Tag: God

The Weight of Waiting

2 Chronicles 17
1 Kings 15:25-16:34

I was rushed out of the room, carrying a kid in each arm, and taken to the recovery room to wait for the return of my wife. The twins were here, and I had no idea what to do. There was a bassinet nearby, but I honestly couldn’t figure out the logistics of laying down one newborn without compromising my grip on the other. “That’s okay,” I thought. “My wife will be here soon, and she’ll help me sort it all out.”  So I waited. I nervously held onto them in a football hold as the minutes crept by. But then the minutes became longer than expected, and my confidence started to fray. I waited with my little ones—without information, without control, and without a clue. In that intermission, I did the only thing I could think to do: I sang. Out of praise, to stave off fear, and to quiet the echoing newborn cries, I sang:

“From my mother’s womb, you have chosen me, love has called my name,”

and “You’re perfect in all of your ways… perfect in all of your ways to us.”

Waiting isn’t for the faint of heart. To be patient is to fight our innate desire for safety and certainty. It reminds us that we are not in control—that our desires are only a small variable in any given situation. If we’re looking for holy ground—a place where our striving ends and God’s sovereignty begins—look no further than the weight of waiting.

As the northern kingdom of Israel spiraled under a succession of corrupt kings, Jehoshaphat began his reign in Judah. He watched the pendulum swing wildly in the wrong direction. But instead of rushing to react, Jehoshaphat paused. He sought the Lord. He devoted his heart to God’s way first, building his faith and fortifying the kingdom—not through conquest or alliances, but by spreading the Word and Law of the Lord and strengthening what already belonged to Judah.

There were no flashy political plays. No dramatic battles or self-promoting power grabs—all of which might have benefited a new king eager for approval. In contrast to war-beaten, idol-chasing, anxious Israel, Judah found peace—politically and spiritually—by halting, reflecting, focusing, and waiting on the Lord to move.

“The fear of the Lord fell on all the kingdoms of the lands surrounding Judah…”

(2 Chronicles 17:10)

Waiting made Israel restless. But it made Judah rooted.  Israel scrambled. Judah stood still.

So how do we wait in a manner that is pleasing to the Lord when life is beyond our control—when answers are delayed or the enemy seems to be advancing?  We fortify what’s already been entrusted to us. We hold our families, will continue using our gifts in ministry, and give consistently with our tithes. We don’t chase what we don’t yet have—we deepen what God has already given.  We also choose worship over worry. Worry imagines every possible outcome.

Worship reminds us who holds them all.  Even if God is silent, He is moving.  Commit to the wait.  Trust in the Lord.  He will act.

– Aaron Winner

Reflection Questions

  1. How well do you wait? How much do you worry? Can you think of a time where your waiting increased your peace?
  2. What is wise to do while waiting? What is foolish to do while waiting?
  3. What do you appreciate from Aaron’s list of waiting activity – halting, reflecting, focusing, and waiting on the Lord to move?

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Affirming Voices

2 Chronicles 10-12

You may be familiar with the book The 5 Love Languages by Dr. Gary Chapman, which gained some notoriety around the turn of the millennium. The premise is that each of us feels and expresses love primarily through one of five ways, and it benefits us not only to understand ourselves but also to learn how our spouse, family, and coworkers prefer to receive love and encouragement.

My love language happens to be “words of affirmation,” meaning I feel loved when people offer praise, encouragement, or a thoughtful compliment. While offering this kind of edification should be part of how we love others at some level, our attraction to affirmation can sometimes replace truth with feeling. When that happens, we may reject godly wisdom in favor of voices that echo our pride.

In 2 Chronicles 10–12, we revisit the story of the rhyming rulers: Jeroboam and Rehoboam. In yesterday’s account from Kings, we focused on Jeroboam’s role in rebelling against Solomon’s successor. Today, we focus on the critical crossroads of the kingdom, seen in Rehoboam’s response to the people’s request: “Please, lighten the load” (10:4).

At first, it appeared Rehoboam had inherited his father Solomon’s wisdom—he asked for time and consulted seasoned advisers. These elders urged compassion and mercy, suggesting he serve the people in order to win their loyalty. But Rehoboam rejected their counsel (10:8), choosing instead to listen to his inexperienced peers—yes-men and blowhards who flattered him for their own gain. He sought affirming voices, not truthful ones, and chose pride over prudence.

Let’s take a moment to reflect on the voices we allow into our ears.  When we struggle in our Christian walk, do we welcome critique from a brother or sister in Christ who lovingly holds us accountable? Or do we prefer the reassuring voice of a coworker who says, “You’re doing fine—no one can live like that all the time”? When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father? Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?

Spiritual maturity means knowing the voice of the Shepherd and following only Him. His voice convicts us through the Living Word, speaks to us through the faithful message of a pastor or prophet, and often appears in a candid conversation with a friend. Ready yourself to listen to the voices that challenge your sin, confront your plans, and redirect you toward obedience. God will be there in the battle to meet you, as he did a humbled Jeroboam, with a greater grace and divine deliverance.

“In the end, when Rehoboam and the leaders of Israel humbled themselves, they declared, ‘The Lord is just’ And the Lord, seeing their humility, relented: ‘Since they have humbled themselves, I will not destroy them but will soon give them deliverance’” 2 Chronicles 12:6, 7

-Aaron Winner

Reflection Questions

  1. From above “…do we welcome critique from a brother or sister in Christ who lovingly holds us accountable?”
  2. “When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father?”
  3. “Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?”
  4. What roles do pride and humility play in today’s passage? What roles do they play in your life today? What will it look like and sound like and feel like for you to humble yourself before God today?
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The Error of Innovation

1 Kings 12-14

If you’re like me, you’ve purchased an “assembly required” item and unpacked the contents without thumbing through the instructions. “How hard could it be to turn a few screws and boards into a bookshelf?” Halfway through the build, you realize you used the wrong board in one section, another is fitted upside down, and in your haste, you’re now down at least one screw. Necessity may be the mother of invention, but sometimes innovation comes from darker places—with consequences far greater than a shoddy IKEA build. Pride and fear can quickly lead us into folly as we try to adjust and adapt without seeking counsel. Likewise, our spiritual life was never meant to be self-driven, self-led, or self-defined. To build our relationship with God, we are called to be faithful to His instructions and selfless in their pursuit.

In today’s reading, King Jeroboam is appointed as the new leader of Israel. As he takes the reins, he surveys the political pieces of a recently split kingdom. His people had long worshiped in Jerusalem, which remained part of the rival kingdom of Judah. Jeroboam feared that his people’s loyalty would ultimately shift back to Rehoboam, king of Judah, from the anointed house of David. Instead of consulting the God of Abraham, Isaac, and Jacob or one of His prophets, Jeroboam devises his own solution to keep the people close to home.

“Jeroboam thought to himself, ‘The kingdom will now likely revert to the house of David…'” So the king made two golden calves. He said to the people, ‘It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.'” (1 Kings 12:26, 28)

Jeroboam took up his place as both the political and spiritual leader of Israel, but motivated by fear and a desire for control, he led God’s people astray. He created false idols, counterfeit altars, and bogus festivals—all in an attempt to keep his people from returning to the holy city of Jerusalem. Leaving behind the moral clarity of God’s commands, it became easier and more accessible to engage in a made-up religion that appeared similar on the surface to what they knew to be true. They were working with the same pieces, but some were flipped upside down, some placed in the wrong spot, and others lost along the way. As their worship moved farther from Jerusalem, the distance between Israel and God grew greater.

There is a stark warning here for the adjustments and innovations we see in the Church today. We must be careful that our worship, ministry, and evangelism do not favor convenience over obedience or comfort over conviction. If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God. Instead, we risk creating idols and events that offer no eternal hope. Granted, we may not be fashioning golden calves, but when we prioritize comfort over truth, we risk building spiritual lives rooted in fear, insecurity, and pride—lives that are void of God’s instruction.

It has never been about innovating what works for us or embracing a “you do you” mentality. God demands surrender and faithfulness in our daily worship, which means we will likely find ourselves worshiping in the city of our enemies from time to time. Resist the urge to craft a god who fits us. Instead, let us be molded to fit His purpose and to build His Kingdom according to His Gospel instructions.

-Aaron Winner

Reflection Questions

  1. What problems do you think God saw in Jeroboam? Do you think God ever sees these same problems in you?
  2. What does God desire from us – in our worship and in the way we live our lives?
  3. What are your thoughts about the following: “If we fail to heed this warning, we may end up with well-developed systems that contain many of the same pieces—but are no longer building the Kingdom of God” ? Have you seen this occur? How can we better heed this warning for our lives and for our church and for the Kingdom of God?
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Living Beyond Contentment

Proverbs 30-31

When eating, it takes our bodies roughly twenty minutes to register that we are full. During this window, it’s still easy to overindulge—residual hunger hormones convince our brains that we aren’t yet satisfied. Giving in to a few extra bites can become a few extra pounds, and even small overindulgences, even in the short-term, can harm our well-being.

In many ways, we are wired to live beyond contentment. We accumulate extra clothes, extra cars, and extra rooms. While I have certainly faced seasons where I have battled with “not enough,” more often, I’ve wrestled with “too much.” And the more I feed desire, the more ravenous it becomes. When indulgence becomes a habit, our appetite grows louder while our awareness of God’s provision grows quieter under the noise of stuff-shifting.

To be content at the dinner table is to put the silverware down and wait. It requires restraint—a virtue that feels increasingly radical in every facet of living. As we saw with Solomon’s story yesterday, prosperity can easily deceive us into thinking we are self-sufficient. In today’s reading, Agur’s prayer in Proverbs 30 echoes a more familiar prayer taught by Jesus to His disciples. Daily bread is the quiet miracle of enough. [1 Kings 17:13-16; Matt 6:9,10]

“Two things I ask of you, Lord; do not refuse me before I die:
Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
Otherwise, I may have too much and disown you
and say, ‘Who is the Lord?’
Or I may become poor and steal,
and so dishonor the name of my God.” (Proverbs 30:7–9)

Wisdom is a gift that Solomon received, and God still gives generously to those who expectantly ask (Jam 1:5-8). Contentment, too, is a gift from the Heavenly Father—who provided manna in the wilderness, the Bread of Life in Christ, and continues to meet our daily needs. Contentment stretches far beyond finances or hunger. It reaches into our identity, our roles, our relationships, even our location and life stage. Paul’s famous declaration—“I can do all things through Christ who strengthens me (Phil 4:11:13)”—wasn’t about achievement , but learning contentment even within prison walls, fully surrendering the perks of his previous identity.

We do not live to satisfy our cravings. To live beyond contentment is to collect moldy manna, an untrusting load that serves no purpose. Instead, we are invited to live as shrewd and savvy worshipers: disciplined with our efforts, generous with our resources, and joyful in simplicity (Proverbs 31). In this way, we show ourselves devoted and dependent—not on what we can store up, but on the One who supplies.  If we are to live in excess, let it be in the goodness of a Father who meets every need and has satisfied our debt with the death of His Son and whose grace is sufficient for every demand.

-Aaron Winner

Reflection Questions

  1. Are there instances/areas when you have lived, or are living, beyond contentment? Do you have a collection of moldy manna?
  2. What do you think the secret of contentment is?
  3. How does Proverbs 30:7-9 differ from “worldly wisdom”?
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Gifts, God and Glory

1 Kings 10-11
2 Chronicles 9

There are simply some things you have to see with your own eyes to understand what all the hype is about. To stand at the edge of the Grand Canyon or to gaze from the helm of a ship in the middle of the ocean are images that have been perpetuated as pinnacle experiences through pop culture. While it’s possible to be in awe while reading a description or gazing at a photo, the real deal—being present in these places—has left me in wonder at the work of the Almighty.

In a similar manner, the stories of Solomon’s wisdom had spread like wildfire, reaching as far as the Horn of Africa—which, in ancient historical terms, was viral. The tale of a singularly wise leader whose work had led Israel into a time of ultimate prosperity made all the hype seem too good to be true. The Queen of Sheba, having received these reports, had to hear and see for herself. What she found was that the blessings were abundant and beyond even what was reported. The sights and sounds of Israel were breathtaking, but none more than the wisdom of King Solomon. After taking it all in, the Queen acknowledged that the sovereign God of Israel had placed Solomon on the throne to rule at such a time.

“Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”
—1 Kings 10:9

In contrast, in the very next chapter of 1 Kings, we watch the eyes of Solomon shift—from service of the Most High to service of his own flesh. From my own speculations, taken from the perspective in Ecclesiastes, it seems that for a season Solomon focused more on the gifts of God than on his relationship with Him. Israel began looking more like the king and less like its God under Solomon’s direction. He established altars for the gods of his wives and concubines, reshaping not only the physical locations but also the worship of the people. The evidence was in: the splendor of this kingdom, which once pointed to the protection of an undefeated Most High God, was now showing signs of the waning wisdom of a compromised king calling his own shots.

As we read these contrasting moments in Solomon’s life, we should turn and reflect on our own. We may not have the accolade of being the “-est” of anything, but there are tales that could be reaching far and wide about us. When we are visited, our “place settings inspected,” and people look at our sacrifice, what does all our effort and show point to? Are we encouraged—or offended—by those who look at the catalogue of our life’s work and give God the credit?

When God has His hand upon us, it can be recognized and sought by strangers from a distant land who hunger or thirst for answers to their questions. The truth is, sometimes from the outside looking in, the beauty of God’s hand in our lives is more clearly seen. Conversely, from the inside looking out, we may gaze upon the gifts of the Lord and mistakenly see them as our own handiwork, when it is by God’s glory that we are richly blessed. The warning given to us by Job is that the One who gives and multiplies can also take away and divide.

The hype of God has been—and will continue to be—acknowledged by those who look at it from afar in awe. However, the goodness of God is best experienced firsthand, through encountering Him with every thought and action. Let us not forget that He is the provider of grace and the bestower of the fruits of His Spirit; we could never attain these through our own effort. Don’t be so entangled in the blessing that you forget the intention with which it was given: to demonstrate the glory of our Heavenly Father.

-Aaron Winner

Reflection Questions

  1. What thoughts, feelings, desires, or motives do you think led Solomon astray? Which of these same thoughts, feelings, desires, or motives do you see in yourself?
  2. In what ways would you like to be like Solomon? In what ways will you work at not being like Solomon?
  3. Are there gifts God has given you that you have mistakenly viewed as your own handiwork? What happens when we focus on the gifts rather than the Gifter? How can we better see what God has given and in return give to Him the credit, thanks and glory for all His wonderful gifts.
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The Final Conclusion

Ecclesiastes 7-12

Yesterday we searched Ecclesiastes for the wisdom that Solomon put there for us to find.  Today we continue our search for the eternal truth that God has set for us to find.  Remember that the human mind wants to have the certainty of knowledge and wisdom, but that the only true wisdom is from God and not human thought. 

Ecclesiastes 7:8-13(NLT) Finishing is better than starting.
Patience is better than pride.
9 Control your temper,
for anger labels you a fool.
10 Don’t long for “the good old days.”
This is not wise.
11 Wisdom is even better when you have money.
Both are a benefit as you go through life.
12 Wisdom and money can get you almost anything,
but only wisdom can save your life.  Accept the way God does things,
for who can straighten what he has made crooked?

It is interesting that wisdom and money can go hand in hand.  When we are part of God’s family we have the resources of the head of our Household to help us. 

Does God give us the financial resources that we have for us alone?  Or are the resources for the work of His church and kingdom?

Ecclesiastes 7:29(NLT) But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path.”

Ecclesiastes 8:16-17 In my search for wisdom and in my observation of people’s burdens here on earth, I discovered that there is ceaseless activity, day and night. 17 I realized that no one can discover everything God is doing under the sun. Not even the wisest people discover everything, no matter what they claim.

Maybe Artificial Intelligence will be able to find all knowledge? 

Will it find that God’s Word is ultimate truth or will it decide that the Word is not correct? 

Is there ultimate true wisdom in any human endeavor?

I think these verses give us the truth that God alone has ultimate wisdom and we will find it when we search for Him, and not for the knowledge that comes from the world.  All else is “vanity” trying to breath into a bottle.

Ecclesiastes 12:11-14(NLT) The words of the wise are like cattle prods—painful but helpful. Their collected sayings are like a nail-studded stick with which a shepherd drives the sheep.
12 But, my child, let me give you some further advice: Be careful, for writing books is endless, and much study wears you out.
13 That’s the whole story. Here now is my final conclusion: Fear God and obey his commands, for this is everyone’s duty. 14 God will judge us for everything we do, including every secret thing, whether good or bad.

How does the conclusion of Ecclesiastes compare with the proverb that Jesus gives us in Matthew?

Matthew 10:16(NKJV) Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves

May you have a great day being shrewd in the world’s ways, but with God’s love and truth as the foundation of the way to live.

-Tom Siderius

See Reflection Questions above in bold

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The Words of the Preacher

Ecclesiastes 1-6

Ecclesiastes 1:1-5(NKJV)  The words of the Preacher, the son of David, king in Jerusalem.
2 “Vanity of vanities,” says the Preacher;
“Vanity of vanities, all is vanity.”
3 What profit has a man from all his labor
In which he toils under the sun?
4 One generation passes away, and another generation comes;
But the earth abides forever.
5 The sun also rises, and the sun goes down,
And hastens to the place where it arose.

“Ecclesiastes” comes from the Greek “Ekklesiastes” which is from the word “ekklesia” which in the NT is translated into “assembly” or “church”.  Solomon is the writer, and the book is the “Speaker to the Assembly”.  Or we could say “Preacher”.  These are words that the church needs to hear.

Ecclesiastes 1:14-17(NKJV)  I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.
15 What is crooked cannot be made straight,
And what is lacking cannot be numbered.
16 I communed with my heart, saying, “Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge.” 17 And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.

Our readings for today and tomorrow are wisdom from Solomon about the meaning of life.  He explores wisdom, wealth, work, art, and faith throughout the book.  The word “vanity” used in many versions of the Bible is the Hebrew word “hebel”.  It is translated in different versions as vanity, meaningless, or futility.  It is a word which is not easily translated directly to English.  The meaning comes from the idea of “breath” or “vapor” like the breath of steam from your mouth on a cold day.  It cannot be grasped with your hands or put into a bottle or jar.  Meaning in our lives without God being involved is like trying to grab ahold of that breath or vapor.   People desire for their lives to have meaning and purpose.  We also want to be remembered as doing things that are useful and lasting.  Solomon certainly did all that a man could do in his life and had God given wisdom to work from.  Yet he says that all is meaningless without the purpose of serving God.  Even our Christian religious activity doesn’t have meaning without true godliness at its base.  This fallen world needs to find Christ in order to find meaning.  Only God in His wisdom knows what we need and has provided it for us.

Reflection Questions

Do you feel like you are grasping the wind or vapor when trying to understand life?

How does the Word of God change that?

Are you sometimes frustrated by your study of the Bible?

How does the perspective of Ecclesiastes change your thinking?

 Enjoy reading Ecclesiastes today and tomorrow and try to look for the purpose of your life in the reading. 

God Bless!  Tom Siderius

Iron Sharpens Iron

Proverbs 27-29

We read yesterday about how our fellowship with each other gives us an opportunity to help one another become more faithful in our walks with God.

Proverbs 27:17(NLT) As iron sharpens iron, so a friend sharpens a friend.

Now we also see wisdom that encourages us to take the long view of the things that we do.  God has a plan that spans centuries and generations.  Here in Proverb 27 Solomon shows us that we are to work and think with the goals of tomorrow and a new generation in mind.

Proverbs 27:23-27(NLT) Know the state of your flocks,
and put your heart into caring for your herds,
24 for riches don’t last forever,
and the crown might not be passed to the next generation.
25 After the hay is harvested and the new crop appears
and the mountain grasses are gathered in,
26 your sheep will provide wool for clothing,
and your goats will provide the price of a field.
27 And you will have enough goats’ milk for yourself,
your family, and your servant girls.

Could you put this proverb into a modern form and provide a current event comparison about investments and future outcomes?

In Proverbs 29 we find much wisdom about nations and rulers alternated with practical advice about children, jobs and possessions.  Proverbs has a poetic form which is different from the way that we mostly write today.  This rhythm and phrasing make it easier for the people to remember and recite.  Most of the faithful of that time memorized the Word and were able to speak it when needed.  We are spoiled by written Bibles and internet search engines to find the verses that we look for. 

Proverbs 29:2(NLT) When the godly are in authority, the people rejoice.
  But when the wicked are in power, they groan.

Proverbs 29:4(NLT) A just king gives stability to his nation,
but one who demands bribes destroys it.

Proverbs 29:12(NLT) If a ruler pays attention to liars,
    all his advisers will be wicked.

Proverbs 29:14(NLT) If a king judges the poor fairly,
his throne will last forever.

Proverbs 29:16(NLT) When the wicked are in authority, sin flourishes,
but the godly will live to see their downfall.

-Tom Siderius

Reflection Questions

How do these verses give simple instruction for complex questions of rulership and authority?

Could we write them in a modern version to say the same truth to our country and generation?

& See Bold Question Above about Proverbs 27

Praying God is with you today and this wisdom gives you light to guide your feet and path.

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Enlightening Wisdom to Live By

Proverbs 25-26

1 Kings 4:29-34(NLT)  God gave Solomon very great wisdom and understanding, and knowledge as vast as the sands of the seashore. 30 In fact, his wisdom exceeded that of all the wise men of the East and the wise men of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite and the sons of Mahol—Heman, Calcol, and Darda. His fame spread throughout all the surrounding nations. 32 He composed some 3,000 proverbs and wrote 1,005 songs. 33 He could speak with authority about all kinds of plants, from the great cedar of Lebanon to the tiny hyssop that grows from cracks in a wall. He could also speak about animals, birds, small creatures, and fish. 34 And kings from every nation sent their ambassadors to listen to the wisdom of Solomon.

Proverbs in their basic elements are statements about life.  Solomon composed some 3000 proverbs according to the record in 1 Kings.  They are comparisons of concrete examples of physical life with the eternal truth of God’s message to us.  In our reading today we see a familiar set of verses which are quoted by Paul in Romans in a section of Romans dealing with how to get along with others in the church and without.  Our two chapters we are reading today have many statements which should help us govern our hearts and how we relate to others.  Let’s look at the section in Proverbs and quoted in Romans.

Proverbs 25:21-22(NKJV) 1 If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22 For so you will heap coals of fire on his head,
And the LORD will reward you.

Romans 12:17-21(NKJV) Repay no one evil for evil. Have regard for good things in the sight of all men. 18 If it is possible, as much as depends on you, live peaceably with all men. 19 Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 Therefore
“If your enemy is hungry, feed him;
If he is thirsty, give him a drink;
For in so doing you will heap coals of fire on his head.”
21 Do not be overcome by evil, but overcome evil with good.

One common explanation of these verses are that we will heap coals of fire on our enemy to burn him up when we do good to him.  My understanding of this section is much different.  In the ancient cultures they didn’t have boxes of safety matches or Bic lighters to make fire with.  When it was cold especially the household would try to keep a fire going all the time so that when fire was needed for cooking or heating it would be available.  As anyone who has tried to start a fire with friction or flint and steel will attest, this is no small matter to get a fire going when needed.  An easier method would be to go to the neighbors who have an existing fire and borrow some coals from them.  If their fire went out, borrowing coals from you would be very neighborly.  When they took the coals, they would put them in a clay pot to handle them.  It was very common to put the pot on the top on their head to carry it, and they would have a pad to protect the head even.  This would warm up the person carrying the coals to the other household and the proverb is comparing this physical action that this would warm them, be a blessing, to them in their hearts.  By doing this we overcome the evil of having an enemy with the blessing that we give them by our actions.

In Proverbs 26 there are sections that deal with our speech and how it should be handled.  This first one shows us a comparison of a lie to a deadly weapon against another.

Proverbs 26:18-26(NLT) 18 Just as damaging
as a madman shooting a deadly weapon
19 is someone who lies to a friend
and then says, “I was only joking.”

How about this next section that deals with gossip and quarrels.  Would we have quarrels in our churches if we followed the wisdom found here?  Jesus echoes this when he tells us that out of our hearts we speak what we really believe whether for good or evil.  As we read God’s Word it is drawn into our hearts by God’s love found there and this becomes the way that we react when in the situations of life. 


Proverbs 26:20-26(NLT)  Fire goes out without wood,
and quarrels disappear when gossip stops.
21 A quarrelsome person starts fights
as easily as hot embers light charcoal or fire lights wood.

Rumors are dainty morsels
that sink deep into one’s heart.
23 Smooth words may hide a wicked heart,
just as a pretty glaze covers a clay pot.
24 People may cover their hatred with pleasant words,
but they’re deceiving you.
25 They pretend to be kind, but don’t believe them.
Their hearts are full of many evils.
26 While their hatred may be concealed by trickery,
their wrongdoing will be exposed in public.

One of my favorites of these wisdom sayings of Solomon is in this verse:

Proverbs 27:17(NLT) As iron sharpens iron, so a friend sharpens a friend.

Praying that you all will be sharpened by the love and wisdom of these lessons which you are reading every day. 

Love in Christ, Tom Siderius

Reflection Questions

  1. In today’s Bible reading which verses stood out to you as particularly wise? What stood out as something you need to work on?
  2. How do you treat your enemies? How can you follow the wisdom of Solomon and Paul and the teaching of Jesus in how you respond to them?
  3. When would you do well to remember Solomon’s wisdom regarding quarrels?
  4. How can you help sharpen a friend? Who has helped sharpen you?
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2 Viewpoints

1 Kings 9 & 2 Chronicles 8

1 Kings 9:1-7(NLT) So Solomon finished building the Temple of the LORD, as well as the royal palace. He completed everything he had planned to do. 2 Then the LORD appeared to Solomon a second time, as he had done before at Gibeon. 3 The LORD said to him, “I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.4 “As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, 5 then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’ 6 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, 7 then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations

2 Chronicles 8:12-15(NLT) Then Solomon presented burnt offerings to the LORD on the altar he had built for him in front of the entry room of the Temple. 13 He offered the sacrifices for the Sabbaths, the new moon festivals, and the three annual festivals—the Passover celebration, the Festival of Harvest, and the Festival of Shelters—as Moses had commanded. 14 In assigning the priests to their duties, Solomon followed the regulations of his father, David. He also assigned the Levites to lead the people in praise and to assist the priests in their daily duties. And he assigned the gatekeepers to their gates by their divisions, following the commands of David, the man of God. 15 Solomon did not deviate in any way from David’s commands concerning the priests and Levites and the treasuries.

A great question we can ask about Kings and Chronicles is “why were the histories of the children of Israel recorded twice?”

I think that the answer is in the perspective of the leaders and kings actions in the books of Samuel and Kings where the perspective is that of God and how He sees what the kings and men do, and where their hearts are.  In Chronicles it is much more the picture from the historical standpoint of man to the things that the kings do.  When we read, we see motive from God’s viewpoint in the Samuel and Kings records. We see more of a historical view in Chronicles.  I am not a student of who wrote down the Chronicles, but scholars who are think that maybe one or two men wrote down the book after the return from Babylon, perhaps Ezra.  They wrote because it would give their people a history that maybe they did not know. And also to help to give legitimacy to their present kingdom after the captivity.  By emphasizing the faithfulness of God they were giving hope to the people that God would reestablish them in the land and as a kingdom.

Are you inspired by this history to be more trusting of God and His Word?

Kings has unique information that is not in Chronicles, and vice versa.   The information and perspective are different, and we need to read both books.  Also the Chronicles are considered to be the last books added to the Hebrew cannon of scripture and are last in their scrolls of books.  The reason for the first and second books of both is related to the size of a scroll that could be produced at that time, not to a discontinuity between the first and second books. 

-Tom Siderius

Reflection Questions

Do you feel it is important for us to read these records?

What perspective should we have on these historical records?

I hope and pray today that God is giving you more confidence in His faithfulness and care as we read through these OT records.

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