John 19




In John chapter 10, we find Jesus telling a story about shepherds and sheep. A person who is hired to protect the sheep will run away when his own life is in danger (like when a wolf comes), and abandons the sheep. The true shepherd will put his life in harm’s way to defend his sheep. Then we find this gem in verses 14 through 18:
14 “I am the good shepherd; I know my sheep and my sheep know me—15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
I see a couple of things in these verses that I’d like to comment on.
We all know that we are his sheep, and that Jesus laid down his life for his sheep. We may be less focused on Jesus’ comment that he has other sheep not of this sheep pen that will listen to his voice and be part of the same flock. In Jesus’ day, he was talking with the Jews, who thought they were the exclusive people who could have a relationship with God. Jesus was pointing out that non-Jews would also come to God through Jesus.
Then we see this phrase in verse 17 that says God loves Jesus because Jesus is going to lay down his life. I believe Jesus was saying that it was his decision whether or not to completely obey God. He had the authority to obey, and lose his life. He also had the authority to disobey, and retain his life. My interpretation for all of this is: Jesus had complete free will to do whatever he chose to do, just like we have free will. It’s just that Jesus always chose to do God’s will. This is exemplified in Jesus’ willingness to follow God’s will, no matter what, even to the point of suffering and dying. And God loves that fact about Jesus. (As an aside, this attribute of Jesus is undoubtedly why God said, “This is my son in whom I am well pleased, listen to him.”)
You might be thinking, “This is a nice story, but how does it apply to me?”
I’m glad you asked.
First, I want God to be pleased with me. And I project from this story that if I am obedient to God like Jesus was obedient to God, I will please God. So, I’d like to challenge you to be completely obedient to God as well.
Second, I might tend to think, like the Jews, that I, or my church, or my denomination have an exclusive relationship with God. I need to remember that Jesus is the Good Shepherd, not me, and he (not me) gets to decide who are and who are not his sheep.
Finally, we see from this passage that Jesus knows his sheep, and his sheep know him. Wolves are prowling around outside the sheep pen. If you’re not in the protection of the pen, being protected by the Shepherd, you’re going to be mutton. So if you don’t know Jesus, there’s no time like today.
-Steve Mattison

John 6 is a great example of the total disconnect between Jesus, and what he had to offer, versus the people following Jesus, and what they wanted.
The chapter starts with Jesus feeding 5000 men. (I don’t even have space to discuss Jesus’ walking on the water right after that miracle.) Once his followers enjoyed a free meal, they wanted more. The chapter then has this recurring theme where the people want more food, and Jesus wants to focus on something more eternal.
I’ll paraphrase the story:
Jesus: You’re only following me to get more food. You shouldn’t focus on food that spoils, but the food that I’ll give you that will endure eternally.
People: Do a miracle for us. Moses fed our ancestors in the desert. (Hint)
Jesus: I’m the true bread from heaven to give life to the world.
People: Feed us.
Jesus: 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”
People: Grumble
Jesus: 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
People: Grumble about eating Jesus’ flesh.
Jesus: 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. … 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.”
People: Desert Jesus.
Jesus then asked the twelve disciples, “Are you going to leave too?”
I love Peter’s answer, “Lord, to whom shall we go? You have the words of eternal life. We believe and know that you are the Holy One of God.”
Application:
In Jesus’ day, I assume the people had to work pretty hard to acquire food. If Jesus could have just supplied all the food they would have needed for the rest of their lives, life would have been so much easier. After all, God wants us to have an easy life, right?
Jesus was focused on doing God’s will, and looking forward to the resurrection. Four times in this chapter, Jesus repeats that he will raise people up at the last day. Five times he talks about eternal life.
How often do we focus on (and pray for and long for) God making life easy for us? Jesus is clearly pointing out that we just need to “believe in the one he [God] has sent.” Live for Him, and look forward to the resurrection.
So, where will you focus today?
–Steve Mattison

Hi there!
Today’s chapter could take an entire week of devotionals if you ask me! I highly recommend having a Bible in front of you when going through today’s post. Because of how much I found within this chapter we are going to have a slightly different format today… I am going to give the verse and then give the reflection question without too much of my own words to add to it. Take today to really pause and think about your own thoughts instead of just mine, and I will do my best to take a backseat and be more of a guide than a driver.
Vs 3-8: How does this idea of being born again through baptism play into your life? If baptism is a decision you have already made, are you still reflecting that “rebirth” in your life? If you have not made that commitment, how do Jesus’ words impact your expectations for salvation?
Vs. 11-12: Do you fall into the category of those who hear of the amazing things God can do, and yet still do not believe that He can do them? Do you think you’re missing out on some of the things God has because you don’t accept the “basic” or “earthly” teaching?
Vs. 16: We all know this verse well, but take a few moments longer to stop and think about what it means without just speeding through it. It’s a popular verse for a reason! What meaning does it hold for you?
Vs. 17-18: According to these verses, think about the purpose for Jesus in the world. How can you take and apply that into your own life and relationships? Does this change how you want to interact with the people that you are surrounded by?
Vs. 19-21: Are there any things in your life you are leaving in the dark? Why? What does it mean for you to be vulnerable and seen plainly in the sight of God? How does that make you feel when reflecting on your own life?
Vs. 26-30: John very easily could have taken a lot more credit and gained a large following for himself here. How does his response of becoming less so that Jesus can become greater and sacrificing his own personal status relate to your life? Is giving God the credit or putting other people’s missions/needs ahead of your own something that comes naturally? We can all guess what the answer here should be, but it’s much harder to act on that and make a change in our own life.
Vs. 33-34: The “it” here is referring to Jesus’ testimony. Now that we are in the time post-resurrection, do you feel people, believers specifically, still struggle to accept the truths that Jesus preached? Go beyond just what Jesus preached about the Kingdom, and think about what he has said about who God is, or what He has done, etc… If people do not accept Jesus’ testimony, what does that mean about their relationship with God?
Vs. 36: This verse is very similar to verse 18, so clearly the message is important! When an author repeats an idea it usually means to take special note of it. Why would the author repeat an idea like this? Is it a theme you see extending beyond just the book of John? How do you feel your life reflects the truths in this verse?
I hope some of these questions made you think a little bit longer today! I encourage you to discuss these ideas with others and get their perspective on it as well. If you can’t find anyone… I’d be happy to share some of the answers and ideas I have floating around in my head. In my opinion, these kinds of things are always better when you have the opportunity to talk with another believer!
Have a fantastic rest of your day!
~Sarah

Hello friends!
I do not necessarily have a set style of writing when it comes to devotionals… so (un)lucky for you, you get to listen to my general thoughts on the chapters this week! I will list a few of my thoughts that are a little less common or obvious on each chapter and pose some reflection questions that will hopefully get you thinking deeper about what we’ve read this week. My goal is that something I think of, you hadn’t thought about and you’re willing to dig deeper into the idea. So, let’s look at Romans 15 according to Sarah’s brain, shall we??
Thought #1 – Vs. 1 – 12: There are some great verses in that small chunk that carry big meanings and can be so relevant to our lives! Focusing on verse 7 specifically, I think it can be very easily manipulated to satisfy an individual’s personal agenda. “Accept each other… ” that means you can’t tell me what I’m doing is wrong. Because maybe it’s wrong for you, but it’s right for me. How many times have you heard that or said that yourself? I’ve definitely used that excuse! And while that statement may not always be abused, or even inaccurate, we need to use discernment when bringing that idea up. When we finish out that sentence, “Accept each other just as Christ has accepted you, SO THAT God will be given glory” we see more clearly into the message Paul was trying to get across. If we are accepting others as Christ accepts them, we are not letting them do whatever they want. We are loving them enough to correct them when necessary, pick them up when they need, and not leaving them even when they mess up. Let’s be honest, interacting with people can be difficult. Accepting people who are difficult, is difficult! But yet we are called to do so. And why are we doing this? SO THAT God will be given glory. We don’t have to try to accept people when it’s hard for any other reason other than to bring God glory. When you interact with difficult people in a positive way, what is your thought process behind it? Are you doing it with a self-righteous attitude or genuinely trying to bring God glory?
Thought #2 – Obviously we know that prayer is important, but seeing yet another example of how Paul truly and genuinely believes in the power of prayer is very motivating to my own prayer life. Not only does Paul live out a strong prayer life, he encourages others to join him and asks that they pray for him. He clearly truly believes and trusts in the power of prayer. Are you fully utilizing the power of a praying body of Christ?
Thought 3# – Vs. 30: Final thought for today… Sometimes you need to be refreshed by the presence of like-minded believers! FUEL, Family Camp, ReFUEL, Refuge, Christian Worker’s Seminar…. These are all great places to be uplifted, encouraged, and refreshed. But, just as Paul writes, I think it makes a difference in the attitude you come with. If you are not looking forward to meeting with like-minded believers with joy and anticipation, are you being held back from refreshing company?
I hope some of these ideas were able to make you think a little deeper about our text today!
“May the God of peace be with you all.” Romans 15:33
~Sarah Blanchard
Romans Chapter 14

Ah yes. Disputable matters. What are those exactly? Well, that’s disputable. We were only given a short list of what those are for sure. Meat or no meat? Days all the same or some more sacred? And from a parallel passage in 1 Corinthians 8; food sacrificed to idols able to be eaten?
What modern disputable matters can you think of? Drinking alcohol? Voting? Putting up a Christmas Tree? Playing Dungeons and Dragons? Rooting on the New England Patriots? No, we all know that last one is evil.
I have heard arguments for and against these so-called disputable matters. I have also heard from those who hold a strong stand on them that they are NOT disputable. In fact, those with opposing stands can often both point to scripture to back their conflicting viewpoints. What then?
As Christians, moreover as people, we are going to disagree about things. Paul knew this. He saw it. And he was concerned about the division within the church that would create. And for good reason. I once heard that a church actually split over the chosen color of the new carpet. That is rather ridiculous. I don’t know if that would classify as a disputable matter, but the point is that we are easily divided if we are not careful. The enemy wants to divide us. Don’t let the enemy win in regards to these issues.
Sometimes we have to agree to disagree and leave it at that. And I am not saying that truth is not important. It is of the utmost importance. But there are some things that people are simply not going to agree on. That doesn’t mean that anything we disagree on is automatically a disputable matter. But if it is something that we can disagree on and still have fellowship together, then maybe we need to leave it at that.
Let’s strive for unity, and still be mature enough to disagree on some matters.
I’m sure I cleared this right up for you. Or maybe you dispute that?
Greg Landry

Romans Chapter 13
Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.
Wow, this is a tough passage for me. I hate politics. Or more accurately, I really dislike polices, laws, and politicians that I disagree with, especially on a moral basis. We live in a country where it is legal to end the life of a human baby, for no other reason than the mother just doesn’t want it. I have a big problem with that. So how do I deal with that reality in light of this scripture passage?
It would seem that God has allowed the people to be in position that have allowed abortion to become law of the land. And yet God certainly would not approve of this law or many others that exist in our country and other countries. Worse yet, we are told to submit to these authorities.
The truth is, God does not condone all of the decisions of government. He simply allows them to be in place. Sometimes He may use rulers to bless people, sometimes He may use rulers to judge people and sometimes we may not know why he has certain rulers in place. But regardless, the simple message from Paul is that we need to submit to authority in general. This is a model of submission to God. Keep in mind that when Paul wrote this, it was during the reign of the Roman Empire. It was no democracy, and no special friend to Christians – yet he still saw their legitimate authority.
Since governments have authority from God, we are bound to obey them – unless, of course, they order us to do something in contradiction to God’s law. Then, we are commanded to obey God before man. John and Peter demonstrated that in Acts 4:18-19.
I have to live with and submit to the authorities that God has put in charge, but that by no means requires me to blindly follow every edict from those same authorities if it means breaking God’s law. God is the supreme authority, and His rule is superior to anyone He has placed in lesser authority over us.
Greg Landry
Romans Chapter 11 –
Paul completes his three chapter address of the fact that the Jews missed the Messiah here in chapter 11. He emphasizes again that God did not completely reject Israel, for Paul himself is a Jew, and there is always going to be a remnant, until the entire nation will one day believe.
Verse 11 reads, “Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.” This speaks to a great truth. Very often, God is able to use transgressions or struggles in our own lives to bring about good.
My wife Susan and I have learned from mistakes in our marriage, and have shared those revelations with others. I know of people who have wrestled with drug addiction who have then participated in programs to help others who are still wrestling. In a very public example, Abby Johnson is a former director of a Planned Parenthood clinic in Houston, who came to the revelation that what was going on there was wrong, and began a ministry to combat abortion. (There is a movie titled Unplanned opening in theaters this month about her experience.)
So, yes, things in our lives that we are not proud of can indeed be used for good and for God’s glory. But Paul continues in verse 12, “But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater will their fullness bring!” When we are fulfilling our purpose in Christ, that is when we are going to be used to our fullness!
This reminds me of the movie Monsters Inc. You know the story. The monsters snuck into kids rooms at night, in order to scare them and collect their screams. They then used the screams as a power source for the monster city. Yes, it worked, but at a cost, and with a huge amount of effort. But (spoiler alert) at the end of the movie, it was discovered that laughter was a far more powerful power source, that was much easier to collect. Maybe this analogy is a stretch, but the point is that God would rather us make good choices (the laughter) and work with that instead of having to work with our mistakes (the screams.)
Speaking of analogies, Paul makes the analogy of Gentiles being a branch grafted onto the tree of Israel. But he warns the Gentiles not to become arrogant or look down upon the Jews because they do not believe. Paul says, “do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.”
There is a lot of anti-semitism in the world today. New York City police records indicate that Jews are the most targeted group in regards to hate crimes. There are many reasons for this hate, but let’s make sure we are not counted among the anti-semites of the world. God is going to save a remnant of Israel in the last days. I for one do not want to stand against God’s chosen people then or now.
Greg Landry
Romans Chapter 10
Building off of the previous chapter, Paul again laments that his brethren have missed their Messiah.
But by God’s grace, knowing that His own chosen people would reject His son, He made the saving power of Christ’s sacrifice available to everyone, Jew and Gentile alike.
The Jews were full of knowledge, and knew all there was to know about the appearance of their Savior, but they still missed it. Let that be a lesson to us all, to not be so stubborn and arrogant as to miss truths, whether they be large or small.
Another big shift at this time, beyond salvation becoming available to Gentiles, was the idea that righteousness with God was not going to be obtained by works, by keeping the law. Instead, it is now attainable by confessing with your mouth, “Jesus is Lord,” and believing in your heart that God raised him from the dead. Through these things you will be saved.
In verse 10, Paul says “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.” How seemingly simple that is, compared with the copious laws and rituals the Jews had to observe to obtain the same outcome.
I am so thankful for both of these changes. We take them for granted today, but for thousands of years, things were quite different. In fact, for the majority of history, God was the God of his chosen people Israel only, who were under the law, with no access to Christ.
To say that Jesus Christ is Lord seems so easy to us today. But at this time, for a Jew to say this meant that they fully accepted that Jesus was the son of God, which was a very big step for them. Likewise, for a Gentile to proclaim Jesus as Lord meant that they were putting the Lordship of Christ over whatever Emperor they were under. As we know, this was a dangerous public statement to make in those times, for Jew and Gentile alike.

Never take your position in history for granted. I am thankful for many things based on our current technology, such as automobiles, air conditioning, modern medicine and indoor toilets. But I am most thankful that we are living in an age where we have access to our Lord and Savior Jesus Christ.
Greg Landry