto them in a football hold as the minutes crept by. But then the minutes became longer than expected, and my confidence started to fray. I waited with my little ones—without information, without control, and without a clue. In that intermission, I did the only thing I could think to do: I sang. Out of praise, to stave off fear, and to quiet the echoing newborn cries, I sang:

“From my mother’s womb, you have chosen me, love has called my name,”

and “You’re perfect in all of your ways… perfect in all of your ways to us.”

Waiting isn’t for the faint of heart. To be patient is to fight our innate desire for safety and certainty. It reminds us that we are not in control—that our desires are only a small variable in any given situation. If we’re looking for holy ground—a place where our striving ends and God’s sovereignty begins—look no further than the weight of waiting.

As the northern kingdom of Israel spiraled under a succession of corrupt kings, Jehoshaphat began his reign in Judah. He watched the pendulum swing wildly in the wrong direction. But instead of rushing to react, Jehoshaphat paused. He sought the Lord. He devoted his heart to God’s way first, building his faith and fortifying the kingdom—not through conquest or alliances, but by spreading the Word and Law of the Lord and strengthening what already belonged to Judah.

There were no flashy political plays. No dramatic battles or self-promoting power grabs—all of which might have benefited a new king eager for approval. In contrast to war-beaten, idol-chasing, anxious Israel, Judah found peace—politically and spiritually—by halting, reflecting, focusing, and waiting on the Lord to move.

“The fear of the Lord fell on all the kingdoms of the lands surrounding Judah…”

(2 Chronicles 17:10)

Waiting made Israel restless. But it made Judah rooted.  Israel scrambled. Judah stood still.

So how do we wait in a manner that is pleasing to the Lord when life is beyond our control—when answers are delayed or the enemy seems to be advancing?  We fortify what’s already been entrusted to us. We hold our families, will continue using our gifts in ministry, and give consistently with our tithes. We don’t chase what we don’t yet have—we deepen what God has already given.  We also choose worship over worry. Worry imagines every possible outcome.

Worship reminds us who holds them all.  Even if God is silent, He is moving.  Commit to the wait.  Trust in the Lord.  He will act.

– Aaron Winner

Reflection Questions

  1. How well do you wait? How much do you worry? Can you think of a time where your waiting increased your peace?
  2. What is wise to do while waiting? What is foolish to do while waiting?
  3. What do you appreciate from Aaron’s list of waiting activity – halting, reflecting, focusing, and waiting on the Lord to move?

SGL.2025.JuneFullPageDownload