Have you ever played Hide and Seek before? In Hide and Seek, everyone tries to hide from one person, the seeker. These players try to choose a spot that they will be the least likely to be found in, which normally ends up being in a dark or shadowed place, where it is harder to see clearly. The seeker goes around trying to find everyone that is hiding. They don’t know where anybody is hiding, but they may have guesses as they hear noises, see movement, etc. But, have you ever considered playing Hide and Seek where the seeker just always knows exactly where you hid, no matter how creative it is?
Real life is like that many times. People choose to commit sins and try to hide them in the dark. Everyone has times in their lives that they try to hide in the darkness and keep their sins to themselves, hoping nobody will ever know. But, Job tells us that there is somebody who will always know. Job 34:21-22 says, “For His eyes are upon the ways of man, And He sees all his steps. There is no darkness or deep shadow Where the workers of iniquity may hide themselves.” There is no place we could ever hide our sins that God will not see. God can see into every dark and shadowed place that you try to play Hide and Seek in.
Isaiah 29:15 says, “Woe to those who deeply hide their plans from the Lord, And whose deeds are done in a dark place, And they say, ‘Who sees us?’ or ‘Who knows us?’” Hiding what you are doing in the dark will not lead to joy. In the end, these things will lead to destruction and despair if you do not turn away from them. Just like you cannot stay hidden forever in Hide and Seek, these deeds you do in the dark cannot stay hidden forever. If you are hiding your sins in the dark, turn away from them and come into the light. If you are not hiding anything in the dark, stand firm in the light and don’t let anything draw you into the darkness.
John 3:19-21: “This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
-Kaitlyn Hamilton
Reflection Questions
How much light are you living in right now? How much darkness?
What steps/sins are you trying to hide from God? What works better?
What does it mean to you that God sees everything?
“As the deer pants for the water brooks, So my soul pants for You, O God. My soul thirsts for God, for the living God; When shall I come and appear before God;”
Psalm 42 starts off with a piece of beautiful imagery. The writer of the Psalm compares himself to a deer who is thirsting for water. Deer – like all living creatures – need water to survive. However, deer may use the plants they eat as a supplement to the water they need, in order to lessen the amount of times they need to find a water source. Most deer need to drink water daily, especially if they have been running around lots. By the time a deer chooses to look for water, it is extremely thirsty.
In the comparison of the desire for God and a deer panting for water, we see a deep longing. To want God as extremely as a deer wants water is incredible. The author, by writing this, admits that he cannot live without God, just as a deer cannot live without water. He is not saying that he would like to follow God some of the time when it is convenient, but instead is saying that he needs God every single day of his life. Do you realize and accept that you need God every moment of your life to survive? Are you looking for Him in your life as eagerly as a deer searching for a singular water source to get it through the day?
Further on in the Psalm, the author says, “Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him For the help of His presence.” He explains that he thirsts for God because of the help of His presence. The author acknowledges that hoping in God is like a deer being refreshed with a drink of water. Are you seeking after God and hoping in Him like a deer panting for the water?
-Kaitlyn Hamilton
Reflection Questions
Do you find yourself longing for God everyday?
When you are thirsty for more of God what do you do, where do you go, what quenches your thirst?
What do you do when your soul is in despair? Where do you find hope?
How can you share God with someone who is thirsty?
Titus Introduction
Paul wrote the book of Titus to his mentee, Titus, Paul’s “true son in our common faith,” whom Paul had left in Crete to strengthen the new churches there and to appoint elders in every town. Paul detailed the qualifications of an elder in Titus 1:5-9.
Paul reminded all Christians to say “No” to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives while we wait for Jesus’ return (which Paul also called our blessed hope). Paul also told Titus to remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, etc.
Finally, in Titus 3:9-11, Paul pointed out that Christians should have unity, where he said, “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. Warn a divisive person once, and then warn him a second time. After that, have nothing to do with him. You may be sure that such a man is warped and sinful; he is self-condemned.”
John 9 recounts a story of Jesus healing a man born blind, and how those in his community respond to his being healed. Through this account, we see not only the heart that Jesus had, but also areas for our own spiritual growth.
As he passed by, he saw a man blind from birth. 9:1
From the start, we can find assurance in the notion that Jesus notices the least of us. We’re later told that this man had been a beggar. He may have been begging as Jesus and the disciples passed by. For anyone who feels overlooked at times, isn’t it comforting to know that Jesus notices us?
So he went and washed and came back seeing. 9:7b
We also see in this man how obedience and faith work together. Believing that Jesus could heal him would not have sealed the deal, action was required. Results are nice. And most often they don’t come without some action on our part. This man could not have been healed without Jesus intervening. But even with Jesus’ intervention, his healing required his own participation.
Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. 9:40
Self-righteousness blinds us. And these blind spots are roadblocks on our journey to spiritual maturity.
Have you ever been reading when the light outside is growing dim? You don’t need the lights inside the house on yet and so they are not on. But an hour later, the room is getting darker and darker and you do not even realize it. Someone may come in and ask if you need the light on. Suddenly you look around and realize how dark it is. You didn’t know you needed the light, you hadn’t recognized you were in the dark. This is the problem Jesus is identifying. The light of the world is here for those that know they need it/him. But many think they can see when actually they are sitting in the dark.
And if, when reading that, your mind immediately went to ‘those people’ who are in the dark…you’re missing the point. You’re ‘those people.’ We’re all ‘those people.’
What a great place to start today… asking for him to reveal blind spots we may have, trusting that he sees and cares for us, with a willingness to act on what he reveals in us.
-Susan Landry
Reflection Questions
How do faith and obedience work together? Why are both required? Do you feel stronger in one than the other? How can you work on growing the other?
When have you found yourself sitting in the dark? How can you draw closer to the light of the world to take advantage of the light he gives?
After reading John 9 how would you describe Jesus.
This devotion comes from Acts chapter ten. The Centurion of what was known as the Italian Cohort was a devout Christian man named Cornelius. Being known for the faith of all his house and his charitable actions toward the Jews, Cornelius is definitely the kind of guy you want around when change needs to be made. Now Cornelius has a vision, and in this vision he is instructed to seek out Simon Peter, afterwards he listens whole heartedly and dispatches a group to go find Peter and bring him to meet Cornelius. While the group is going to find Peter, Peter goes to a housetop to pray. On the housetop he becomes hungry and he is shown a vision. In this vision, a large sheet descends from the sky and in it are a multitude of unclean animals; birds, reptiles and all kinds of four footed animals. A voice instructs Peter to get up, kill and eat. But Peter is hesitant. He doesn’t want to, for he follows the tradition of the time and won’t eat anything considered unclean by tradition. The voice tells Peter “What GOD cleansed, no longer consider unholy” three times and the sheet is taken back up into the sky.
At this time, while Peter is thinking over what he witnessed, the men sent by Cornelius arrive at the house of Peter. The Spirit tells Peter to receive the men without misgivings and after they greet one another Peter invites them in to stay.
So finally the stage is set. These men have come to take Peter to meet a Gentile, as Peter is starting to rethink what GOD considers holy and unholy. Breaking down traditions.
The group takes Peter and some others from Joppa to Caesarea to meet Cornelius and as he enters the house Cornelius bows to worship Peter. “Stand up” Peter says “for I too am just a man.” There with Cornelius were multiple other gentiles. Peter says “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”
Cornelius gives the account of the vision he received and how he was instructed to reach out to Peter, and to hear the preaching of Peter.
So Peter begins to preach. Starting with the beginning of Jesus’ ministry and his anointing. Then to the death and resurrection of Jesus, ending with the fact that Jesus appeared to those who ate and drank with him before his crucifixion. And while Peter was still preaching to those gathered the Holy Spirit descended upon all those that were in the room, Jew and Gentile alike.
The believers that came with Peter were amazed that the gentiles also could understand the speaking of tongues.
Acts 10:47-48 reads “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.”
So that’s the story of Acts chapter ten, but what do we learn? Our preconceived notions of what “GOD wants” may not always be true, just because our traditions teach us something doesn’t mean it’s right. Even though everyone is doing something doesn’t make it right.
But this passage is beautiful in its own way. Just because we may not belong to the house of Israel, doesn’t mean GOD’s love isn’t for us. While it seems like a surface level idea, this passage plainly shows our adoption into the family of GOD.
-John Evans
Reflection Questions
Peter described to Cornelius who Jesus was. How would you describe Jesus?
Are there any areas in which perhaps your ideas of what “God wants” is actually different than what God truly wants? Explain.
What does it mean to you to be a part of the family of God?
Nehemiah Introduction
The book of Nehemiah was written by Nehemiah, the cupbearer to King Artaxerxes. This is the exciting sequel to the book of Ezra. Ezra oversaw the rebuilding of the temple. Nehemiah oversaw the rebuilding of the wall of Jerusalem in an amazing 52 days.
The two important themes of the book are: 1. The amazing way God protected and provided as the returned exiles rebuild the wall around Jerusalem with amazing speed 2. The importance of being loyal to God.
I particularly appreciate chapters 8 and 9 where Ezra read the law of Moses to all the people; the people listened attentively and worshiped God.
May we be able to say, like Nehemiah in 13:31, “… Remember me with favor, O my God.”
Peter has experienced so much with Jesus that it is difficult to wrap our minds around everything. Miracles, explanations of the Kingdom, who God is, how to live, even being resurrected to life are some of the actions and ideas that God accomplished and conveyed through His Son. Peter took it all in. Peter was undergoing a transformation through his relationship with Jesus.
Peter knew and stated that Jesus was the Messiah (the Christ), the Son of the Living God. (Matthew 16:16) This idea was revealed to him by God, but Peter stumbled when Jesus was on trial. He was terrified and rightly so. He saw the cruelty, the brutality released on Jesus so he denied him three times.
On the shore that morning, Jesus wants Peter to understand that he forgives him. After a miraculous catch of fish and eating a fish and bread breakfast, Jesus asks Peter if he loves him more than these? “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” This time Peter was hurt because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.”
Jesus is direct with Peter. He will express his love for Jesus by feeding, by taking care of his sheep. Of course, Jesus had taught them that his followers were his sheep. At that time, we were the ones that had not yet entered the sheep pen by the gate. But Praise God that Peter showed his love for Christ. He truly Followed Jesus. He became brave speaking to the crowds about believing and being baptized into Jesus. We are encouraged and challenged by what Peter said and did. He did feed the followers of Jesus then and we are still receiving that food and care today through the scriptures. Along with Peter, we have the chance to feed and care for the followers of Christ. We will faithfully follow the plan that God sets for our lives. We will follow Jesus Christ.
-Rebecca Dauksas
Reflection Questions
Do you love Jesus (even if you have failed him before)?
What job do you think Jesus has for you to do for him? How will you do it?
Today I want to break down a single verse in praise to God and consider what Paul was getting at:
“Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.” (1 Timothy 1:17)
We are quite ready to think of God as a king, since we are so familiar with the language of God’s kingdom from the Old Testament, but God is rarely called “king” in the New Testament. I see Matthew 5:35, here, 1 Timothy 6:15, and Revelation 15:3. The fact that Paul is choosing to use this language at all probably means he is doing something special, trying to point to attributes of God he feels the Ephesians should be dwelling on.
You may recall that New Testament Greek has no word meaning “eternity.” But that concept has been put into English translations where people thought it sounded right. It has been suggested that the history of these insertions was aided by some unhelpful translations of the Greek in Jerome’s Vulgate Latin (back in the fourth century), affecting how later versions were produced. (For example, Revelation 10:6 has a phrase which in the Vulgate is something like “there will be no more time” rather than “there will be no more delay”.) So, the first words of praise in 1 Timothy 1:17 are more like “Now to the King of the ages.”
It has been pointed out before that when the Bible begins it never tries to explain who God is, it assumes the existence of God. There is no great effort put in to describe God as “eternal” in the sense philosophy attaches to that word. It seems obvious that God is beyond the scope of the universe God created, and we accept that God is beyond our understanding. Romans 16:26 is a text with a similar sort of feel.
The next term used to describe God is given in the NASB as “immortal.” In 1 Corinthians 15:53 Paul uses two images to describe how our frail bodies will change with resurrection. In the NASB it says we need to “put on the imperishable” and “put on immortality”. Another way to express those ideas might be to put on “incorruption” (the inability to decay) and “immortality” (the inability to die). The term Paul used in 1 Timothy 1:17 was the one for incorruption or imperishability. Paul referred to God this way one other time, in Romans 1:23. When Paul returned to praising God in 1 Timothy 6:16 he used the other term from 1 Corinthians 15:53, and described God as “immortal,” so the letter does use both words. I guess the NASB put the wrong word in chapter one because they wanted to have a more commonly understood term.
The third term applied to God is “invisible.” The Greek term itself simply takes the word for “visible” and puts “a” at the start to negate it. This kind of word construction happens a lot with terms we are familiar with, like “amoral,” or “agnostic” (“not knowing”). With this word the meaning is a bit ambiguous, maybe saying “invisible,” maybe saying “unseen.” This is another case where Paul returns to the topic in 1 Timothy 6:16. The word is used just a few other places in the New Testament: Romans 1:20, Colossians 1:15 and 16, and Hebrews 11:27.
The fourth point Paul makes is that God is the only God. This is classic Jewish theology, basic day-one stuff. Abraham understood this, Moses stated this clearly in Deuteronomy 6:4. The language Paul uses to describe it I could transliterate in English letters as “mono Theo” – “one God,” close to how monotheism gets its name. For similar language elsewhere in the New Testament you could look at John 5:44, 17:3; Romans 16:27; Jude 4. Of course, other passages of scripture establish that God is the only God, just with different words.
By the way, if you are using a translation that has the phrase “only wise God” and wondered about that, I checked on it in my book that tries to track all the differences in the Greek manuscripts for the New Testament. The committee that produced the book figured that difference pretty certainly got into the text for the King James Version (and thus all the translations that follow from it) by way of a copyist who was remembering the phrasing in Romans 16:27. There are manuscripts from too many lines of transmission without the extra word to think that it was originally in 1 Timothy 1:17. But it is still obviously a legitimate way that Paul wrote about God so there is nothing wrong with the phrase.
The fact that Paul called for “honor” to be given to God brings up John 5:23, where we are told that those who do not honor the son do not honor the Father who sent him. It also brings up John 8:49, where Jesus says that he honors his Father.
That God receives “glory” brings up Romans 16:27, where Paul calls for God to receive glory – and that glory was to come to God through Jesus Christ. Also Philippians 2:11, “that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.”
The phrase given as “forever and ever” is more like “to the ages of the ages” – as there was no word for eternity to use so this is casting the intention far into the future.
“Amen” – “truly,” or “so be it.” Please be careful what you say Amen to, because it is supposed to mean you are agreeing, and that is supposed to matter.
I suspect that Paul thought his audience would be familiar with a lot of scripture, so it may be necessary to follow up on some of the references I listed to get all the meanings he intended them to see. Particularly it may be necessary to read part of chapter six before everything ties together, as I suspect Paul intentionally linked these two parts to each other.
The single verse we have examined is a prayer, seeking to exalt God. I can’t be sure whether breaking it down this way has caused you to gain insights, but I figure it was worth a try once. Now please put it back together again and take the time to pray Paul’s prayer. Give it time and heart. It’s short, you can say it more than once if you choose. You don’t have to use the words your Bible version offered, you have enough words to choose from now to put it in the terms that make sense to you. And if it strikes a chord with you, maybe you will even choose to memorize it. Amen.
Reflection Questions
Why do you think Paul put a prayer into the middle of his letter to Timothy?
Why do you think Paul emphasized, in his prayer, that God was the King?
How often do you pray to God with just praise? How often with prayers that are not your own words? Have you had experiences of prayer in the past that you look back on with great joy, but that you just haven’t taken the opportunity / effort / whatever to put back into your life recently?
Yesterday we read some of Paul’s words about the future, along with his instructions about preparing for the future through good conduct. In 2 Thessalonians 1 Paul chose to say more about coming events to the same audience. (Your Bible may have notes suggesting that only four to six months passed between the two letters.) Paul remains proud of the people’s conduct, and again mentions their shared status with him as persecuted believers (1 Thessalonians 2:2, 14; 2 Thessalonians 1:3-7). But here Paul emphasizes the coming of a “just” repayment for the poor treatment they have received: “when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus.” (7-8).
Paul tells the Thessalonians that God intends to “repay with affliction those who afflict you, and to give relief to you who are afflicted” at the appearance of Jesus (6-7). I think it is worth noting that God’s justice for those who mistreated the believers is not about providing ongoing torture, as some have imagined, but “the penalty of eternal destruction” (9). Paul used the same Greek word for “destruction” here and in 1 Thessalonians 5:3 (when he wrote of “sudden” destruction), but here he emphasized a link to the coming age. (To say “eternal” destruction, as the NASB chose to do, is not a great translation of the Greek. What Paul wrote conveys more “of the aion” or “of the age”.) But, to those who have believed, the Lord Jesus “comes to be glorified in His saints” and “to be marveled at among all who have believed” (10). That is a lovely image.
In a way Paul repeats his theme of preparation for the future at the end of the chapter. Paul says he always prays for the people in Thessalonica that God will count them worthy of their calling, and “fulfill every desire for goodness and the work of faith with power” (11). So, he wants them to be able to be as good and as faithful as they are desiring to be, knowing that it is God’s power which permits that desire to be fulfilled.
It feels like Paul is inviting the Thessalonians to think about their lives more in terms of the future. We don’t know what he has heard about them in the last few months, but he is concerned over them. They are afflicted, we don’t know how badly, perhaps they are very frustrated. But Paul wanted them to realize that what they were waiting for was more than worth all they were going through. Of faith, hope and love we know that love is the greatest (1 Corinthians 13:13), but it would never be enough on its own. As Paul also said, if Christ had not been resurrected we would be in an awful state (15:13-19). We would have no future to look forward to no matter how much God valued us, and no matter how much we valued God or each other. But we do have a future, a glorious future we can tell others about and seek for them to share with us, and a savior on whom to put our faith and our hope. Rejoice, brothers and sisters!
Lord, please help me to desire greater goodness, and more works of faith in my life. Please also clear out of the way whatever would prevent me from serving you as I ought to do, so that I can be the servant you desire me to be. Knowing that the day will come when Jesus is glorified in his saints, and that I hope to be among those saints, help me not to hold back from any good thing that I know I ought to do. Relying on you, I pray these things, Amen.
-Daniel Smead
Reflection Questions
How different do you think the New Testament would appear to us if we had not only the letters Paul sent, but also messages he received which prompted those letters, so we could better understand things like the situation in Thessalonica which prompted what he wrote? Do you think that not having the specific causes for the letters may help us to treat what Paul wrote as being more universal in its application? If so, is that sometimes a problem?
How often do you find yourself dealing with frustrations or concerns about your daily life by looking to the hope you have in the return of Christ? What aspects of that return do you find the most compelling to your thoughts? Is there some particular passage of scripture that draws you, or an image, or a piece of a song? Have you ever shared your perspective with someone else?
Paul reminds us that in large measure what our lives becomes is about what we decide to aim for. Words like “perseverance” and “desire for goodness” and “the work of faith”, these are about the choices we make, particularly the choices we make against external and internal opposition. When did you last examine your life to decide what you will seek?
Have you even been introduced to someone as God’s fellow worker? It has a nice ring to it, doesn’t it? Paul described Timothy as, “our brother and God’s fellow worker in spreading the gospel of Christ, to strengthen and encourage you (the Thessalonians) in your faith” (1 Thessalonians 3:2). Could you be described as God’s fellow worker?
I am impressed in this chapter (1 Thessalonians 3) with Paul’s obvious heart for his fellow workers (there was a reason they were called brothers even though they had no blood relations) and his heart for the church – some of whom he had not known long and had only spent a short time with. And yet, with the good news Timothy brought of the Thessalonians’ strong faith and love Paul says, “For now we really live, since you are standing firm in the Lord” (1 Thess 3:8). You can hear his heart filled with joy. For now we really live!
Paul had been concerned that when he and his fellow workers moved on to carry the gospel message to other towns the tempter might be successful in tempting the young Thessalonian church away from true faith in God and love for Him and one another. It is a very real and powerful threat that is still active and alive today. It is why the armor of God is so important. Thankfully, the Thessalonians were standing strong.
Another way that Paul shows his heart is through his prayers – night and day – most earnestly – remembering the Thessalonians, praying they might see each other again, and praying that their faith would be strengthened even more. This is an important reminder to keep praying for our brothers and sisters in the church – even if they appear to be doing alright and don’t have any known health problems (often the most common needs on the church prayer list). The tempter is always looking for little cracks in the armor. Prayer is huge. Keep at it. Night and day. Most earnestly. Remember your extended church family in your prayers. Pray for their faith to be strong and growing – with any gaps filled in to present a stronger front against the tempter.
Healthy faith displays action and love. Pray also that love will be increased – love for each other (the church) and also for “everyone else” (vs. 12) including those outside who need to know God and His Son Jesus. Increasing love. Love is a beautiful thing – but increasing love is even so much better. Don’t be content being a loving person – strive and pray to have increasing love. Be a parent, a spouse, a neighbor, a boss, a co-worker, a missionary, one of God’s fellow workers with increasing love. Pray for increasing love for yourself, each other and everyone else.
AND – of course we have to end this devotion as Paul ends every chapter in 1 Thessalonians – REMEMBER – Jesus is coming back!! So live your life preparing for that day! As Paul says so well – “May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.” This is my prayer for you – my fellow SeekGrowLove reader. Blameless and holy, I hope to see you there. Come, Lord Jesus, come!
-Marcia Railton
Reflection Questions
Wh0 has been God’s fellow workers with you? What have they done for you and for God? Do they know how much you appreciate them?
How is your faith and love doing – if someone were sent to give Paul a report on you and your church’s faith and love what would Paul hear back? Would he rejoice that you are standing firm? Where can your faith grow, filling in the gaps? How can your love increase?
Pray the prayers of Paul in 1 Thessalonians 3 (for faith filled in, increasing love and blameless/holy people ready to stand/bow before God when Jesus returns) for yourself, and your church family and extended church family. Use specific names God brings to mind. Repeat night and day – most earnestly.
New Testament: Ephesians Intro – coming this afternoon because sometimes two posts are better than one
When we decided to name our children, I thought long and hard about the meaning behind each of their names. It was more than picking a cute name out of a book, or making sure they weren’t one of eight of the same-named kids in their class, or avoiding mispronunciations throughout the whole of their life. My thoughts were more along the lines of a Bible name. Well not directly from the Bible, like my names Aaron & Jonathan, but something with a deep, and sometimes, literal meaning. For example:
Adam – Son of the earth
Moses – Taken from the water
Esau – Red & hairy
David – Beloved
Peter – Rock
Yeshua (Jesus) – Deliverer.
What qualities would their name evoke or how might their name be prophetic? We ended up landing on Oliver Ace – Peace & unity, Matilda Claire – Strength & clarity, and Violet Lou – Wisdom & esteemed. While each of their fulfillments is to be determined, I believe that God, indeed, has a plan for their name.
Watching the actions of Elisha throughout the course of 2 Kings, we see time and time again the fulfillment of the name to which he was called, “God is Salvation.” In Chapter 4, as a vessel of God in faith, Elisha provides for a widow, saves prophets from being poisoned, feeds 100 with scraps, and brings a child back to life. In each of these instances, God, through his agent Elisha, is salvation. God will provide when you are in need. God will save you from harm. God will use your offering to multiply the blessing. God will raise your very life from the grave. Elisha is aptly named.
What is your name? Yes, your name may have a rich meaning, or it could be you were named after your mom’s favorite band that had two hit songs and then was never heard from again. It could be you were named Hannah, not because your parents wanted you to have favor or grace, but because your dad was obsessed with palindromes. It might be impossible to live out these names in such a way, and it could be that my own children’s names are simply names. So instead, let us take time to focus on the names which God calls those who put their hope and trust in Jesus Christ:
A chosen generation & royal priesthood: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” – 1 Peter 2:9
Children of God: “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.” – 1 John 3:1
Heirs: “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise”. – Galatians 3:29
His workmanship: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” – Ephesians 2:10
Mine: “I have called you by your name. You are mine.” – Isaiah 43:1
These names, as well as many, many more (redeemed, blessed, chosen, victorious, etc.) become our prophecy, our inheritance, and our fulfillment. May God bless us all to fully live out the calling of our names, much like Elisha.
-Aaron Winner
Reflection Questions
Does your name have a calling you are trying to live out? If you could choose any name for yourself – or your children – what would you choose and why?
What do we learn from Elisha about himself and about his God? What do people learn about you and about your God from watching and knowing you?
Which of the names God has chosen for those who chose Him and His Son mean the most to you? Why? What does it show you about God?
Bible Trivia : The Apocalypse is an apocalypse; the genre of Revelation is not “prophecy” in the strictest sense, but a genre called “apocalypse”.
There is a LOT of prophecy in Revelation. I think Revelation shows us a picture of the future of the cosmos and the end of this age. However, “apocalyptic literature” is a genre that details events, both of the current day and in the future, with a ton of metaphor and allegory. Apocalypse uses symbolism to teach people that God is acting in history. The authors of this genre also usually view this world pessimistically and declare that a new world is coming quickly.
In fact, along with Revelation (which we will talk about tomorrow), the book of Daniel is also considered “Apocalyptic”, especially the visions, chapter 7 forward. At the very end of this book, we see a glimpse into the end. I won’t try and explain in a daily devotional the significance of the archangel Michael, the two men speaking at the River, or the specific length of days at the end. (And to be clear, if I had a large book to write to explain it, there is a lot of disagreement and debate about the full meaning of some parts of this book; all my thoughts are just another disciple adding their musing to what the church has said for centuries.)
But there are a few things I would like to point out about chapter 12 that I can say with much more confidence.
First, in verse 2, the author uses a common expression, “many”, to mean “everyone.” In the end, all will be raised. This one resurrection pictured is to be raised to life and raised to judgement. Everyone’s life will be opened up on display before the Messiah. In Hebrews 9:27-28, we read “And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” After death comes judgment for all, but those who eagerly wait for Christ will be saved. Some will come up to life, those who have done good will come out to the resurrection of life. (John 5:29) Some will come out to everlasting shame and contempt, those who have done evil to the resurrection of judgment. (John 5:29, again) Those who do not receive life, who do not do the work of God by believing in the name of Jesus (John 6:29), will receive the opposite of life. Those of whom the Messiah is ashamed, whom God contempts, they will not receive the life of the Messiah, or be in the presence of the God who is the source of life.
Second, those whose name are written in the book will be delivered. (12:1) To experience this, you must be numbered among the wise. After the coming of the Messiah, it is not being wise on our own, and certainly not being wise in our own eyes, but being wise by trusting in Him who is the wisdom of God. (1 Corinthians 1:24) Not only should we trust in the Jesus the Messiah, but we should “turn many to righteousness”. (Daniel 12:3) We turn many to righteousness when we preach the message of the Kingdom, when we “make disciples by going into the world, baptizing them, and teaching them all Jesus has commanded.” (Compare Matthew 28:19-20, Mark 16:15-16, Acts 1:8)
Third, and finally, you can be like Daniel. Daniel was told point blank by the angel “you will rest” (die) “and then at the end of the days you will rise to receive your allotted inheritance.” (Daniel 12:13) My friend, if you place your trust in Jesus, if you believe that he died to bring you into relationship with God, that he reigns from heaven at the right hand of God over the church, and that he is coming to reward those who follow his will by the power of the spirit he gives, the words spoken to Daniel, “you will rise to receive your allotted inheritance”, are spoken to you. You WILL have eternal life, the promise of God, given by Christ (Romans 6:23), and confirmed by the Spirit. (Ephesians 1:14)
And that is anything but trivial.
-Jake Ballard
Reflection Questions
Does the order of events matter – in a story, criminal trial, math problem or God’s plan of salvation?
Is the information given to Daniel (including the order of events) widely accepted and believed today? Why or why not? What is different from many ideas held today? What is not mentioned in Daniel 12? Why do you think it is not mentioned?
Are you prepared for the return of Jesus the Messiah? Why or why not? Is there anything God wants you to do before you rest, rise and receive? If so what? And when, where, how will you do it?
Seek Grow Love 