Tag: angels

The Prince of Persia

OLD TESTAMENT: Daniel 10

POETRY: Psalm 139

NEW TESTAMENT: John 11:38-57

For most of the modern era, we lived in a world that was unabashedly, even arrogantly, anti-supernatural. There were a number of early American founders who believed the respectable form of belief was Deism; God existed and created the world, but has not interfered. With the rise of modern science, the theory of evolution, the splitting of the atom, more and more people claimed that God was in the gaps of our knowledge, and when those gaps shrunk, so did our God. Soon, there would be nowhere left for him to go. 

In the time since the 1950s and 1960s, especially in the West, we have seen a continual decline of religious adherence (those who “go to church/mosque/synagogue” or believe in the doctrines of a major religion) but we have seen a marked increase in those who believe in God or gods, the supernatural, crystals, “manifesting”, life after death, angels, ESP, and more. 

As Christians, our beliefs should not be tied to the beliefs of our day or of our world, but on the words of scripture. Of course, we are not called to deny God or say he only lives in the gaps of knowledge, nor do we believe in every form of supernatural experience. Daniel gives us something more than Deism and something less than delusion.

In Daniel 10, Daniel is told that he has been heard by God, and that he has been answered, but the reason the angel was delayed was because “the prince of the Kingdom of Persia withstood me for twenty-one days.” Read again the description of this powerful angel. This is not a being who will be withstood by human forces. Nor is Michael merely a human prince, but a Chief of the Angels.This is an angelic messenger delivering news about the future. 

According to this passage, places like Revelation 12, and a small selection of other texts, there is a war in heavenly places, and we are called to be soldiers. Not against flesh and blood, not for any country or flag, but for our King against the common enemy of mankind. In a world that denies the supernatural, there are those who deny not only the angels, but deny the demons and the devil. If we deny the existence of the devil, how can we be prepared to stand against him and his schemes? Satan prowls about looking for someone to devour (1 Peter 5:8). We have to resist the devil, and only then will he flee from us (James 4:7). We are called to put on the whole armor of God, especially the shield of faith to extinguish the flaming arrows of the evil one. 

Today’s chapter is short. This devotion is also short. Just remember, you are called to fight against the evil of the devil and his angels, but you are filled with the power of God, wearing the amor of God, backed by the people of God and the angels of God, all for the glory of God. Satan is not more powerful than our God: “greater is he who is in you than he who is in the world.” (1 John 4:4) That is a battlecry to get behind. 

-Jake Ballard

Reflection Questions

  1. What effect did getting a glimpse of the spiritual warfare being fought have on Daniel?
  2. What does the Bible teach about spiritual warfare in the past, present and future? How often do you consider the spiritual battle being waged right now? How does it affect you when you do?
  3. Where do you see Satan at work? What has God given you to stand strong against Satan/the devil?
sglcalendar2024Download

Take Your Child to Work Day

Old Testament: 2 Chronicles 27 & 28

Poetry: Psalm 103 (5th day)

New Testament: Titus 1

Today is our fifth and final day of our questioning look into Psalm 103. So far we have spent some time looking at God’s character, love, compassion, righteousness, justice, forgiveness and eternal qualities as well as mankind’s sin, gifts from God, frailty, brief existence, and duty to praise, fear and obey God. We have been looking at God’s relationship with man, and man’s relationship with God, here on earth, which is the view of God we are most familiar with. But today we have an interesting conclusion to Psalm 103 as the focus of our eyes shifts and looks up and up and up and up…

VERSE 19 – Where is God’s throne? How far is heaven above the earth? (Oh, never mind, we already covered that two days ago when David had us asking how deep is the Father’s love for those who fear Him.) What does the Bible teach us about heaven? What does the world tell us about heaven and how are the two views very different? (You might be interested in doing a word study on heaven in the Bible and see what you find.) Who established the Lord’s throne? What does God’s kingdom rule over? Have you ever participated in a Take Your Child to Work Day? Consider how it could open the eyes of the child to see this whole new side of Dad and what he can do, and does do, and the associates he works with, and who listens to him, and what he spends his day doing when he goes off to work. How could this same thought apply to you and I getting a glimpse of God in His heavenly throne room? How might your view of God change if you witnessed His throne room, everything He did at work, and the authority He has over the heavenly host?

VERSE 20 – Who is instructed to praise God in this verse? What does the Bible teach us about angels? What does the world tell us about angels and how are the two views very different? What description is used for the angels in this verse? What are the angels doing, besides being told to praise? What are some Biblical examples of angels doing God’s bidding? How often do you pause to consider what is going on in heaven right now? What jobs might God be handing out to His angels today? What other verses can you find about the work God’s angels do for God?

VERSE 21 – Do we have any new information in this verse or is David saying the same thing as the previous verse using different words? What is the parallel between mighty ones (in verse 20) and servants (in verse 21)? What is the parallel between obeying His word (in verse 20) and doing His will (in verse 21)? Do you think this applies to human servants of God and God’s will for humans as well as for angelic servants?

VERSE 22 – Who is told to praise the Lord in this verse? Who and what does that include? What are God’s works? Does it include you? What is His dominion? Does it include you? How does this psalm end? How did it begin? How will you praise the Lord today? What will you be envisioning as you praise the Lord? Why are you praising the Lord?

What thoughts and feelings or other questions do you have after reading verses 19-22? What is the value of picturing God in the heavens? Why do you think David included these 4 verses as the conclusion of Psalm 103?

What is your biggest take away from Psalm 103 as a whole? Have you gained anything from your time in Psalm 103? What might God want to show you in Psalm 104?

-Marcia Railton

sglcalendar2024Download

Cast Your Net Wide

Old Testament: Genesis 39 & 40

Poetry: Psalm 17

New Testament: Matthew 13:47-52



There is a sharp difference between commercial fishing and recreational fishing. With recreational fishing that we are all more familiar with, we are selective in the bait we choose and try to reel in one fish at a time: depending on what type of fish you want to catch, you will choose to use something different. For example, if you want to catch catfish like I did when I was younger, you’ll have more luck using stinky chicken liver than ordinary worms (I can tell stories of how bad that stuff can stink up a truck). But commercial fishing is very different: you are trying to catch as much as possible with a net, and will sort out whatever garbage after you have pulled it in. Commercial fishermen are not selective (except in what area to fish in): they cast their net wide and hope for the best.


Jesus compares the kingdom of God/heaven to this type of commercial fishing: at the end of the age, the angels will draw up everybody and then sort them out. The kingdom of God is not seeking individual fish, but casting its net over EVERY potential fish, because every person has a chance at having eternal life. Unfortunately, as with commercial fishing, some are going to be bad and reject the offer Jesus came to bring: they will reap the consequences of their decision
in the end. However, that is the nature of commercial fishing and the nature of the kingdom of God: allowing everyone to have a chance in the net, and letting the angels sort it out in the end.


Jesus called us to be fishers of men and participate in his fishing expedition (Matthew 4:19): however, he was calling us to be like commercial fishermen rather than recreational. We are expected to cast our net of the gospel WIDE, offering it to whoever we come across, not being selective about who gets to hear it. While we recognize that there will be some people who reject our message (and maybe persecute us), we are doing our duty by offering them the
chance of eternal life. Unfortunately, we often pick-and-choose who we think should hear the gospel for various reasons, rather than “being ready in season and out of season” (2 Timothy 4:2) for the person who comes across us. We need to remember our calling as fishermen and put aside our personal preferences.


Ask yourselves these questions today:


1. Are your nets ready? (Do you understand the gospel yourself?)
2. Are you willing to step out onto the boat? (Are you moving towards the people rather than sheltering inside?)
3. Are you prepared for the fish you might encounter along the way? (Are you ready for anybody to accept the message, even if they seem “less desirable” in your eyes?)


– Talon Paul

SGLCalendar2024Download

The Radiance of God’s Glory

Old Testament: Song of Songs 4-6

Poetry: Psalm 56

*New Testament: Hebrews 1

Hello all! Today we will be covering the first chapter of Hebrews.  One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary.  We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.

To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament.  The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly.  Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love.  Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.”  The prophets are crucial to both us and the Jews, but Jesus is even more important.  Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.”  That’s some pretty high praise.  This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.

The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well.  In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”  The answer to that question is none of them.  No angel is God’s son.  This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael.  We know though that Jesus is the Son of God.  Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.

We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.”  Hold up.  Wait a minute.  Put a little SAY WHAT?!  The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son.  Do we have it wrong though?  Upon first look, it appears Jesus is God.  Let’s take a deeper look at this then.

First off first, this is quoted from Psalm 45.  Psalm 45 is about a king, not God.  This isn’t trying to dictate any sign of deity, rather a sign of authority.  For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity.  Furthermore, verse nine states, “therefore God, your God, has anointed you.”  First, God doesn’t need anointed.  If Jesus were God, then he wouldn’t need to be anointed.  Second, the king in Psalm 45 that has the word “God” ascribed to him has a God.  God can’t have a God.  There is no higher being than God.  Jesus can’t be God and have a God.  Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.

Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight.  However, a more accurate interpretation of the Greek reads, “with respect to the Son.”  This is important in verses 10-12, as those verses aren’t talking about Jesus.  It is in respect to the Son, Jesus.  Verses 10-12 talk about the magnificence of YHWH.  The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament).  By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand.  Jesus is sitting at the right hand of the Creator of the heavens and the earth!  That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.

The final verse of Hebrews chapter one is quite possibly my favorite.  It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”  The angels are sent out to serve for the sake of those who are to inherit salvation.  Uh, hello!  That’s us!  We are the ones who are to inherit salvation.  The angels are sent out to minister to you!  Isn’t that awesome?!

The author of Hebrews reassured the Jewish Christians of the importance of Jesus.  The author also encouraged them by stating the angels are sent to minister to them!  Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).

In Christian love,

Kyle McClain

Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek.  Wow!

(originally posted for SeekGrowLove on February 5, 2018)

Reflection Questions

  1. How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
  2. The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
  3. How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
  4. Do you honor Jesus enough? What more can you do?
sgl23bibleplanDownload

FALSE

2 Peter 2

We do NOT like to be told our actions are wrong or that our understanding is false. Many people today fight against the idea that there even is “true or false”, “fact or fiction”, and “right or wrong”. The Bible, however, very clearly teaches us that there is a difference between each of these. 

In 2 Peter 2 we read that there have always been people, and even angels, teaching what is not correct and there have always been consequences for these false teachings. There are angels “held for punishment”, the ungodly caught in a worldwide flood, and cities reduced to ashes all as a result of teaching and living by what is NOT TRUE. 

The good news is that we have the option to read and understand what is TRUE. Verse 9 tells us that God “knows how to rescue the godly!” This is incredible news as we read about the destruction of the ungodly false teachers and prophets. When we teach we need to be certain that what we are teaching is the truth we find in the Bible. When we make choices we need to be sure they are guided by these same truths and NOT by the false teachings of the world. 

Peter even tells us that the false teachers will promise freedom, while being enslaved by their own false teachings. It is possible to get away from the grips of these false teachings but it is not always easy to stay away. Peter describes it by quoting Proverbs 26:11, “A dog returns to its own vomit…” this is quite the disgusting thought but it is quite accurate. A dog will return to eat what its body has already rejected and a pig will go roll in the mud after it was just cleaned off. We tend to do the same thing, hopefully not literally! Temptations and the false teachings of the world are not easy to resist but Paul told us in 1 Corinthians 10:13 that God will give a way out of any temptation we face. That way out may not be easy, it may not be pleasant, but it will be there; and it will be far better for us. 

Don’t be like a dog or a pig! Avoid the false teachings this world has to offer and live your life in the freedom that can only be found serving The LORD God Almighty and His Son, Jesus the Christ!

-Bill Dunn

Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Ezekiel 11-12 and 2 Peter 2

2021-seekgrowlove-bible-reading-plan-1Download

Jesus is Greater : Angels, Moses, Priesthood

Hebrews 1-6

If you are anything like me, you like to have all the answers. When we read a book like Hebrews, one of the difficult realities is that it doesn’t offer a lot of answers on first glance. We don’t quickly see the author, and even upon careful inspection the answer isn’t apparent. We don’t know to whom it was written or when it was written (an author would make these questions a lot easier to answer). It brings up a few stories and images that are strange; not the first stories we are drawn to in the Old Testament. Without this book, the story of Melchizedek, King-Priest of Salem, would be a strange incident in the story of Abraham. It still IS a strange story, but it would be one we wouldn’t look at as much. Hebrews frustrates me because it makes me ask more and more questions without giving me all the answers.

But, there are very few books that have a stronger theme than Hebrews. The theme of Hebrews is simply this : Jesus is GREATER than ANYTHING ELSE in ALL CREATION!  Read Hebrews 1:1-4.  What does this tell us about Jesus?  Jesus Christ is the Son of God. 

Jesus Christ is the heir of all things. 

Jesus Christ is the one through whom the universe is made. (Made with Jesus in mind and for him.)

Jesus Christ is the radiance of God’s glory. 

Jesus Christ is the exact representation of God’s character. 

Jesus Christ purifies the world and then sits down at God’s right hand. 


I reiterate those words and want you to pay attention to them because JESUS IS GREATER. 

Hebrews 1-2 is all about how Jesus is greater than the angels. While we understand this intuitively, in the time of Jesus, angels were the ones through whom God gave the Law. This meant that they were not only the beings who continually stand in the presence of God, but who are essential for the salvation of God’s people. Then, we are shown how Christ is greater than Moses, the Law-giver and prime prophet, in Hebrews 3-4. Moses is not a small figure. He is the central human figure of the Exodus story, which is the central narrative of the Jewish people. In Hebrews 5-6 we get the beginning of truth that Christ brings about a New and Greater Priesthood, based off his own sacrifice. The priesthood interceded to God on behalf of his people, offering sacrifices to show their love and devotion to God. Jesus is greater than any who gave the Law, because the new Law he gives, he also fulfills. Jesus is greater because he is worthy of more honor because he obeyed God in everything as a Son should. JESUS IS GREATER!


If we want to focus on one last set of passages, look to Hebrews 4:15-16. This book is difficult to work through. It will take work for you to read over the next few days. But you do not have a high priest who doesn’t understand hard work. This year has been extremely difficult. But you don’t have an advocate who doesn’t understand your sufferings. Christ knows EVERYTHING you went through. He knows the temptations, the failures, the pains, the struggles of human frailty. And yet he was able to overcome. In our weakness, Christ can make us stronger. We can see God’s throne as a throne of grace rather than judgment. We receive mercy from God who sits on the throne, and we receive grace from Christ at his right hand. That is the beauty of the truth that because Jesus has been raised, JESUS IS GREATER!

-Jake Ballard

Today’s Bible passage can be read or listened to at BibleGateway here – Hebrews 1-6

Tomorrow we continue with chapters 7-10.

2020 Chronological Bible Reading PlanDownload

The Birth of the Messiah

Matthew 1 and Luke 2:1-38

The coming of the Messiah is one of the greatest desires of pious Jewish people. The desire for the Messiah to come is encapsulated in modern times by a statement of the 12th century Jewish teacher, Moses ben Maimon (Rambam): “I believe in perfect faith in the coming of the Messiah”. By the promise of God, the Messiah would be a descendant of King David.

Two Gospels, Matthew and Luke, record the birth of the Messiah (in Greek translation, “Christ”). As we saw in Luke 1, the birth of Messiah was proceeded by a visit from the angel Gabriel to a Jewish maiden, Mary (Miriam in Hebrew) in the Galilean town of Nazareth. Gabriel announced to Mary that her child would be the one to inherit the throne of David. Like Solomon, he would be called the Son of God. After the child was born, Mary was to name him Jesus, which is in Hebrew, Yeshua or Joshua, which means “Yahweh saves”.

The child was given this name on the day of his circumcision, the eighth day after his birth. The name Jesus is the name of the human being, the “man Christ Jesus”. “Jesus” is never the name of a pre-human divine being.

Matthew begins his Gospel by describing the genealogy, or in Greek the genesis or beginning or origin of Jesus the Messiah. Matthew traces Jesus’s origin especially to David and Abraham.

God had promised to Abraham that he would have many descendants, and that his descendants would inherit the Land of Canaan, that kings would come from him, and that he and his descendant(s) would be a blessing to all peoples on earth. God’s plan of redemption for the world was to come through a physical descendant of Abraham.

Some 800 years after Abraham, and 1000 years before Jesus was born, God chose a descendant of Abraham, David, and established the only perpetual divinely ordained monarchy on earth. God promised that one of David’s descendants would rule forever over God’s ordained monarchy. The genealogy of Jesus as recorded in Matthew’s Gospel declares that Jesus is descendent of Abraham and David in whom God fulfills His promise.

The birth of the Messiah Jesus was accompanied with miraculous signs that were evidence that Jesus is indeed the Messiah of God. Somewhat parallel to the first man Adam, who had no earthly father but whom God formed from the dust, the “second Adam” Jesus was formed by direct divine activity. Angelic beings appeared both before and after Jesus’s birth, to announce the coming of this divinely appointed human king.

Jesus’ mother came to the temple 40 days after Jesus’ birth for purification according to the Law of Moses (Luke 2:22, Lev. 12:2-6). His parents brought the baby Jesus along. There was a righteous man in Jerusalem, Simeon, to whom God revealed that he “would not see death until he had seen the LORD’s Messiah. Simeon took Jesus up in his arms and uttered a blessing and praise. He knew the child Jesus was the fulfillment of God’s promise to both Abraham and David:

“A light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:32).

-Bill Schlegel

Bill Schlegel is the author of the Satellite Bible Atlas and general editor of the One God Report podcast.

Bethlehem in Judah

Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 1 & Luke 2:1-38

Tomorrow we will read the rest of Luke 2 and Matthew 2 as we SeekGrowLove and follow along on our 2020 Chronological Bible Reading Plan. Print your own copy, read along and finish out the year 2020 strong!

2020-chronological-bible-reading-planDownload

A Messenger Reveals The End

Daniel 10-12

We’re now in the 3rd year of the Persian king Cyrus’s reign, after he has allowed the exiled in Babylon to go home. But it’s not clear if Daniel is hanging around to work in the Persian court somewhere or if he has gone home too. Maybe, he figures, what’s the use of going home if the restoration of his people is going to take 7 times longer than anyone thought. If I were him, I’d also be struggling to find some hope if angels keep dropping by in my dreams and giving me mostly horrible news about the future.

This is likely weighing heavily on Daniel’s tired heart as he is mourning and doing extended fasting. You don’t normally hear about people today fasting to hear a word from God, but it’s one of those ancient tried and true methods to use when you really mean business and something has to give. 

It works well for Daniel here because he receives another vision. He’s by the river and sees an angel that is described with language stolen right from Ezekiel. And the Bible is weird, because it sounds like this angel (Gabriel?) has been in an ongoing battle with a prince (angelic representative?) of Persia. And the angel Michael is there fighting in Gabriel’s place so he could come tell Daniel something very important. If I am understanding this correctly, this means angels engage in extended tag team octagon fighting on behalf of the kingdoms they represent, as if the balance of history depends on it in some way.

What follows in chapter 11 is an insanely detailed prophecy given to Daniel about the Persians and Greeks, leading up to our old friend, Antiochus IV, and his typical shenanigans. It is basically a much more detailed version of chapter 8 (remember the ram, goat, and the horns?), and we have the theme from chapters 2 and 7 about the sequence of kingdoms knitted into it. Not being an expert in history, and not wanting to overload too badly, I’ll keep this very high-level. 

I mentioned Alexander yesterday, who is our “warrior king” in 11:3, or the Greeks taking over the Persians. Alexander dies and his kingdom is split up among four generals. We eventually end up with the Ptolemies of the south (Egypt) and Seleucids of the north (Syria/Mesopotamia), who plague each other with failed alliances, invasions, deception, betrayal, assassinations, and the like. By verse 21, Antiochus (of the north) is on the scene, and by verse 30 we see him start his persecution of Jerusalem and desecration of the temple. By the end of chapter 11, we see his end.

Again, we are interested in patterns more than precise timelines. The north and south had been going back and forth with their conflicts but keeping each other in check. Antiochus comes on the scene and breaks the mold, crosses the line, and does what nobody before him does. And once he upsets the balance and asserts himself as a god, the true God brings an end to him. It’s the arrogant made humble again, like we’ve seen several times before in the book of Daniel.

But what of hope? What’s the point of this endless political drama and transfer of power? The messenger explains that at that point of deep anguish brought in by the king of the north, the people of God will be delivered. “Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” And the wise are said to have some kind of special reward. If we believe in a God of justice and restoration, the end game has to be that God, being the faithful God that he is, will make all things right, even by raising his “sleeping” faithful to life.

Surely the original audience of Daniel would be familiar with the dry bones of Ezekiel coming alive and how it symbolized the return from exile, since the ideas of exile and death in the Jewish mind are interlocked. But technically, when this new revelation is being given to Daniel, the people have already gone home, although their full restoration has yet to be seen. So is Daniel 12 metaphorically about the coming restoration of God’s people, or about an actual bodily resurrection? I think both are in play. This isn’t the New Testament yet, so nobody is really talking about resurrection as we know it. The Old Testament hints at something like resurrection maybe a few times before Daniel. This passage goes further than others in the Old Testament; it’s hard to deny or explain away the element of bodily resurrection. Still, by the time of Jesus, not all the Jews are sold on it. The Pharisees believe in a resurrection, but the Sadducees do not.

A quick word about verses 5-12, which seem to break the flow a little. It prompts us to remember 8:13 when one angel asks the other how long the “transgression that makes desolate” will be. In scope is the last of the 70 weeks described in chapter 9, but now we have another “How long” question: “How long shall it be until the end of these wonders?” To summarize, it cryptically lays out two periods of 3½ years, before and after the people are essentially banned from worshiping. Interpreters struggle with making much sense of the differing numbers in verses 11-12, and I am happy to join them.

I’ve been suggesting how some of these prophecies have had a fulfillment in historical events moving up into the second century B.C. because I think it fits well, but hopefully I have also left the door open for you to envision other ways these patterns have been fulfilled, and even how they are yet to be fulfilled. Part of the joy of the book of Daniel is that it keeps inviting you to interpret. Sometimes it will hand you the interpretation, and sometimes you’ll have to chew on it. Making sense of the book of Daniel (and the rest of scripture) became an important pastime for God’s people, and it is no wonder why. It can provide us wisdom, encouragement, and hope while surviving in our Babylons, or enduring very tough times that never seem to end.

We are in a strange time in our world where I think all of us are asking every day, “How long is this mess going to keep going? When can things be back to normal?” It will probably take much longer than we had wanted or expected. And whether it is good or bad, we’ll probably never go back to what we thought of as normal. But the wise and faithful can enjoy the hope of a time of restoration and resurrection, in a kingdom that has no end, under the rulership of the true God who has finally set everything right.

Thank you so much for studying Daniel with me. I hope you enjoyed it as much as I did.

-Jay Laurent

Today’s Bible passage can be read or listened to at BibleGateway here – Daniel 10-12

Tomorrow we will begin the book of Ezra (chapters 1-3) as we continue on our journey through God’s Word using the

2020-chronological-bible-reading-planDownload

Dragon at War

Revelation 12

Revelation 12 17 NIV fixed.png

If the story through Revelation wasn’t strange enough, it gets even stranger in chapter twelve. Here we see a cosmic woman giving birth to a child, who are then attacked by a great, fiery dragon, but then is ultimately defeated by an angel army… What in the world is going on now? Once again, it is important to read the Scriptures for yourself and to discuss with other Christian teachers around you in order to gain deeper insights into the text. Never assume that I know what I’m talking about, or anyone else for that matter; always question and look up the answers for yourself to see if what is being said is true.

 

I assume that these descriptions are further insights into the contents of the Scroll that was eaten in chapter ten; however, I am not 100% sure on that, but will be going ahead with that interpretation for this discussion. We do gain information about the cosmic battle that is happening around the person of Jesus at his death and resurrection, as Satan (depicted as a dragon) is at war with the angels of heaven during this time. Satan is unable to conquer the cosmic woman that produces Jesus (whoever/whatever that is), Jesus himself, or the angels; Satan doesn’t have as much power as we think he does.

 

Through frustration, Satan begins to attack the rest of the woman’s children, which are those who “hold to the testimony of Jesus”. In other words, since Satan can’t beat anyone else, he is going to attack the Christians next. We definitely experience this today still, as Satan hasn’t been fully destroyed, although he has already been defeated through the cross. We are weaker than Jesus and the angels, and are susceptible to sin; is there any hope of beating Satan, or are we as doomed as he is?

 

Perhaps the most practical verse for us in the whole letter of Revelation is found in this chapter. In 12:11, we are given a description about how Christians can conquer Satan. The description is three-fold; we are able to conquer Satan through the blood of Jesus, the preaching of the gospel, and not loving our lives. This should give us great hope and encouragement! We have the power to conquer Satan when he rears his ugly head, if we would only trust in these three things; the blood/sacrifice of Jesus for our sins, the power of our gospel preaching, and the power of looking beyond this life to the eternal life that God has promised us.

 

I encourage you today to spend some time meditating on these three questions: Do I trust that Jesus’ sacrifice was enough to pay for my sins? Am I faithfully spreading the good news to others around me? Am I truly looking forward to the life that God is bringing me in the future more than this life?

 

Talon Paul

At the Majesty’s Right Hand

Hebrews 1 3

Hebrews Chapter One

Hello all! Today we will be covering the first chapter of Hebrews.  For those of you who suffer from short-term memory loss or haven’t read the post yesterday, one of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary.  We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.

To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament.  The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly.  Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love.  Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.”  The prophets are crucial to both us and the Jews, but Jesus is even more important.  Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.”  That’s some pretty high praise.  This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.

The author doesn’t only compare and raise Jesus above the prophets, but he does it to the angels as well.  In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”  The answer to that question is none of them.  No angel is God’s son.  This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael.  We know though that Jesus is the Son of God.  Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.

We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.”  Hold up.  Wait a minute.  Put a little SAY WHAT?!  The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son.  Do we have it wrong though?  Upon first look, it appears Jesus is God.  Let’s take a deeper look at this then.

First off first, this is quoted from Psalm 45.  Psalm 45 is about a king, not God.  This isn’t trying to dictate any sign of deity, rather a sign of authority.  For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity.  Furthermore, verse nine states, “therefore God, your God, has anointed you.”  First, God doesn’t need anointed.  If Jesus were God, then he wouldn’t need to be anointed.  Second, the king in Psalm 45 that has the word “God” ascribed to him has a God.  God can’t have a God.  There is no higher being than God.  Jesus can’t be God and have a God.  Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.

Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight.  However, a more accurate interpretation of the Greek reads, “with respect to the Son.”  This is important in verses 10-12, as those verses aren’t talking about Jesus.  It is in respect to the Son, Jesus.  Verses 10-12 talk about the magnificence of YHWH.  The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament).  By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand.  Jesus is sitting at the right hand of the Creator of the heavens and the earth!  That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.

The final verse of Hebrews chapter one is quite possibly my favorite.  It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”  The angels are sent out to serve for the sake of those who are to inherit salvation.  Uh, hello!  That’s us!  We are the ones who are to inherit salvation.  The angels are sent out to minister to you!  Isn’t that awesome?!

The author of Hebrews reassured the Jewish Christians of the importance of Jesus.  The author also encouraged them by stating the angels are sent to minister to them!  Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).

I hope you all had a grand Sunday and have a great Monday!

In Christian love,

Kyle McClain

Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek.  Wow!