Tag: Christianity

A Beautiful Thing

Old Testament: Deuteronomy 5

Poetry: Job 29

New Testament: Mark 14

“Leave her alone, said Jesus. Why are you bothering her? She has done a beautiful thing to me.” Mark 14:6

In Mark 14 we see the story of Jesus being anointed with  perfume. Jesus takes this beautiful moment and shows us just how great this event truly was. Mary’s actions may signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, she appreciates Christ’s worth more than anyone else at the table. But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His soon death and burial.

Jesus says five things about it that mark it as an extremely beautiful act. First, he says, “she has done a beautiful thing to me”. The beauty of it lay in its extravagance. This woman did not spare any of the costly perfume but broke the flask and poured the whole quantity out on him. Judas, with his practical and corrupt mind, counted it up as worth three hundred denarii. A denarius was the day’s wage for a laborer. Three hundred days’ wages would be a tremendous sum. In the eyes of Judas, this woman wasted an enormous amount of money when she poured out the perfume on Jesus. It was such a lavish over the top act, and there lies the beauty of it. When have you done something extravagant and beautiful for Jesus?

Second, He said that it was a timely thing she had done. It was something that could only be done now. Any time you want to do good to the poor you can, because they are always around. And it is right to help the poor. But there are opportunities that come in our life that must be seized at that moment. Mary had sensed this and seized the moment to offer this gift, for such a time would never occur again. It was out of the sensitivity of her heart that she realized that the timing was right, and Jesus recognized this. I’m sure you’ve heard the phrase timing is everything. Mary is preparing Jesus for his death. The timing was now.

Third, she did what she could. She could not fix Him a meal; there was no time for that. She could not make a garment for Him; there was no time for that. There was nothing else she could do to show her love but this. She did what she could. I am sure Jesus has called our attention to that because it is so practical for us. Someone said, “I can’t do everything, but I can do something. And what I can do I ought to do. And what I ought to do, I’m available to do”. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?

The fourth element of this act was that it was insightful. Jesus says she has anointed my body beforehand for burying. Many times, Jesus said to these disciples that He was going to die. Not one of them believed or understood him–except maybe Mary of Bethany. She could have understood that he was heading for burial. And since she could not be sure she would ever have the opportunity later to find his body and anoint it for burial, she did it now, as a loving act of service. Of all these friends who were around Him at this time, only this one had the sensitivity of heart to understand what was happening.

Finally, what she did was deserving of being remembered. It was memorable. Jesus said, the story of this beautiful act will be told in memory of her wherever the gospel is preached in the whole world. Here we are today, two thousand years later, fulfilling this very word, telling again of the act of Mary of Bethany when she anointed our Lord’s head and feet.

I hope we can be as understanding and extravagant as Mary was. What can you do today to show your love and appreciation of Jesus? Something extravagant. Something with meaning.

-Andy Cisneros

Reflection Questions

  1. What is Jesus Christ’s worth to you? When have you done something extravagant and beautiful for Jesus? How can you – and will you – honor him?
  2. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?
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Sharing the Message

– So it will be Received

Old Testament: Leviticus 26 & 27

Poetry: Job 3

New Testament: Acts 17

Acts 17 is very inspiring to me. Paul and his companions are traveling talking to others about God and our savior Jesus. They persuaded some Jews as well as God-fearing Greeks and prominent women. This made others jealous, causing them to make trouble for Paul and the believers. Paul did not stop talking, they went on to another city.

The people in the next city received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true (vs 11). I pray that we have the the same eagerness that I imagine they had. I envision them diving into the Scripture and asking questions, strengthening their relationship with God. Can you guess what happens next? Yep, more trouble and they move on to another city.

In Athens Paul was greatly distressed to find the city filled with idols. I wonder how distressed he would be if he were to see the world as it is now. I know the Bible says there is nothing new under the sun and I don’t doubt that, but it seems that we have more to direct our attention away from God. We have more “things” to distract us from Him. I think that God had a plan with our reading today because Acts warns us about idols and so does Leviticus. Chapter 26:1 says “Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.” We need to be very careful of what we worship and keep God at the center of it. 

Going back to Paul’s journey, he spoke about the Messiah all over the city. Some people became followers and believed. We need to continue to speak out to others about our faith. I am not saying that we need stand on the rooftops and scream at the top of our lungs, but I am saying that we need to live each day with God in our hearts. People should be able to tell that we are followers of Christ by the way we act. If someone comes to us with something, do not hide our faith but share our love of God with others so they can have a relationship with Him as well. Who knows, you may inspire them to speak out as well.

-Jeani Ransom

Reflection Questions:

Do you have eagerness to learn and study the Scriptures?

Do you have any idols in your life?

If so, how can you remove them?

How can you share your faith with others?

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Additional Requirements

Old Testament: Genesis 45 & 46

Poetry: Psalm 20

*New Testament: Matthew 15

I have been involved in many food service jobs over the years, including food delivery. There was one particular food delivery job that I will never forget because of the absurdity involved with my employer. I had signed up to simply deliver food from restaurants for a company that was like a local GrubHub or UberEats. Things went along smoothly for the first month, until my employer got a wild idea: he wanted to deliver the local newspaper as well (he was nervous about losing business because of larger companies coming into town). For the second month, I was taking on a newspaper delivery route, as well as taking food orders when I could (sometimes working 12-hour days). It didn’t take long before I left that job because it wasn’t what I signed up for: my employer was adding requirements to the job that were not agreed upon from the beginning.


Does this happen in church too? When it comes to eternal life and being saved, do we add requirements that were not originally stated by Jesus or the apostles? Jesus encountered this in our passage today with the Pharisees and scribes. They were teaching that one must wash their hands before eating in order to be “pure” before God, something that is called the tradition of the elders. While washing your hands is still a good practice, there was nothing in the Old
Testament that ever stated this as a requirement: God was not requiring this to be in His presence, but men were. They were seeking control over the people and adding requirements that were not original.


Unfortunately, the Church today oftentimes does the same thing: adding requirements for salvation that were not original. For example, the Nicene Creed (325 AD) that is recited at many churches today states that Christians must believe that Jesus is “true God from true God, begotten, not made, consubstantial with the Father…” There isn’t a single verse in Scripture that
describes Jesus in this way, but it is a required belief for salvation in many churches today. Not only that, but there are usually cultural expectations in many churches that are required for fellowship, such as the clothing you wear or the way you have your hair put up.


What does Scripture say about salvation? “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised him from the dead, you will be saved.” (Romans 10:9) Many might call me a minimalist, but I don’t believe Jesus intended salvation to be complicated: it’s difficult to make him the Lord of our lives and do what he says, but it’s not complicated. It is supposed to be simple enough for a child to understand (Matthew 18:3).

Reflection Questions

  1. What church traditions are alive around you that are beyond Scripture?
  2. What have you been taught is required, even if it’s not found on the lips of Jesus or the apostles?


Talon Paul

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Good Seed, Weed Seed

Old Testament: Genesis 33 & 34

Poetry: Psalm 14

New Testament: Matthew 13:24-43

“The Kingdom of heaven is like…”Six times we will read that phrase through the rest of Matthew 13 as Jesus shares parable after parable, with the purpose of explaining the Kingdom of heaven, first to the large crowd on the shore and then more directly to his disciples. Jesus knows that they are expecting a Messiah to come rule and set up a kingdom that will overthrow the Roman army and government. Jesus wants them to know the Kingdom he is teaching about is far greater and very different from what they are looking and hoping for. 

It is interesting that Matthew is the only Old or New Testament writer who will use the phrase “kingdom of heaven”. Many of the same parables will also be told in Mark and Luke and they will use the phrase “kingdom of God”. John doesn’t include all of Jesus’ parables in his gospel account, but does write of the “kingdom of God.” So, why is Matthew different? As a Jew himself Matthew was writing to convince the other Jews that Jesus was indeed the Messiah promised to Jews long ago. His original audience was very aware of God’s laws about misusing His name and so they cautiously omitted referring to God by name and replaced God’s name with the place God dwells – heaven. Matthew was not trying to create confusion about where this Kingdom would take place. As we read these parables and continue throughout the gospels and New Testament let’s look again and again to see if the hope of the kingdom Jesus taught is to be whisked away to live in clouds or to inherit and possess the land. And when does it take place? 

A word repeated many more times than “kingdom” in Matthew 13 is “hear”. Open up your ears and really listen to what Jesus has to say. Don’t assume you’ve heard this sermon before so you can check out. He has mysteries to reveal about the kingdom, but so many will miss it because they don’t really listen to the words of Jesus. So, this year instead of reading through Matthew 13 in one day we thought it would be profitable to slow down and take the parables one day at a time. Many times through the year in our SeekGrowLove Bible reading plan when we come to a new parable we will give a day to the reading and thinking and hearing of that parable. Sometimes the devotion might be written about one of the other Bible passages, but you can still take the opportunity to soak in what Jesus is saying and teaching, often about God’s kingdom. 

So, today’s parable is about weeds (we’ll go back and hit the mustard seed and yeast tomorrow). Who doesn’t love a good weed story? And, with this particular weed parable we get the benefit of hearing Jesus’ explanation when the disciples questioned Jesus after the crowds were gone. But the story didn’t start with weeds – it started with the Son of Man planting good wheat seeds in the world. But then the devil sneaks in at night and plants weed seeds. And so the sons of the kingdom and the sons of the evil one grow up together. This is your neighborhood, your school, your office environment, your world. Side by side. Sons of the kingdom and sons of the evil one. Growing older and taller, together. All mixed up, together. Side by side. Wheat and weeds. Righteous and wicked. Until…

Why do we have to wait? Can’t we just take out the weeds NOW? No, Jesus says. Both will grow together until the time of the harvest at the end of the age. Will the weeds and the wheat be sorted out when they each die? No, Jesus says. Both will grow together until the time of the harvest at the end of the age. We aren’t there yet, but every day we are a day closer.  What will the harvest look like? Let’s hear what Jesus has to say: “The Son of Man will send out his angels and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear” (Matthew 13:41-43). 

Wheat or weeds? You are one or the other. There isn’t a third choice. Which do you want to be?

Son of the Kingdom or Son of the evil one? You are one or the other. Which do you want to be? Which will you strive to be? What will it look like?

Fiery furnace or shining like the sun? Which will the harvest reveal as your destiny? 

Have you heard the words of Jesus? How will you respond? 

-Marcia Railton

Reflection Questions

  1. What have you been taught about the Kingdom of God/Kingdom of Heaven? Does it line up with Jesus’ words and teachings?
  2. How can we better listen to and actually hear and then respond to the words of Jesus? 
  3. What encouragement and warnings do you find in the parable of the weeds? 
  4. How can you grow as a Son of the Kingdom living amongst the sons of the evil one? 
  5. What are some of the “everything that causes sin” that you look forward to being destroyed at the harvest at the end of the age?
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The Good Soil

Old Testament: Genesis 31 & 32

Poetry: Psalm 13

New Testament: Matthew 13:1-23

Today’s reading in Matthew covers the parable of the sower. I want to focus on one of the soils. The last of the four types of ground that the seeds fall on is good soil. This soil allows the seed to grow deep roots without competition from neighboring weeds. Roots play a crucial role in the life of a plant – both anchoring it to the ground and absorbing important nutrients. Jesus explains later in the chapter that the good soil is the one who hears the word of the Kingdom and understands it. 

There are a couple of other places in the New Testament that use the idea of being rooted. One of those places is Ephesians 3:16-19, which says that Christ dwells in our hearts and that by being rooted and grounded in love we may fully grasp the incredible love of Christ. I love using plants and roots as a metaphor for our lives as believers, both individually and together. When we hear the message of the Kingdom and it takes root in our lives, the power of God’s spirit strengthens us in our inward being. We have a union with Christ, as well as a union with each other as brothers and sisters in him. What does this mean for us? 

The idea of being “rooted and grounded in love” seems to imply the love of the believers around us. That together we can fully know the love of Christ. “Grounded” can also be translated as “to lay the foundation.” It is actually the same word used in Matthew 7:25 when Jesus talks about the wise man’s house being founded on the rock. This foundation, this ground that we are rooted into is love. 

Reading these verses made me think of the tree called Pando. Have you heard of this tree before? It is a one-tree aspen forest in Utah. There are over 47,000 trunks all connected through ONE root system. On the surface, they look like individual trees, but underneath, you see that they are all one–together. Crazy, right?

I think this is a beautiful representation of the body of Christ. When the word of the Kingdom is planted in your heart you join the foundation called the Church. We are built up, encouraged, and loved by each other. 

As you read this parable, I want to encourage you to think about how the gospel has taken root in your life. Can you see how your faith has grown? How are you being rooted and grounded in love in your local church body? Is there one way this week that you can build those roots further? 

-Katelyn Salyers

Reflection Questions

  1. Can you see how your faith has grown? How are you being rooted and grounded in love in your local church body? Is there one way this week that you can build those roots further? 
  2. Can you give an example of each of the other types of soil in the Parable of the Sower? Have any of these been a problem for you? 
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Good Fruit, Bad Fruit

Old Testament: Genesis 29 & 30

Poetry: Psalm 12

New Testament: Matthew 12

Have you ever eaten a fresh orange straight from a tree? Or maybe an apple from an orchard? Fresh fruit is SO good. I know that some of you are currently in the thick of a snowy, cold winter. For those of us in the Southwest section of the U.S. it’s actually one of our growing seasons, believe it or not! Orange trees are fully loaded with fruit, here in Phoenix, Arizona. Well…most of them….

I have a small little tree right in the middle of my backyard. I did not plant this tree. Whoever planted it didn’t leave any information about what kind of tree it was. I’m a midwest girl and I could not tell you what kind of leaves each fruit tree has. This little dude is small enough that it isn’t growing any fruit yet (although maybe that’s more on us than this tree!). Since I can’t see its fruit, it is hard to tell what kind of tree it is. (For the record, I did google it and I think it is an orange tree.)

In Matthew 12:33, Jesus confronts the Pharisees by using trees as a metaphor for their speech and hearts. He says “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.” He’s calling them out because they were attempting to “speak good” things while their hearts were “evil”. Woah. Now, Jesus was speaking to this group of people, however, I think we can take something away from his instruction. 

The Bible talks A LOT about our tongue (the words we say), and our actions. In fact, our reading in Psalms today mentions this as well! Verses 3-4 talks about those who boast with their tongue. In Ephesians 2, we see that God’s grace is what saves us so that we cannot boast about our own abilities and actions. (Kinda like the Pharisees were trying to do in Matthew 12). It is by His mercy that we can have a relationship with Him. Because of this, our “tree” can be rooted in Him – the ultimate source of life. He is the reason that we must not be conformed to the world but instead, be transformed by the renewal of our minds (Romans 12). THIS is where the good fruit comes from!

Jesus says in Matthew 12:34 that out of the abundance of our hearts, the mouth speaks. Our words are the outward reflection of our hearts. Proverbs 18:21 says that death and life are in the power of the tongue. What we say has an influence on people. I’m sure all of us can attest to this in our personal lives. 

I want to encourage and prompt you with this: we are called to be the salt and light of the world. How do we do those things? By our words and our actions. God has given us a calling to bring His light, love, and goodness to those around us. I pray that our hearts and minds may continually be transformed to be more and more like Jesus. Because of this, we will bear good fruit so that others can see God’s goodness and love.

-Katelyn Salyers

Reflection Questions

  1. How is your fruit looking and tasting? What do others see coming from your life? What does Jesus see? 
  2. What fruit have you produced that you want to create more of? What fruit from your life would you call bad fruit? How can you alter production to produce more of the good fruit and less of the bad fruit?
  3. Jesus goes on to say, “For by your words you will be acquitted, and by your words you will be condemned.” (Matthew 12:37) Do we often forget the power and consequences of our words? Will your words spoken last week acquit or condemn you? How can you better control the words you say?
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A Golden Thread

*Old Testament: Genesis 27 & 28

Poetry: Psalm 11

New Testament: Matthew 11

Jumping into our Old Testament reading today of Genesis 27-28, we find ourselves among a muddy set of characters. Isaac, Rebekah, Jacob, and Esau are quite the dysfunctional family in a lot of ways. As a kid I heard the story of Jacob and Esau many times, and I remember coming home from Sunday School one week quite indignant as to why the “liar” got the blessing.  That just didn’t make sense to my immature brain which was picking up information from stories in isolation, and in many ways, is still working on weaving them all together. Jacob and his manipulative mother had stood out to me as being the “bad guys” in the story since they were busy lying, sneaking around, wearing hairy disguises, whipping up really good goat stews that just might taste like something Esau’s hunting could have contributed to, and yet somehow, they got away with it. What good Sunday school teacher would have the moral of the story be “lie, cheat, and steal and you’ll be blessed”?

 Now when I read this story, I realize….it’s kinda like war. Ultimately, like most stories of human beings, all of the characters are wrong in different ways at different times and full of mistakes. In this case, at times they were all conniving and trusting in themselves to fix problems versus trusting God wholly and His sovereign plan.  While Rebekah had been told the older would serve the younger, she certainly hadn’t been told to take matters in her own hands and assume she had to be manipulative and conniving to achieve what God himself had already told her was going to happen. Nor had Jacob been instructed to trick and lie to his father. And Esau certainly was not just an innocent victim with his misplaced priorities like bowls of red stew and pagan wives. Interestingly, according to commentaries, Isaac lived 40 more  years after giving the blessing to Jacob. I always pictured him on his deathbed in this story, but apparently he had another 40 years to see what unfolded! 

God had a plan, a promise, a land and blessings to give, despite this family’s actions, not because of them. The story of this imperfect crew in Genesis 27-28 falls after Abraham has died. They are descendants of the promises given to Abraham already, and in Chapter 28, Jacob hears those promises reiterated again to him personally. As promised, not because his costume was really good and his lying skills were top notch, Jacob’s descendants are bountiful, and form the biological lineage of King David and our Messiah, Jesus. Genesis in fact, is a book full of beautiful promises, and not just promises found in interesting tales of old, full of characters who like red stew. They are full of incredibly relevant promises for any Christian today, and are absolutely central to the gospel message. For that matter, these passages are also very relevant to current events today and a land that we must trust to God’s sovereign plan. He doesn’t need our plotting, manipulating, and worrying.  Not only that, He doesn’t want them. God alone knows the who, what, when, where, why, and how of it all. Jesus will return. The meek will inherit the earth. 

In trying to come up with an analogy for the importance of the promises of Genesis in relationship to the gospel, and how they impact what we live for, hope in, and are sustained by, I realized Anthony Buzzard, a faithful teacher of the Abrahamic faith, had already done it for me. In an article I ran across recently in his Focus on the Kingdom magazine, I found comfort and inspiration in his golden thread description:

Underlying the entire Bible story, running like a golden thread through Scripture, is the promise made to Abraham that he would receive, as a reward for his obedience to God’s call to leave Ur of the Chaldees, prosperity, progeny, and property. This amazing, divinely promised guarantee of success, which Christians are invited to share as spiritual children of Abraham, is summed up in the compact phrase “the blessing of Abraham.” This beautiful and memorable phrase is found only twice in Scripture, in Galatians 3:14 and Genesis 28:4. This provides the essential link between the two Testaments.

The article, The Land Promise to Abraham and His Descendants: The Key to the Whole Bible Plot, can be read here.

May He also give you the blessing of Abraham, to you and to your descendants with you, so that you may possess the land where you live as a stranger, which God gave to Abraham.

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Genesis 28:4.

in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith. 

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Galatians 3:14.

Reflection Questions:

What can you do to facilitate more trust in God and less tendency to manipulate and control circumstances in your life and around you?

How can you weave more of the “golden thread” of the promises to Abraham into your mind, heart, and life and learn more about what those are?

Have you ever had goat stew? 🙂 

-Jennifer Hall

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Two Gates, Two Roads and One Big Surprise

Old Testament: Genesis 17 & 18

Poetry: Psalm 6

New Testament: Matthew 7: 13-23

Many surprises are really good surprises: birthday parties, just because flowers or gifts, snow days, finding bacon in the fridge (said my husband), a check in the mail, your daughter coming home from college 4 days early. But, the surprise in our short New Testament passage today would have to be one of, if not the total WORST surprise ever. But, that’s no place to start a good devotion – let’s save that surprise for the (fitting) end and start with the two gates. 

I am a visual learner (though not too artistic) so I made a simple little chart in my journal of the two gates in Matthew 7:13 & 14- two simple little verses with a very big lesson.

It brings to mind the repeated refrain of the desperate teenager arguing with his or her parents to be allowed to ___ (fill-in-the-blank with whatever popular but not always wise pursuit kids are into at the time), “But, everyone else is doing it!” Unfortunately, even as adults we too often strive to fit in with what everyone else is doing, saying, watching, thinking, and even being. When will we learn that “what everyone else is doing” is not a good argument for joining in but actually should raise giant red flags and make one consider reversing course immediately. MANY are on the road leading to destruction. It is popular, easy, fun, attractive, politically correct and what everyone else is doing. It is where your friends and neighbors and co-workers are and likely some family and church members, too. It is where the majority live and work and play, where entertainment and media, social and otherwise, hang out, and where influencers thrive. Why wouldn’t anyone want to join in? Just one reason. It. Leads. To.

Destruction.

Not just a bad day, not just a mistake, not just a lesson learned, but destruction, final and ultimate and forever destruction. Many are headed there now. Many are on that road. And you know them. You might be them. This popular road is also the road with the teenager (and now even younger) tragically contemplating and committing suicide. This is the road with the pregnant hopeless woman planning an abortion. This is the road that is raising way too many of our world’s children and youth. This is the road with ferocious wolves dressed up as harmless sheep. This is the road with hatred and despair and deception grotesquely mixed in amongst the glittery fun popularity. This is the overflowing road that leads to destruction.

Who will find the way out? Just. A. Few. Will I? Will you?

Remember that surprise we were saving for the end? The WORST surprise ever? Jesus said that MANY (where did we see that word recently?) who appear to know Jesus and speak in his name – who even drive out demons and perform miracles in his name – will be told by Jesus, “Away from me, you evildoers!” as he denies them entrance into the kingdom. And if you aren’t going into the kingdom the only other option is that wide slippery slope of a road that drops you straight into destruction. 

This is one of those many times in the Scriptures where I want more information to answer all my burning questions starting with, who are these (many) people? Yeah, I want names, Jesus, but if you can’t give me that, at least some more details… What denomination(s) are they? What hidden sins? Who do they believe Jesus is? Are they wrong? Is that why they are denied? What role does pride play? Are these different from the wolves in sheep clothing? They kind of seem to be “better” good and effective “Christians”- are they? Do they think they are? It seems they look really good on the outside, could something be wrong on the inside? Have they fooled even themselves? 

But the most important question is: How can I make sure I, and the ones I love and care for, are not in this group? And Jesus does give us that answer. Do the will of His Father in heaven. ONLY the people who DO the WILL of GOD will be allowed into eternal life anew in the Kingdom of God. Just wearing the Christian name is not the ticket. Merely calling Jesus Lord is not enough. Even driving out demons and performing miracles – which do appear to be convincing signs of doing the will of God – is not enough to prove one is actually doing God’s will. GOD always knows who is and who isn’t doing His Will. And Jesus isn’t fooled either. It is indeed much harder for us to see and always know who Is and who Isn’t doing the will and work of God. We are told that false Christs and false prophets and even a powerful beast of the earth will come with great signs and wonders in order to deceive. (Matthew 24 and Revelation 14).

Don’t be deceived. Don’t deceive yourself. Don’t set yourself up to receive the worst surprise in the world. Don’t join them on that wide road. Don’t let your last words be, “But everyone else was doing it.” Don’t be tricked into believing you have to stay on that wide road if that is where you are now. Get off. Change your course. Change your destiny. Fight against that loud crowd and find your way to the unpopular narrow road.  Do His Will. And in order to DO that – you need to study to know Who God is and what His Will actually is so you won’t be tricked into thinking you are good and safe and got your ticket in. Be one of the few heading toward the narrow gate doing God’s will. It is the only way to life. 

-Marcia Railton

Reflection Questions

  1. What do you think makes the wide road so popular? 
  2. Do you find the narrow road appealing? Why or why not? 
  3. Which road do you think you are on now? What evidence do you have? Is this where you want to stay? Why or why not?
  4. With the information you have right now, what do you think doing God’s will would look like for you today? Are you doing it? How can you learn more about what God’s will is for you? What’s the danger in not learning more about God’s will?
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The Rest of “Do Not Judge”

Old Testament: Genesis 15 & 16

Poetry: Psalm 5

New Testament: Matthew 7:1-12

If Sarai of Genesis 16 was my neighbor or Bible study partner or worse, my daughter-in-law, I’m not sure I would like her much. There is the big problem of Sarai sending her maidservant Hagar to sleep with her husband Abram. Perhaps, with a bit of study I could accept this as a cultural Canaanite tradition which was indeed an effective way of fulfilling God’s first command to Adam and Eve: Be fruitful and increase in number (Genesis 1:27). It gets trickier to do this God’s way when there are more than two people on earth, but still no law. In fairness to Sarai, she did not have the benefit of God’s law yet as she was born hundreds of years before Moses. But, even if I were to give her grace and excuse her from that act, there is the whole problem with her attitude and overall mean spirit. Even when her plan works out as she had orchestrated, she quickly casts blame on her husband and mistreats/abuses Hagar. Not a pretty picture, Sarai. 

I am glad I am so much better. I would never impatiently try to help God give me blessings in my own way not His. You would never find me blaming my husband. And I have certainly never ever mistreated – anyone. Well, probably not enough to make them run away into the desert. 

Maybe, I am exactly what Jesus was talking about in Matthew 7 when he begins, “Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you” (vs 1-2). Unfortunately, the world has heard just the first three words, “Do Not Judge” and has twisted Jesus’ words into permission to sin and accept sin. But that is not the case! Jesus tells us over and over again (and even multiple times in this same chapter) to look carefully and judge whether people and actions and ideas are good or bad, righteous or wicked, wise or foolish, innocent or dangerous, taking us closer to God or further from Him. He warns you and I about the wolf in sheep’s clothing who wants to deceive you and figurative dogs and pigs that will tear you to pieces. And if you have already decided that it is not your place to judge if they are good or evil or to discern if they want what is good and godly for you or what will destroy you, then I fear you are already sitting in a very dangerous spot. 

So, what did Jesus mean when he started out with the words, “Do not Judge…or you too will be judged” and then gave the excellent illustration of the speck and the plank? Make sure you read it for yourself from Matthew 7. I think he was saying judge yourself first in order to be helpful in then spotting sin in others. Specks are hard to see clearly when we have a plank lodged in our eye socket. And our restored sight is crucial in then being able to delicately help our neighbor remove the irritating speck in their eye. When we judge rightly we can start out by putting every single one of us in the sorry sinking boat of sinners in need of a Savior – and make sure you jump into that boat first. Stop bad talking and blaming the neighbors and church members and see yourself for what you are and what you do. Don’t sugar-coat the truth trying to make yourself look better than the rest. 

I am no better than Sarai. I have been quick to blame my husband and my kids and my friends, when the fault was more with me. I have mistreated people, sometimes to their face, sometimes behind their back. And I have tried to ‘fix’ things my way rather than patiently trusting God for what He said He would do in His time. I can be very selfish and prideful and rude. And the list goes on. And if I don’t accept and work to correct these problems and sins in myself FIRST then I will be hypocritical and ineffective when I, with that plank still stuck in my eye, turn to help my neighbor who has a speck in her eye.

Jesus was not saying specks and planks are okay and we should leave them be. Sin is not okay. He was telling us the order in which to judge and correct – self first SO THAT you can actually be useful in helping others recognize and remove the sins that are affecting their sight and health and well-being. Sin surgery for yourself first. Recognize it for what it is and get it out! Then look with compassion not contempt on the Sarais and Hagars and neighbors of the world, some of whom do not even know God’s law and have no idea they are stuck in evil because they only heard “Do Not Judge” and never heard the rest.

-Marcia Railton

Reflection Questions

  1. When you honestly look at yourself what sins do you find? How can you work at removing them? What roles do Jesus and God’s word play in surgery to remove sin?
  2. When you encounter sinful stories how can you respond less like a hypocrite and more like “The God who sees me” that Hagar experienced in the desert in Genesis 16?
  3. What is the problem with not judging what you see around you? 
  4. How does Matthew 7:12 relate to the “Do not Judge” part of Matthew 7? In what other situations is it wise to live by Matthew 7:12?
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The Workers are Fewer

Old Testament: Genesis 7-8

Poetry: Psalm 1

New Testament: Matthew 5:13-16

According to a study by the NORC at the University of Chicago, the last three decades have seen a rapid decline in those who confidently believe there is a God. In 1993, two-thirds of respondents answered “yes” to the claim they “know God exists and have no doubts.” In the most recent survey taken last year, this number has been reduced to 50%. That means in roughly a generation, 50 million Americans have reduced, abandoned, or failed to pass on their faith. No doubt, we are seeing the symptoms of this in our culture, where the most influential theology being preached is that each man or woman is their own idol and that their identity, narrative, or definitions supersede any relationships, including God.

“The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” – Genesis 6:5

“Remember this! In the last days there will be many troubles because people will love themselves, love money, brag, and be proud. They will say evil things against others and will not obey their parents or be thankful or be the kind of people God wants. They will not love others, will refuse to forgive, will gossip, and will not control themselves. They will be cruel, will hate what is good, will turn against their friends, and will do foolish things without thinking. They will be conceited, will love pleasure instead of God, and will act as if they serve God but will not have his power. Stay away from those people.” – 2 Timothy 3:1-5

I would love to end this first week of 2024 on a more positive note, but here we are at the ministry of Noah, and I can’t help but see the correlations. I consider myself a church half-full, not half-empty type of person, so please understand I am not hanging an albatross around the neck of the place I call home. Recently, we have seen and could see more revival as people realize there is no salvation in pursuing self. Nevertheless, as it stands today, it seems like the wind is blowing hard in a different direction, and I can’t help but look at the forecast and know that the rain is coming. It may not be here or now, but it is. It is so disheartening to see people jump off the boat, abandon their God, so they can instead find their own way swimming to survive. I want none of us to be the next person overboard, so let us be ready to answer the challenges of the storm that very well may lie ahead, and be defiantly obedient as the prescriptions of Jesus in Matthew 6

Leave your righteousness at the door – Jesus says that if actions are done for the sake of being seen by others or if we are religiously pious thinking that we are worth saving and others are not, that we have already received our reward in full. Noah was the only righteous man left, but while building the boat, he did not tout his own righteousness. He preached to bring salvation to others, even if it fell upon deaf ears. We do not decide who is and isn’t worthy (see: Jonah). Our own righteousness is as filthy rags and none of us can be restored without the atonement of Jesus.

Extend the grace of forgiveness of God – If for no other reason, we should forgive because it is the measure for which we are forgiven; however, we forgive because we have the love of Christ that shows us mercy every time that we fall short. By simply listening and looking for those who thirst, we become more like Christ. A quote that has stuck with me by psychologist Russell Barkley, “The children who need love the most will always ask for it in the most unloving ways.” Do not let rhetoric or trespasses keep you from loving those who need Living Water. You can be the bearer of grace and forgiveness they are most desperately looking for if you cut through the crap and see the child of God.

Endure any suffering with joy – Those of us in the United States have enjoyed a pretty good run of Christian values as the dominant culture. While this run has been far from perfect, it has been easy to avoid persecution. It is very likely that my children will not live in this world. God, I pray that they will be able to declare you in a world that will try to snuff them out. For us all, may we endure the coming trials with joy. When we are persecuted because of the Gospel, we suffer alongside Him. What greater joy could there be than to live out the fullness of Christ?

Don’t worry about not going with the flow – God has promised to take care of our needs if we trust in Him and share His words. We may be unflatteringly categorized, lose our social standing, our job, live threatened, or the reality of violence. If God takes care of the flowers and the sparrows, He will take care of you in every single instance. Even though the traffic may be moving against you, be singularly focused on the Gospel of the Coming Kingdom, and everything else will be added unto you. Ask for your daily bread and then get to work for His Glory because the harvest is becoming more plentiful, but the workers are fewer.

-Aaron Winner

  1. Describe the world you live in today. What similarities do you see to the time of Noah?
  2. What do you admire most about Noah? What can you learn from him? What do you learn about God in Genesis 7 & 8?
  3. What is the problem of going with the flow? How can you help yourself, your family, your church stay in the boat?
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