It is not unusual for me to carry around a Ziploc bag full of fruits and vegetables as I meander across the cafeteria crunching through school lunch. A few years ago, I made changes for the sake of my health, improving my diet and exercising regularly. I dropped some weight, I felt better, and I was healthier in my late 30s than in the whole of my 20s. I had finally mastered my body once and for all; however, this control was an illusion.
Early this summer I experienced significant changes to my health. My heart was beating out of control. I went from marathon running to huffing and puffing up the short flight of stairs at my house. I was sweaty, panicked, and dropping pounds no matter what I ate. I was heading, as I now know, full-throttle into a thyroid storm and quickly losing the gains that I had worked so hard to maintain. It was then I was given this sobering reminder: I’m not in control; not even a little bit.
Throughout the course of this week, my goal is to focus on trusting God’s plan. The rain equally falls on the just and the unjust, but we often fix our gaze on our wet shoes in the puddles and mud. This is where we find Job in Chapter 7. He ponders the calamities that befall him, and even torment him in his sleep. He is looking for a reason that God has placed him in this circumstance and even “targeted” him (v.20), removing his wealth, health, and happiness. In what looks like an ironic spin of Psalm 8, Job asks “What is mankind, that you make so much of them? That you give them so much attention?” It is a fair question. Why would God place so much attention on my life, seemingly ruining it, especially when I have put in so much time, effort, and energy into making something good?
We find our focus in the lens of eternity. When we surrender our lives to Christ, our possessions, our status, our health, and the whole of our lives are assets of the Gospel message. There is profound peace in the perfect plan of our Heavenly Father, but it requires us to relax the white knuckle grip we have over the course of our life. We must surrender in faith, fully trusting that our storm, our season, our suffering is for the glory of God. Psalm 34 states when we seek the Lord, our fears are quelled (v. 4) and in His time, he will deliver us (v. 6, 17, 19, & 22). While it is hard not to let our hearts be troubled (John 14:1), God is still good in our struggle, and for many of us, more present to taste and see it, when we are broken, poor, ill, hungry, or in peril.
When things seem out of control, we have to realize they were never in our hands. Thinking we have the power to redeem or fix our struggle alone means we are intoxicated with our own glory, one that will ultimately fail. Conversely, if we hand our lives over to Christ, declaring our lives are forfeit for His glory in faith, God will use us in a way that will infinitely diminish what we can accomplish by ourselves. Thank God, I am not in control, and His perfect will can redeem us all.
“I will extol the Lord at all times; his praise will always be on my lips. I will glory in the Lord; let the afflicted hear and rejoice.” – Psalm 34:1-2
-Aaron Winner
Reflection Questions
What do you think and feel when you hear you are not in control?
What evidence do you have to prove you are, or are not, in control?
How can you bring glory to God, even if your feet are in (or have been in) a muddy puddle?
Today we again check in on the history of the ancient kings, with 2 Chronicles 11-13. The twelve tribes of Israel were just split into two nations, confusingly known as Israel (to the north) and Judah (to the south). Civil war would have broken out but God sent a message: “You shall not go up or fight against your relatives; return every man to his house, for this thing is from Me.” (11:4). It is good that the Lord prevented bloodshed in this case, and that the people were prepared to listen, but it could almost be seen as comical: ‘don’t fight, chalk this one up to me and just draw a new border.’
King Rehoboam of Judah didn’t assume peace would last, he began preparing fortresses and weapons. It did him no good at all because he prepared physically, and not spiritually. “When the kingdom of Rehoboam was established and strong, he and all Israel with him forsook the law of the Lord.” (12:1). Just five years into his reign he lost his grip on what really mattered – his relationship with God. He barely restored the connection in time, humbling himself before God when Shishak of Egypt and his allies attacked. Still, they took “everything” from God’s own temple treasuries, and those of the palace (9).
Rehoboam should have spent more time reading the copy of the Law which, as the king, he was supposed to be guided by (Deuteronomy 17:14-20). That book lists a whole series of curses that God promised to bring on the nation if it abandoned Him, and He worked through them over the years. But God accepted Rehoboam’s humility, and He held back from further destruction in his lifetime (1 Chronicles 12:10-12). The books of kings show that only a quarter of the kings of Judah were viewed with favor by God, so you might consider that the nation just limped along.
In comparison none of the northern leaders had God’s favor, though we hear less about them in the Chronicles than in the books of the kings. We do read here that the Levites left for the south when it became clear that King Jeroboam of Israel had no interest in proper worship of God. That choice was folly on his part, of course. He feared that if the people worshipped at the Jerusalem Temple they would be influenced toward loyalty to Judah’s king while they visited there, so he provided golden idols for the people to worship in his territory (1 Kings 12:26-33). But that meant severing them from true worship, their history, and any hope for righteousness.
We do see signs for hope in these chapters. God acts to defend the people, and He guides them. Those from out of all the tribes who wanted to worship God gathered into the southern kingdom (11:16-17), where the Temple was, which provided a faithful remnant of the nation. During most of its history the city of David may have been only a shadow of what it was intended to be, but it was at least a rallying symbol for the people – the covenant with David had been made and it would be fulfilled, no matter how far from it any individual king might be.
We can imagine a better history, one where Solomon did not allow the nation to go into idolatry, and the nation was not split in two (1 Kings 11:29-39). Or where Jeroboam remembered the terms under which God gave him the kingdom of Israel, and he did not abandon the worship of God. I could keep giving suggestions, but is there much point in reimagining the Bible with Israel ruled by people who followed God perfectly? Wouldn’t that mean it was the kingdom we are waiting for? Solomon understood better than that when he prayed at the dedication of the Temple: “When [your people] sin against You (for there is no man who does not sin) . . . if they return to You with all their heart and with all their soul . . .then hear from heaven, from Your dwelling place, their prayer and supplications, and maintain their cause and forgive Your people who have sinned against You.” (2 Chronicles 6:36, 38, 39). We all sin, and we need to have a way back to God. That’s why God kept offering us systems that provide them.
Lord, thank you for allowing your power and your mercy to be shown to us in so many accounts of the history of your people in the Bible. I am glad to be able to learn from their experiences, though I am also glad I have not needed to wrestle with some of the choices they had to make. Please help us to view these events with wisdom, to compare passages carefully to gain from the connections that exist among them, and let our memories serve us well when it is fruitful to draw on what we have learned. And I thank you, Lord, that one day we will see the perfect version of what was hinted at in these texts, a Temple that cannot be attacked by armies, a King who will never deny you, a nation undivided and fully committed to your will. Until that day, let me serve you in the world I have. Amen.
-Daniel Smead
Reflection Questions
Do you think Rehoboam replaced the golden shields of Solomon with bronze ones so it would look like he still had that great wealth, or to remind himself of the wealth he had lost, and the humility he needed to maintain (2 Chronicles 9:15-16; 12:9-11)? In what ways can we develop our humility to help ourselves have a good relationship with God?
Deuteronomy 17:17 said that Hebrew kings were not to have many wives. What changes do you think it would have made if the kings had followed that rule? Why do you think they may have thought it unimportant to follow that rule? Are there things you think God wants you to do but which you have decided not to do, for now, or for reasons you think are good enough?
If you intended to fight a battle, do you think the spiritual or the physical is the more important area to prepare? Do you apply that to all areas of your life?
1 & 2 Timothy Introduction
Paul wrote First and Second Timothy to Timothy, Paul’s “true son in the faith”.
In 1 Timothy, Paul wrote to warn Timothy against false teachers in Ephesus – where Timothy was serving. Paul gave many instructions for running a church, including rules and actions for overseers and deacons, even those who shouldn’t teach or have authority. Paul also stressed the importance of holy living.
Paul wrote 2 Timothy while Paul was in prison awaiting execution. This was his farewell letter in which he also asked Timothy to come quickly to visit. Paul tried to encourage Timothy to live a holy life and remain faithful despite persecution. He strongly stressed living a holy life and gave warnings about godlessness in the last days.
Here are some well-known passages in 1 and 2 Timothy:
1 Tim 2:5 “For there is one God and one mediator between God and men, the man Christ Jesus”
1 Tim 4:8 “For physical training has some value, but godliness has value for all things, holding promise for both the present life and the life to come.”
1 Tim 4:12 “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in life, in love, in faith, and in purity.”
1 Tim 4:16 “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”
1 Tim 5:6-7 “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it.”
1 Tim 6:10 “For the love of money is the root of all kinds of evil. Some people, eager for money, have wandered from the faith and have pierced themselves with many griefs.”
2 Tim 1:12 “…I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him for that day.”
2 Tim 2:2 “And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others.”
2 Tim 2:15 “Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the word of truth.
2 Tim 3:16-17 “All scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.”
2 Tim 4:2-3 “Preach the Word; be prepared in season and out of season; correct, rebuke and encourage – with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear.”
I hope to eventually be able to say, like Paul did in 2 Tim 4:7-8, “I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day – and not only to me, but also to all who have longed for his appearing.” I hope you will be able to say this too.
Last year, the young adults at my church went through an in-depth study of the gospel. We discussed what the gospel is and why it is so important to be able to “give an answer for the hope that you have” (1 Peter 3:15). What is your understanding of the gospel? Go ahead a pause for a minute and try to sum up what you think the gospel is in a few sentences.
It’s important to be able to quickly and succinctly sum up what the gospel is. Yes, we can go deeper in our theology. Some things about our Christian walk take a whole life time of wisdom to be able to truly understand. However, when it comes to the basic building blocks of our faith, we need to have an answer for it. We need to understand what we believe. This is the first step towards spiritual maturity.
In today’s reading, Paul begins his letter to the Colossian church. He give thanks to God for the people in the church and then describes to them why Christ should be so highly esteemed. This passage is a good go-to passage for understanding what the gospel is. Paul begins in Colossians 1:18-20, “And [Jesus] is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was please to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” The gospel, or good news, is the reconciling of us to God through the blood of Jesus. Jesus’ sacrifice made peace between God and man. Not only that, the gospel also points to our hope. Jesus was the firstborn from the dead. His resurrection is proof and assurance of our future resurrection.
Paul goes on to describe how the gospel changes us in verses 21-22. He says, “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.” When we were not reconciled, we lived doing evil deeds. We were in darkness. Because we have been justified before God, we also can be sanctified. This is the process of being made holy, blameless, and above reproach before God. We are learning how to be made righteous, be made perfect. This is a process that takes a lifetime. The gospel changes everything about us, maybe not right away – but instead through consistently trying to live for God in the best way we can.
This is why it is so important to understand the gospel and be committed to living for God throughout our life. We will be sanctified “if indeed [we] continue in the fath, stable and steadfast, not shifting from the hope of the gospel that [we] heard” (v. 23). Hold fast to the one who saves!
I love a good adventure story. One of my favorites is The Lord of the Rings (the original series of course). The movies came out when I was young, and I loved the epic battle between good and evil that they portrayed. One of my favorite parts is in the second movie during the Battle of Helm’s Deep. For those of you who aren’t familiar with this scene, let me paint the picture for you. The people were terrified as they were locked away in a fortress that was described as impenetrable. However, the defenses were failing as a massive army of mindless monsters had lined up before the fortress with the sole purpose of annihilating everyone within them. The people inside felt hopeless. They had sent the women and children to hide in caves. The men were putting on armor, knowing that the outcome of the war was a seemingly hopeless situation, that the fight they were putting up was futile, symbolic. They would not back down.
I imagine that the people in Helm’s deep would empathize with the Psalm we read today. David, who was also on the run from his enemies, faced imminent danger. Because of Saul’s jealousy, he was out to kill David. In Saul’s mind, David was a threat to his throne, and that threat must be taken care of even though David had been nothing but respectful of Saul’s authority throughout his life. David knew what it was like to be in a seemingly hopeless situation. He explains in Psalm 140:1-3, “Deliver me, O LORD, from evil men; preserve me from violent men, who plan evil things in their heart and stir up wars continually. They make their tongue sharp as a serpent’s, and under their lips is the venom of asps.” David was pursued by evil men and felt like he was almost in their clutches. Without God, his situation would have been hopeless.
In the battle of Helm’s Deep, the people were saved after the third day when Gandalf returned with another army that was able to defeat the army of the enemies. This is an obvious allusion to our ultimate hope that J.R.R. Tolkien, a Christian, included in his book. David also points to this hope in Psalm 140 when he says in verse 12-13, “I know the LORD will maintain the cause of the afflicted and will execute justice for the needy. Surely the righteous shall give thanks to your name; the upright shall dwell in your presence.” Though David’s situation was difficult and dangerous, he knew that there was hope in his situation that seemed hopeless. His hope was God, and he knew that God would come to his aid.
God has also come to our aid through his son. Jesus is the light at the third day coming to defeat the forces of darkness in the world. The genealogies of 1 Chronicles point to this perfect salvation, the son of David. He is “the true light, which gives light to everyone” (John 1:9). This “light shines in the darkness, and the darkness has not overcome it” (John 1:5).
When we face down our enemies, when we feel like we are in a seemingly hopeless situation, we can remember of the light, the hope, that we have in Jesus. He has already saved us.
~ Cayce Fletcher
Reflection Questions:
Are there areas of your life that feel hopeless? How does this Psalm give encouragement to you?
Now that we are not fighting physical battles as frequently as in David’s time, some of the Psalms can seem a little archaic. Who are our enemies now? How do we fight against them?
Why do you think that 1 Chronicles begins with a focus on genealogies? How does knowing your history help you live well today?
Colossians Introduction
Paul, possibly with the help of Timothy, wrote the book of Colossians to the church at Colossi while in prison in Rome. He had never been to Colossi when he wrote the letter to them.
Paul wrote this letter warning the Colossians about doctrinal errors in 2:8, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.” This sounds like particularly good advice to us today.
Paul highlighted the importance of living a holy life. 3:1-6 is just a sampling, “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God.When Christ, who is your life, appears, then you also will appear with him in glory. Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry.Because of these, the wrath of God is coming.”
I’ll close with Paul’s advice as recorded in 3:23-25, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters,since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.”
In the midst of all of our discussions of punishment for sin and idolatry, it can paint a picture of a harsh, just God. We know that God is doing the right thing, but it seems like the right thing is also cruel. Today’s scripture brings into focus another aspect of God that proves how loving and truly kind God is. Psalm 139 is a famous scripture and for good reason. Here are some truths we can learn about God from this beautiful and comforting Psalm.
God knows who we truly are. We cannot hide from God, and we don’t need to feel like we have to. The Psalm begins, “O Lord, you have searched me and known me! […] Even before a word is on my tongue, behold, O LORD, you know it altogether” (v. 1, 4). We can find great comfort in that all the ugly, messed up parts of ourselves is already known to God. We don’t need to try to “flee from [his] presence” (v. 7) because he is already there. This shouldn’t make us feel afraid. Instead, we should feel like we can bring everything we are to God and lay it at his feet. He already knows anyway.
God’s boundaries are good boundaries. Verse 5 says, “You hem me in, behind and before, and lay your hand upon me.” When we think of God’s law, we can think of it as the rules that keep us safe. It reminds me of the baby gates in my house. My little girl is just starting to crawl. The one place in the house that she always wants to get to is the stairs. She has no idea how to go down them though! The baby gates in my house protect her from the thing that she wants to do. It is a boundary, a law, of protection that turns out to be provision for her.
God knows our days. We can find great comfort in the sovereignty of God. As we face trials and uncertainties, we know that “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (v. 16). We believe that God is a good God, and we know that he has good things in store for us. It may not always work out like we hope. But, it will be something that works out for the glory of God. And ultimately, that is the best good.
As we consider the punishment that God gives, its always important to center that conversation on the never-changing character of God. Exodus 34:6-7 describes the character of God in this way, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousandth generation, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generations.” We see here the story of Israel played out. Yes, God punished a few generations of children because of the iniquity of the Israelites. But, before that, God was faithful and stood by the Israelites. Not only that, after the Israelites were in exile for a few generations, God brought them back. He remembered them and brought them home to the Promised Land. Truly how “Wonderful are your works; my soul knows it very well” (Ps. 139:14).
~ Cayce Fletcher
Reflection Questions:
How does reading about the punishment for idolatry make you feel? Does reading about the character of God change those feelings?
Read Ps. 139:7-12. What does it mean to you that God’s presence is everywhere? How does that change the way you live?
Pray over verses 23 and 24. Bring to God any of the areas of your life that you feel like a “grevious” to him.
1 & 2 Chronicles Introduction
The word chronicles means “a factual written account of important or historical events in the order of their occurrence.” The books of 1 & 2 Chronicles list two such important pieces of information for post-exilic Jews.
The first is the list of genealogies recorded in the first 9 chapters of 1 Chronicles. This was important for Jews after the exile to be able to trace their lineage to God’s promised people, and therefore to the promises God made to Abraham.
The second reason for the name “Chronicles” is that 1 & 2 Chronicles retells the story that was originally told in 1 & 2 Samuel and 1 & 2 Kings. The difference is that 1 & 2 Chronicles gives only information on the kings of the Southern Kingdon (King David and his descendants).
These books were written after the fall of the Southern Kingdom to Nebuchadnezzar’s army around 587 BC. And since the last chapter also includes information about the edict of Cyrus – allowing the Jews to return to Israel –, which took place in 539 BC, these books were likely written in or shortly after 539 BC.
While 1 & 2 Samuel and 1 & 2 Kings share much of the same historical narrative as 1 & 2 Chronicles, Samuel and Kings point out that Israel is being punished for her sins. Chronicles was written to inspire hope and faith in God.
Another example of the difference is that Chronicles shows the kings in a more favorable light, including evil king Manasseh, who 2 Chronicles records as repenting of his sins – a fact not recorded in 2 Kings.
Finally, Chronicles shows more cause and effect within a king’s lifetime for his decision to follow or forsake God.
As you read through 1 & 2 Chronicles, may you too recognize the results of not only the kings’ life choices but also the consequences of your own life choices. And may you also experience the hope Chronicles tries to convey. And may you be among those people God is referring to when he said, in 2 Chronicles 7:14, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
The place where we live is so central to who we are as people. It truly is one of the most important parts of our identity. It changes everything: from the foods we like, the music we listen to, the political parties we vote for, our priorities… basically everything. I’m from the south, and I remember going to our national church camp, FUEL, in the summer and being teased for the way we talk, the types of drinks we like (Who doesn’t like sweet tea? Oh right, all you northerners.), and the music we listen to. Before going to these camps, none of those things even struck me as weird. It was just the way everyone around me lived. Where we live can define us. But, we have a more important citizenship – a more important place of belonging – than just our physical address.
Today, we read about the final demise of the Israelite nation. From the beginning, when God called Abraham out of the future land of Babylon and into the promised land of Canaan – the future land of Israel, there was a beacon of hope and assurance that God was for the Israelite people and would come to their aid. They were his people.
Even though Josiah instituted reforms to bring his people back to God, the evil the people of Judah had done was so great that God promised, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there” (2 Kings 23: 27). The devastating consequence of sin is the removal of belonging with God. This meant that the people of Judah – the last remnant of the Israelites who had settled in Canaan – could no longer find their citizenship in the Promised Land. Instead, they were taken captive by the Babylonians and returned to the land that God had called them out of. This is a harsh statement of rejection of the Israelite people. The one whom God had said, ‘I called you out of Egypt to be my chosen possession’ had been returned to the places of captivity.
Citizenship, rejection. Freedom, captivity. These opposite poles of human existence that the Israelites could choose based on how obedient they were to God’s commands. Because they rejected God’s commands, he rejected them. The freedom they would have in submitting to God and setting boundaries on their freedom based on his law became captivity under other rulers due to their desire to do whatever they pleased.
We have the same promise and warning today. The same choice is set before us. We can choose for our citizenship – our place of belonging – to be in heaven (Phil. 3:20-21) or to be enemies of Christ (v. 18). Phil. 3:19 describes these enemies in the following way: “Their end is destruction, their god is their belly, and they glory in their shame.” This statement could have been written for the people in Judah and Israel. And it could be written to those today who choose to do whatever is right in their eyes rather than follow God’s word.
To be citizens of heaven, we must follow Paul’s example. I “press on to make it [the resurrection of the dead, aka the Kingdom Life we are promised] my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead. I press on toward the goal for the prize of the upward call of God in Christ Jesus” (v. 12-14). Hold fast to God, and obey his commands! Choose to be a citizen of God’s Kingdom!
~ Cayce Fletcher
Reflection Questions:
How does the place where you live affect who you are as a person?
How would a citizen of the Kingdom act differently than those of the world? Where do you find your citizenship?
There’s a glimmer of hope in 2 Kings 25:27-30. Jehoiachin is able to “put off his prison garments. Every day of his life he dined regularly at the king’s table.” How do you put off your prison garments of sin and dine at the table of the King in your everyday life?
My son, Jonah, is afraid of the dark. For a while, after we would read him a bedtime story and sing “Silent Night” as a lullaby, we would close the door to a dark, quiet room. And, a few moments later, we would hear the pitter-patter of feet as he would get out of his toddler bed, go over to the lamp in his room, and click it on. One day while he was playing, he told me that he had to turn his light on because he doesn’t like the dark because there are monsters in the dark.
Even though I am grown, I can empathize with his fears. I remember – and I bet you do too – those moments of fear when the lights go out. I remember begging my parents to leave the closet light on because I was unsure what was lurking out there in the dark past my bed. It seems only natural to be a little afraid of the dark, those places you can’t see. It’s a built-in defense mechanism that humans have to navigate nighttime in our world.
The Bible is full of themes that occur from beginning to end. You could trace the way water is used as a symbol of chaos and cleansing or the way trees represent a strong, godly life. One theme that occurs from beginning to end is the contrast between dark and light. Darkness is always connected with sin and evil, whereas light is connected with righteousness and God himself.
This is a quick overview of the way this theme is used in scripture. In the beginning, God created the light and called it good (Gen. 1:4). After the fall, the world is described as being in darkness. God is constantly beckoning his people to be a light to the surrounding nations (Gen. 15:5), but Israel repeatedly chose darkness. Jesus is the true light that shines out into the dark world – and his light “gives light to everyone” (John 1:9). We are now the torchbearers that continue to shine a light in the world. We are called to “shine as lights in the world” (Phil. 2:15). We “cast off our works of darkness and put on the armor of light” (Rom. 13:12, see also Eph. 5:7-14).
We see an example of being a light to the world in Judah’s king Josiah. After two dark, wicked kings of Judah, Josiah repairs the temple. He becomes a light to the nation calling them back to worship God and obey him after over half a century of disobedience. He repairs the temple and shares the law with Judah. The people were in darkness because of the evil kings, but Josiah was being a light pointing them back toward God. Just like the nation of Judah, we also have a tendency to pull toward darkness. In fact, sometimes we seem to like darkness; we prefer it over having our deeds exposed in the light. However, since we are in Christ, we need to put aside those worldly desires and choose to follow God completely. God is light and there is no darkness in him (1 John 1:5). We cannot do the deeds of darkness and follow God at the same time. Let’s be like King Josiah, and be a leader of light to those around us.
~ Cayce Fletcher
Reflection Questions:
Why do you think that the Bible uses the imagery of light and darkness to represent good and evil?
How was King Josiah a light to his country?
How can you be a light that represents Jesus to others today? What are some actions you could take?
Yesterday, we learned about the exile of the nation of Israel because of the idolatry that they practiced. 2 Kings 17:34 describes the Israelites who lived in Samaria: “To this day they do according to the former manner [fearing God but also serving the gods of the surrounding nations]. They do not fear the LORD, and they do not follow the statutes or the rules or the law of the commandments the LORD commanded the children of Jacob, whom he named Israel.” The nation of Israel had spiraled down the dark, deep hole of sin that ended in exile.
There is a glimmer of hope in 2 Kings 18, as we read about Hezekiah the good king of the neighboring nation, Judah. “He trusted in the LORD, the God of Israel, so that there was none like him among all the kings of Judah after him, nor among those who were before him. For he held fast to the LORD. He did not depart from following him but kept the commandments that the LORD commanded Moses” (v.5-6).
A little over halfway through his reign, Hezekiah is faced with a terrible situation. The king of Assyria attacks Judah and forces Judah to pay him tribute. Things even got so bad that Hezekiah stripped the gold off the temple doors and gives it to the Assyrian king. The Assyrians mock God and swear that God has forsaken Judah. This is where chapter 19 picks up.
When faced with a terrible situation, what does Hezekiah do? Hezekiah humbles himself, goes to God, and listens. Hezekiah sent people to Isaiah to pray in the nation’s behalf (v. 4). This proves to be exactly the right course of action.
We can learn so much from the reign of Hezekiah, but I think it’s so important to look at how he handled these difficult situations. You can follow the example of Hezekiah in doing the following:
Humble yourself. Hezekiah tore his clothes and covered himself with sackcloth. He didn’t try to appear to have his life together. He recognized the severity of the situation and knew he could not save himself without God.
Go to God. Hezekiah went to the house of the Lord immediately. He knew where to turn with the situation got tough.
Seek counsel and comfort from godly people. Hezekiah gathered up a few trusted servants and priests to go to Isaiah, the prophet for help.
Recognize that you have a mediator who knows your needs. Hezekiah turned to Isaiah to be a mediator between God and him. He asks Isaiah to pray for him. We don’t have to turn to men to pray for us. Instead, we can go to God ourselves because we have a mediator in Jesus.
At the end of this chapter, Isaiah gives some reassuring news. The Assyrian king would not destroy Judah. In fact, he would fall by his own sword. Verse 35-37 goes on to say, “That night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when the people arose early in the morning, behold these were all dead bodies. Then Sennacherib king of Assyria departed and went home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god Adrammelech and Sharezer, his sons, struck him down with the sword.” God’s promises are true. Praise God that we can go to him in all of our sufferings.
~ Cayce Fletcher
Reflection Questions:
What difficult situation are you facing today? What strikes fear in your heart? Makes you despair? Bring this situation to God.
Who are some people you can turn to in difficult situations that can help to point you to Christ?
How is prayer different from the Old Testament to the New Testament because of Christ?
The school year has just ended in SC, and I am thoroughly enjoying summertime. After teaching for 5 years (and being in public school/college all those years before it), summer has become a beautiful time of rest, relaxation, and lots of swimming and sunshine. Summer is one of the perks of being a teacher, but it is definitely a time that feels earned. After a year of pushing students to be better learners and better people, I need a break.
One of the most challenging things about being a teacher is the constant redirection and discipline that are required to make sure a classroom runs smoothly. If everyone is always doing what they want – whether that’s blurting out, going to the bathroom (as soon as we start taking notes!), or playing on the iPad – not much learning is happening. One of my jobs as a teacher is to set up a structure for my classroom that involves rules so that students know how to overcome doing what they want so that they can do what they need in order to learn. Sometimes students are happy to follow these rules. But, sometimes they are not. When they don’t follow rules, there is a system of warnings and consequences to try to get them back on track. Lunch detention, emails home, you know the drill. Occasionally, a student will not listen, and that is when the big punishment happens: ISS or OSS. Any public school kids know about this place of detention. The purposes of ISS, or in-school suspension, are two-fold: (1) By taking them out of the classroom, they miss out on the fun and good things we do as well. Normally, they don’t want to be away from the class because of this. (2) It also removes the student from the learning environment so they don’t pull everyone else down with them.
In our reading today, we see the punishment the Israelites received that reminds me quite a bit of ISS, except much more severe and far-reaching. The Israelites were exiled from their land as a consequence of their sin. We read in 2 Kings 17:1-23 about how the Israelite king, Hoshen, continued to follow the pattern of doing evil in God’s sight. This caused the king of Assyria to invade the land and ‘carry the Israelites away to Assyria and place them’ throughout the land of Assyria (v. 6). Verse 7-8 says, “And this occurred because the people of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt from under the hand of the Pharaoh king of Egypt, and had feared other gods, and walked in the customs of the nations whom the LORD drove out before the people of Israel, and in the customs that the kings of Israel had practiced.” Verses 9-23 go on to describe the Israelites’ descent into sin from the time they entered the promised land with Joshua until the present time. In Deuteronomy 28, we read the promised consequences for the sin of disobedience and see these consequences given after the Israelites choose repeatedly not to listen to what God has told them to do. Despite knowing these consequences, the Israelites still pursued other gods and idols. When God would try to call them out of their sin and draw them back to him, they would not listen.
Ps. 135 describes the difference between God and idols. Calling back to the deliverance from Egypt, it states the great works of God and praises him because “For the Lord has chosen Jacob for himself, Israel as his own possession” (v. 4). In contrast, the idols are the work of human hands that cannot speak, see, hear, or breathe. “Those who make them become like them, so do all who trust in them” (v. 18). It’s chilling to read this Psalm after seeing the demise of the state of Israel. Because the Israelites trusted in their idols, they either died or were forced to live in captivity where their “life shall hand in doubt before them. Night and day they shall be in dread and have no assurance of their life” (Deut. 28:66). Instead of Israel being God’s chosen possession, God “rejected all the descendants of Israel and afflicted them and gave them into the hand of plunderers, until he had cast them out of his sight” (2 Kings 17:20).
This is a harsh consequence, but like the punishment of ISS, it is twofold in purpose. The descent into sin needed to be stopped. This was God’s boundary line, stating that if they continued to act like this they would not be allowed to remain with him. It also removed Israel from close proximity to Judah, the nation that still remained in the Promised Land. At this point, Judah was not too far gone, so God didn’t want Judah to be brought down further into sin by Israel.
God takes idolatry seriously, and there are severe consequences for it. We cannot be God’s chosen people if we choose to pursue idols. Idols look different than in the Israelites’ time, but they are all around us: Beauty, Money, Sex, Work, Family, Political Beliefs, Identity, Alcohol, Drugs, Social Media, Image. These are the intangible idols. We can’t hold them in our hands like idols of the olden days, but we may worship them all the same, giving offerings of our time, money, and relationships – sometimes sacrificing our parents, children, spouses, or friends on the altar of their worship. We will be exiled from his presence if we choose to pursue idolatry if we choose these things over God. It is not too late to turn back to him! Cast down your idols today.
~ Cayce Fletcher
Reflection Questions:
What are some of the idols that you see in your life or the life of the people around you?
Why does God give such harsh consequences for idolatry? What is the danger of idolatry?
What does exile look like in a modern day context? Do you think God punishes people in the present day, or is it just a future consequence (aka a lake of fire punishment)?
Philippians Introduction
Paul wrote the book of Philippians to the Christians in Philippi, which was the first church Paul established in Europe. Despite the fact that Paul wrote this letter while he was a prisoner in Rome, Paul repeatedly talked about joy – showing that he could be content in any circumstance (4:11).
Paul reminded the Philippians to conduct themselves in a manner worthy of the gospel of Christ (1:27), despite the persecution they were suffering (1:29-30). He pointed to Jesus as the ultimate example of humility and submission, and reminded the Philippians that they should have the same attitude as that of Jesus (2:3-11).
In chapter 3, Paul reminded the Philippians that even Paul didn’t earn his righteousness from following the law, even though he was a model Jew. Instead, all of us receive righteousness that comes from God and is by faith in Christ.
I particularly like Paul’s admonition in 4:6-7, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present our requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
I also like Paul’s reminder in 4:13, “I can do everything through him who gives me strength.”
May we be able to say like Paul in 4:9, “Whatever you have learned or received or heard from me, or seen in me – put into practice. And the God of peace will be with you.”
There is no doubt that you have run across the word “pride” more times than usual these last couple of weeks. While we may not participate in the spirit of this month, it is hard to deny we love celebrating our identities and choices, because in essence, they become the composition of who we are, whether we like it or not. I am proud of the family I have made, the education I’ve earned, the garden I keep, and the poetry I write. Each of these things requires time, effort, energy, and dedication to make it beautiful. These are my efforts, my pride and joy. However, when I think of God, beginning with the incomparable way he makes the heavens and the earth, my feats are futile. We are lying to Heavenly Father and ourselves, if we come to any other emotion than humility.
“God opposes the proud, but gives grace to the humble.” – James 4:6
Yet too often we put our hope in the things that are fleeting or powers that are finite. When we depend on our power alone or put our faith in anything other than God, we will fall short. We have access to a God who stands outside of time and has infinite power, so why is it that we must be weaned off of seeking answers from a lesser source? It is pride. But aren’t we entitled to something for our efforts? The answer is yes – death! But by the grace of God, we do not receive it when we humble ourselves and ask for help from Jesus Christ, and then His Father takes over.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me. – Psalm 131:2
Paul, a former Pharisee, clothes himself in humility. He realized that his accumulation of titles, his formal training, his status, and his education were a bogus bunch of accumulation; in fact, these things become his greatest humility when he states, “Although I am less than the least of all the Lord’s people, this grace was given me; to preach to the Gentiles the boundless riches of Christ.” (Ephesians 3:9) It is when Paul submits to Jesus that he knows the full reach of the Gospel message. Paul decreases, Jesus increases, and the Kingdom of God grows by leaps and bounds with Gentiles receiving the Good News.
Let the message of pride be our call to humility. When we are asked to define who we are, put aside the usual string of things that are our pride and joy. Let our first answer be we are humbled before God, and that He is the source of all we have and do.
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” – Ephesians 3:20-21
-Aaron Winner
Reflection Questions
What does it mean to have “(insert your name here) decrease and Jesus increase”? (based on words of John the Baptist – John 3:30) What would it look like? What would it sound like? What would be different from last week?
What are the things that you COULD take pride in? When is it good to remember God opposes the proud? How can you work at canning the pride and showing more humility?
Look at the prayers of Paul in Ephesians 3. Does this look like your current prayer list? What might you add to your list? If you don’t currently have a written list, give it a try, write it out and revisit it.
Seek Grow Love 