Tag: daily devotion

A Team Effort

Old Testament: Judges 1-3

Poetry: Psalm 52

New Testament: 1 Corinthians 12

            I love baseball. (If you don’t, don’t leave just yet, please). Baseball is a team sport.  This was put on display for me recently.  I was watching a Washington Nationals game this weekend and the commentators brought in a retired pitcher who used to play for the Nationals in their 2019 World Series winning season.  During the playoffs that year, Anibal Sanchez came very close to pitching a no-hitter.  It was broken up in the 8th inning by a Cardinals batter.  When asked about it Sanchez said he wouldn’t have come close to having a no-hitter without his teammates making great plays.  He said no pitcher should ever get sole credit for a no-hitter.  It’s impossible without your teammates making plays.   Sanchez wasn’t just being humble, he was 100% right.  It takes a catcher to catch the pitch, fielders to make plays and throw the ball to first, outfielders to run and catch fly balls.  Without good teammates, you can’t pitch a no-hitter.  When a no-hitter does happen, or even rarer a perfect game, the pitcher gets the accolades and they stick a microphone in his face after the game, but it was a team effort.

            The same is true for the Church.  That’s what Paul was trying to get at in 1 Corinthians 12.  There are a few people that are “up front” during a worship service.  The worship leader, the soloist, the scripture reader, and the pastor all have visible roles and they are important.  But they aren’t the only important people.  Many important people are working behind the scenes in nearly invisible ways.  The person running the sound system is important.  The pianist, guitar player, and other musicians are important.  The person who makes the coffee before Sunday School is important.  The people who set up tables for Church dinners are important.  The people who teach children’s church are important.  The people who clean the bathrooms, take out the trash, and vacuum the floors are important.  The people who buy toilet paper are important, very important.  If those people don’t do their jobs what have you got?  A mess.  Also important are the people who type the bulletin and change the slides with the worship song lyrics, and the people who make sure that the heat is turned on or the a/c is turned on.  All of these people are important.  So are the people who faithfully place their financial contributions in the offering, and the people who count and collect those offerings, and the people who write checks so that the pastor can feed their family and the lights stay on.  Even in smaller churches, it takes a lot of people to share their gifts and talents.

            Apparently, in the Church at Corinth, there was a lot of jealousy and rivalry going on between Christians.  It was causing division in the Church.  The Apostle Paul wrote this letter to correct some of those problems.  He wanted them to understand that Churches need to maintain unity to be healthy and carry out the mission that God has given us to do.  Everyone in the church is not gifted in the same way.  Some people love to be up front serving in visible ways.  Some people are not gifted to speak or lead worship, but they have other gifts.  I have a special needs sister, Christine, who wants to help and has claimed her gifts by handing out the church bulletins.  She grabs a stack and goes to each person in Sunday School and gives them a bulletin.  She wants to help by sharing her gifts.  She also loves to sing very loudly in worship and her exuberance is infectious.  (And she likes to say “amen” when her brother the preacher says that he’s winding up the sermon).

            Read through all of the Apostle Paul’s letters in the New Testament and see how much Paul depended on others to help him carry out his ministry.  Often when he wrote letters to encourage and teach Churches he was in jail for preaching the Gospel of Jesus, which was a threat to both the religious leaders and the Roman Empire.  Paul depended on people to take the letters he wrote from prison and deliver them to the Churches.  He also depended on people to bring him food, an extra blanket, his books and letters, and medicine.  He had poor eyesight so he depended on a secretary to write down his words. He also longed for fellowship with other followers of Jesus.  Paul was the face of much of the teaching and spread of the Church in the first century, but it took a team to support him.

            What are some ways that you are serving in your Church?  You can’t start too early.  Our church has a 7-year-old help take up the offering some Sundays. As you read through 1 Corinthians 12, try not to get too bogged down thinking about the theological issues that continue to divide Christians today (are the spiritual gifts Paul mentions for now or did they stop after the first century?)  It’s amazing how this chapter that Paul wrote to help a church not be divided has caused many Christians to disagree and divide.  If God decides to give you the gift of miracles or healing, who am I to tell you that God did away with those gifts 1900 years ago?  (if you do have the gifts of miracle or healing, please come visit me, I could use it.)

            Remember, there is no “ I” in “Team”.  And there is no I in Church.  It’s all about how we use the gifts God has given each of us to serve.

Pastor Jeff Fletcher

Reflection Questions

  1.  What similarities do you see between sports teams or work teams and the team work needed to carry out the work of Jesus and the Church?
  2. Are you currently using any of your gifts to help carry out the mission of the Church?
  3. Are you willing to test your gifts and potentially experience some failures and disappointments as you seek to carry out the mission of Jesus Christ and the Church?  What will you try and risk next?
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Be Careful

Old Testament: Joshua 23 & 24

Poetry: Psalm 51

New Testament: 1 Corinthians 11

Today’s Old Testament reading of Joshua 23 and 24 provides such good closure and an excellent way to wrap up the week. A farewell address from a man who had helped lead the Israelites into the promised land, and reminiscent of some of the things Moses said at the end of his life to the same people.

As I read Joshua 23 a phrase jumped out at me that was used several times. “Be careful!” As a mother, an occasional babysitter, a friend, neighbor, wife, and occupational therapist, this phrase is……one I try to avoid. Well, unless used more like Joshua. We’ve all said it, and chances are if we’ve survived this far, we’ve all had it said to us. It pops out before we even have the chance to think sometimes. What else would you say when seeing someone……dangling from the top of the climbing rainbow at Camp Mack, driving back to college, hiking with middle-aged directionally-challenged individuals in the Upper Peninsula, climbing up the bookcase while drinking from a bottle, using a walker to get around while trying to carry a cat, or pretty much any of the very exciting choices made by my “sensory seekers” at work.

The thing is, the phrase “be careful” is super abstract and subjective, and it just has very little meaning in most cases if left hanging in the air as it often is before…..kaboom/crash/oops. Given it is often said to children with little to no abstract reasoning capabilities, or in the case of many of my friends of all ages who come to see me at work, those who may not be emotionally or cognitively able to process that abstract language at the time…..it is far more useful with something concrete attached. You won’t hear it much where I work, though I assure you we witness many choices which are the opposite of careful. Instead, you will hear things like….“keep both hands on the monkey bars”, “push up from the chair first, then place your hand on the walker”, or a fun conversation I got to have recently, “Do you think that was too rough, too light, or just right?”…… “I agree. Bikes are for riding. The balls are for throwing.”

It seems as Joshua was saying farewell, he wanted the Israelites alerted to potential concerns, but he left them with excellent concrete directions. In verse 6 they are told to be careful, but at the same time instructed to know and obey the Book of the Law of Moses, to not associate with pagan nations, and to “hold fast” to the LORD.  In verse 11 they are cautioned again to “be careful”, and instructed to love the LORD, to avoid intermarrying with pagan nations, throw away pagan gods, and serve the LORD alone.  One would think the Israelites must have known a bit themselves by now that they kind of struggled with these things historically, and they were certainly still in reach of potential corruption and distraction.  Joshua’s farewell address to them is a beautiful balance of cautious reminders and powerful directives laying out the choice they were given.  Joshua chose for himself as stated in verse 15, and the people answered with their choice that day in verse 18….again in 21….and again in 24. We have the same choice, and we are blessed to have such tremendous access to the Bible for the concrete foundation on which to establish our worldview. We also have so many resources, commentaries, and Christians surrounding us with the freedom to seek clarity for the things we don’t understand or might need help getting tightened up from abstract to concrete.

So many rights could be wronged, if we all did what the Israelites said they would do….

“And the people said to Joshua, “We will serve the Lord our God and obey him.”

(Joshua 23: 24)

-Jennifer Hall

Questions:

If you tend toward being a “nervous Nellie” sort, or perhaps are just struggling with worry and being careful today, how could you redirect some of your attention to what you should be doing and who you should be trusting and serving?

If you might benefit from a few more cautious reminders in life or perhaps have some contamination from the world to throw away today, what can you extract from Joshua to apply to your life and mind?

What can you do right now to serve and obey the LORD?

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Land

Old Testament: Joshua 17 & 18

Poetry: Psalm 51

New Testament: 1 Corinthians 8

            It is obvious from reading the Old Testament and our reading in Joshua today that God talks about land as inheritance. A safe place for his people to dwell on the earth. Interestingly, He isn’t concerned about its financial value or acreage, interest, shiny jewel heirlooms, and all the rest that this world can throw at us as a concept of an inheritance.  In Joshua, after decades of Israelites wandering and fighting, a generation dying, and all the excitement of the years since they left Egypt, we finally see them coming into their land, getting particular boundaries and instructions tribe by tribe. A promise fulfilled. But, wait. . . who had been promised the land? Who is missing in action in these chapters?

            Well, one fellow comes to mind, and that is Abraham! I found myself wondering how many years had even passed since Abraham had been promised an inheritance of land figuring it had been “a while”. Umm…..a little history research clued me into the fact that it had been more than just “a while”. . . it had been more like 700 years!  In Joshua 17-18, Israelites are receiving their inheritance that had been promised 700 years before. As we await Jesus’s return, and our inheritance, it is encouraging to remember. . . God DOES fulfill His promises in His time, in His sovereign design.  

            In the article “The Land Promise to Abraham and His Descendants” written by Anthony Buzzard and used with permission here, I loved to see how the idea of “land” was referenced as part of an entire plot of the Bible. Centuries more have passed since Joshua entered the promised land, and the Israelites certainly did not stay on the straight and narrow or even keep possession of the land, but the promise of land to Abraham was never broken because it was more than an area of particular ravines, slopes, and springs we see in these chapters. I’d recommend the full article found at https://focusonthekingdom.org/land.pdf to anyone and have included a few highlights to reflect on here:

“The entire biblical drama hangs on this remarkable tension: Abraham and his seed have never yet inherited the land/earth. In fact Stephen in the sermon which cost him his life (Acts 7, the longest chapter in that book) explicitly says that Abraham did not inherit as much as a square foot of the promised land! But “God promised it to him and his descendants”

“The fascinating fact is that Abraham has until this day not received a square foot of his inheritance. Acts 7:5 is a marvelous “John 3:16” verse! The point to be gained is that Abraham and all the faithful who are now dead, sleeping the sleep of death (Ps. 13:3), must at the future return of Jesus rise from the sleep of death (1 Cor. 15:23) to receive their promised inheritance.”

“There is coming a brand new world order on earth, to be inaugurated at the return of Jesus, and we are urged by the Gospel, the one Gospel about the Kingdom (Mark 1:14-15), to prepare with all urgency for that coming event.”

And who else will inherit the land God has promised? Thankfully that answer is woven through scripture and can include us. “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

-Jennifer Hall

Questions:

  1. What do you like best about the idea that you can be an heir to the promised land?
  2. What encouragement do you find here in Joshua 17-18 seeing God fulfill promises in His time?
  3. How does the Biblical idea of receiving a perfect promised land after Jesus returns and the dead are resurrected contrast with some common beliefs of what happens after we die?
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Underdogs Unite!

Old Testament: Joshua 7-8

Poetry: Psalm 48

New Testament: 1 Corinthians 3 

Kung Fu Panda 

Peter Parker (Spiderman)

Cinderella

Frodo Baggins

Luke Skywalker

King David

Jesus’ disciples

What an eclectic list of characters! Any guess on what they have in common? 

They were all underdogs, devalued by society, and yet through some combination of luck, magic, leadership, divine appointment, and/or wise counsel, they went on to do mighty things. Though some characters in that list are fictional, there are plenty more true accounts in the pages of your Bible and in ancient and recent history of people overcoming opposition and obstacles to become the Greats we know today.  

In I Corinthians 1, we read about how we were nothing special before we were saved by God’s grace and grafted into his family, that He often chooses the “underdogs” to do His work. In chapter 2, Paul reiterates that we need the wisdom and power of the Spirit in order to understand and speak the things of God; Paul clarifies that even he, who we now know as one of the greatest missionaries of all time, “did not come with eloquence or human wisdom as I proclaimed to you the testimony about God… My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power” (verses 1, 4-5). Now, in the third chapter, while recapitulating to the Corinthians how we are all foolish without God, Paul is addressing quarrels and jealousy among the believers, reminding the Church how important it is to be united. 

I bet that a lot of the same words he wrote to the people back then would also be penned to us today; we humans can still tend to think we’re all that and a bag of potato chips with no need for God, and division still dominates our fleshly nature. As a mom, I’ve broken up more quarrels than I can count; it seems that my kids will find a reason to argue with each other about anything and everything! And as the wife of a pastor, I’ve seen division rear its ugly head in the church too many times. Churches have even split over petty things such as decor. It seems silly that we find trivial things to bicker about when there are bigger issues plaguing the world today such as war, poverty, and human trafficking. 

In this chapter, Paul emphasizes that we are all working together for God, but God is the real Force that makes anything happen. Paul reminds us that we are all on the same team, building on the foundation laid by Jesus Christ. In typical Paul fashion, he keeps us humble by reminding us of our foolishness; in modern-day terms, though we might have thick wallets or a string of letters behind our names indicating our importance in this world, we are all nothing without God. 

I’m always encouraged when I see Christians set aside their differences to work as one unit for a good cause, or when churches with very different doctrines join hands to reach their communities for Christ. We are meant to be one body: the body of Christ. It is crucial that we as believers unite hands and hearts for God’s eternal mission. 

-Rachel Cain

Reflection:

– Consider ways that you can help create unity and decrease division within your own church family. (A good place to start is to not participate in gossip). 

– Are there any local organizations with which your church or your own family could join to show the love of Jesus to your local community? State? The world? 

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Choose Life

*Old Testament Reading:  Deuteronomy 29-30 

*Poetry Reading:  Job 42

New Testament Reading:  Romans 10

 “Therefore choose life, that you and your offspring may live” – Deuteronomy 30:19b (ESV)

In chapter 42, Job again responds to God.  He is humble, accepting that he cannot understand God nor His ways.  He repents for speaking about what he doesn’t understand.  He responds just as God wanted him to, in humility. 

Job’s friends first made their appearance in Job 2.  They “made an appointment together to come show him sympathy and comfort him” (Job 2:11b).  The first thing they did was an outward display of sharing his pain (wept, tore their robes, sprinkled dust on their heads).  Then they just sat with him.  In silence.  For seven days. 

If you’ve been reading along in Job, you have heard their advice.  Much of it sounds good.  Much of it would likely be great advice in a different situation.  Their focus was on what Job had done wrong to incur God’s wrath.  They couldn’t see any alternative to Job’s suffering.  Yet they gave up their silence and tried.  They did their best, but it turns out, they were wrong.  And God wasn’t about to let them get away with it. 

We’ve all been there….sitting (in person, via text, on social media, over the phone, etc.) with a suffering friend not knowing what to say.  Eventually, the silence drives us to speak.  Our desire to help is strong and pushes us to try to solve the problem, to figure out the “why” so they can fix it, or at least understand it.  Our hearts are in the right place.  I think Job’s friend’s hearts were in the right place, too.  They wanted to help. 

God says that His anger burns against them and that they haven’t spoken of Him what is right.  I don’t want to be in that place with God.  While He does offer them a way out – a way to repent – it is humbling, and likely even humiliating.  They thought they were offering good advice to their friend and now they have to humble themselves and ask him to pray for their misspeaking. 

What can we learn from this exchange?  First, reaching out to a friend who is suffering is good.  Sitting in silence is good, too.  But what I take away from this is that we need to seek God before we respond on His behalf.  Before we tell someone what God would have them do, we should ask God.  That can be in prayer or in reading His Word.  Someone once said that God will never contradict His Word, so whatever you “hear” him saying, cross-check it in the Bible. 

And a quick dip into Deuteronomy for some great thoughts to meditate on today…

Deuteronomy 29:18b-19a says, “Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.”

Deuteronomy 30:19-20 says, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

I think Job chose life.  Even though he didn’t do anything really big to sin, God called him out on his attitude and words.  He didn’t bear poisonous and bitter fruit and he didn’t hold on to his stubborn heart.  He humbled himself. 

Amy Blanchard

Reflection Questions

  1. Do you know a friend who is suffering?  What can you do to help them?  Remember to start with asking God.
  2. Do you have a stubborn heart that thinks you’ll be safe from God’s wrath?  Consider what choice you are making – life or death, blessing or curse.  Remember that your choice not only determines if you will dwell in the land of God’s promise, it also affects those following you – don’t make it harder for them to choose life and blessing.
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It’s All Good Now

Old Testament: Deuteronomy 25 & 26

Poetry: Job 40

*New Testament: Romans 8

 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”  – Romans 8:28 (ESV)

Of all the books of the Bible, Romans is my favorite. Chapter 8 may very well be my favorite chapter in the book for many reasons. It starts with the declaration that there is no condemnation for those who are in Christ Jesus, and it ends with the encouraging reassurance that there is nothing in all of creation that can separate us from the love of God. In between, however, is a great life verse that provides comfort and hope regardless of your situation or circumstance.

Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

It is just as important to understand what is not said as it is to understand what is said. Paul does not say that all things are good but rather all things work together for good. It is often a matter of time and/or a change of perspective to see that the bad things that happen end up working for your good. I can speak specifically to that being the case. My salvation story depends on it.

On Easter Sunday in 1995 I was invited to come to church and help the men cook breakfast for the congregation. It was a tradition that had been going for a while and continues to this day at Pine Grove Bible Church. I was not a member or even a Christian at that time but as a former short order cook and someone who enjoys hanging around with other guys I agreed to come and help.

As a result of me driving in early to help cook, we had two vehicles at church and then two vehicles at my in-laws as we celebrated Easter dinner. When it was time to leave, my wife Amy and our two children were going to get in the car she was driving and I would get in mine to head home. I asked my almost 7-year-old son David if he wanted to ride with me and he said no. I told him we could beat mom home and he could ride in the front seat (this was pre-airbag times) and so he agreed to hop in with me. This was not a common occurrence as he often would sit in the middle of the back seat loosely buckled and leaning forward between the front bucket seats to entertain his incredibly crabby sister. As fate would have it, we made a stoplight that Amy and Stephanie did not, so we did indeed arrive home first.

I was busy unpacking the leftovers and Easter baskets (at that point we had the only two grandchildren, so it was always a bonanza for them) when I noticed a message blinking on the answering machine. It was Amy, calling from someone’s cell phone (very few people had them back then) letting me know that she had been in an accident and the car had flipped and she was very shaken up. I couldn’t hear Stephanie crying in the background (if any of you reading this were around at that time you know that she was always crying in the background) so I grabbed David and raced back to the accident site.

When I got there, I saw her mangled car in the ditch on its side facing the wrong way. I recall heading to the squad car and then desperately clinging to my 18-month-old daughter as tears ran down my face. I came to find out that a car traveling in the opposite direction had a blowout, lost control, and ended up hitting them almost head on. Thankfully, Amy was able to turn quickly enough to have the car hit her by the driver door, slide down the side to the rear wheel well where it caused the car to flip 180 degrees over and backwards. It was an Easter miracle that neither Amy nor Stephanie was seriously injured.

The accident was not good, in fact it was bad, very bad, as Amy still suffers neck pain as a result. But, given the ability to look back, I can honestly say that it worked for the good. I was working in a sales job where I was gone most nights and the realization that what mattered most to me could have been lost in the blink of an eye caused me to quit that job that next week. Wanting to spend more time with my family caused me to start attending church and Wednesday night Bible study and eventually I gave my life to Christ.

Now, nearly 29 years removed from that horrible accident I can see God’s hand working through all things, even accidents, for the good of those He has called according to his purposes. Trust in His timing, God is good!

Todd Blanchard

Reflection Questions

1. Can you identify a specific time in your life that seemed devastating at the time (i.e. job loss, death, relationship ending) but now you can see how it shaped you into who you are today?

2. Who do you know that is going through a tough time that you can share your story with?

3. How can you remind yourself to trust in God’s timing for your life?

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From Death to Life!

Old Testament: Deuteronomy 9 & 10

Poetry: Job 32

New Testament: Mark 16

       Looking at Mark 15 allowed us to consider what Jesus suffered, and why. But the dawn has come, and now we can eagerly seek the news that our savior is raised to life. That transition from death to life is as simple for us as turning a page in our Bibles. Most Christians cannot approach Mark 16 without being aware of what should come next, which may always have been the case. Mark may not have written his Gospel primarily to tell people about Jesus, but to remind and encourage believers in their faith. We might imagine the text being read aloud in a group setting.

       We can envision the early listeners to this passage trying to put themselves in the places of Mary Magdalene, James’ mother Mary, and Salome. Certainly they understood what brought those women to the tomb: love, and mourning, and the wish to offer Jesus what support was possible by caring for his body. But from hindsight it was also clear that the tomb would be found open and empty – what a wonderful surprise for the mourners!

       And so as the account was read the listeners waited to hear of the women’s overcoming joy at learning about Jesus’ new life. It was not to be. Rather the three were left trembling, astonished, and afraid. And upon exiting the tomb they say nothing. (We know that ultimately more happened – particularly in the case of Mary Magdalene – but that is where the text stops.)

       Your Bible version, whatever version you are reading, probably does not cut off after verse 8. Perhaps it offers a footnote discussing what scholars think about the verses that follow (they doubt that the verses are legitimate). In fact different manuscripts contain four endings for the Gospel of Mark – aside from the version that simply cuts off after verse 8. That variety of endings not only shows us that some people were disappointed with the ending they had received, and tried to “fix” the issue, but it also demonstrates that the version which cuts off at verse 8 is from a pretty early date (so if there is a “real” ending of Mark lost due to damage that happened a long time ago).

       The way Mark 16 ends at verse 8 has been compared to how the book of Jonah ends. After God reprimands Jonah we never learn Jonah’s response. In Mark there may be a similar tone of leaving issues hanging at 6:52.

       So, let’s consider the possibilities. Mark may have intended to have a somewhat jarring ending to spur his audience to think about their own situations – each of them had the knowledge of Jesus’ resurrection (and had received sufficient time to get over the shock about it), so would they be silent, or would they proclaim it? Perhaps the closing line of Mark’s book was intended to open a discussion, an interactive lesson plan which is so old we have lost the details for it.

       Or it may be that Mark was unconcerned about how the ending of his book came across, because the middle of his book already set up all the promises that were needed regarding Jesus’ new life, they just need to be believed. Having arrived at the end of Mark’s gospel, we certainly have not arrived at the end of Jesus’ story. To quote from Donald H. Juel, who discussed this idea,

There is every reason to believe that the rest of his promises will be fulfilled: James and John will drink from the cup; the disciples will give testimony; the gospel will be preached to all the Gentiles. Jesus will be enthroned at God’s right hand and will one day come with the clouds of heaven so that ‘all will see’ and will send his angels to gather the elect from the four winds.

(Mark, in the Augsburg Commentary on the New Testament series.) The trust that these promises will be fulfilled is not based on human effort, and neither is the end of the story. “The story is not over and will not be until Jesus returns.” (Juel).

       Knowing if one of these possibilities about Mark is correct is not the most important thing. We know that Jesus is alive. Both of these ways of viewing Mark’s book can be useful ways for us to think about our relationship with our living savior, and to better prepare ourselves to continue serving him. We sometimes approach Resurrection Sunday as a time to think about our own future lives, but there is much to be done in the meantime to be prepared, and to invite others.

       Dear God, on this Resurrection Sunday help me recommit my heart to you and to your son Jesus, the Christ, my savior. Allow me to examine myself through the guidance of your Spirit and to determine both what I need to set aside and what I need to take up for the improvement of my service. You offered me a new life, a resurrection into immortality. Please help me be more responsible in how I live this life, so I can relay your wisdom to those around me. Make me a witness of your grace and mercy and love. In the blessed name of your son Jesus I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you find it strange for a Gospel not to include an appearance of the resurrected Jesus?
  2. Might Mark have stopped where he did because he saw the alternative as a much longer book (perhaps with part of what we know as Acts)?
  3. Over 500 believers saw Jesus alive in his resurrected state (1 Corinthians 15:6), but most have needed to wait to see Jesus, and are blessed for having believed without seeing (John 20:29). What affect do you think it would have had on the church if Jesus had been taken up to heaven without appearing to anyone?
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Crucified for Us

Old Testament: Deuteronomy 7 & 8

Poetry: Job 31

New Testament: Mark 15 – again

In Jesus’ time, crucifixion was reserved for the worst of criminals. The torture a person endured on a cross would last for hours, and killing Jesus in this manner likely appealed to the religious leaders who hated Him so deeply. In an effort to hide their move against Jesus from His many supporters, the Jewish leaders arrested and tried Jesus in the middle of the night. When Jesus was brought before Pontius Pilate—the only one with authority to order a crucifixion—it was still early in the morning (Matthew 27:1–2). When Pilate presented Jesus and Barabbas to the people, the chief priests whipped the crowd into a frenzy, encouraging them to call for Barabbas’s release (Mark 15:11). When Pilate asked what they wanted done to Jesus, the crowd, again influenced by the chief priests, shouted, “Crucify Him!” Pilate, the people-pleaser, gave them what they demanded. He had Jesus flogged and then turned Him over for crucifixion. After the scourging, the entire battalion of soldiers gathered around this faint and bleeding man, put a scarlet robe on him, pressed the weight of a scarlet robe onto his torn shoulders, set a reed in his right hand, knelt down before him, and mocked him, “Hail, King of the Jews.” They struck him with their hands. They spit on him. They wove a crown out of thorns—probably not the kind of thorns you see on rose bushes, but the longer kind that are more like needles. Then they not only put the crown on his head, but hit him over the head—to drive the thorns into his skull (Mark 15:17-19).

At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The incredible change of the people naturally causes some confusion. It’s good to remember that not everyone at the Triumphal Entry was celebrating Jesus. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were resentful (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered he was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled secretly to do an unlawful thing by the Jewish leaders.

In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God worked His plan to send a Savior, and that plan culminated in Jesus Christ: God’s own Son who became the perfect offering so he could take upon himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.

Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life? My hope and prayer for you this morning is that you have accepted Jesus Christ as your Lord and Savior. That because of his death you live for him. Your sin killed Jesus. But his righteousness saves you. May that truth motivate you and give you peace of mind knowing that God loves you so much that he gave his son to die for you. What will you do with this information?

-Andy Cisneros

Reflection Questions

  1. Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life?
  2. Have you accepted Jesus as your Savior?
  3. What questions do you have for God? What praise and thanks to Him and His Son? Spend some time in prayer today.
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Crowd Pleaser

Old Testament: Deuteronomy 6

Poetry: Job 30

New Testament: Mark 15

We are nearing resurrection Sunday. Before we can talk about his resurrection, we must talk about his death. In our text in Mark 15 we are seeing Jesus facing his death out in the open for all to see. The Sanhedrin brought Jesus before the Roman governor, Pontius Pilate. He could not find any fault in Jesus, and he said so three times. Late in the trial, Pilate sought a way to free Jesus. It was a Passover festival custom that the governor release a prisoner to the people, so, in a ploy to satisfy the crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus. Instead of choosing Jesus, as Pilate had hoped, the crowd chose Barabbas for release. Shocked that they would free a hardened criminal, Pilate asked, “What shall I do, then, with the one you call the king of the Jews?” (Mark 15:12). The crowd cried out, “Crucify him!” (verse 13).

Pilate was confused by the crowd’s reaction, for barely a week earlier the people of Jerusalem had welcomed Jesus into the city with the waving of palm branches and shouts of “Hosanna!” (Mark 11:1–11). What Pilate may not have known was the extent to which the religious and political leaders hated and opposed Jesus. Not only did Jesus point out their extreme hypocrisy on many occasions (Mark 7:1–14), but He also claimed to be the Son of God, which was blasphemy to the unbelieving teachers of the law (see Mark 14:60–64). The religious leaders wanted to destroy Jesus (Mark 3:6). Only His death would satisfy them. Over the course of Jesus’ ministry, his teachings had angered the Pharisees, the scribes, the Herodians, and the Sadducees.  But not the crowd. Not the ones who saw Jesus’ love. Who saw him heal, support, encourage, teach. Who gave dignity to those who were oppressed. How could they hear the cries of crucify him and betray him like this? How could they hear Pilate offer Barabbas and choose him over a man who has done nothing wrong? Jesus was no longer the crowd pleaser, but the scorned suffering servant spoken about in the Old Testament. They had no idea who was standing before them. They chose Barabbas. We too face the same decision these Jews had to make between Barabbas and Jesus. When I read this story its hard for me to understand why Jesus is even in this predicament. He is the son of God. Save him. Sometimes, I have a hard time understanding God. How could he let his perfect son suffer and die?

Have you ever expected Him to act in a certain way because of what you understood about Him and His nature—but He did not do things the way you thought they should be done? I have. If I were Jesus, I would be angry. All he ever did was follow what God wanted him to do and it got him killed. Have you ever been angry and disappointed in God? I have been all but convinced that He did not live up to His promise, for I was sure that I knew what He was going to do, and God let me down. My heart was filled with rage that God would act that way, even though God has told us all, again and again, ‘For my thoughts are not your thoughts, neither are my ways your ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ (Isaiah 55:8-9). We cannot figure out God. He will be true to Himself, He will never lie, He will never deceive us; but He is more than we can handle. He is bigger than we are. Jesus understood this. He understood the bigger picture. He understood the need for his death. While he did not want to die he gave up his will and took all of the suffering so that we might live. Sometimes I don’t understand God but then I remember God loved us so much that he gave His one and only son for a chance for us to accept his love and have a relationship with Him. Mark 12:10-11  “The stone that the builders rejected has become the cornerstone, this was the LORD’s doing and it is marvelous in our eyes.”  All these words to say, I don’t want to be like the crowd who didn’t understand God’s plan. I don’t want to live another life other than the one I can have with Jesus. I know I’m like the crowd more than I care to admit. And like this crowd, when I (we) get angry with God and don’t want to follow his son and turn from Him, there is always another Barabbas waiting in the wings for me (us) to choose. Another crowd pleaser. One that is a murderer. One that I know is not right, but I choose anyway because I don’t want to follow Jesus. But I’m thankful that God is patient and loving and I have his son as a mediator who draws me gently back to him. Who calms my fears. Who alleviates my doubts. One who is the great shepherd and high priest.

-Andy Cisneros

Reflection Questions

  1. When have you been upset with or disappointed in God’s plan or ways?
  2. When have you been reminded His ways are higher – and better – than yours?
  3. How does the path laid out for Jesus – and his willingness to walk it – remind us that God can be trusted even when we think it doesn’t make sense or isn’t “right”?
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The Answer

Old Testament: Numbers 25 & 26

Poetry: Job 19

New Testament: Mark 4:26-41

A teacher poses a challenging question in his class.  Most students begin to ponder, some begin to turn and whisper, some cross their fingers and hope they are not asked to contribute.  Not a single hand goes in the air.  The teacher repeats the question; this time, he says it in a different way.  It doesn’t help.  Thoughts become more frantic.  Anxiety increases.  Some students begin to avoid eye contact.  At the moment that it seems that the teacher will start combing the class for a response, a lone hand ascends into the air.  It is that kid who knows everything. Thank you, that kid who knows everything! The teacher calls on her, and you are saved from having to answer the question.  All’s right with the world; you now can rest easy.

I have seen this scenario played out many times as both a student and a teacher.   No matter how difficult the question, it seems there is always one person in our lives who is prepared to answer it.  Whether it is at school, in your family, your circles of friends, or your work, there is always that one person (who very well may be you) that you turn to that has the experience, knowledge, or wisdom it takes to figure out life’s most difficult questions.

A passage in today’s text is like “that kid who knows everything.”  It  is the all-encompassing answer that holds God’s key and fundamental truth in which we can fix our hope. It stops us from over-thinking, stifles our anxiety, and helps us to take on, not avoid challenging situations, like:

  • When you are having trouble making sense of the world around you
  • When you feel like your prayers are not being answered
  • When you seek  “the reason” THIS is happening to YOU
  • When you lose someone or something you dearly love
  • When justice cannot be found
  • When we lose our health or happiness
  • When we face many other examples from Job 19:7-20

This is Job’s answer and ours:

Job 19:25-27 – “I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him  with my own eyes—I, and not another. How my heart yearns within me!”


It is not resignation.  It is not a cop-out.  It does not mean you stop seeking, studying, or pursuing.  It is the assurance and peace which you can rest in and be guided in while you are waiting.

-Aaron Winner

(Originally posted December 18, 2016)

Reflection Questions

  1. What are some of the hard questions Job was wrestling with? What hard questions do you have?
  2. What was Job’s “that kid who knows everything” answer in Job 19? What is the definition of redeemer? Do you have one – who lives? How do you know?
  3. What is your hope for the future? How does this give you peace today?
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