Tag: Aaron Winner

The Only One Worthy and Able

Revelation 4-6

Devotion by Aaron Winner (originally posted for SGL on Dec 28, 2020)

There is much to take in with today’s reading as John describes the throne room of heaven and the events that unfold, marking the Kingdom of God being set into motion.  There are angels, horsemen, and elders, each executing and exacting the will of God.  If you are a bit overwhelmed by today’s reading, you are not alone. John, who spent more time with Jesus than most, is still awestruck by the worship of God happening before him, and he is doing his best to describe heavenly things for which there is no earthly vocabulary (something important to keep in mind as we examine the remainder of this book and prophecy).  With a resounding question, John’s attention is drawn to the hand of God:

“And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside.” Rev 5:2-4

John weeps, for the content of the scroll could very well never be known.  Salvation’s plan locked inside this scroll with no one on heaven or earth who is worthy of removing the seven seals that keep it shut.  This is seemingly the end of the road.  Without a Savior, life on earth has no redemption.  This is most definitely worth a weep, knowing that for some, their story stops here.  They have put everything in what they alone can achieve, yet they are like every other creature in heaven and on earth.  Without the hope delivered in the next verses, all that would remain is remorse and regret (Luke 13:27,28).

Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” Rev 5:5

Salvation is a gift of God, paid for by the blood of Jesus Christ (Eph 2:8,9).  In the moments when we are overcome with great grief, sense the defeating drift of sin, are lost or lonely, feel pressed or persecuted, let Jesus Christ step forward. Do not reach deeper into empty stores, pour out of a broken vessel, or pick up the shattered pieces; let him do what we cannot.  We need only lift our heads – to pray, to seek, to take heart – as we listen to the words of the elder that Jesus Christ, the Lamb of God, has triumphed.  He will step forward and unfurl a new banner, renewing and restoring the purpose of our life. He alone is worthy to open the scroll, yet we are indeed the beneficiaries of the prize of his propitiation.

And they sang a new song, saying:  “You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God persons from every tribe and language and people and nation.” Rev 5:9

Reflection Questions

  1. What do you find especially memorable, powerful or awe-inspiring in John’s description of God’s heavenly throne room in Revelation 4? How is God described? What is he praised for?
  2. What makes Jesus worthy and able to do what no one else could or can do? What has he triumphed over? What will he triumph over? How is Jesus described? What is he praised for?
  3. What is the problem if no one could be found to open the scroll? When was the last time you really considered or even wept over the fate of those without salvation? You can not unseal the scroll. But you can introduce the one who can and will to those who do not know the Savior.
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It’s Personal

1 Kings 17-19

I have appreciated the opportunity to read and share my thoughts with you across these seven days. We’ve traced the unfolding drama of the divided kings and kingdoms of Israel. We’ve watched the culture shift, the crowd move to and fro, and the pressure rise and fall, but through their stories, one truth rings clear: the faithful know that wisdom comes from God alone.

“How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.” (1 Kings 18:21)

Looking momentarily at my own nation, America is a nation with deep Judeo-Christian roots, as many of our founding documents demonstrate a commitment to God as the architect of the law that governs us. Our motto makes mention of our trust in God, we proclaim His work in our patriotic songs, open government functions with prayer, and swear in our presidents with their hand on His Word. I am one of many who believe the blessings we enjoy as a nation—even in today’s troubling times—can be attributed to the enduring declaration that the God of Israel and the Father of Jesus Christ reigns here.  Sadly, more and more are living on borrowed blessings as the altars of moral revision, self-importance, and political convenience are being fashioned and raised.

Today, we look to the prophet Elijah, who lived as a lone voice for the Lord in a nation God had once richly blessed. Elijah wasn’t trendy or tribal. His conversations with God were authentic and intimate, and he took action as one who was swiftly obedient. His faith was so personal that he was often fully dependent on the Lord even for his next meal—fed by ravens and sustained by a jar of oil and flour that never ran dry. How ready would we be to fight off the enemies of God, to recite and rely on His promises, and even to expect miracles in His name, if we lived with this kind of faithfulness?

Each of us is called to that kind of personal, committed, lived-out faith. It may seem like faith is inherited—passed down through our nation’s heritage or through family and friends—but true faith is never proximal. Hanging with a spiritual crowd, attending high-energy worship services, or serving on a ministry team are not guarantors of a relationship with the Lord.  Personal faith is born in the discomfort of repentance, in the surrendering of fear, and in the offering up of our possessions. These are the intimate things God desires from us. In the abandonment of self, we begin to hear God’s call clearly—and are emboldened because we know our Creator personally.

“At the time of sacrifice, the prophet Elijah stepped forward and prayed: ‘Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.” – 1 Kings 18:36–37

In this week’s reading, we’ve seen that change in a nation is inevitable. I pray that “In God We Trust” will continue to stand as a reminder of our nation’s steadfastness for the Lord. But however long it endures, let it always point us to something greater—our personal relationship with God, built through surrender, obedience, and faith. If the Lord is God, stand for Him—even if you stand alone. Because at the end of the day, it’s personal.

-Aaron Winner

Reflection Questions

  1. What character traits do you find in Elijah? Is there one you would like to have more of in your life? How would you go about adding more?
  2. What choices are before you today?
  3. Which one will you choose? Why?
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The Weight of Waiting

2 Chronicles 17
1 Kings 15:25-16:34

I was rushed out of the room, carrying a kid in each arm, and taken to the recovery room to wait for the return of my wife. The twins were here, and I had no idea what to do. There was a bassinet nearby, but I honestly couldn’t figure out the logistics of laying down one newborn without compromising my grip on the other. “That’s okay,” I thought. “My wife will be here soon, and she’ll help me sort it all out.”  So I waited. I nervously held onto them in a football hold as the minutes crept by. But then the minutes became longer than expected, and my confidence started to fray. I waited with my little ones—without information, without control, and without a clue. In that intermission, I did the only thing I could think to do: I sang. Out of praise, to stave off fear, and to quiet the echoing newborn cries, I sang:

“From my mother’s womb, you have chosen me, love has called my name,”

and “You’re perfect in all of your ways… perfect in all of your ways to us.”

Waiting isn’t for the faint of heart. To be patient is to fight our innate desire for safety and certainty. It reminds us that we are not in control—that our desires are only a small variable in any given situation. If we’re looking for holy ground—a place where our striving ends and God’s sovereignty begins—look no further than the weight of waiting.

As the northern kingdom of Israel spiraled under a succession of corrupt kings, Jehoshaphat began his reign in Judah. He watched the pendulum swing wildly in the wrong direction. But instead of rushing to react, Jehoshaphat paused. He sought the Lord. He devoted his heart to God’s way first, building his faith and fortifying the kingdom—not through conquest or alliances, but by spreading the Word and Law of the Lord and strengthening what already belonged to Judah.

There were no flashy political plays. No dramatic battles or self-promoting power grabs—all of which might have benefited a new king eager for approval. In contrast to war-beaten, idol-chasing, anxious Israel, Judah found peace—politically and spiritually—by halting, reflecting, focusing, and waiting on the Lord to move.

“The fear of the Lord fell on all the kingdoms of the lands surrounding Judah…”

(2 Chronicles 17:10)

Waiting made Israel restless. But it made Judah rooted.  Israel scrambled. Judah stood still.

So how do we wait in a manner that is pleasing to the Lord when life is beyond our control—when answers are delayed or the enemy seems to be advancing?  We fortify what’s already been entrusted to us. We hold our families, will continue using our gifts in ministry, and give consistently with our tithes. We don’t chase what we don’t yet have—we deepen what God has already given.  We also choose worship over worry. Worry imagines every possible outcome.

Worship reminds us who holds them all.  Even if God is silent, He is moving.  Commit to the wait.  Trust in the Lord.  He will act.

– Aaron Winner

Reflection Questions

  1. How well do you wait? How much do you worry? Can you think of a time where your waiting increased your peace?
  2. What is wise to do while waiting? What is foolish to do while waiting?
  3. What do you appreciate from Aaron’s list of waiting activity – halting, reflecting, focusing, and waiting on the Lord to move?

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Too Much Experience

1 Kings 15:1-24
2 Chronicles 13-16

I will be celebrating my 40th birthday in just a few short weeks. To be candid, I’m not exactly thrilled about this milestone—but one thing I am looking forward to is being able to say, “That was half a lifetime ago.” There’s something satisfying in acknowledging that with age has come experience.

One of the longest experiences I’ve had is playing guitar. For the last 1,352 weeks, I have averaged a few hours of play and have become masterful at my style. That’s not a gloat or a flex—just an illustration that I’m familiar with my craft. Much of what I do now is second nature, developed through repetition and refined over time. The same could be said of anyone who’s practiced a craft or trade for a significant portion of their life.

But experience is a double-edged sword. It gives us the ability to say things like, “I’ve seen this before,” or “We’ve already tried that,” or “We’ve made it through worse.” That can build confidence as we develop our approach. But when we rely solely on experience or live under the illusion there is nothing to learn, we may fail to consult the Word of the Lord. We make ourselves the master of our own fate, and in time, we are doomed to fail.

King Asa was a dependable leader. After the division of the kingdom, his reign represented a season of peace and prosperity.  These blessings came upon the whole of Judah because he “did what was good and right in the eyes of the Lord.” Asa tore down idols, repaired the temple, and called the people to return to God. He didn’t trust in his half-million soldiers alone.  He petitioned the Lord for help:

“Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.” – 2 Chronicles 14:11

As a result God delivered Asa and the people of Judah.  In gratitude and commitment, Asa responded in worship.  His people offered a tremendous sacrifice as a wholehearted oath to their Deliverer. Again, the Lord gave them a season of rest.

But in Asa’s 36th year—after decades of faithfulness—something changed. Faced with conflict, he no longer sought the Lord. Instead, he relied on his own strategy, forming a treaty with a foreign power. The prophet Hanani rebuked him:

“Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen? Yet when you relied on the Lord, he delivered them into your hand. For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” – 2 Chronicles 16:8–9

The temptation to take matters into our own hands often comes not in times of scarcity, but in times of prosperity.  Our experience, knowledge, notoriety, or wealth can make us feel capable, but no matter our breadth or depth, we each have  blind spots and limitations that fall far short of the omniscience of our Heavenly Father.  This is the great irony: the more experienced we become in serving the Lord, the more we should rely on His voice. If anything, maturity should deepen our dependence, not diminish it.

God is ready to win battles for those who are whole-hearted committed to Him. May we be found among them—not only in our youth or our desperation, but even more in our decades of experience. Let us not confuse our  familiarity with faithfulness. And when we hear His voice—whether in instruction, correction, or comfort—may we respond with the same dependence that brought us to Him in the first place.

-Aaron Winner

Reflection Questions

  1. What did Asa do right? What did Asa do wrong? What might his thought process or motives been when he was doing right? And when he did wrong?
  2. Consider your own life – when did you seek the Lord and He blessed you for it? When did you NOT seek the Lord, but relied on your own strength, decision making skills, and human knowledge? What was the outcome?
  3. What does it look like to seek the Lord and rely on Him?
  4. In what areas are you currently relying on the Lord? Where are you in danger of falling into the “too experienced”, can-do-this-on-my-own trap?
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Affirming Voices

2 Chronicles 10-12

You may be familiar with the book The 5 Love Languages by Dr. Gary Chapman, which gained some notoriety around the turn of the millennium. The premise is that each of us feels and expresses love primarily through one of five ways, and it benefits us not only to understand ourselves but also to learn how our spouse, family, and coworkers prefer to receive love and encouragement.

My love language happens to be “words of affirmation,” meaning I feel loved when people offer praise, encouragement, or a thoughtful compliment. While offering this kind of edification should be part of how we love others at some level, our attraction to affirmation can sometimes replace truth with feeling. When that happens, we may reject godly wisdom in favor of voices that echo our pride.

In 2 Chronicles 10–12, we revisit the story of the rhyming rulers: Jeroboam and Rehoboam. In yesterday’s account from Kings, we focused on Jeroboam’s role in rebelling against Solomon’s successor. Today, we focus on the critical crossroads of the kingdom, seen in Rehoboam’s response to the people’s request: “Please, lighten the load” (10:4).

At first, it appeared Rehoboam had inherited his father Solomon’s wisdom—he asked for time and consulted seasoned advisers. These elders urged compassion and mercy, suggesting he serve the people in order to win their loyalty. But Rehoboam rejected their counsel (10:8), choosing instead to listen to his inexperienced peers—yes-men and blowhards who flattered him for their own gain. He sought affirming voices, not truthful ones, and chose pride over prudence.

Let’s take a moment to reflect on the voices we allow into our ears.  When we struggle in our Christian walk, do we welcome critique from a brother or sister in Christ who lovingly holds us accountable? Or do we prefer the reassuring voice of a coworker who says, “You’re doing fine—no one can live like that all the time”? When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father? Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?

Spiritual maturity means knowing the voice of the Shepherd and following only Him. His voice convicts us through the Living Word, speaks to us through the faithful message of a pastor or prophet, and often appears in a candid conversation with a friend. Ready yourself to listen to the voices that challenge your sin, confront your plans, and redirect you toward obedience. God will be there in the battle to meet you, as he did a humbled Jeroboam, with a greater grace and divine deliverance.

“In the end, when Rehoboam and the leaders of Israel humbled themselves, they declared, ‘The Lord is just’ And the Lord, seeing their humility, relented: ‘Since they have humbled themselves, I will not destroy them but will soon give them deliverance’” 2 Chronicles 12:6, 7

-Aaron Winner

Reflection Questions

  1. From above “…do we welcome critique from a brother or sister in Christ who lovingly holds us accountable?”
  2. “When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father?”
  3. “Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?”
  4. What roles do pride and humility play in today’s passage? What roles do they play in your life today? What will it look like and sound like and feel like for you to humble yourself before God today?
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The Error of Innovation

1 Kings 12-14

If you’re like me, you’ve purchased an “assembly required” item and unpacked the contents without thumbing through the instructions. “How hard could it be to turn a few screws and boards into a bookshelf?” Halfway through the build, you realize you used the wrong board in one section, another is fitted upside down, and in your haste, you’re now down at least one screw. Necessity may be the mother of invention, but sometimes innovation comes from darker places—with consequences far greater than a shoddy IKEA build. Pride and fear can quickly lead us into folly as we try to adjust and adapt without seeking counsel. Likewise, our spiritual life was never meant to be self-driven, self-led, or self-defined. To build our relationship with God, we are called to be faithful to His instructions and selfless in their pursuit.

In today’s reading, King Jeroboam is appointed as the new leader of Israel. As he takes the reins, he surveys the political pieces of a recently split kingdom. His people had long worshiped in Jerusalem, which remained part of the rival kingdom of Judah. Jeroboam feared that his people’s loyalty would ultimately shift back to Rehoboam, king of Judah, from the anointed house of David. Instead of consulting the God of Abraham, Isaac, and Jacob or one of His prophets, Jeroboam devises his own solution to keep the people close to home.

“Jeroboam thought to himself, ‘The kingdom will now likely revert to the house of David…'” So the king made two golden calves. He said to the people, ‘It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.'” (1 Kings 12:26, 28)

Jeroboam took up his place as both the political and spiritual leader of Israel, but motivated by fear and a desire for control, he led God’s people astray. He created false idols, counterfeit altars, and bogus festivals—all in an attempt to keep his people from returning to the holy city of Jerusalem. Leaving behind the moral clarity of God’s commands, it became easier and more accessible to engage in a made-up religion that appeared similar on the surface to what they knew to be true. They were working with the same pieces, but some were flipped upside down, some placed in the wrong spot, and others lost along the way. As their worship moved farther from Jerusalem, the distance between Israel and God grew greater.

There is a stark warning here for the adjustments and innovations we see in the Church today. We must be careful that our worship, ministry, and evangelism do not favor convenience over obedience or comfort over conviction. If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God. Instead, we risk creating idols and events that offer no eternal hope. Granted, we may not be fashioning golden calves, but when we prioritize comfort over truth, we risk building spiritual lives rooted in fear, insecurity, and pride—lives that are void of God’s instruction.

It has never been about innovating what works for us or embracing a “you do you” mentality. God demands surrender and faithfulness in our daily worship, which means we will likely find ourselves worshiping in the city of our enemies from time to time. Resist the urge to craft a god who fits us. Instead, let us be molded to fit His purpose and to build His Kingdom according to His Gospel instructions.

-Aaron Winner

Reflection Questions

  1. What problems do you think God saw in Jeroboam? Do you think God ever sees these same problems in you?
  2. What does God desire from us – in our worship and in the way we live our lives?
  3. What are your thoughts about the following: “If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God” ? Have you seen this occur? How can we better heed this warning for our lives and for our church and for the Kingdom of God?
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Living Beyond Contentment

Proverbs 30-31

When eating, it takes our bodies roughly twenty minutes to register that we are full. During this window, it’s still easy to overindulge—residual hunger hormones convince our brains that we aren’t yet satisfied. Giving in to a few extra bites can become a few extra pounds, and even small overindulgences, even in the short-term, can harm our well-being.

In many ways, we are wired to live beyond contentment. We accumulate extra clothes, extra cars, and extra rooms. While I have certainly faced seasons where I have battled with “not enough,” more often, I’ve wrestled with “too much.” And the more I feed desire, the more ravenous it becomes. When indulgence becomes a habit, our appetite grows louder while our awareness of God’s provision grows quieter under the noise of stuff-shifting.

To be content at the dinner table is to put the silverware down and wait. It requires restraint—a virtue that feels increasingly radical in every facet of living. As we saw with Solomon’s story yesterday, prosperity can easily deceive us into thinking we are self-sufficient. In today’s reading, Agur’s prayer in Proverbs 30 echoes a more familiar prayer taught by Jesus to His disciples. Daily bread is the quiet miracle of enough. [1 Kings 17:13-16; Matt 6:9,10]

“Two things I ask of you, Lord; do not refuse me before I die:
Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
Otherwise, I may have too much and disown you
and say, ‘Who is the Lord?’
Or I may become poor and steal,
and so dishonor the name of my God.” (Proverbs 30:7–9)

Wisdom is a gift that Solomon received, and God still gives generously to those who expectantly ask (Jam 1:5-8). Contentment, too, is a gift from the Heavenly Father—who provided manna in the wilderness, the Bread of Life in Christ, and continues to meet our daily needs. Contentment stretches far beyond finances or hunger. It reaches into our identity, our roles, our relationships, even our location and life stage. Paul’s famous declaration—“I can do all things through Christ who strengthens me (Phil 4:11:13)”—wasn’t about achievement , but learning contentment even within prison walls, fully surrendering the perks of his previous identity.

We do not live to satisfy our cravings. To live beyond contentment is to collect moldy manna, an untrusting load that serves no purpose. Instead, we are invited to live as shrewd and savvy worshipers: disciplined with our efforts, generous with our resources, and joyful in simplicity (Proverbs 31). In this way, we show ourselves devoted and dependent—not on what we can store up, but on the One who supplies.  If we are to live in excess, let it be in the goodness of a Father who meets every need and has satisfied our debt with the death of His Son and whose grace is sufficient for every demand.

-Aaron Winner

Reflection Questions

  1. Are there instances/areas when you have lived, or are living, beyond contentment? Do you have a collection of moldy manna?
  2. What do you think the secret of contentment is?
  3. How does Proverbs 30:7-9 differ from “worldly wisdom”?
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Gifts, God and Glory

1 Kings 10-11
2 Chronicles 9

There are simply some things you have to see with your own eyes to understand what all the hype is about. To stand at the edge of the Grand Canyon or to gaze from the helm of a ship in the middle of the ocean are images that have been perpetuated as pinnacle experiences through pop culture. While it’s possible to be in awe while reading a description or gazing at a photo, the real deal—being present in these places—has left me in wonder at the work of the Almighty.

In a similar manner, the stories of Solomon’s wisdom had spread like wildfire, reaching as far as the Horn of Africa—which, in ancient historical terms, was viral. The tale of a singularly wise leader whose work had led Israel into a time of ultimate prosperity made all the hype seem too good to be true. The Queen of Sheba, having received these reports, had to hear and see for herself. What she found was that the blessings were abundant and beyond even what was reported. The sights and sounds of Israel were breathtaking, but none more than the wisdom of King Solomon. After taking it all in, the Queen acknowledged that the sovereign God of Israel had placed Solomon on the throne to rule at such a time.

“Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”
—1 Kings 10:9

In contrast, in the very next chapter of 1 Kings, we watch the eyes of Solomon shift—from service of the Most High to service of his own flesh. From my own speculations, taken from the perspective in Ecclesiastes, it seems that for a season Solomon focused more on the gifts of God than on his relationship with Him. Israel began looking more like the king and less like its God under Solomon’s direction. He established altars for the gods of his wives and concubines, reshaping not only the physical locations but also the worship of the people. The evidence was in: the splendor of this kingdom, which once pointed to the protection of an undefeated Most High God, was now showing signs of the waning wisdom of a compromised king calling his own shots.

As we read these contrasting moments in Solomon’s life, we should turn and reflect on our own. We may not have the accolade of being the “-est” of anything, but there are tales that could be reaching far and wide about us. When we are visited, our “place settings inspected,” and people look at our sacrifice, what does all our effort and show point to? Are we encouraged—or offended—by those who look at the catalogue of our life’s work and give God the credit?

When God has His hand upon us, it can be recognized and sought by strangers from a distant land who hunger or thirst for answers to their questions. The truth is, sometimes from the outside looking in, the beauty of God’s hand in our lives is more clearly seen. Conversely, from the inside looking out, we may gaze upon the gifts of the Lord and mistakenly see them as our own handiwork, when it is by God’s glory that we are richly blessed. The warning given to us by Job is that the One who gives and multiplies can also take away and divide.

The hype of God has been—and will continue to be—acknowledged by those who look at it from afar in awe. However, the goodness of God is best experienced firsthand, through encountering Him with every thought and action. Let us not forget that He is the provider of grace and the bestower of the fruits of His Spirit; we could never attain these through our own effort. Don’t be so entangled in the blessing that you forget the intention with which it was given: to demonstrate the glory of our Heavenly Father.

-Aaron Winner

Reflection Questions

  1. What thoughts, feelings, desires, or motives do you think led Solomon astray? Which of these same thoughts, feelings, desires, or motives do you see in yourself?
  2. In what ways would you like to be like Solomon? In what ways will you work at not being like Solomon?
  3. Are there gifts God has given you that you have mistakenly viewed as your own handiwork? What happens when we focus on the gifts rather than the Gifter? How can we better see what God has given and in return give to Him the credit, thanks and glory for all His wonderful gifts.
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Joy of Every Longing Heart

Job 1-5

Students may feel time stands still, waiting the release of a school day, but where reality is truly suspended is at a school dance.  I am no scientist, but I believe Albert Einstein must have been chaperoning teenagers when he discovered the theory of relativity.  It isn’t just one thing that makes it feel like you are locked into an eternal session on “Cotton-Eye Joe” on a Friday afternoon, but the combination of the shouting,  the music, the shouting, the running, the shouting, the smells, and the shouting, create a enormous sense of anticipation and longing for escape.

Today in our chronological study, we end up in a completely different book. Job is thought to historically settle in and around the time of Abraham, but there is room for debate. Personally, I like the fade to black, and the entry into another storyline.  Multiple narratives, whether in our texts or as we edify one another today, demonstrate that God is working to bring all things to one conclusion or resolution, which indeed is our great joy as we consider his uniting Kingdom.

Conversely, the vast majority of Job’s story is within the walls of great suffering, where time seemingly stands still; the playlist is that of devastating loss. Job’s health, his wealth, and his family are stripped from him.  He slowly and surely unpacks the persistence of physical and emotional pain, reminding us of the sovereignty of God: it is His prerogative to give and to take away.

Nonetheless, Job continues to seek joy and restoration with God, though time stands still in agonizing sorrow.  Leaning, reclining, and collapsing on God are the only available avenues to move forward through the most intense trials and longest of sufferings.  David says in Psalm 16:11: “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.” We long for security, satisfaction, and meaning, but the answer to these needs  do not come from momentary allowances. We can only attain this through God, who freely gives this and more through Jesus Christ.

Through His  life, death, and resurrection, we have abounding grace.  Through trials of every kind we can receive joy and develop perseverance because we know that our narrative is only one of many, tied to a single storyline about our Savior.  Though at times it feels like we will never move again, seeking God, we will be inspired to join in the conga-line with those before us who have died longing and waiting for their joy made complete.

Revelation 21:4 reminds us that eventually the noise and the music will stop, and we can finally go home  – “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”  Blessed be the name of the Lord! What great joy there is in eternity, to sustain us through the most taxing times where we feel the ticking of every second.  We will be in the presence of God. We will be made perfect and whole.  We will be reunited. Oh come, thou long expected Jesus.

-Aaron Winner

Reflection Questions

  1. What has God given to you? What has He taken away? Why and how can you praise Him for both? What “negative” things has He also taken away for you?
  2. Who or what else also shares responsibility for the suffering Job endures?
  3. Who do you know who has suffered much and continues to praise the name of the Lord?
  4. How can joy and perseverance grow in the face of trials, tears and suffering?

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Dear Desire of Every Nation

Genesis 8-11

If you have ever spent time in an airport terminal, you know how truly small the world can be. Travelers from all walks of life, zoom around in every direction.  Despite differences in cultures, status, and language, there is a common purpose among all: a deep desire to get somewhere.  While that “somewhere” might be to make a business deal, take a vacation, visit family, or relocate, each of us move to add value and meaning to our lives, to move to be a part of something greater than ourselves.

In Genesis 9, the world is a small place in a much different way. Those who survived the flood all belong to Noah’s family, who moved with a single purpose, obedience to the Creator.  God restored the connection in a covenant with all of creation.  A rainbow in the clouds became a sign of His promise, a reminder of both His faithfulness to a world, to redeem, restore, and sustain life, but also a reminder of the single sustaining purpose of humanity, to serve the Almighty God.  While God continues to uphold his side of the bargain, humanity once again falls into the trap of sin.  Noah and his family, like Adam and Eve, and like each one of us, are tempted by the self-serving desires of value, meaning, and knowledge that leads them astray from God’s command.

In Genesis 11, we see a culmination of humanity’s desire becoming misplaced. At Babel, people attempted to build a tower that reached the heavens. It is not to honor a God who created the Earth and flooded it at His command, but to make a name for themselves because they had moved some earth.  Was their longing for unity wrong? Absolutely not. God has given us an inmate desire to be connected, but the work of man without God, will never lead to Utopia.  Repeated time and again in history is the danger of groupthink that allows for and even endorses the most despicable behavior.  God’s response is to scatter these people and confuse their languages, reminding them that true unity and purpose can only be found in Him.

While the world still speaks some 7,000 languages, there is still a desire that binds each one of them. Jesus Christ has become the purification we receive in the flood and the desire for connection displayed in Babel.  He is both the covenant that brings us back to God, and the one who unites us as brothers and sisters in Him. The single purpose sought in Babel is now realized in the Church, where people of every nation, tribe, and tongue are united.  Like the airport, with a much greater sense of purpose and much less baggage, Jews, Greeks, slaves, free, men, women, impoverished and wealthy, and every other intersection of society are brought together.

Jesus Christ, and the purpose he brings to life, is the dearest desire of every nation.  The hope he brings, no matter the direction we are moving or even the trespasses accumulated against him, is the groaning inside each one of us. More than any other other time since Babel, we have an opportunity, to connect with people, nations, and even languages far beyond our own. Whether it is to our neighbor or the ends of the earth, let us continue to move for a single purpose, seeking and building the Kingdom of God.

-Aaron Winner

Reflection Questions

  1. Do you sometimes get moving…but forget what your purpose is? What is your greatest purpose today – and this year? How will you work towards fulfilling it?
  2. What went wrong at Babel? Have you ever been a part of a venture that crashed for the same reason? How do we proceed more carefully in the future?
  3. How might the stories of the flood and the tower of Babel have been different if Jesus had already been born, grown, baptized and was ministering at those respective times? How would your story be different if you had been born before Jesus?
  4. What do you desire that Jesus gives? What does your neighbor desire that Jesus has made available?

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