Tag: daily devotions

Blessings

Genesis 48-50

At the end of their lives the patriarchs bless their children.  The ancients believed words matter.  If you asked them, “What’s wrong with the world?”  or “Why is the world broken?” they would answer, “The curse.”  What’s wrong with the world is that God cursed it–using words.  So, how should we expect the world to find healing and redemption?  How does God plan to undo the consequences of our first parent’s rebellion?  He blesses.  First he calls Abraham and blesses him.  Abraham calls Isaac and blesses him.  Isaac calls Esau, but Jacob impersonates him to receive the blessing.  Even so, now Jacob has come to die and he wants to pass on the  blessing to his twelve sons who will become the twelve tribes of Israel.  Somehow or other, God is going to use this dysfunctional Abrahamic family to initiate his master plan of redemption that will one day culminate with making everything wrong with the world right.  Jacob is here playing his part in God’s agenda.

What’s interesting about how he blesses his children is that for several of them, the blessing sounds more like a curse.  For example, to Levi and Simeon he says, “Cursed be their anger…I will divide them in Jacob and scatter them in Israel.”  Through Jacob’s words, God is prophesying about the future.  Indeed Levi was scattered throughout the tribes and Simeon was absorbed into Judah.  What’s so fascinating about the blessing is that Israel passes over his first born, Reuben, as well as his second and third born, Simeon and Levi, and he jumps to boy number four–Judah.  He compares Judah to a lion and then says, “The scepter shall not depart from Judah, nor the ruler’s staff from between his feet” (Genesis 49.10).  This prophesy is rather staggering as we look forward to the rest of the bible.  The great king David and his successors were from Judah.  Ultimately, Jesus, himself, descended from Judah.  So, how did Jacob know which of his children would hold the scepter?  The odds of guessing it right are only one in twelve–about 8%.  God was working with this man of faith to know what to say and whom to say it to.  Jacob might be old, but he is still walking with God, right up until his last breath.

After Jacob dies, we learn about how Joseph forgives his brothers rather than taking vengeance into his own hands.  Ultimately, Joseph himself arrives at death’s door.  We read in the New Testament hall of faith the following about Joseph:

Hebrews 11.22
By faith Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

Out of everything that Joseph went through, his heroic perseverance and faith in God, this is what he is remembered for.  When he came near to death, that same Abrahamic promise that had burned in Israel’s heart, blazed in Joseph’s as well, even while he came to the end of his life.  He expressed his faith by this last request:

Genesis 50.24-25
24 And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.”  25 Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.”

Look at the faith of this man!  He’s suffered so much in the course of his life and yet he never gave up on God.  He had been elevated to the highest office in the land, next to Pharaoh, and he still retained his faith.  In the end, God’s promises to Abraham, Isaac, and Jacob would not die.  One day he would return to the land of his childhood.  It would be centuries, but eventually, when the Israelites came out of Egypt, they carried Joseph’s sarcophagus with them through the desert and laid him to rest in the promised land.  Whether you experience hardship or prosperity, be like Jacob and Joseph and keep faith your in God’s promises to bring the kingdom.

-Sean Finnegan

(originally posted for SeekGrowLove – back when it was Grow16BibleReading – on August 8, 2016 – our first full month of daily devotions!)

Reflection Questions

  1. What can we learn from Jacob and his blessings for his offspring? What part of Jacob would you like to display in your life?
  2. What can we learn from Joseph and his relationship with his family, with Egypt and with God? What was important to him? What part of Joseph would you like to display in your life?
  3. Why is “the land” important? What have we seen happen throughout the book of Genesis in regards to the land?
  4. What have you learned from the book of Genesis about God and how He works? What characteristics does He have? What is important to Him? What is God’s agenda? How has He interacted with His people? What has been a genesis/beginning in your relationship with God? What blessings are awaiting God’s children?
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Who Hurts?

Genesis 42-44

Joseph, from the Old Testament, was a very godly man.  He endured many hardships, but held onto his faith. But along the way, he picked up some bitterness and resentment toward his brothers.  When he had the chance, he tormented them, exacting some measure of revenge.  At that time there was such severe famine that Joseph’s brothers were forced to go back to Joseph a second time and buy grain.  This time, Joseph started by being kind to his brothers, and then he veered off, continuing to emotionally torment them.

In Genesis 44, everything finally came to a head.  Joseph deceived his brothers further, and made it appear that he was going to force the youngest brother, Benjamin, to stay there with Joseph in Egypt.  This plan may have seemed like another fine way to punish his brothers, but there was a huge problem.  His brother Judah approached Joseph, and said, “If you keep the boy Benjamin here, our elderly father will die from sorrow.”  Perhaps Joseph hadn’t considered the pain he was about to cause his own father–or the pain he had already caused him.  At this point, Joseph just about had an emotional breakdown (in tomorrow’s reading in Genesis 45).  All along Joseph had been trying to hurt his brothers, but he was the one who was hurt the most.  The pain he wished for them turned out to be the pain he felt.

At some point in your life, you may have someone really hurt you.  Maybe you already have.  And maybe at some point you will have a chance to hurt them back.  Maybe even hurt them back really bad.  Consider this: it will come with a huge cost to you.  You may want to hurt them back, but it will cost you something very real and something very big.  It would be better for everyone involved if you can somehow forgive them, and not pay them back in the way they deserve.

-Jason Turner

(Originally posted Oct 26, 2018 for SeekGrowLove)

Reflection Questions

  1. When have you seen “Hurt People Hurt People” in action? When have you seen someone rise above their hurts to forgive and show compassion?
  2. What emotions do you think Joseph is feeling in today’s reading? Are there any that ought to win? Are there any that you want to see him overcome? What does it take to overcome an emotion?
  3. Who has hurt you in the past? Are you still hanging onto pieces of bitterness and resentment? Can you see any evidence in your life that this bitterness is hurting you? Who else could be feeling the effects? What would it take to let it go?
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What’s in a Name?

Genesis 31-33

“What’s in a Name?” This famous quote from Romeo and Juliet implies that a name is simply and solely a name, that the true value lies in the person who bears the name – and, in the case of Shakespeare’s tragic play, that the person should be loved for who they are rather than hated merely for their family line. While I agree that the person who bears the name is more important than the name itself, I would also argue that names are very powerful and personal, as one thing that a person deeply owns forever. Referring to someone by name can have a profound effect on them. When we go to a restaurant, my husband makes a point to always speak to our servers by name as a way to connect with and respect them as a person rather than simply a service provider. 

What does your name mean? Mine (Rachel) means “ewe,” which seems appropriate since the biblical Rachel was a shepherdess. Rachel was the second – but favorite – wife of Jacob, who was known to be a trickster. While there is some discrepancy about the true meaning of his name, Jacob is commonly accepted to mean “supplanter,” and when you read his life story, you will see him live up to his name many times over. In today’s reading, we observed Jacob and Rachel duping her father (who had also deceived them! It must be a family trait on both sides!). Jacob gathered his family for the journey back to his homeland to reconcile with his brother Esau, from whom Jacob had swindled the birthright blessing many years before. Then Jacob found himself alone during the night, thrust into a wrestling match with God (or man or angel, as some translations indicate). Jacob persevered through a fierce fight, but before he would let his mysterious competitor raise the white flag, Jacob demanded to be blessed. 

The Wrestler’s response: “What is your name?” 

Full stop. Don’t you think this being knew Jacob’s name? Of course. But remember, Jacob had assumed a false identity when he masqueraded as Esau to hoodwink his father into giving him Esau’s birthright, and Jacob had continued in his shifty ways. Maybe Jacob needed to be reminded of who he was so he wouldn’t continue to swim aimlessly in the pool of his own deception. Perhaps the Wrestler wanted Jacob to ponder his delusive choices (which, frankly, had caused a concatenation of unfortunate events) and be a willing participant in God’s bigger, better plan despite his sketchy past – a fresh start as a new man changed by God’s grace. 

Jacob answered honestly with his given name and then was granted a new name with a new  meaning: “Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won” (Gen 32:28). The Wrestler chose to keep his own name a secret, but he did leave Jacob/Israel with the requested blessing – and a bum hip, probably so he would be sure to never forget the experience. 

The meaning of the name “Israel” is disputed; some possibilities are, “he wrestles with God,” “a man seeing God,” “God perseveres.” Whatever the meaning, Israel indicates a closeness with God and a promise for a new nation. In recent chapters, we also read about Abram and Sarai receiving name changes to Abraham and Sarah to symbolize their new relationship and covenant with God. 

God is in the business of changing lives AND names! Did you know that we, too, will be given new names in the Kingdom? Passages in Isaiah (62:2, 65:15) and Revelation (2:17, 3:12) indicate that our names will be changed when we receive our inheritance of eternal life! How awesome will it be to bear names especially chosen for us by our Creator as we live with Him forever! 

-Rachel Cain

Reflections:

When you committed to join God’s mission, your name was written in the Lamb’s book of life. Enjoy this song about God changing us and writing our names on the Kingdom roster! (or click here if you want to see some of our own youth perform the same song in ASL at Ohio’s camp!)

Think of who you used to be, and how God has changed you – and continues to change you – into who He wants you to be. What areas of your life do you need to give over to him to allow that to happen? How can you use your story to encourage others? 

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He Sees and He Can

Genesis 16-19

Husbands – don’t always listen to your wife – she doesn’t always know.  Younger sisters – don’t always listen to your big sister – she doesn’t always know.  What trouble we can get into when we follow the advice and direction of those who are trying to solve matters on their own without patiently relying on God’s perfect way and timing.  Our reading today of Genesis 16-19 both opens and closes with women deciding how to take matters into their own hands (or into their maidservant’s hands) when they felt there were no other options available to get what they wanted – a child to carry on the family line and receive the family inheritance.  Perhaps Sarai figured God needed her help to fulfill the promise God made that Abram would have a son.  Maybe she thought she was wiser and knew the best way to get to the desired end result on her timetable.  I don’t even want to guess about Lot’s daughters. 

At the same time, I realize I am sometimes quick to judge and point fingers, when I sometimes don’t know the whole story and I am not chosen by God to be the judge and jury.  For example, Lot’s willingness to offer up his virgin daughters to the lewd and dangerous mob at the door has always bothered me greatly.  And maybe it should.  And yet…in his second letter Peter writes that God, “rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard)” (2 Peter 2:7.8).  Peter is giving Lot a bit (or a lot) more credit than I would have.  And then I just read a study note in my ESV Archaeology Study Bible that “Lot may have been attempting to bring down the law on the heads of the culprits” (p39) as in many cultures of that day the punishment was death for a man caught lying with a betrothed virgin.  I certainly hadn’t considered that possibility before. 

Perhaps sometimes I am not as smart as I thought I was.  Perhaps sometimes I work a little too hard to find a bad guy in the story?  And yet, I DO need to try to be discerning.  I do need to read God’s word to know more and more about who God is and who He wants me to be.  So, what are some take aways that can help me know God and who He wants me to be? 

Sodom and Gomorrah are destroyed as an example of what happens to the ungodly.  (Peter says that, too, in 2 Peter 2).  Don’t be Ungodly.  There is a right way and a wrong way to live and there are consequences for both which God will bring about in His time and His way. 

Humble Hospitality is Huge.   Old man Abram is running to get dinner prepared with the finest ingredients for the visitors and then stands while they eat (your guests might think that part is weird – you can sit).  Lot won’t take no for an answer and brings the visitors to his home to spend the night and is prepared to protect them with all he’s got.  How can you practice some humble hospitality? 

Our God is a God who sees.  Hagar is right.  God not only sees her and hears her but He speaks to her, He encourages her and He shows mercy and care for her AND for her unborn child.  I do find it interesting it is not recorded that He tells Sarai what she did wrong (like I did) but there are several verses here devoted to making sure we know that God saw, heard, encouraged, directed and cared for Hagar and her child.  Maybe the lesson for myself is don’t be so busy finding the wrong that you don’t do the right.   Who does God want me to see so I can encourage, care for and point them in the right direction?

God’s promise to Abram which we talked about yesterday continues to grow – now it is added that from Abram will come nations and kings, and even better, God will be their God and also Sarah (notice the little name change) will be blessed and from her will come her very own son and nations and kings. There is also that part about circumcision and Abraham walking faithfully, and being blameless and chosen to command his children and household to keep the way of the Lord by doing righteousness and justice. These are tied to God’s promises to His people. What does God want you to do to show that you are His?

Perhaps MOST importantly in these chapters and in our lives is the realization and understanding that there is NOTHING too hard for the Lord!  In this case they are talking about 90 year old Sarah having a child with 100 year old Abraham.  It seems impossible, because normally it is, but our God is not a human, He is not normal.  He specializes in the impossible!  Your needs are not too big for Him.  Your case is also not too insignificant for Him.  He is the God who sees and the God who has never and will never run into a project too hard for Him. 

– Marcia Railton

Reflection Questions

  1. When have you felt seen by God? When did He show that nothing is too hard for Him? What problems are created when we don’t believe God sees or God can?
  2. What does God want you to do to show that you are His? What does He promise to do for you?
  3. Who does God want me to see so I can encourage, care for and point them in the right direction?
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Israel’s Strength and Consolation

Genesis 1-3

January 1, 2025 – Day 1 of the 2025 Chronological Bible Reading Plan

In case we have forgotten, we serve the Almighty God who created the heavens and the earth. By His word alone, He spoke the universe into existence, forming the earth and filling it with life. From eternity to today, His hands continue to hold the world as a loving Father to humanity, created in His image—the climax of His creative acts. As part of this creation, it is a powerful reminder that we are not the owners but stewards in our Heavenly Father’s domain. Yet, we can draw from the strength and power present from the very beginning. The same power that called light into darkness, parted the Red Sea, called fire from heaven, and raised Jesus from the dead is also available to us. We simply need to stop wandering aimlessly in the garden, worrying about what we will eat next, and turn to Him.

Ultimately, it is God who gave us free will—the freedom to wander or to follow. This choice is most simply expressed in whether we choose to worship and honor Him or to worship and honor something else, including ourselves. There are countless opportunities to follow our own flawed prerogatives that lead to peril because choosing sin over God is inherent in our nature. Genesis 3 presents the moment of humanity’s fall—a moment that could have marked the end of hope. Yet even in judgment, God extends consolation. He seeks Adam and Eve in their hiding, clothes their shame with garments of grace, and promises a future Redeemer who will crush the serpent’s head. This promise is repeated time and again to Israel, God’s chosen people (Isa 9:7; Gen 49:10, Deut 18:18-19), and now to us, His new nation (Rom 11:17,18, 1 Peter 2:9,10). This act of mercy reveals God’s goodness—His justice tempered with overwhelming compassion.

In our own failings, we find consolation in knowing that God pursues us in the same manner. He offers to cover our shame with the sacrifice of Jesus Christ, our Redeemer. This has been God’s plan from the beginning—that we would be redeemed and restored from our falls. In Christ, we are made a new creation. Yes, there is judgment and the penalty of death, but there is also the far greater promise of eternal life. Ultimately, we have a sustaining consolation like no other. God has given His Holy Spirit to us—not only as our Comforter as we await the fulfillment of His promises but also as a source of strength. Through the Spirit, we are empowered to reflect the fruits of our Creator and Father.

-Aaron Winner

Reflection Questions

  1. What is revealed about God Almighty in the first 3 chapters of Genesis?
  2. Do you sometimes forget some of the things that Genesis teaches us about God?
  3. What is revealed about man and woman in the first 3 chapters of Genesis?
  4. Do you sometimes forget some of the things that Genesis teaches about man and woman?
  5. What hope do you find in the first 3 chapters of Genesis?

You can download and print the whole year’s Chronological Bible Reading Plan in a compact 1 page booklet form:

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Or download and print just one month at a time in an easier to read format:

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Who would you like to invite to be a Bible reading buddy with you in 2025?

2025 Seek Grow Love Bible Reading Plan

Welcome to the 2025 Seek Grow Love Bible Reading Plan! We will be reading through the whole Bible in a chronological reading plan this year.

In our 2025 Bible reading plan we will read through the complete Bible chronologically.  The daily devotions will be written by a variety of people – from pastors and Bible college professors to high school students – all seeking to know God more and more, and willing to share their thoughts on God’s word with us.  Reflection questions are included to help us think further – and could be useful if discussing with a Bible reading buddy, family devotions, or a small group Bible study.  

Subscribe at SeekGrowLove.com to receive the daily email devotions and questions.  Print the full 2025 Seek Grow Love Bible Reading Plan booklet found below and share one with a friend or Bible reading buddy! Or, you can print just January on a full page to get started with a larger font (the other months will be available later).

God has wonderful things in His Word to show us in 2025!  Praying for you and your journey in His Word!

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From Our Fears and Sins Release Us

OLD TESTAMENT: Malachi 2

POETRY: Psalm 150

NEW TESTAMENT: John 21:1-14

“Each of us shoulder an invisible backpack,” I recently heard this statement during a professional development session about trauma-informed practices for students. While the idea of carrying emotional baggage is not new, the thought that this load is often imperceptible to others—visible only to the one who bears it—has lingered with me. As we consider our own baggage, the persisting heaviness of personal sin, trauma, and fear becomes clear, especially when these burdens are held within. If we choose to bear this weight alone, it can become a crushing load. In a prayer, a plea, and the prompting of a promise, I encourage each of us to begin unpacking the deepest and darkest longings and aches of our hearts, asking for release from our fears and sins.

In the second chapter of Malachi the Lord continues to call out Israel’s priests for persistently violating His law and covenant with the tribe of Levi. Two important takeaways emerge from this passage. First, no one is above submitting to Christ – or in their case, the law- and leaning on Him to carry their burdens. Second, choosing the perpetual path of personal sin wearies the ears of God. An unrepentant heart leads to the removal of protection and blessing, leaving us despised, humiliated, and metaphorically (or even literally) covered in our own filth. While we may not feel ready to announce our shortcomings to the world, we can no longer justify our sin or allow ourselves to call what is evil, good.

Psalm 150 reminds us (and speaking to myself here, mostly) that picking up an instrument means momentarily setting down the fears we carry. As stated yesterday, when we offer worship to the Lord, we reconnect with Almighty God. Praise is not merely a response to blessings but a declaration of trust in His sovereignty and goodness. I think of Joseph, Paul, and Silas, all of whom used worship to transform their injustices into testimonies (Gen 40; Acts 16). What we carry may be truly terrible and meant for evil, but with praise to our Heavenly Father, our overwhelming emotions can become a weaponized testimony that God uses to free others from similar circumstances.

Finally, in our New Testament reading, we see Jesus transform fear and failure into fruitfulness. After a night of empty nets in the Sea of Galilee, Jesus directs His disciples to cast their nets on the other side of the boat, resulting in an abundant catch. Onshore, Jesus awaits them with a prepared meal, inviting them into His provision and rest. When our doubts and frustrations run high—when we find ourselves spinning our wheels without results—we must seek the voice of the greatest Fisher of men. Only He can tell us where to cast our nets. Without His guidance, we labor in vain. Moreover, Jesus not only encourages but nourishes, reminding us that if He calls us to a task, He will also provide for it.

Carrying the weight of fear and sin is paralyzing. We will never feel adequate, and we will remain distant from God if we leave these burdens unaddressed. Ironically, when we unpack and expose these things to the Light, we receive freedom and restoration through Jesus Christ. As we reflect on the year that has passed, this is the invitation: begin digging through your invisible backpack, identifying the objects that hold you captive. Turn your failures and frailty over to Jesus, allowing Him to shoulder your burdens with the payment of His blood. Trust that His Father is faithful and forgiving, ready to release you from the weight you carry and restore you to the lightness of His yoke.

-Aaron Winner

Reflection Quesions

  1. What do you carry in your backpack? What has been the result of carrying it? What would it look like to start unpacking it?
  2. Pray for direction on where and how to cast your nets. Where and when have you previously had the most success fishing for men? What might the Greatest Fisher of Men be asking you to do next?
  3. How has worship brought you closer to God? How can you worship Him better today? What will you worship Him for?
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God Shows Us His Love and Mercy

12/15/24

OLD TESTAMENT: Zechariah 1-2

POETRY: Psalm 143

NEW TESTAMENT: John 16:17-33

Zechariah 1:16-17(NLT) “‘Therefore, this is what the LORD says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the LORD of Heaven’s Armies, and measurements will be taken for the reconstruction of Jerusalem.’ 17 “Say this also: ‘This is what the LORD of Heaven’s Armies says: The towns of Israel will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem as his own.’”

Psalms 143:7-11(NLT) Come quickly, LORD, and answer me,
for my depression deepens.
Don’t turn away from me,
or I will die.
8 Let me hear of your unfailing love each morning,
for I am trusting you.
Show me where to walk,
for I give myself to you.
9 Rescue me from my enemies, LORD;
I run to you to hide me.
10 Teach me to do your will,
for you are my God.
May your gracious Spirit lead me forward
on a firm footing.
11 For the glory of your name, O LORD, preserve my life.
Because of your faithfulness, bring me out of this distress.

John 16:17-24 (NLT) Some of the disciples asked each other, “What does he mean when he says, ‘In a little while you won’t see me, but then you will see me,’ and ‘I am going to the Father’? 18 And what does he mean by ‘a little while’? We don’t understand.” 19 Jesus realized they wanted to ask him about it, so he said, “Are you asking yourselves what I meant? I said in a little while you won’t see me, but a little while after that you will see me again. 20 I tell you the truth, you will weep and mourn over what is going to happen to me, but the world will rejoice. You will grieve, but your grief will suddenly turn to wonderful joy. 21 It will be like a woman suffering the pains of labor. When her child is born, her anguish gives way to joy because she has brought a new baby into the world. 22 So you have sorrow now, but I will see you again; then you will rejoice, and no one can rob you of that joy. 23 At that time you won’t need to ask me for anything. I tell you the truth, you will ask the Father directly, and he will grant your request because you use my name. 24 You haven’t done this before. Ask, using my name, and you will receive, and you will have abundant joy.

How many times do we think to ourselves “I wish I could ask Jesus about what he said in a passage?”. Here in John 16 Jesus sees that question in the hearts of his disciples without them even asking.  He then answers that question of their hearts. 

I was able to witness the birth of all four of our children who are now in their 30’s and 40’s.  I was a participant in the event, Lamaze called me a coach, but really the events were all focused on the effort it took my wife Sandy to birth the children.  Labor for her started many hours before the actual birth event.  The start of the contractions was usually strong but the effort and pain at the end when the child is birthed became almost overwhelming for her.  Thanks be to God that she is so tough and resilient that all were born without complications and were beautiful children when born.  The intensity of the birth process is still embedded in my mind forever.

Jesus tells the disciples about the events that are going to occur in the near future for all of them.  God has showed Christ by the Old Testament scriptures and by revelation what he will have to endure.  Jesus compares these events to the birth of a child, where the pain and effort are replaced in the end by the joy of the new child and her or his coming into the world.  My wife and I had great joy at the birth of the children when we were able to hold them in our arms and enjoy the blessing of the new child.

Jesus tells the disciples that in the future they will rejoice about the events of the cross.  Jesus sees and knows what’s coming for him, but they do not yet at this time understand.  But he is getting them ready for the future message of hope that will come from the resurrection and the ascension.  This leads to the day of Pentecost and the founding of the church of the body of Christ. 

Zechariah 1:16-17 (NLT)

Therefore, this is what the LORD says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the LORD of Heaven’s Armies, and measurements will be taken for the reconstruction of Jerusalem.’ 17 “Say this also: ‘This is what the LORD of Heaven’s Armies says: The towns of Israel will again overflow with prosperity, and the LORD will again comfort Zion and choose Jerusalem as his own.’”

As we read through Zechariah it will become clear to us that the visions he sees about the building and construction that God shows him are immediately fulfilled in the physical rebuilding of Jerusalem and the temple. The books of Nehemiah and Ezra give us the history of this rebuilding.  But the really big picture is of the future building of the millennial kingdom and the city of Jerusalem by the Messiah.  As we read through Zechariah try to look at the immediate fulfilling of his prophecies, but more importantly look at how they fit together at the end of the Tribulation and the establishment of the Millennial kingdom.  The judgement of wrath which judges Israel and Judah are turned to the great blessings of all the promises to Israel fulfilled in the righteous kingdom.  Jesus Christ is the head of both government and religion in this future rulership.  Almost all prophecy has a near fulfillment and then a future truth of God’s promises.  As you read Zechariah and the words from Psalms and John this week look for the immediate fulfillment but more importantly see the message that God shows of the future.

-Tom Siderius

Reflection Questions:

What are the great anticipations of your heart for your life?

How does our hope in Christ grow as we live today but look forward to the fulfillment of prophecy?

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Children’s Church and the Lions’ Den

OLD TESTAMENT: Daniel 6

POETRY: Psalm 136

NEW TESTAMENT: John 9

I am not going to try and convince you that working in the nursery is comparable to being thrown into a den of vicious, destructive predators. Children’s church is much, much worse than that. 

Today, I want to talk about the “mis-picturing” that can happen if we have grown up in the church. Quick: what image do you see when you think about Noah’s flood? For me, it was, for most of my childhood, an impossibly small ark floating on top of bright blue waters with impossibly large creatures sticking their heads out of the top of the ark with a rainbow above. Now: what is actually said about the flood and Noah? All life, besides those who got brought aboard the ark, were judged in rain from the sky and flood from the ground. It is darkness, judgement, sin, and death. When we teach this story to our youngest kids in nursery, there is a reason that we leave out these obviously darker parts of the story. 

In our reading today, we have another story that gets mispictured: Daniel, a young lad, is thrown into a den of lions because he believes in God, but the lions are more like kitty cats, and then he gets pulled out the next day and everyone forgives everyone and we move on. 

But, the story in scripture is much more important: Daniel, an old man who has been faithful, knows about a command from the King to stop praying, and in direct violation of this imperial edict with life and death hanging in the balance, he prays just the same, trusting in the God who got him this far to protect him from the lions, but even he doesn’t… Yet the lions, the ravenous king of beasts, the symbol of power of rulership, are shut up by the God who is above all. And when Daniel is rescued those who set him up are themselves thrown into the den and torn to shreds before they reach the ground. 

Notice, faith is not a practice that finds fulfillment because of a “great event” that happens once in youth, but is the choice of decades, of the daily decision to follow God in the most boring business of daily life. It is only in following in the mundane, that we are prepared to follow in the momentous, it is by praying daily in our normal life that we are ready to pray daily when the King says “stop or you die.” Daniel, knowing the King will be bound to kill him, fearlessly bucks the system of power, knowing God is bigger. But even if there is no rescue, Daniel trusts in the God of his fathers. Instead of the lions devouring Daniel, judgement is given to those who thought they would harm God’s man.

But why say more important? Shouldn’t we teach kids at age appropriate levels? Of course we should; the problem happens when we think we know, or, when I think I know the Bible and I don’t take seriously the call of this passage or others on our life. The story of the flood of Noah is about the seriousness of sin and about the totality of the judgment of God; if we think it’s about cute animals, rainbows, and God’s love, we miss the depth of the story. The story of Daniel and the Den of Lions is about the developed faith of a man who had been faithful and successful because of his trust in God and who would allow nothing, not even the threat of death, to come between him and his worship. It’s about overcoming the Imperial powers of this world not by swords and warfare but by turning our face to God and trusting in him. 

Starting today, I would encourage you to focus on picturing correctly the stories you read in scripture. God inspired them in the way he did so that we would learn from his actual words, rather than the interpretation of his words from our pastor, our teacher, or even our parents. Some people have given us better or worse interpretations, but nothing compares to reading God’s words ourselves, and understanding how God is speaking through the Bible to us today. 

-Jake Ballard

Questions:

  1. Is mis-picturing a problem for you? If you grew up in church, how much did your Sunday School help or hinder you from seeing the Bible as it really is? If you are new to faith or don’t yet believe, do you have any preconceived pictures of the Bible stories, or are they all fresh to you?
  2. Are there other stories that you can think of when mis-picturing might lead us to miss the important points of the story? 
  3. “It’s beginning to look a lot like Christmas.” If you read the opening chapters of Matthew and Luke, try and see if there are any mis-picturing in our understanding of Jesus at his nativity. Is Mary a scared unwed mother? Is Joseph a clueless, hapless husband? Is Jesus surrounded by wisemen and shepherds and camels and sheep and laying in the straw without making a sound? Think about the reality of stories, rather than our built up theological and social pictures around Jesus. 
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Thanksgiving and Giving Thanks

OLD TESTAMENT: Daniel 5

Poetry: Psalm 136

NEW TESTAMENT: John 8:48-59

Can I tell you a secret? I *loathe* the nickname “Turkey Day” for Thanksgiving. 

Sure, the big bird is special to the day and to the success of the first colonist. Sure, Ben Franklin thought the bird was “a Bird of Courage.” But there is much more to Thanksgiving than the protein. 

In a world of many gods, like Babylon, feasting and reveling for the glory of a deity was common. Sometimes, in the ancient world, the Kings would claim to be gods, or children of the gods, and would show their superiority over “other” gods and people by belittling the symbols of those gods. Belshazzar, the final king of Babylon, showed his contempt for Almighty God and God’s people by allowing his guests at his drunken feasts to eat and drink out of the Temple treasures that were in Babylon. In Daniel 5:4, we read “They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.” 

However, God does not take kindly when the glory due him is given to another. Therefore, because they are using God’s Temple’s treasures while worshipping other gods, God decides to give Belshazzar and his kingdom and his treasures to others, the Medes and the Persians. Daniel tells Belshazzar, “the Most High God rules over the kingdom of mankind, and sets over it whom he will.” 

Thanksgiving was instituted by George Washington on October 3rd, 1789. Read this declaration to see why he instituted it : “Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being [i.e., Almighty God], who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto him our sincere and humble thanks—for his kind care and protection of the People of this Country previous to their becoming a Nation—for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the course and conclusion of the late war—for the great degree of tranquillity, union, and plenty, which we have since enjoyed—for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted—for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us. 

and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions—to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually—to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed—to protect and guide all Sovereigns and Nations (especially such as have shewn kindness unto us) and to bless them with good government, peace, and concord—To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us—and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.”

President Washington desired for his Nation to thank the true God, not the gods of this world, but the “glorious Being,” the subject of “true religion and virtue”. Thanksgiving was instituted, not just to feel grateful but to give thanks to the only God, the God who is there, the God who is present in the affairs of this world and in the life of this nation and in the prosperity and peace of humankind. Today is and should be a day of feasting and merriment for all our many blessings. In the midst of all the joy of this holiday, be sure to give thanks, sincerely and humbly, to the Almighty, the Most High God. 

Happy *Thanksgiving*!

Growing deeper:

Are you thankful for your blessings? If we aren’t conscious, we could miss them. Today, don’t answer questions but make a list and try to think of every blessing in your life. Number them and see how high you can make your list. Don’t forget the blessings that might be too small to consider (aren’t eyelashes amazing?) and the blessings that might be too big to see (you are able to read this, so you have life, a computer or phone, and access to the internet, plus electricity…). The list grows quickly.

-Jake Ballard

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