Tag: disciples

An Extraordinary Testimony

1 John 1

1 John 1 3

The day Jesus called, John was likely living a day just like any other day. John, his father and his brother went to work just like any other day. They started completing their job just like any other day. And they threw their fishing nets into the sea just like any other day.

Then Jesus called.

In a moment’s notice, John left everything he had and followed Jesus simply because Jesus called John and his brother on just another day.

Jesus said come, so they went. That’s it. No flashing lights, no miraculous signs, nothing out of the ordinary. With just one simple sentence, they dropped their nets to follow Jesus. I don’t know about you but just by reading that, I’d say his testimony in Matthew 4:21-22 seems pretty boring.

John’s testimony seemed boring until I realized John’s life changed completely. He was offered immortality in paradise. Who could pass that up? All John had to do was believe to gain immortality.

This brings us to 1 John 1. The first three verses are simply saying that John was there with Jesus. He heard Jesus speak. He saw Jesus perform miracles. He experienced the power of Jesus Christ. John was there. That is no ordinary testimony.

Sometimes in life, I convince myself that my testimony is pretty boring. If you’re like me, you sometimes think that your testimony is typical. Whether that is because you grew up in the church or were engulfed in the easily entangling sin, our individual testimonies don’t seem exciting enough or even Christian enough in our own minds.

The thing is our testimonies showcase the reason we believe: the reason why Jesus is real to us. Our testimonies provide proof that our lives were changed. Our testimonies are never ordinary testimonies. Our unique experiences, stories, and lives show how great of an impact Jesus still has today on this beautifully ordinary day.

When someone asks you how you can believe in someone who died over 2,000 years ago, recount your testimony, tell that Jesus is alive and continuing to work in miraculous ways. Because Jesus is there with you, changing your individual life every step of the way. Yours is no ordinary testimony.          
– Madison Cisler                      

 

(Thank you to Madison Cisler for writing this week. Madison is a student at Atlanta Bible College.  She will be writing on the books of 1st, 2nd & 3rd John.  Look for great devotions this week!)

Alf – Strangers in this World

John 14

emoyer alf

In 1986 Gorden Shumway, more familiarly named Alf, crashed into the garage of the Tanner family.  Each week the Tanner’s had challenges to disguise Alf and teach him about planet Earth. He would hide in strange places or put on all types of costumes when nosey neighbors and friends would pop in.

 

In the show, the Tanner family knew and actually saw Alf.  They always had to hide and disguise him when company arrived. In contrast, the disciples and people in Bible time are the only ones who have seen and experienced Jesus.  But we as believers need to hold firm to what is unseen and have faith in knowing that Jesus will be coming again.  We know that the Tanner family hid Alf from the outside world in the 80’s sitcom.  We don’t want to hide Jesus from others.  We want to share his love and the promise of his Father’s coming Kingdom.  We want to spread his love over and over until we hear the last trumpet sound. Jesus promises us so much as long as we are loving and obedient to his call.

-Emily Moyer

Committed

committed

You are at battle. The lines have been drawn and shots have been fired. The life of a soldier isn’t an easy one. It was never promised to be easy; instead, it was guaranteed to be difficult and requiring sacrifice.

In Luke chapter 9, as Jesus walks through Samaria to Jerusalem, a man approaches Jesus, saying that he will follow Jesus wherever he goes. Jesus is quick to qualify what really following him means, saying “foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (Luke 9: 58). A home is often seen as a place of security and Jesus requires his followers to be willing to abandon everything else that has given security. Are you more committed to your comfort zone or Jesus?

Jesus calls on another man to follow him, but the man replies “Lord, first let me go and bury my father” (Luke 9:59). Jesus answers, “Let the dead bury their own dead, but you go and proclaim the Kingdom of God” (Luke 9:60). The things of this world aren’t as important as the things of this world. As citizens of the Kingdom, your whole life should be centered around its work. Are you more committed to this life or the next one?

The third man says he will follow Jesus, but must first say goodbye to his family. Jesus replies, “no one who puts his hand to the plow and looks back is fit for service in the Kingdom of God” (Luke 9:62). Jesus wants your commitment without delay. Do you understand the urgency of the message you have been told, the gospel? God has placed his treasure, the Kingdom message, in jars of clay, that’s you (2 Corinthians 4:7). Your time on this earth is fleeting, so you must do everything you can to spread that message. Are you more committed to the distractions around you or the sharing of the gospel?

God doesn’t want to share you, He wants all of you. He is jealous for your love and devotion. The God of the universe finds deep value in your love, and in that, you should find your worth and confidence. He sent his son to die for the purpose of having a committed relationship with you. You can’t just dabble in being a Christian. Your thoughts, speech, and actions must always be a reflection of your devotion. Being a follower is a full-time job; are you ready to make that commitment?

~ Mackenzie McClain

Who is the Son of God?

 

Luke 22

luke 22_46

Yesterday, in Luke 21 Jesus was warning the disciples (and those who would follow) of persecution while encouraging them to stand up under it.  And today, in Luke 22 Jesus himself is cast into a fierce storm of persecution.  He will now be showing – not just telling – the disciples, his contemporaries, and all those who would come after him how to stand up under persecution.

But first, a private dinner with his closest disciples to commemorate the Passover – when God saved his people from slavery by the blood of the lamb.  And very soon a new lamb would be sacrificed to save God’s people from slavery to sin.  Jesus tells his disciples that he will not eat the Passover meal, or drink of the cup again, until the Kingdom of God comes.  Communion services are a great reminder of this promise.  At the dinner, he uses the opportunity to remind them once again the secret to great leadership – be a servant.  Stop fighting over who is best…just serve.

I love how even though Jesus knew ahead of time that Peter would fail him, he had still prayed that Peter’s faith would not fail.  And even though Satan would have the opportunity to “sift all of you as wheat,”  Jesus saw a future for Peter in which Peter would be using those painful experiences to help strengthen his brothers.
And then, in the garden while Jesus is pouring his heart out in prayer – his disciples are sleeping.  I wonder how many times he would prod me and say, “Get up and pray so that you will not fall into temptation.”  How much better would Peter – or I – stand Satan’s arrows if he – or I – were fully filled up with prayer rather than whatever feels good or most urgent at the moment?

Enter, Judas – and the chief priests and the guards and the great betrayal!  And even in the midst of the hurt and personal persecution – Jesus gives healing as he restores the servant’s ear.

Early the next morning, Jesus is brought before the chief priests and elders and is questioned about who he is. Is he the Messiah?

Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”

70 They all asked, “Are you then the Son of God?”

He replied, “You say that I am.”

They didn’t expect the Son of God to have appeared as a baby in a manger.  They didn’t expect the Son of God to have a rag-tag group of followers in the countryside.  They didn’t expect the Son of God to be persecuted at their own hands.  Beware of what you expect from the Son of God.  Keep reading the gospels – and all of God’s Word to see who God really is, and who the Son of God is!

-Marcia Railton

 

 

Counting the Cost

Luke 14

luke 14 27

As an elementary-aged child I remember having a very heightened appreciation for money.  Countless times I would pull the “M” encyclopedia just to look at all the pictures of the bills greater than $10 (which I rarely saw as a child), historical coins, or currency from around the world.  I may not exactly have known the value of a dollar, but I did know that there were few and far between opportunities to have cash on hand to call my own and spend on whatever I would like. I relished each one of these experiences.

On one occasion, I remember walking down the aisles of Walmart with my newly acquired birthday money secured in my blue Mickey Mouse velcro wallet.  There was no need to check inside to see how much I had.  I had counted the money at least a dozen times in the preceding days.  I was so remarkably aware of money at this age, I not only knew that I would be paying the advertised price, but a tax on top of it, which I knew needed to be included  in the cost.  In my care, I made sure that I calculated all the money I needed for checkout, so I would never have to disappointedly walk an item back to its place on the shelf because I couldn’t afford it.

At the end of Luke 14, Jesus asks the large crowd to consider the cost of being a disciple.  A faithful following was created by his miracles and teachings, but not all of them grasped the significance of what he was truly saying.  Undoubtedly to the surprise of many standing there, Jesus makes the most radical declaration in verse 26 when he states, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.”  I’m sure these words were followed by disapproval, murmurs, and shock.

Excuse me – HATE?  HATE my father and mother who I am to honor by God’s command? HATE my wife, who is to be called “blessed” and is my flesh? HATE my children who are my wealth and fortune? HATE my brothers and sisters with whom I share the same faith? HATE my very own body which should be treated as a temple?

It is alluded to us a few verses later that Jesus is not literally saying that we should hate the aforementioned family. Also, I don’t think that he is even saying that we should abhor them by comparison of love we have for him and His Father (this conclusion I come to by considering how God loves me as His own – I love others as children of God – the child of God = Jesus).  What Jesus is acknowledging is we must count the cost of following him.  We must be ready to account for every treasure, relationship, and ambition, and when it comes times to pick up our cross and drag it an uncomfortable direction, we are ready to abandon, sacrifice, drop, or pay up anything that isn’t the pursuit of him.  We open up our metaphorical velcro wallets, know the price – tax included – and hand over what has become so precious to us.  If we don’t – our fate will be much like the rich young ruler (Luke 18).  We look at the price, and not having glanced into our wallet for a time, simply think we have what it takes to afford our desire; however, we realize there is just a bit more that is taxed of us, so we walk away disappointed, knowing we can no longer afford our great treasure because we did not take it all into account.

So how much does the Kingdom of God cost?  Everything.  How much is it worth?  So much more.  Don’t be turned away in disappointment, but take stock and be ready by counting the cost.

-Aaron Winner

Living Simply

Luke 10

luke 10 2

In Luke 10 Jesus is appointing 72 of his followers to go out ahead of him and to spread the message and to see which towns will be open to his message.  Now I think that his instructions to this group of believers is unique to their purpose in aiding Jesus’ earthly ministry, but there are also some useful instructions for us today.  In verses 2 and 3 he tells them to pray that God will send his missionaries into the world, and then tells them that they are the ones that are being sent, but that it will be dangerous.  At that point in Jesus’ ministry I think that some of the disciples had been living in a bit of a bubble and hadn’t yet realized the kind of persecution that they would undergo in their lifetimes, and Jesus was preparing them for what was to come.  I think that similarly Christians in America, and especially those who have grown up in the church have been living in a bubble.  We have been a predominantly Christian nation for several generations, but our nation is quickly moving away from God and I personally believe that within my lifetime we will start to see a lot more persecution of the church.  So those of us that plan to be bold with our beliefs and plan on spreading them to those around us need to be ready and understand that there are dangers associated with being a Christian and being different from the world.

 

In verses 4-8 Jesus describes how they should move about and how they should act while they are staying in these towns they are visiting.  The summary of these instructions is that they need to move with haste and purpose and while they are staying as a guest in these towns they need to live simply and humbly.  They were to take whatever was given to them gladly and not complain about any food or accommodations.  I think that for us today we need to remember to live with a purpose and to not let ourselves be distracted by fancy living or money or other things of this world.  Our lives are relatively short and there is a great deal of work to be done for the Kingdom.  I’m not saying that we should go around without a wallet or purse or shoes like these disciples were instructed, but that we should lead simple lives so that we have more time for God.

 

At the end of Luke 10 in verses 38-42 we have the story of Mary and Martha, sisters who hosted Jesus while he was traveling and teaching.  Mary sat at Jesus’ feet and listened to all that he said while Martha ran about getting food and things ready for all of the visitors.  Finally Martha had enough and told Jesus to tell Mary to help her with the housework.  Jesus replied.

 

41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one.  Mary has chosen what is better, and it will not be taken away from her.”

 

Again a lesson to live simply and to put spiritual matters ahead of physical issues in our lives.

-Chris Mattison

God’s Worldview

Luke 9

luke 9 26

So I want to start today’s devotion with a short story.  The past two weeks or so I was in China on a business trip.  While there my local guide/coworker asked me if I was a Christian and went to church.  Now I don’t know about you, but whenever I have heard about persecution of the church I think about the countries in the 10/40 window, including China, where Christians have been very persecuted.  This always leaves me with a bit of anxiety in the back of my mind while I am in China. When my guide/coworker asked me this I paused for a split second and was reminded of a passage from Luke 9:23-26.

“23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.”

 

So I unashamedly told him about my church and explained some very basic parts of church to him.  He then told me about the government’s attempted control of churches in China and the persecution that he knew of.  It wasn’t much, but I tried to bring up church with him a few other times during my trip.  I hope that I helped to plant a seed as we looked at yesterday in Luke 8, we’ll see.  I encourage you to never be ashamed of Christ and to “always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have.” 1 Peter 3:15.

 

The other part I want to look at is a passage that I find funny, but it also can hit close to home.  It is Luke 9:51-55.  As Jesus is on his way to Jerusalem to die for the sins of the world he tried to stop in a village, but the locals did not welcome him, so the disciples asked Jesus if they should call down fire from heaven just like in the good old days, and he rebukes them and they move on.  The disciples asking Jesus to nuke a town of people that he is ready to lay down his life for is so jarring and odd that I find it funny at first.  I’m sure the disciples looked back on this moment in later years and shook their head, and laughed at themselves.  I remember praying for silly things when I was less mature, and then wondering why the things I prayed for didn’t happen.  If you ever feel like you are a little out of sync with God, that is OK, even the disciples missed the mark sometimes.  But I encourage you to work hard at figuring out where your worldview differs from God’s, by reading the scriptures, praying, and asking for advice from more mature Christians.  Maturity and wisdom take time and perseverance to develop.

-Chris Mattison

A Fisherman to a Fisher of Men: How to Follow in the First Apostles’ Footsteps

Luke 5 Pic final

 

Luke Chapter 5 introduces us to the first disciples of Jesus. By this point, Jesus’s ministry caught on fire! Multitudes of people were coming to listen to him speak. After he is finished speaking to the crowds, we are introduced to Simon, more commonly known to us as the apostle Peter.

 

What I love about this section of scripture is how real it is. All of us would like to say that if the Lord Jesus told us to do something as he told Peter in verse 4 of Luke 5, we would listen and obey. We wouldn’t ask questions and doubt. But, Peter does. He replies by saying, “We’ve worked all night long and caught nothing!”. Now, this does not stop Peter from being obedient; however, it is clear that he was slightly confused as to why the Lord would ask him to lift their nets. Because of this, imagine Peter’s reaction when loads of fish came out of the nets! In just a few minutes, Peter went from a plain, most likely poor, fisherman to one of Jesus’s close friends and disciples. It even says in Luke 5 verse 11 that “then they brought the boats to land, left everything, and followed him.”

 

This account brings to light many things the first being this: In order to make us trust in the Lord, sometimes he has to give us crazy signs. Peter needed to see their empty nets become full in order to completely believe and trust in the Lord. He needed that proof.

 

I say this because it is important for us to realize that it is okay for us to need that kind of proof. It is okay to pray that he will show us that he is there! Sometimes, we need that in order to know that he is still tangible in our lives.

 

This account also brings up this point: Peter was nothing more than a fisherman. When we read the work of these mighty apostles it is easy for us to start to believe that there is no way that we could ever emulate them. We make them heroes in our minds to the point where we forget that they we just simply people. They didn’t hold special jobs. They didn’t have any special talents. What made them special is that they were chosen by the Lord to share the word of God!

 

So, no matter how sinful, how small, and even how worthless you feel, get ready. Because, the Lord has the ability to call whoever he wants. In our weakness, he is our strength.

 

-Leslie Jones

 

 

The Resurrection

Thursday

I Corinthians 15-26

Everything hangs in the balance with the resurrection. Whether the claims of the resurrection are true or false, the outcome has unparalleled consequences. If true, then everything Jesus said about himself, about God, and about the human condition is true. If false, billions of people have been deceived into believing a lie and Jesus turns into another great moral teacher of history and nothing more. There has been work done to provide a defense for the historicity of the resurrection. If you are curious into learning more about this go to youtube and look up William Lane Craig or Gary Habermas, concerning the resurrection. The evidence they provide for the resurrection may surprise you. It is not something we just have to take on “faith”, but there is reasonable evidence to believe Jesus really did rise from the dead. For the purposes of our devotion, I’ll assume that we hold Jesus really did rise from the dead. The resurrection of Jesus is the next aspect of the gospel that we’ll look at.

In the gospels’ accounts the only gospel message that is being preached is the kingdom of God, which we have seen from earlier this week. However, after Jesus is raised his disciples for the first time proclaim Jesus’ death and resurrection as gospel alongside the kingdom message they heard and preached with Jesus. We see this most clearly in the book of Acts:

“…this man delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put him to death. But God raised him up again, putting an end to the agony of death, since it was impossible for him to be held in its power” – Acts 2.23-24

“But you disowned the holy and righteous one…[and] put to death the prince of life, whom God raised from the dead to which we are witness” – Acts 3.14-15

“Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent, because he has fixed a day in which he will judge the world through a man whom he has appointed having furnished proof to all men by raising him from the dead” – Acts 17.30-31

“For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day, according to the scriptures” – I Cor. 15.3

The resurrection is essential for many reasons, however today we’ll review two: one, the resurrection provides evidence that Jesus was who he really said he was. And two, because Jesus was brought back to life, those who are in Christ will rise again too. Acts 17.30-31 is a great verse because in it Paul says that God has given evidence to the world that Jesus is his son because he was raised back to life! This means everything Jesus said would be true then. Jesus said he is the way, the truth, and the life, he tells us to repent and believe in the gospel, and he says he will execute judgement.  And all this is true because God raised him back to life. Why should Jesus have authority over anyone’s life? Because God raised him from the dead and made him “Lord and Christ” (Acts 2.36).

Because Jesus is alive those who are in Christ will be raised back to life:

“…he who raised the Lord Jesus will raise us also with Jesus…” – II Cor. 4.14

“For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first” – I Thess. 4.16

Just as Jesus’ death is essential for us to be in the presence of God, so to is the resurrection. Without the resurrection, we would die forgiven, but there would be no future hope of any kind (I Cor. 15.15-19). At the resurrection those who are in Christ will be changed and given the gift of immortality (the ability not to die), this allows us to be in the presence of God and Jesus in the kingdom:

“Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the last trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality” – I Cor. 15.50-53

The resurrection of Jesus is the most significant event in history and it resides in the greatest message the world has to hear, the gospel.

-Jacob Rohrer

 

Searching for Jesus

Mark 16:1-8 (Friday)

Mark 16-6

On the Sunday after Jesus was crucified, Mary Magdalene and Mary the mother of James & Salome went to the tomb to anoint Jesus’ body.  They went first thing, right as the sun was rising (as early as they could and still respect the Sabbath).  When they reach the tomb, they find the stone rolled away and a young man in white telling them Jesus was raised from the dead and was no longer here.  He tells them go and tell Jesus’s disciples and Peter that “He is going ahead of you to Galilee to meet you there.”  So the two women fled from the tomb in astonishment and trembling, saying nothing.

And that is how the oldest versions of Mark end.  That’s it.  All the rest of chapter 16 (verses 9 – 20) were added afterwards.  No appearances of the risen Jesus.  No commission to the world.  No ascending up to heaven.  Just an empty tomb and silence.

What in the world is Mark doing?!  If this were a movie, it would easily be one of the worst movie endings of all time.  And that includes some pretty unsatisfying movie endings (Inception, X-Men 3, Matrix Reloaded…).  BUT, as we’ve seen, Mark isn’t a crummy writer.  Remember his artful use of “stay alert” and his plot timings in the Temple?  Mark knew how to craft a remarkable story and to tell it with purpose.  I believe that Mark was up to something here that makes me like this older ending more than the extended one (it’s like the original vs the extended edition).  Here’s my take on Mark’s original ending.

First, we – as the reader/audience – are in the know.  From the very beginning we know that Jesus has been raised and that the church emerged as his followers continued his work.  So we know what happened.  Because we know that the church exists and that the disciples continued the work, we know that Mary & Mary weren’t silent forever.  The word spread and the gospel message grew.  I think that Mark is using our knowledge of this as a way to emphasize the irony of this moment and as a challenge for the audience to do what they know wasn’t done: DON’T BE SILENT!  Spread the good news!  From the first verses, Mark is preparing us to speak out; to be the voice in the wilderness shouting out.  We are meant to take the message forth to take up the responsibility we know we have but that is left unfulfilled in the text.

Second, the audience is meant to experience the suffering and despair of the crucifixion – not just for Jesus but for his followers as well.  Mark leaves us unsatisfied as a tool for helping us step into the shoes of those who were living this out in real time.  We experience the uncertainty and trepidation that comes with uncertainty.  BUT we still must move in light of that uncertainty.  Which then becomes faith.  Faith is belief in things unseen.  In Mark’s gospel, that faith is put into the text literally with the absence of the risen Christ.  If Mark wasn’t written until the disciples and witnesses of Jesus were all dying, then it was for an audience that would have never seen Jesus face to face.  Their faith isn’t based on some encounter with a man but an encounter with his love in the community he started.  Mark’s original ending helps us feel the void of uncertainty (what happens in our lives all the time) but also move us to a faith that is open to uncertainty and still demands that we act anyways.

Finally, I think that Mark is leaving the story in our hands.  The man in the tomb says, “Jesus is going ahead of you; there you will see him.”  Jesus isn’t in heaven in this story.  Jesus is out there – in the world.  Waiting for us.  We have to go find him.  We have to search for him.  We have to take this story and find Jesus in the love and grace and truth of a community that is searching together in the world.  This is my favorite idea in Mark; that this ending calls us to go forth and live a life for Christ so that we might find him.  But where can we find Christ?  We’ll find him in the orphan we adopt, the prisoner we visit, the poor we protect, the immigrant we give refuge, the sick we heal, the hungry we feed, and the oppressed we redeem.  I know that Jesus is in heaven now, and I can’t see heaven.  But I can see the Kingdom of God – the good news he came to spread – break into this world bit by bit when I live out the life I was created to live.  Jesus is out there, waiting for us to come and serve and find him.

Now Mark says, what are you going to do?  Will you remain here, quiet?  Or will you go and be a part of the work God is doing?

-Graysen Pack