Tag: daily devotion

It’s All Good Now

Old Testament: Deuteronomy 25 & 26

Poetry: Job 40

*New Testament: Romans 8

 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”  – Romans 8:28 (ESV)

Of all the books of the Bible, Romans is my favorite. Chapter 8 may very well be my favorite chapter in the book for many reasons. It starts with the declaration that there is no condemnation for those who are in Christ Jesus, and it ends with the encouraging reassurance that there is nothing in all of creation that can separate us from the love of God. In between, however, is a great life verse that provides comfort and hope regardless of your situation or circumstance.

Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

It is just as important to understand what is not said as it is to understand what is said. Paul does not say that all things are good but rather all things work together for good. It is often a matter of time and/or a change of perspective to see that the bad things that happen end up working for your good. I can speak specifically to that being the case. My salvation story depends on it.

On Easter Sunday in 1995 I was invited to come to church and help the men cook breakfast for the congregation. It was a tradition that had been going for a while and continues to this day at Pine Grove Bible Church. I was not a member or even a Christian at that time but as a former short order cook and someone who enjoys hanging around with other guys I agreed to come and help.

As a result of me driving in early to help cook, we had two vehicles at church and then two vehicles at my in-laws as we celebrated Easter dinner. When it was time to leave, my wife Amy and our two children were going to get in the car she was driving and I would get in mine to head home. I asked my almost 7-year-old son David if he wanted to ride with me and he said no. I told him we could beat mom home and he could ride in the front seat (this was pre-airbag times) and so he agreed to hop in with me. This was not a common occurrence as he often would sit in the middle of the back seat loosely buckled and leaning forward between the front bucket seats to entertain his incredibly crabby sister. As fate would have it, we made a stoplight that Amy and Stephanie did not, so we did indeed arrive home first.

I was busy unpacking the leftovers and Easter baskets (at that point we had the only two grandchildren, so it was always a bonanza for them) when I noticed a message blinking on the answering machine. It was Amy, calling from someone’s cell phone (very few people had them back then) letting me know that she had been in an accident and the car had flipped and she was very shaken up. I couldn’t hear Stephanie crying in the background (if any of you reading this were around at that time you know that she was always crying in the background) so I grabbed David and raced back to the accident site.

When I got there, I saw her mangled car in the ditch on its side facing the wrong way. I recall heading to the squad car and then desperately clinging to my 18-month-old daughter as tears ran down my face. I came to find out that a car traveling in the opposite direction had a blowout, lost control, and ended up hitting them almost head on. Thankfully, Amy was able to turn quickly enough to have the car hit her by the driver door, slide down the side to the rear wheel well where it caused the car to flip 180 degrees over and backwards. It was an Easter miracle that neither Amy nor Stephanie was seriously injured.

The accident was not good, in fact it was bad, very bad, as Amy still suffers neck pain as a result. But, given the ability to look back, I can honestly say that it worked for the good. I was working in a sales job where I was gone most nights and the realization that what mattered most to me could have been lost in the blink of an eye caused me to quit that job that next week. Wanting to spend more time with my family caused me to start attending church and Wednesday night Bible study and eventually I gave my life to Christ.

Now, nearly 29 years removed from that horrible accident I can see God’s hand working through all things, even accidents, for the good of those He has called according to his purposes. Trust in His timing, God is good!

Todd Blanchard

Reflection Questions

1. Can you identify a specific time in your life that seemed devastating at the time (i.e. job loss, death, relationship ending) but now you can see how it shaped you into who you are today?

2. Who do you know that is going through a tough time that you can share your story with?

3. How can you remind yourself to trust in God’s timing for your life?

sglcalendar2024Download

From Death to Life!

Old Testament: Deuteronomy 9 & 10

Poetry: Job 32

New Testament: Mark 16

       Looking at Mark 15 allowed us to consider what Jesus suffered, and why. But the dawn has come, and now we can eagerly seek the news that our savior is raised to life. That transition from death to life is as simple for us as turning a page in our Bibles. Most Christians cannot approach Mark 16 without being aware of what should come next, which may always have been the case. Mark may not have written his Gospel primarily to tell people about Jesus, but to remind and encourage believers in their faith. We might imagine the text being read aloud in a group setting.

       We can envision the early listeners to this passage trying to put themselves in the places of Mary Magdalene, James’ mother Mary, and Salome. Certainly they understood what brought those women to the tomb: love, and mourning, and the wish to offer Jesus what support was possible by caring for his body. But from hindsight it was also clear that the tomb would be found open and empty – what a wonderful surprise for the mourners!

       And so as the account was read the listeners waited to hear of the women’s overcoming joy at learning about Jesus’ new life. It was not to be. Rather the three were left trembling, astonished, and afraid. And upon exiting the tomb they say nothing. (We know that ultimately more happened – particularly in the case of Mary Magdalene – but that is where the text stops.)

       Your Bible version, whatever version you are reading, probably does not cut off after verse 8. Perhaps it offers a footnote discussing what scholars think about the verses that follow (they doubt that the verses are legitimate). In fact different manuscripts contain four endings for the Gospel of Mark – aside from the version that simply cuts off after verse 8. That variety of endings not only shows us that some people were disappointed with the ending they had received, and tried to “fix” the issue, but it also demonstrates that the version which cuts off at verse 8 is from a pretty early date (so if there is a “real” ending of Mark lost due to damage that happened a long time ago).

       The way Mark 16 ends at verse 8 has been compared to how the book of Jonah ends. After God reprimands Jonah we never learn Jonah’s response. In Mark there may be a similar tone of leaving issues hanging at 6:52.

       So, let’s consider the possibilities. Mark may have intended to have a somewhat jarring ending to spur his audience to think about their own situations – each of them had the knowledge of Jesus’ resurrection (and had received sufficient time to get over the shock about it), so would they be silent, or would they proclaim it? Perhaps the closing line of Mark’s book was intended to open a discussion, an interactive lesson plan which is so old we have lost the details for it.

       Or it may be that Mark was unconcerned about how the ending of his book came across, because the middle of his book already set up all the promises that were needed regarding Jesus’ new life, they just need to be believed. Having arrived at the end of Mark’s gospel, we certainly have not arrived at the end of Jesus’ story. To quote from Donald H. Juel, who discussed this idea,

There is every reason to believe that the rest of his promises will be fulfilled: James and John will drink from the cup; the disciples will give testimony; the gospel will be preached to all the Gentiles. Jesus will be enthroned at God’s right hand and will one day come with the clouds of heaven so that ‘all will see’ and will send his angels to gather the elect from the four winds.

(Mark, in the Augsburg Commentary on the New Testament series.) The trust that these promises will be fulfilled is not based on human effort, and neither is the end of the story. “The story is not over and will not be until Jesus returns.” (Juel).

       Knowing if one of these possibilities about Mark is correct is not the most important thing. We know that Jesus is alive. Both of these ways of viewing Mark’s book can be useful ways for us to think about our relationship with our living savior, and to better prepare ourselves to continue serving him. We sometimes approach Resurrection Sunday as a time to think about our own future lives, but there is much to be done in the meantime to be prepared, and to invite others.

       Dear God, on this Resurrection Sunday help me recommit my heart to you and to your son Jesus, the Christ, my savior. Allow me to examine myself through the guidance of your Spirit and to determine both what I need to set aside and what I need to take up for the improvement of my service. You offered me a new life, a resurrection into immortality. Please help me be more responsible in how I live this life, so I can relay your wisdom to those around me. Make me a witness of your grace and mercy and love. In the blessed name of your son Jesus I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you find it strange for a Gospel not to include an appearance of the resurrected Jesus?
  2. Might Mark have stopped where he did because he saw the alternative as a much longer book (perhaps with part of what we know as Acts)?
  3. Over 500 believers saw Jesus alive in his resurrected state (1 Corinthians 15:6), but most have needed to wait to see Jesus, and are blessed for having believed without seeing (John 20:29). What affect do you think it would have had on the church if Jesus had been taken up to heaven without appearing to anyone?
sglcalendar2024Download

Crucified for Us

Old Testament: Deuteronomy 7 & 8

Poetry: Job 31

New Testament: Mark 15 – again

In Jesus’ time, crucifixion was reserved for the worst of criminals. The torture a person endured on a cross would last for hours, and killing Jesus in this manner likely appealed to the religious leaders who hated Him so deeply. In an effort to hide their move against Jesus from His many supporters, the Jewish leaders arrested and tried Jesus in the middle of the night. When Jesus was brought before Pontius Pilate—the only one with authority to order a crucifixion—it was still early in the morning (Matthew 27:1–2). When Pilate presented Jesus and Barabbas to the people, the chief priests whipped the crowd into a frenzy, encouraging them to call for Barabbas’s release (Mark 15:11). When Pilate asked what they wanted done to Jesus, the crowd, again influenced by the chief priests, shouted, “Crucify Him!” Pilate, the people-pleaser, gave them what they demanded. He had Jesus flogged and then turned Him over for crucifixion. After the scourging, the entire battalion of soldiers gathered around this faint and bleeding man, put a scarlet robe on him, pressed the weight of a scarlet robe onto his torn shoulders, set a reed in his right hand, knelt down before him, and mocked him, “Hail, King of the Jews.” They struck him with their hands. They spit on him. They wove a crown out of thorns—probably not the kind of thorns you see on rose bushes, but the longer kind that are more like needles. Then they not only put the crown on his head, but hit him over the head—to drive the thorns into his skull (Mark 15:17-19).

At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The incredible change of the people naturally causes some confusion. It’s good to remember that not everyone at the Triumphal Entry was celebrating Jesus. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were resentful (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered he was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled secretly to do an unlawful thing by the Jewish leaders.

In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God worked His plan to send a Savior, and that plan culminated in Jesus Christ: God’s own Son who became the perfect offering so he could take upon himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.

Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life? My hope and prayer for you this morning is that you have accepted Jesus Christ as your Lord and Savior. That because of his death you live for him. Your sin killed Jesus. But his righteousness saves you. May that truth motivate you and give you peace of mind knowing that God loves you so much that he gave his son to die for you. What will you do with this information?

-Andy Cisneros

Reflection Questions

  1. Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life?
  2. Have you accepted Jesus as your Savior?
  3. What questions do you have for God? What praise and thanks to Him and His Son? Spend some time in prayer today.
sglcalendar2024Download

Crowd Pleaser

Old Testament: Deuteronomy 6

Poetry: Job 30

New Testament: Mark 15

We are nearing resurrection Sunday. Before we can talk about his resurrection, we must talk about his death. In our text in Mark 15 we are seeing Jesus facing his death out in the open for all to see. The Sanhedrin brought Jesus before the Roman governor, Pontius Pilate. He could not find any fault in Jesus, and he said so three times. Late in the trial, Pilate sought a way to free Jesus. It was a Passover festival custom that the governor release a prisoner to the people, so, in a ploy to satisfy the crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus. Instead of choosing Jesus, as Pilate had hoped, the crowd chose Barabbas for release. Shocked that they would free a hardened criminal, Pilate asked, “What shall I do, then, with the one you call the king of the Jews?” (Mark 15:12). The crowd cried out, “Crucify him!” (verse 13).

Pilate was confused by the crowd’s reaction, for barely a week earlier the people of Jerusalem had welcomed Jesus into the city with the waving of palm branches and shouts of “Hosanna!” (Mark 11:1–11). What Pilate may not have known was the extent to which the religious and political leaders hated and opposed Jesus. Not only did Jesus point out their extreme hypocrisy on many occasions (Mark 7:1–14), but He also claimed to be the Son of God, which was blasphemy to the unbelieving teachers of the law (see Mark 14:60–64). The religious leaders wanted to destroy Jesus (Mark 3:6). Only His death would satisfy them. Over the course of Jesus’ ministry, his teachings had angered the Pharisees, the scribes, the Herodians, and the Sadducees.  But not the crowd. Not the ones who saw Jesus’ love. Who saw him heal, support, encourage, teach. Who gave dignity to those who were oppressed. How could they hear the cries of crucify him and betray him like this? How could they hear Pilate offer Barabbas and choose him over a man who has done nothing wrong? Jesus was no longer the crowd pleaser, but the scorned suffering servant spoken about in the Old Testament. They had no idea who was standing before them. They chose Barabbas. We too face the same decision these Jews had to make between Barabbas and Jesus. When I read this story its hard for me to understand why Jesus is even in this predicament. He is the son of God. Save him. Sometimes, I have a hard time understanding God. How could he let his perfect son suffer and die?

Have you ever expected Him to act in a certain way because of what you understood about Him and His nature—but He did not do things the way you thought they should be done? I have. If I were Jesus, I would be angry. All he ever did was follow what God wanted him to do and it got him killed. Have you ever been angry and disappointed in God? I have been all but convinced that He did not live up to His promise, for I was sure that I knew what He was going to do, and God let me down. My heart was filled with rage that God would act that way, even though God has told us all, again and again, ‘For my thoughts are not your thoughts, neither are my ways your ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ (Isaiah 55:8-9). We cannot figure out God. He will be true to Himself, He will never lie, He will never deceive us; but He is more than we can handle. He is bigger than we are. Jesus understood this. He understood the bigger picture. He understood the need for his death. While he did not want to die he gave up his will and took all of the suffering so that we might live. Sometimes I don’t understand God but then I remember God loved us so much that he gave His one and only son for a chance for us to accept his love and have a relationship with Him. Mark 12:10-11  “The stone that the builders rejected has become the cornerstone, this was the LORD’s doing and it is marvelous in our eyes.”  All these words to say, I don’t want to be like the crowd who didn’t understand God’s plan. I don’t want to live another life other than the one I can have with Jesus. I know I’m like the crowd more than I care to admit. And like this crowd, when I (we) get angry with God and don’t want to follow his son and turn from Him, there is always another Barabbas waiting in the wings for me (us) to choose. Another crowd pleaser. One that is a murderer. One that I know is not right, but I choose anyway because I don’t want to follow Jesus. But I’m thankful that God is patient and loving and I have his son as a mediator who draws me gently back to him. Who calms my fears. Who alleviates my doubts. One who is the great shepherd and high priest.

-Andy Cisneros

Reflection Questions

  1. When have you been upset with or disappointed in God’s plan or ways?
  2. When have you been reminded His ways are higher – and better – than yours?
  3. How does the path laid out for Jesus – and his willingness to walk it – remind us that God can be trusted even when we think it doesn’t make sense or isn’t “right”?
sglcalendar2024Download

The Answer

Old Testament: Numbers 25 & 26

Poetry: Job 19

New Testament: Mark 4:26-41

A teacher poses a challenging question in his class.  Most students begin to ponder, some begin to turn and whisper, some cross their fingers and hope they are not asked to contribute.  Not a single hand goes in the air.  The teacher repeats the question; this time, he says it in a different way.  It doesn’t help.  Thoughts become more frantic.  Anxiety increases.  Some students begin to avoid eye contact.  At the moment that it seems that the teacher will start combing the class for a response, a lone hand ascends into the air.  It is that kid who knows everything. Thank you, that kid who knows everything! The teacher calls on her, and you are saved from having to answer the question.  All’s right with the world; you now can rest easy.

I have seen this scenario played out many times as both a student and a teacher.   No matter how difficult the question, it seems there is always one person in our lives who is prepared to answer it.  Whether it is at school, in your family, your circles of friends, or your work, there is always that one person (who very well may be you) that you turn to that has the experience, knowledge, or wisdom it takes to figure out life’s most difficult questions.

A passage in today’s text is like “that kid who knows everything.”  It  is the all-encompassing answer that holds God’s key and fundamental truth in which we can fix our hope. It stops us from over-thinking, stifles our anxiety, and helps us to take on, not avoid challenging situations, like:

  • When you are having trouble making sense of the world around you
  • When you feel like your prayers are not being answered
  • When you seek  “the reason” THIS is happening to YOU
  • When you lose someone or something you dearly love
  • When justice cannot be found
  • When we lose our health or happiness
  • When we face many other examples from Job 19:7-20

This is Job’s answer and ours:

Job 19:25-27 – “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him  with my own eyes—I, and not another. How my heart yearns within me!”


It is not resignation.  It is not a cop-out.  It does not mean you stop seeking, studying, or pursuing.  It is the assurance and peace which you can rest in and be guided in while you are waiting.

-Aaron Winner

(Originally posted December 18, 2016)

Reflection Questions

  1. What are some of the hard questions Job was wrestling with? What hard questions do you have?
  2. What was Job’s “that kid who knows everything” answer in Job 19? What is the definition of redeemer? Do you have one – who lives? How do you know?
  3. What is your hope for the future? How does this give you peace today?
sglcalendar2024Download

An Exhausting Book

Old Testament: Numbers 10

Poetry: Job 9

New Testament: Acts 23

I don’t know about you, but I find reading the book of Job to be a bit (or downright) exhausting. I’m not saying I don’t like the book, but it takes some work. This year might be the first year I have tried reading just one chapter of Job a day. Perhaps it is not as tiring when taken in small chunks. Though I also am considering finding a chunk of time (estimates say about 3 hours) to read the book as a whole to more clearly see the big picture, including the progression of thought and the conversational back and forth between Job and his friends which takes up so much of the book.

I think I have decided what makes the book of Job more exhausting for me than any of the other 65 books of Scripture. Partly, sorrow is hard, whether it is your own or someone else’s. And Job has a lot of good reasons to be sorrowful. In the first two chapters Job was struck with monstrous trials: the loss of his material goods and livelihood, the death of all of his 10 children at once, a painful disease that affects his entire body with sores from his head to his toes, and a wife who tells him to curse God and die.  We know that these ordeals were not a result of God’s judgment on Job for some large, grievous, hidden sin because in Job 1:8 we heard God’s own description of Job – “he Is blameless and upright, a man who fears God and shuns evil.”

I admire his friends, Eliphaz, Bildad and Zophar, for coming alongside their suffering friend.  Job 2:11-13 says when they heard of Job’s distress they made a plan to meet together to visit Job to sympathize and comfort.  When they saw him they wept – and then they sat with him in silence for seven days and seven nights.  To think, how often do I have trouble making the time to just send a card to a hurting friend?  And here they are starting out with spending 7 days hurting with their grieving friend. These friends had the best intentions and were certainly giving of themselves in a time of crisis.  But, good intentions are not always enough. We will hear many conversations between Job and his friends who came to console him, but then turned to some questionable counseling instead.

Along with their good intentions, they also were armed with some very true and accurate knowledge of God.  Throughout the passages of Job there will be many times when Job’s friends – and Job himself – will share solid truths about God, His majesty, sovereignty, power, love, justice and faithfulness.  In today’s chapter 9 Job is speaking (wisely and correctly) of the truth of God’s majesty and power.  Some of my favorites from this chapter are:

vs 4 – “His wisdom is profound, his power is vast.”

vs. 8-10 – “He alone stretches out the heavens
    and treads on the waves of the sea.
9 He is the Maker of the Bear and Orion,
    the Pleiades and the constellations of the south.
10 He performs wonders that cannot be fathomed,
    miracles that cannot be counted.”

I can learn a lot from Job and his friends as they relay to one another the awesome qualities of God that we sometimes casually dismiss or even forget. He is the Maker of Heaven and Earth! Nothing compares to His wisdom and power! He is in control of nature, and wonders and miracles. We can not understand all He is and all He can do. Our God is greater than anything. He is the Greatest!

But sometimes, even starting with good intentions and a knowledge of the truth (or some truth), is not enough. Sometimes we can start with a true view of God and still come up with false conclusions.  And I think that is the biggest reason the book of Job is mentally exhausting for me. It’s a little bit like playing a game of two truths and a lie – always questioning where the lie might slip in. As I read beautiful descriptions of God’s power and love I nod, smile and agree. I have the same big God. But then, sometimes in the very next verse or stanza the same speaker continues saying, “He would crush me with a storm and multiply my wounds for no reason” (9:17). Wait. No. I do not agree. I shake my head as my brows furrow. YES, God is powerful, that is true. But NO, God does not use His power to crush and wound for no reason.

As we read through Job let’s look for instances where his friends (and Job) begin with their good intentions and a truth about God and mankind – but come up with false conclusions. One example repeated many times over will be – God is just – so if you are suffering you must have done a terrible sin for which He is paying you back with trouble. 

Also, while we search for those truths that were then twisted in the ancient book of Job, let us also search our society, our community, our church, ourselves. Where do we find true descriptions of God (such as, God is love) leading to false, twisted conclusions (so His love for sinners means He won’t punish sin)? What songs do we sing, books do we read, people we listen to, that we agree with the first verse/page/post/thought, but then find untruth in the next? It can be exhausting keeping our guard up. The lies can be hard to discern when they are buried amongst truth. Stay on your guard. Don’t buy the lies and untrue conclusions the world has accepted about God. Keep seeking Him and the truth of who He is and what He does.

-Marcia Railton

(parts of today’s devotion were originally posted on January 5, 2020 for SeekGrowLove)

Reflection Questions

  1. Sometimes people start with complete untruths about God (He doesn’t exist, He exists but has no power, etc…). Those can be easier to spot as false. Where have you seen a true description of God but then a false conclusion?
  2. One thing that bothers me about the book of Job is the large part Satan plays in chapters 1 & 2, but Job and his friends seem completely unaware of Satan’s presence and power and responsibility. Are we as clueless, too? What role do you think Satan plays today?
  3. Don’t miss out on the wonderful foreshadowing found in Job 9:32 & 33. Who is able to “lay his hand upon us both” (vs 33 original NIV)? What difference could that have made for Job? What difference can it, or has it, made for you?
sglcalendar2024Download

Keep on Speaking

Old Testament: Numbers 1 & 2

Poetry: Job 4

New Testament: Acts 18

Acts 18 details the cities that Paul visited on his way from Jerusalem to Greece and some of the highlights in those cities.  While in Corinth Paul again has issues with the Jewish community there and instead finds a Gentile man named Titius Justus who was a worshiper of God.  Paul also has a vision from the Lord saying,

“Do not be afraid; keep on speaking, do not be silent.  For I am with you, and no one is going to attack and harm you, because I have many people in this city.” (Acts 18:9,10)

I understand why Paul would need this encouragement with the number of cities that he had been thrown out of after annoying the local Jewish population with his message.

What I find interesting is the fact that Paul is the first missionary to set foot on the continent of Europe and just recently we read about the first convert in the area, yet even in this “heathen” land filled with idols and false gods God is working in people’s lives and has people who worship him.  These people do not know the gospel and need to hear about Jesus desperately, but even without that knowledge they are seeking God and worshiping him. We see this today in many of the mission fields that we send people into. The people do not know about Christ, but it is obvious that God has been working in their community to prepare them to hear.  This is why it is so important that we get out there and evangelize. The harvest is plentiful but the workers are few.

Then while traveling in Ephesus in modern day Turkey, Paul runs into a man named Apollos who was a Jew that knew his scriptures (Old Testament) thoroughly and knew only the message of John the Baptist.  With only this information he was boldly speaking about Jesus and the fact that he was the son of God. He was off on some things, but he was on fire for God and was running with it.

These verses are encouraging because they show that you do not need to have everything figured out theologically in order to follow God.  You don’t need a master’s degree or years of training for him to be working in your life. Now I do think that seeking truth should be an important part of any believer’s life, but all that is needed to get started with God is faith in Jesus, and the Holy Spirit to work in your life.

-Chris Mattison

(Originally posted Feb 27, 2019 for SeekGrowLove)

Reflection & Application:

  1. If you heard the Lord speak to you in a vision do you think he would say, “Do not be afraid; keep on speaking, do not be silent” or “Do not be afraid; START speaking, do not be silent” or something else?
  2. Like Apollos, who didn’t first know the whole story, how has your understanding and knowledge grown? What and who has helped you in this area?
  3. How, where, when and to whom do you think God wants you to share what you know about Him, His Son and His plan of salvation?
SGLCalendar2024Download

Giving God the Best – Even our Rest

Old Testament: Leviticus 22 & 23

Poetry: Job 1

New Testament: Acts 15

Today we had several scriptures on our journey to read through the Bible in a year. The ones that resonated in my heart were from Leviticus 22 and 23. Chapter 22 talks a lot about sacrifices, being clean for them and what you are able to sacrifice. What comes to mind for me at first is that God wants our best. He lays out the things that need to be done in order to come before Him.

The scripture also tells us what can be sacrificed – and what can not be sacrificed. It says in 22:19 & 20 “you must present a male without defect from the cattle, sheep, or goats in order that it may be accepted on your behalf. Do not bring anything with a defect, because it will not be accepted on your behalf.” This makes me think of when I buy fruit or veggies at the grocery store, I stand in front of the strawberries looking for the best container I can get, no mold, nice and red, not soft and squishy, the best. God wants our best, unfortunately, sometimes it is hard to give him our best. We work or go to school all day, do homework, laundry, cook dinner…and the list goes on and on. The beauty of this is that Jesus died for us, we don’t have to be perfect to come to God. We just need to be children of God, have a relationship with Him, love Him and then love others. We should try to give Him our best, but we will fail (at least I do) and that is okay. We just need to keep trying.  

Leviticus 23 talks about Festivals. The thing that stuck out to me was verse 3 “There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.” During each of the festivals mentioned rest is a big part of it. Making sure you take the sabbath day to rest. The rest He is speaking about is not a nap. Although I love naps, and I think they are a great thing to do, He is speaking about resting in Him. Spend time with God. I will be honest with you; this is something that I need to work on. First,I need to slow down and rest, but most importantly, I need to rest in Him. Taking some time to stop your day to give your brain a break is great but are you giving Him your time?

-Jeani Ransom

Reflection Questions

What can you do to bring your best to God?

What does sabbath rest mean to you?

How do you rest in God?

sglcalendar2024Download

A New Lesson for Peter

Old Testament: Leviticus 12 & 13

Poetry: Psalm 37 (last day)

New Testament: Acts 10

Yesterday, I said I was going to skip over the Paul stuff, but we’re actually going to look at parts of his story today. There’s a theme in Paul’s story that I think is often overlooked but continues through with today’s story in Acts. I want to end my week of writing for you with a note on accepting others.

Ever since I was little, and heard the story of Paul, I’ve been struck by the seemingly minor character Ananias. It is important to note, the Ananias in Paul’s story is different from the guy in Acts 5. Not much is known about him through scripture and he is not mentioned anywhere else besides in association with Paul. I’ve always felt like he got very little credit for the role he played. God performs a tremendous miracle through him in restoring Paul’s sight. Ananias must have been a man full of compassion and courage. God tells him to go seek a man who has been persecuting people with Ananias’ beliefs. Never forget, the people in the Bible have free-will. Ananias could have said no. And, if not for God asking him to go, I’d say Ananias had every right to refuse – after all, Saul wanted to kill him (Acts 9:1). Even so, Ananias had compassion on Saul. Sought him out, healed him, and loved him. Much like Jesus does with us.

Barnabas is a more well known member of the early church in Acts. If I’m being honest, my interest in this character does stem from the fact my grandmother, Gayle Ross, named a cat after him. He was my favorite cat, next to the orange tabby named Buster, whom Barnabas (the cat) coincidentally reminded my grandma of so much she got the cat’s name officially changed to Barnabuster several years later. Alas, my curiosity over his namesake led to a love for this character. Again, like Ananias, Barnabas had to be a pretty compassionate and courageous person. When Saul initially arrived in Jerusalem as a changed man, many church members were afraid of him. Once Barnabas befriended him, he took him along to meet the apostles. It was then people started to take Saul’s change of heart seriously. Barnabas took Paul under his wing, encouraged him, and supported him. Not only is this Christ-like but also something Jesus commands us to do in his teachings.

Ananias’ and Barnabas’ attitude of acceptance matches that of Peter’s in chapter 10. There are incredible connotations for Peter’s actions in visiting and eating with Cornelius. These will be further discussed in chapter 11. For now, it’s important to note there was a division between Gentiles and Jews and thus between Gentile believers and Jewish believers. Peter starts to break down this barrier with his actions in Acts 10. He even tells Cornelius “I’m a human being just like you!” (verse 26 NLT) Peter is displaying love and acceptance just as his predecessor once showed a stinky, rowdy, uneducated fisherman.

There are some Christians who have been complaining about the Super Bowl’s He Gets Us commercials. I understand some of their arguments. Perhaps the ads give off a Jesus that is accepting of sin or tolerant of sinful lifestyles. However, I think these critics might be missing the point. I think the purpose of these ads were to show the side of Jesus that is sadly overlooked in mainstream culture today. The Jesus that ate with Zacchaeus. Zacchaeus’ change of heart occurs AFTER his visit with Jesus, not before. Jesus doesn’t wait for Zacchaeus to be ready for him. He eats with this lying cheating tax collector despite his sordid reputation. In doing so, Zacchaeus is changed after experiencing the Savior’s mercy. Jesus was not accepting of Zacchaeus’ lifestyle, but he did accept Zacchaeus as a man and saw him as someone worth sharing a meal.

It is so easy to forget that while we are called to not be of this world, we are called to still live in it. This means loving the people who love the world. Who disagree with us. Now, trust me, loving is not the same as tolerating or condoning unrighteous behavior. Having said that, here’s something I have learned from my work with kids. It is so much easier to discipline once you have built a loving relationship. We need not accept sin, but we should be accepting of the sinner. It is through our example and how we treat people Jesus will be made known to the world. What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.

Notes on Leviticus 12 and 13: As someone who firmly believes in the teachings in Galatians 3:28 I was perplexed to read about differences in the purification process for women after delivering a baby. Should a woman deliver a boy, she had to wait 33 days until she could be declared ceremonially clean from the bleeding of childbirth. If she delivered a girl, she would have to wait 66 days. I found an interesting and reasonable commentary on why there was a difference. Basically, the reason a woman had to wait twice as long was because she was not only waiting for herself to be purified, but the second waiting period was symbolic of her daughter’s purification period for her future menstrual cycle and childbirth bleeding. It’s not so much God is being unfair in demanding a longer waiting period. Rather, this was a way of honoring the importance of a woman’s role in Israelite culture to bring children into the world by having her mother account for a purification process on her behalf. Another thing I found interesting was the rules for skin diseases. Turns out, the same protocol the priests used is the same daycares use when it comes to Hand Foot and Mouth disease. If the sore is open, oozing and bleeding, it’s unclean and the child must be sent home. If the sore is closed up with a remaining scab, the child is good to remain at school.

-Emilee Ross

Reflection Questions

  1. Who has been accepting of you? What can you learn from them? From Ananias? Barnabas? Peter? Cornelius? Jesus?
  2. What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.
  3. Did you read Psalm 37 every day this week? What can be learned, remembered and treasured from this Psalm?
sglcalendar2024Download

Down, but Not Out

Psalm 37:24 NLT – Down, but Not Out

Old Testament: Leviticus 10 & 11

Poetry: Psalm 37

New Testament: Acts 9

Today’s reading in Acts is the conversion of the Apostle Paul, once called Saul. This is a huge moment for the church. This man once persecuted Christians. Remember, he was there nodding in agreement when they stoned Stephen to death. After His encounter with Jesus, he became a servant to the Gospel. He wrote many books in the New Testament and was instrumental in spreading Christianity to the Gentiles. He is an important figure. However, I’m not going to focus on him today. I felt a little guilty about skipping over his story, but I’m reasoning most of us know Paul. Paul’s been taught many times to us and will be many times again. Instead, I want to share some insight I gained after doing a word study years ago on a verse in Psalms 37.

Psalms 37:23-24 says, “The LORD directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall.” (NLT)
In the English language, the words “stumble” and “fall” mean the same thing. A look at the original Hebrew text for this verse reveals something different.

The Hebrew word used for the term “stumble” in verse 24 is the word “Qual” meaning to fall or lie down. The Hebrew word for the term “fall” in verse 24 is the verb “Hofal” which means to pitch, reel, cast down. In fact, the word Hofal is used throughout the Old Testament to describe objects being thrown. A more literal translation for this verse is: “Though they [the godly] fall, they will not be thrown out.” Or in other words, “down but not out!”

Understanding this verse in its original language reveals God’s amazing grace. Even when we struggle, even when we fall, God has not abandoned us.

We will make mistakes. We will sin. Earlier this week we read Leviticus 4 and 5 which gave instructions on the proper sacrificial offerings for unintentional sins. Sometimes our sin is not always deliberate. Sin can be the result of a broken heart.

Several years ago, I went through a very difficult breakup. I was mad at God. Mad at myself. Mad at the boy. In my anger, I threw a tantrum.

I witness tantrums on a daily basis. Let me tell you, there is a difference when a young child throws a tantrum and when a young child is deliberately disobedient.

When a young child throws a tantrum it is in anger because something did not go his or her way. In the early years of development, children are still learning how to handle big emotions. Instead of quietly moping or dealing with it, children whine, scream, throw themselves on the floor, talk back, run, hit friends, hit you, throw things. Literally ANYTHING to make it clear they are unhappy with you and the situation, while at the same time trying desperately to get your attention because they still need your affection. As mad as they are at you, they don’t want to be left alone.

During that period of my life, I fell, and I fell hard. Though I never walked completely away from God, I definitely ran around on fire screaming at God but refusing to jump into the refreshing pool of living water that could heal me. I took the long road towards healing. While it may have made me a more understanding teacher, I definitely would not recommend.

Once I was ready to properly deal with my disappointment and work through things with God, it took me twice as long to recover. I had to deal with the breakup and deal with the damage I caused while being angry with God. Thankfully, amazingly, God does not leave us. He does not cast us out. Though we may sin, struggle, fall along His righteous path, He does not throw us away. Our freedom to continue along His righteous path is bought with the precious blood of His son. In the words of Dr. Joe Martin “Hallelujah! Praise God! Amen!” *slam a table or wall*

-Emilee Ross

Reflection Questions

  1. This Psalm was written by David. What did he know about the godly stumbling? What could a full fall (or throwing out) have looked like for David? How was God holding his hand?
  2. When have you stumbled? Did you throw a tantrum? What could have a full fall (or throwing out) looked like in your situation? How was God holding your hand?
  3. What characteristics of God make Him really good at holding the hands of the godly, even when they stumble. What role does Jesus play? Be thankful!
sglcalendar2024Download