The Minnesota Church of God General Conference has campgrounds located on a peninsula. It’s the setting for various church events throughout the year including baptisms and conferences. One of those has been a summer camp. I have fond memories of that camp, and since it’s on a lake there’s always some swimming involved. If you end up touching the bottom of the lake while swimming, you’ll find it’s very muddy. Once it grabs on it doesn’t want to let go.
When reading Psalm 69, this is what came to my mind regarding the first few verses. David is talking about muck and deep waters. In this case, David is relating the waters and the muck where there is no foothold to his enemies and those who hate him, how he is surrounded by them. He goes on throughout the passage to illustrate this over and over again. There is powerful imagery used, like in verse 21, “They also gave me gall for my food And for my thirst they gave me vinegar to drink.” He’s talking about how he feels surrounded and just how bad it is for him, tribulation after tribulation.
Yet in the midst of this, the last part of the Psalm is about praising God. Verse 29 marks the change, “But I am afflicted and in pain; May Your salvation, O God, set me securely on high.” He even thanks God. He sets a great example here of being thankful in the bad times, not just the good, as it’s so easy to do. And to bring it back to the mud and water, it can be easy to drown in this sludge. To be overwhelmed. That moment when it all hits and you almost feel lost. But let’s take a page from David here and turn to God in those situations. God should be the rock upon which you build your life so when the water is all around, you have a foundation.
So, to wrap this up: when you’re in a spot like David, and that could be right now, you may be be afflicted, hurting and overwhelmed, but God will secure you.
-Philip Kirkpatrick
Reflection Questions
When have you felt the most stuck? Did you turn to God for salvation? If so, how – and how did God respond?
What can we learn from David in this psalm?
What will you do next time you are feeling overwhelmed or stuck in the muck?
Mark Introduction
The gospel of Mark is thought to have been written by John Mark, a companion of Paul and Barnabas on their first missionary journey (Acts 12:25), and a close associate of Peter (1 Peter 5:13). Mark’s testimony about Peter is especially vivid, supporting the belief that Mark wrote Peter’s account of Jesus’ ministry.
Mark is the shortest gospel. It contains less of Jesus’ teachings than do either Matthew or Luke, focusing on what Jesus did rather than what He said. It is speculated that Mark wrote his gospel while in Rome to encourage Christians persecuted in Rome under Nero.
Mark starts his gospel by saying this is the beginning of the gospel (good news) about Jesus the Messiah, the son of GOD. But several times in Mark’s gospel, Jesus tells his disciples to not tell who he is (or tell about some of the miracles he did). Also, Mark repeatedly pointed out that the disciples didn’t understand many of Jesus’ teachings – which helps us relate to the disciples.
I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation.
Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).
Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.
Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make.
The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.
Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.
Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen.
Reflection Questions
We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection?
It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?
In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.
When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?
We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.
Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.
I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one.
Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.
Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.
~ Daniel Smead
Reflection Questions
Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?
Is it possible to lose your salvation? The author of Hebrews thinks that this is a real possibility. It can happen. In Hebrews 3:12, he wrote, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God.” In Hebrews 6:5, he writes about those who “…. have fallen away, it is impossible to renew them again to repentance…” Truly, these are very troubling words to read and to contemplate. We might wonder to ourselves, “I have gone too far? Have I sinned too much? Have I ruined my chances with God?” For each one of us are sinners. We are imperfect. We are prone to sin. We get distracted. We get discouraged. We get apathetic. Each of us can think of people who, at one time, sincerely followed Christ. They attended church. They lived good lives. Their faith seemed genuine. However, now things are different. They live as though they had never known the Lord. In some cases, they have openly embraced evil. The way of Christ has been rejected by them. Has their salvation been lost?
What is it to be saved? It may be helpful to think of salvation in terms of past, present and future. In the past tense, you have been saved. Christ died on the cross for your sins some 2000 years ago. The work is done. His blood covers all who come to Him in faith. Each one of you fondly remembers the day when you came to Christ. On that day, whether decades ago or only days ago, you were justified before God by the blood of Christ. So, you have been saved. In the future tense, you will be saved. Salvation, life eternal, is not yet in your possession. You are saved now only in hope and in promise. The resurrection at the return of Jesus Christ is when salvation will become yours. You will be saved. That is the past and future of salvation. What about the present? You are now being saved. You have been saved in the past. You are being saved in the present. You will be saved in the future. So, you are being saved. The present work of salvation in us has been called “sanctification.” It is a process. It is to grow into the image of Christ. God, by His Spirit, is working in you to change you and transform you. However, the Apostle Paul recognized that there is an ongoing struggle within each Christian. While we hope in the age to come, we still live in this present evil age. Paul in Romans 12:2 urged Christians “…do not be conformed to this world, but be transformed by the renewing of your mind…” Another common theme in the writings of Paul is the encouragement to live by the “Spirit” and not by the “flesh.” It is no wonder that Paul looked at the Christian life as a contest that must be won, a race that must be completed, a journey that must be finished, and a battle that must be waged. To be a Christian is to be actively engaged against sin and evil in your life. The book of Hebrews draws from the rich history of Israel to make the point. The people of Israel were saved from slavery in Egypt by God’s mighty works. The people of Israel left Egypt with the goal of entering the Promised Land. However, between the past and the future, between Egypt and the Promised Land was the wilderness. The wilderness wanderings are what tested the people of Israel for 40 years. The wilderness tried their faith and challenged their hope. Then, the people of Israel lived in the shadow of God’s presence. They had seen the mighty works of God. God fed them daily with the manna. He gave them water out of the rock to drink. However, as incredible as it may seem, many of them remained disobedient. They grumbled and complained. They wanted to go back to Egypt! Hebrews 4:1,2 comments, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may have come short of it. For indeed we have had the good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.” In the same way, we Christians find ourselves in a “wilderness” of sorts. Behind us lay our sins and our old way of life. Before us lay the Promised Land, the kingdom of God, eternal life. However, you are now walking through the wilderness of this present evil age. The wilderness is what can make you or break you. The wilderness experience will reveal who and what you really are. You have to keep your eyes upon the distant Promised Land.
Hebrews 6:4,5 observes, “For in the case of those who have once been enlightened and have tasted the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come and then have fallen away, it is impossible to renew them to repentance, since they again crucify the Son of God and put Him to open shame.” This verse is not declaring a penalty against those who have fallen away. Rather, it is simply describing the reality of the human heart. Some of the Israelites of old were apparently untouched by the wonders that they had seen. They had short memories. They were easily discouraged by obstacles. They didn’t trust the God who had saved them. They returned to their old ways. In the same way, some Christians after tasting “the good word of God and the powers of the age to come” have fallen away. They were unimpressed by what God had done in them. They were no longer moved by the sacrifice that Jesus made on the cross. After God had revealed His glory to them, what further could God do to convince them now? If you have seen miracles and all you can do is yawn, what more can God do with you? I believe God, in His grace, would allow repentance in these cases. However, can such a hardened heart be able to repent? If you have already proven yourself resistant to the Holy Spirit, you have rendered yourself blind and deaf to the saving gospel message. It is a though God has cooked you a wonderful gourmet meal with the best ingredients. However, you have no taste for what God is serving. So, you won’t be back because you have no appetite for what God is serving. Hebrews reads, “…it is impossible to renew them to repentance….” You have headed back to Egypt and have forsaken the Promised Land. What could convince you change your course now? God had given you his best and you didn’t want it.
However, it is not the intent of Hebrews to discourage, but to encourage. Hebrews 6:9 reads, “But, beloved, we are convinced of better things concerning you….” Hebrews 6:11 adds, “And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end…” The book of Hebrews, taken as a whole, is a word of encouragement. Don’t give up. Don’t quit. Don’t be discouraged. Don’t be overcome by sin. Have hope. Have faith in the promise of God. For God is faithful. For you will find troubles and challenges in the wilderness. So, brothers and sisters, if you are reading these words, you have not yet given up. You are not lost. You are still seeking the Promised Land. Hebrews 10:35,36,39 sums up this message: “Therefore don’t throw away your confidence which has great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised….but we are not those who shrink back to destruction, but of those who have faith to the preserving of the soul.” So, the wilderness road may have beaten up a bit. You may have wandered in the wrong direction at times. Perhaps you had temporarily lost your way. You might have encountered obstacles. However, you are still on the road with your eyes focused on the Promised Land. Keep going and don’t give up.
-Scott Deane
Reflection Questions
Why is it important to know what you believe about salvation?
Have you accepted Jesus and been baptized? Are you assured of your salvation?
What are some reminders you can put into your everyday routine to point you to living a gospel-centered life so that you don’t forget your primary calling?
In yesterday’s devotion, we were reminded of the importance of obedience and the dangers of disobedience. Even though the passages that we read yesterday were years and years removed from our reading today in Isaiah, similar themes run through both. Israel was continuously going through a sin-cycle of disobedience, discipline, and then a decision to return to God. In Isaiah 1, we see the harsh consequences of sin again. Verse 5 says, “Why will you still be struck down? Why will you continue to rebel? The whole head is sick and the whole heart is faint.” Sin has eternal consequences, and it also has consequences in our daily life. Because of the Israelites’ sin, their home was destroyed, and all of the things that they loved were taken away. Even though sin was destroying them from the inside out, they still refused to submit to God.
In many ways, we can talk about sin with the same language that we use for other negative repetitive behaviors, like addiction. People who are addicted to something keep returning to it even if the actual desire to do the thing isn’t there. They may actually hate the thing that they do, but they can’t seem to stop themselves from returning to it (which sounds a lot like my relationship with social media). Israel continued to return to sin despite the pain that it caused.
In verses 18-20, we see a promise to the Israelites. It says, “Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. If you are willing and obedient, you shall eat the good of the land; but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken.” On their own, Israel could never break out of the sin cycle. When they rested on their own power, they fell back into disobedience.
But, we don’t have to rely on our own power to break our addiction to sin. This promise for the Israelites – the promise to be made clean, to be freed from sin – found its fulfillment in the sacrifice of Jesus on the cross. 2 Corinthians 1:20 says, “For all the promises of God find their Yes in him.” We now have been grafted into the body of Christ. The promise that was given to Israel has been given to us as well. This is why we can break the sin-cycle in our lives. We don’t have to rely on our own works; we find our rest in him. Hebrews 4:9-11 says, “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his. Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.” We can enter into this state of rest because Jesus has done the work for us. He was the sacrifice that made us clean. Just like the Israelites waited for the Promised Land, we wait in hope for the Kingdom, our eternal glorious place of rest. We have to hold fast to the truth and choose to live rightly.
How then should we live? Isaiah describes a life that is lived rightly: “Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” (Isaiah 1:16-17).
Let’s pursue righteousness as we wait for the fulfillment of the promises of God.
After several years of teaching, I recently had the opportunity to stay home with my two kids. My oldest is three, and he has a mind of his own. Much of my day is spent doing fun things, like playing outside, reading books, and building Lego towers. But, with a toddler, there are always going to be times of correction. Discipline now is necessary for a happy, healthy, well-adjusted human later on. But disciplining through rebellion has its share of tears, tantrums, and yelling of “No.”
Today, we read about a similar situation of discipline. There are two choices we have in life. We can choose to be obedient to God, submitting to his word, or we can choose to pursue our own desires, rejecting God’s word. One path is the path of righteousness and life. The other is the path of sin and death. In Psalm 58, we read about the harsh judgment reserved for those who are not righteous. In verse 10, “The righteous will rejoice when he sees the vengeance; he will bathe his feet in the blood of the wicked. Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”
As Hebrews 3:7-8 says, “There as the Holy Spirit says, ‘Today, if you hear his voice, do not harden your hearts as in the rebellion on the day of testing in the wilderness.’ We must take care of the condition of our hearts. If our heart is soft to God’s leading, we will listen in obedience to what he says, and we will do it. However, if our heart is hard, we will be more likely to reject God’s commands.
How do we know the condition of our heart? It’s important to look at our actions. If what we do is lined up to God’s word, then we have a heart to listen to what he says and follow it. I’ve heard it described as a plumb line that we use to measure up our actions. If we are out of line, God’s word will call us out.
What does a hard heart look like? If you notice that your actions are consistently not matching up with godly living as described in the Bible, that is a good indication that you have hardened your heart to his teaching. You are living in rebellion. Those words seem harsh, but they line up with the way that Hebrews describe them. If you consistently read that you should do something but you don’t, you are not living righteously. Just like the notifications on your phone, you swipe out of and never look at or the alarm you press snooze on, you are desensitizing yourself to the effects of sin. You’ve become “an evil, unbelieving heart” that is “hardened by the deceitfulness of sin” (v. 12-13).
We need to encourage each other to pursue a righteous life of obedience. That is what we are called to do.
The book of Isaiah was written by the prophet Isaiah to the southern tribe of Judah at a time when the Assyrian empire threatened Judah’s destruction. The name Isaiah means “the Lord saves”. Isaiah is quoted in the New Testament more than any other Old Testament prophet.
While Isaiah predicted that Judah would eventually be defeated because of their sins; he also predicted a message of hope – the coming messiah (a suffering servant), would come to establish the Kingdom of God on the earth.
Some have suggested that the first 39 chapters of Isaiah focus on doom and gloom, similar to the 39 books of the Old Testament; while the 27 last chapters (40 – 66) of Isaiah focus on hope and restoration, similar to the 27 books of the New Testament.
There are many prophecies in Isaiah about the “last days”, the “Day of the Lord”, the promised messiah (Jesus), God’s suffering servant (also Jesus), conditions in the millennium, and the coming Kingdom of God.
One of my favorite verses is Isaiah 41:10, “So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”
–Steve
REFLECTION QUESTIONS
Have you walked through a season of rebellion? What was the outcome?
What is the importance of obedience?
What is the current status of your heart? How do you know?
Hello all! Today we will be covering the first chapter of Hebrews. One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary. We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.
To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament. The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly. Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love. Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.” The prophets are crucial to both us and the Jews, but Jesus is even more important. Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.” That’s some pretty high praise. This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.
The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well. In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?” The answer to that question is none of them. No angel is God’s son. This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael. We know though that Jesus is the Son of God. Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.
We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.” Hold up. Wait a minute. Put a little SAY WHAT?! The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son. Do we have it wrong though? Upon first look, it appears Jesus is God. Let’s take a deeper look at this then.
First off first, this is quoted from Psalm 45. Psalm 45 is about a king, not God. This isn’t trying to dictate any sign of deity, rather a sign of authority. For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity. Furthermore, verse nine states, “therefore God, your God, has anointed you.” First, God doesn’t need anointed. If Jesus were God, then he wouldn’t need to be anointed. Second, the king in Psalm 45 that has the word “God” ascribed to him has a God. God can’t have a God. There is no higher being than God. Jesus can’t be God and have a God. Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.
Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight. However, a more accurate interpretation of the Greek reads, “with respect to the Son.” This is important in verses 10-12, as those verses aren’t talking about Jesus. It is in respect to the Son, Jesus. Verses 10-12 talk about the magnificence of YHWH. The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament). By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand. Jesus is sitting at the right hand of the Creator of the heavens and the earth! That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.
The final verse of Hebrews chapter one is quite possibly my favorite. It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” The angels are sent out to serve for the sake of those who are to inherit salvation. Uh, hello! That’s us! We are the ones who are to inherit salvation. The angels are sent out to minister to you! Isn’t that awesome?!
The author of Hebrews reassured the Jewish Christians of the importance of Jesus. The author also encouraged them by stating the angels are sent to minister to them! Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).
In Christian love,
Kyle McClain
Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek. Wow!
(originally posted for SeekGrowLove on February 5, 2018)
Reflection Questions
How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
Throughout the Bible, the phrases “do not be afraid” and “do not fear” are repeated over and over. This phrase is first used in Genesis 15:1, which says, “After these things the word of the Lord came to Abram in a vision, saying, ‘Do not fear, Abram, I am a shield to you; Your reward shall be very great.’” The last time the Bible says this is in Revelation 2:10, which says, “Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.”
In Psalm 46, we are given the reason why we should not fear. Verse 1 says, “God is our refuge and strength, A very present help in trouble.” Psalm 46 says this is the reason we will not fear. When God is our refuge and strength, nothing can defeat us. As nothing is stronger than God, when our strength is God, nothing can overpower us. Therefore, we should not fear anything. Verses 2-3 continue to tell us that there is no reason to fear, even if the earth should change, the mountains fall into the sea, the oceans roar, and/or the mountains shake.
Further on in the psalm, it says, “The Lord of hosts is with us; The God of Jacob is our stronghold. Selah. Come, behold the works of the Lord, Who has wrought desolations in the earth. He makes wars to cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariots with fire.” If you didn’t have enough reason to not fear from verse 1, these 3 verses give you even more reasons. The God who is our stronghold has brought about desolations on the earth against those who have opposed Him. He has stopped wars and defeated men and their weapons over and over again. Therefore, there is no longer any reason to fear. We need to trust in God as our refuge, strength, and stronghold.
-Kaitlyn Hamilton
Reflection Questions
What are your top five fears?
How often does fear interfere with what you think God wants you to be doing or thinking?
It’s easy to say, “Do not fear.” But harder to do. What are some practical daily steps you can take to help your brain overcome fear?
How is God greater than all the things we fear?
Introduction to Philemon
The book of Philemon is Paul’s shortest letter that is included in our Bible. Paul wrote it while in prison to his dear friend and fellow Christian, Philemon.
Philemon’s slave, Onesimus, had run away, had come to Paul, and had helped Paul while he was in chains for the gospel. While there, Onesimus became a believer. This book is Paul’s letter to Philemon urging him to accept Onesimus back, not as a slave, but as a dear brother in Christ; asking that Philemon welcome Onesimus “as you would welcome me.”
This book shows Paul’s mastery of persuasion. He started by praising Philemon, then laid out a logical argument for kindly accepting Onesimus back, followed by an emotional argument. Ending with “Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.” Not only was Paul an amazing missionary, he was a master strategist.
There is an expression about starting a family that has passed down from one generation to the next that goes something like this: “If you wait to start having children until you’re ready, you will never have them.” There is much truth in this. While you can prepare for being a parent by accumulating wealth, knowledge, and supplies, no one can really be prepared to take care of a tiny, fragile human 24 hours a day without on-the-job training. Being that my wife and I’s first experience of inexperience was with twins, we felt conservatively confident that we could manage it when we found out child three was going to be a singleton birth. However, I wasn’t ready for what would happen prior to Violet being born.
As I mentioned in the first blog in this series, my health spiraled out of control a couple months ago, which culminated in a scary visit to the ER. Out of all the doubts and worries that penetrated my mind, I wondered how I would be an effective father when my heart was beating rapidly and I couldn’t catch my breath putting my children in their car seats. God, why now? My Heavenly Father and I talked a lot about it, and He gave me peace in my restlessness. How I see it now. He placed me there to deliver me. He broke me then to prepare me for my present. He worked through the people around me to heal me for my growing family. His timing is always perfect, and I wish I always saw it this clearly.
“I waited patiently for the Lord; he turned to me and heard my cry. He put a new song in my mouth, a hymn of praise to our God.” – Psalm 40:1,3
Throughout the course of this week, we have focused on Trusting God’s plan. He will most certainly take us where we need to go to align our steps closer to His. It is possible we need to spend time in the desert to clearly focus on what God is calling us to. Sometimes, we need a season of mourning to remember His promise of the life to come. It could be that we need our possessions removed to see every good and perfect gift. God makes it clear He will deliver us, but He sets the schedule. He does not hang healing over our heads so we learn a lesson. He helps us to see Him more clearly, and He uses both our struggle and restoration as a testimony to Him. The words of Job ring true with this when he states, “I know that my Redeemer lives, and that in the end He will stand on the earth. Yet in my flesh I will see God.” (Job 19:25-27) While this speaks of a promise to come, literal restored men and women being with their God, we can also see God as He works in us in the seasons of feast and famine.
“‘Woman, why are you crying? Who is it you are looking for?’… Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!'” – John 20: 11, 16
God has promised to hear our cry, so why are we bemoaning? Why are we crying? We don’t grieve like those who have no hope. There is nothing that can be taken away that God cannot restore one-hundred-fold. Our Rabboni, Jesus Christ, is the firstfruits, and we will be restored like Him at the hour the Father has set. We cannot accumulate enough wealth, knowledge, or supplies to be prepared for every downfall or pitfall set before us, but in our dire circumstances, we can wait on the Lord for He will renew our strength in his perfect time.
-Aaron Winner
Reflection Questions
As part of your personal testimony, can you tell of a time God has used both your struggle and your restoration to draw you closer to Him?
What does waiting patiently on the Lord look and sound like?
From God’s word and/or from your own life, what have you learned about God’s timing?
What has God shown you about Himself in your Bible reading today?
Whether it is my teenagers at school or my three-agers at home, much of my day is filled with offering corrections for behavior. I have often wondered how many times I say “no” within the course of 24 hours. As both a teacher and a father, I know that the guidance that I offer is constructive and for the benefit of my children, but rarely is it received with thanks. I get it. When I am offered criticism, even more so when it is justified, I am defensive. If I would put the same effort in my adjustment as I did my defense, I would find myself rapidly growing professionally, personally, and spiritually. For every one of us, we should be glad of just criticism with good intentions because someone has decided to improve us instead of letting us remain as we once were.
“Though He slay me, I will hope in Him. Nevertheless I will argue my ways before Him. This also will be my salvation, For a godless person cannot come before His presence.” Job 13:15-16
More than anyone else, our Heavenly Father is interested in improving the quality of our life we have now to prepare us for the life to come. When we are in a rut, He doesn’t let us lay in the muck and the mire. Our God is actively working on our hearts, imploring us to read His Holy Word or listen to His people speaking truth into our lives. Either one of these can be a tough pill to swallow. According to Hebrew chapter 4, the Word of God is a two-edged sword that cuts deeps, separating the bone and marrow. It isn’t merely a flesh wound, but a fatal strike against our spirit of selfishness in order to die, so Christ may live in us. (Gal 2:20)
“They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.” – John 17:16-19
But are we glad for this guidance? Are we asking for these amendments to be placed into our lives? Maybe this is where we need to change our prideful spirit in order to trust in God’s plan and walk closer to Him. This means letting go of our justifications for the negligence and sin we continue to carry in our lives. If you really are putting your hope in God Almighty, let Him slay your heart. He is beckoning you to forgive your neighbor. He is challenging you to share the Gospel with your friends. He is calling you to set aside your ambition and choose church. He is imploring you to seek help for addiction. He is challenging your will and way, so He can help you live your life more abundantly.
“Take delight in the Lord, and he will give you the desires of your heart. Commit your way to the Lord; trust in him and he will do this: He will make your righteous reward shine like the dawn, your vindication like the noonday sun.” Psalm 37:4-6
The desires of our heart are on the other side of God’s guidance. To delight in God is to live the life He is setting before you. Trust the process because the Lord will give you gains like no other. He will vindicate and exonerate those who choose Jesus Christ, His Son, above anything else. Rejoice and be glad that our Heavenly Father is offering direction to help each one of us stay on His straight and narrow way that leads to the coming Kingdom.
-Aaron Winner
Reflection Questions
What is your typical response to constructive criticism or guidance? Is your response sometimes prompted by selfishness or pride rather than truth?
What do you think of Aaron’s statement: “More than anyone else, our Heavenly Father is interested in improving the quality of our life we have now to prepare us for the life to come”?
How can you better seek God’s guidance, receiving it with gladness and acting upon it?
Seek Grow Love 