7 Bowls

Old Testament: Ezekiel 25 & 26

Poetry: Psalm 101

New Testament: Revelation 16

     I tend to think of the seals, trumpets, and bowls of God’s wrath as a sequence, but when I’m away from reading Revelation for a while I can lose track of how late in the book the bowls appear. Way back at the sixth seal we are told of God’s wrath, and that people would try to hide from it in caves and beneath rocks (6:15-17). Now, in chapter 16, that wrath comes. Its targets, as Paul stated, are not Christ’s followers (1 Thessalonians 5:9); they are people who served the Beast, killed God’s servants, and would not repent. Considering the nature of some of the bowls, it may be hard to imagine how anyone is protected from their impact – but during years of drought God made sure that Elijah ate and drank.

     Several bowls seem to build on earlier parts of Revelation. While the second and third trumpets affected just a fraction of the sea and rivers, they are fully affected by the pouring of the second and third bowls. With the fifth seal a vision came to John of those who died for the word of God, crying out for judgment (6:9‑10), the angel of the third bowl declares that such judgment is happening and is fully justified (16:6). Those with only blood to drink had poured out the blood of the righteous. The comment “they are worthy” is ambiguous, it may describe the martyrs as worthy of being avenged, or their killers as worthy of this punishment. Either interpretation may feel different than how “worthiness” was discussed in chapters 3-5. There worthy believers were dressed in white. There also a great search took place for one worthy to open the seals on God’s scroll, and the lamb was found. But God does not just watch over the righteous, He also does not leave the guilty unpunished (Exodus 34:7).

     Part of the effect of the fourth trumpet was to bring darkness in a third of each day. The fourth and fifth bowls of wrath initially scorched with the sun those who defy God, and then plunged them into darkness. In both cases the people chose to blaspheme God, rather than repent. (I bypassed the first bowl, and the sores it brought; those sores remind me of Job. I see these people as anti-Jobs, beyond trust or accepting help, who simply lash out.)

     The sixth bowl involves the river Euphrates drying up, as preparation for eastern armies to reach the site of Armageddon (in the north of Israel). That is as opposed to the sixth trumpet when an army tied to the Euphrates killed a third of the population (9:15). Also, evil spirits come from the dragon and the two beasts to gather the kings of the world to Armageddon. When the seven seals and seven trumpets were listed there was a lengthy pause after each of the sixth entries, and there is also a pause after the sixth bowl, but this one is fairly short, just a brief comment from Jesus about his coming like a thief.

     With the seventh bowl the fall of Babylon begins (see chapter 18). The worst earthquake in history occurs, and Jerusalem splits in three. Language about the islands and mountains moving (Revelation 16:20; 6:14) suggests there is overlap between the seventh bowl and the sixth seal. Overlap of language also seems to link the seventh bowl with the seventh trumpet (16:18, 21; 11:19). Even if we can tie the timing together for those two moments we can’t say much about the overall chronology of the seals and trumpets. Some of those events are stated to take months or years, and God may just want us to know about all of them but not to understand interconnections.

     The famous four horsemen from the first four seals collectively tie to the devastation of humanity. Whatever it is the “victors” of such conflict may think they have gained, they do not possess the wisdom to avoid fighting the army of Christ. The battle of Armageddon will be massive and destructive, but it will at least be decisive, and it launches a time of peace and restoration on earth.

     Also mentioned with the seventh bowl is hail the weight of a talent (v. 21), which may mean it is a hundred pounds. The heaviest recorded hailstone so far is 2.25 pounds. A bit lighter case, 1.9375 pounds and the size of a softball, left a ten-inch pit where it struck. Why will God use such large hailstones? If the goal is to impress, why not just have a lot of hail? But that has been done. The hail accumulation record is from 1959, when a 54-square-mile section of Kansas received a 19-inch covering of hailstones. I find that much hail difficult to envision already. Amassing a hundred pounds of ice layer by layer in the clouds may only be feasible with a miracle of air pressure. Penny-sized hail requires 40-mile-per-hour updrafts. Grapefruit-sized hail requires 98-mile-per-hour updrafts. Tornadoes do achieve winds over 300-miles-per-hour, but anyway I think you see the issue. Just referring to the weight of the hail may lead us to underplay in our minds the significance of the storm itself.

     But still, why 100-pound hailstones? Perhaps because God will be dealing with people who would seek to hide from judgment beneath rocks, and in caves. And at least some portion of those refusing to acknowledge their sins will be the world’s most powerful and haughty, those who were content with their actions and amassed huge wealth in service of the Beast and Babylon. Some of them might even be sealed in bunkers when the bowls of God’s wrath are tipped out. Perhaps they will check in on events through video, and then just turn off the screens. But God does not intend for anyone to remain comfortably oblivious to the truth, or even comparatively so, in whatever hideaways they find for themselves. A hundred pounds of ice will put a hole in quite a lot of concrete, steel, and pretension. And God has excellent aim (Joshua 10:11).

     Lord, let me not be complacent, comparing myself to those who will one day go far astray. Truly, without your grace, I would be quite different. But no one sets out to be deceived and destroyed. Please help me be observant of others’ needs, not inattentive. The world is a less distressing place than it will be, but even now there are issues I feel I can only bring to you in prayer. Let me pray, but also show me where I should act. Please help me to trust in you, and to keep my compassion and hope. You are a great God, and you continue to work powerfully. In Jesus’ name I pray, Amen.

-Daniel Smead

Reflection Questions

  1. Revelation 16 describes the last plagues God enacts in this age, which finish His wrath (15:1). What do you think it shows us about how God views wickedness? How do you think it might have affected people over the centuries?
  2. Are you sometimes comforted by considering God’s promises to bring judgment on the wicked? Maybe, like you see a rainbow and remember God’s mercy, you can see hail and recognize that He won’t just let things go on forever.
  3. Revelation 6:16-17 refers to people who wished to hide from “the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come.” (Revelation 15 and 16 don’t refer to matters that way.) Do you find it jarring to think of Jesus expressing the wrath shown in the chapter?

Good!

Old Testament: Ezekiel 23 & 24

Poetry: Psalm 100

New Testament: Revelation 15

I chose to write about Psalm 100 because of how much we can learn from it despite its shortness. This is a great chapter to read, and it only takes a minute of your whole day. The first thing I would like to point out is that in verse four it says, “Bless his name.” This verse is talking about God and how we should give thanks to him and bless his name. Now if you’re like me you might be thinking, why should we bless God’s name? Well, God blessing us and us blessing God are not the same thing at all. God does not profit from us blessing him. It’s not like he gets stronger or better anytime someone blesses him. On the other hand, when God blesses us, we benefit from it. In this verse, it is talking more about how we should praise him.

Throughout the whole Psalm, it talks about how we should praise God. As a church, I believe we should be more joyful, and excited. This Psalm is a great example of how we should praise God. It tells us we should serve God with gladness, shout joyfully, enter his gates with thanksgiving, and give thanks to God.

Usually when we think of ‘good’ we use it to mean something between ok and great. But in this passage, it is saying that he is righteous and about how great God is. This reminds me of the popular song below:

God is good, all the time

And all the time, God is good.

This Psalm is a great one to meditate on. Here are some points from Psalm 100 that you can meditate on.

God made us

We are the sheep in his pasture

The Lord himself is God

His lovingkindness is everlasting

The Lord is good

His faithfulness continues to all generations

Throughout the whole book of Psalms, it says, “His lovingkindness is everlasting”. In fact, it says it 34 times. Of those 34 times, 26 of them are all in Psalm 136. It even says it in every single verse.

Even in this short Psalm we can take so much from it.

-Makayla Railton

(Originally posted for SeekGrowLove on January 26, 2018)

Reflection Questions

  1. Do you believe the Lord God is good? Why?
  2. How can you work to bless His name today?
  3. Where can you post Psalm 100 to see and remember it often?

A Difficult Climb

Old Testament: Ezekiel 19 & 20

Poetry: Psalm 98

New Testament: Revelation 13

Have you ever been hiking in the mountains? Have you heard the crisp cool breeze filtering through the branches of the towering evergreens? The sweet melodies of birds and the rushing mountain stream?

I appreciate that in this Psalm the beauty of God’s creation is intertwined with praising the creator. The psalmist paints a picture for us of the mountains and the rivers singing together for joy. From the creation we can observe the majesty and power of its creator.

This past spring I had the opportunity to hike in the Carpathian mountains of Romania. I did not know that this grueling 12 hour hike was something I was embarking on until the morning of. It was cold, the hike was steep and in some places slick from the packed snow melt. I didn’t know when this hike was going to end as that was a secret my group’s leaders kept a mystery. And all we had to drink was warm sparkling water. At times it felt as though my legs would give out and that I was going to lose strength. But I had to just keep trusting my leaders and asking God for the strength to keep going. It was difficult.

But then we reached the summit. The snow capped peaks and majestic towering mountains surrounded us on almost every side. It was beautiful. From the heights I saw a new perspective than what I had seen prior to the hike. I could see new parts of God’s creation and praise him for the opportunity to explore it.

This is what this Psalm reminds me of. Sometimes after we go through those difficult times in life, we see why we had to climb steep mountain sides. For, without the difficult climb we would not now see the beauty of God’s handiwork. Because of this blessing to see the wonderful things that God has done, we can, as the psalmist writes, “sing to the LORD a new song”.

-Hannah Deane

Reflection Questions

  1. What do you love about God’s creation?
  2. What helps keep you going through the difficult “climbs” and times?
  3. What difficult “climbs” have you gone through that now allow you to “Sing a new song”? How was the new song different from the old song?

A Carrot and A Stick – REPENT!

Old Testament: Ezekiel 13 & 14

Poetry: Psalm 95

New Testament: Revelation 10

In Ezekiel 14, we’re told that some of the elders of Israel came to Ezekiel.  God told Ezekiel in 14:3-6, “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?  Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry.  I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!’”

I see two attributes of God at work here:  justice and mercy.  For those claiming to follow God, but not really following Him, there will be justice (i.e. punishment).  They will be made an example so others will see and turn to God.  This is a scary concept, and should cause us to repent and turn completely back to God so this doesn’t happen to us.

We see God’s mercy as he says to those not following him, “Repent!” and “Renounce all your detestable practices!”.  This too should cause us to repent and turn completely to God.

It doesn’t matter whether we respond better to a carrot or to a stick, since we’re given both.  The simple fact remains that we need to repent, renounce all our detestable practices, and turn completely to God.

And once that happens, we’re told in 14:11, “Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins.  They will be my people, and I will be their God, declares the Sovereign Lord.”

May this be said of us too.  But it is conditional upon repenting and turning completely to God.  The choice is yours.

Steve Mattison

Reflection Questions

  1. What idols and abominations (many of which the world says are okay – or even championed) are in front of you? What will it look like to turn away from them and turn completely to God?
  2. What is God waiting for you to repent of? How long do you think He will wait? What is dangerous about waiting to repent?
  3. What do we learn about God in the Bible passages today? What do you think of his justice and mercy?

The Throne of Him who Lives Forever and Ever

Old Testament: Lamentations 3-5

Poetry: Proverbs 31

New Testament: Revelation 4


When I was a little girl, I thought God looked something like the pictures I had seen of Jesus but with short hair. So the first time I met Greg Demmitt, I might have stared at him a little longer than socially acceptable. Obviously, I was a bit silly, but Greg was definitely a godly man and a faithful representative of Christ. I was so blessed to have known him and shared a few waffles at Waffle House with him and my family. My heart hurts that he and my uncle, Dan Kizer, both
great, godly men, both died of pancreatic cancer within four months of each other. In my earthly perspective, it was way too soon. Not because it’s from our reading, but because I need it;


Revelation 21: 1-5
1 Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”


What a balm for the grieving soul! I can’t get through reading without tearing up with joy…every.single.time.


As far as today’s reading…I got a little emotional whiplash! Lamentations was hard and gruesome to read… One of the commentaries I read said it was a book of sorrow and hope..I must have missed the hope part…except that it does seem God’s people FINALLY realize that they were being punished for their disobedience. But we aren’t told about their deliverance quite
yet. That is a story for another book of the Bible.


After all that sorrow, I read Proverbs 31….which contains the story of so many women I have been blessed to know throughout my life. I alway feel convicted that I don’t quite live up to this description. I alway feel like I can only be good at about a verse or two at a time 😀If you are a girl or woman, look to the women around you to find someone who emulates Proverbs 31. If you’ve been to FUEL you know quite a few! As I have talked about before, we all need good mentors who love the Lord, no matter what our age.


And finally, Revelation 4, our first peak at the throne of God! There is no description of God here (though I’m sure my perception is close) but a splendid description of the throne room and all those worshiping there. I used to think all that singing would be so boring, but then I heard Carrie Underwood sing All Is Well and decided if God gave us that kind of emotion stirring song now, imagine what the Kingdom will be like! But as beautiful as the Kingdom will be, and I am looking forward to seeing it, I really can’t wait to see God’s face, Jesus’s arms and all of those who will be resurrected, my mom, my grandparents, Dan, and Greg.

-Maria Knowlton

Reflection Questions

  1. Who has been a godly mentor for you? What have you learned from them? If no one comes to mind – pray and find one. And even if you don’t know everything and do everything right – you can be a mentor to someone who could use a good example, encouragement and accountability. Pray for an opportunity. And seize it.
  2. How does Proverbs 31 challenge you?
  3. What do you like most about the description of God’s throne room in heaven in Revelation 4? What do you look forward to in God’s Coming Kingdom?

What Tomorrow Brings

Old Testament: Jeremiah 49-50
Poetry: Proverbs 27
New Testament: Revelation intro – found below


As I was leaving an elderly patient’s room, I told him I’d see him tomorrow. He replied, “God willing and the creek don’t rise!” I whipped back around, “What did you say?” I had never heard that saying before, but I immediately decided this line was going in my personal repertoire of phrases. It aligns very well with Proverbs 27:1 and James 4:13-15. We can make all sorts of plans, but we do not know exactly what God has planned for us tomorrow.


I don’t think anyone in Israel saw the events of October 7, 2023 coming. While there have been skirmishes between Israel and the Palestinians for decades, people were just going about their day. Some were shopping, eating out, or attending a music festival. No one was prepared for the Hamas ground and air attacks that took the lives of over 1,400 with 200 more kidnapped. My first thought when I heard this was – could this possibly be the wars and rumors of wars (Matthew 24-6) that could spark the end of this age? That thought led me to the book we are about to enter into: Revelation. I’m gonna be honest, the book of Revelation is scary. The first time I heard a sermon about Revelation, I cried all the way home. Parenting tip: don’t let 1st graders listen to a sermon about the end times, even if it’s their father preaching! But God, through Christ, did not give that Revelation to John to scare us, but rather to prepare us. Even as young as I was, my biggest fear about the end times was if my grandparents had heard about this! I don’t remember all she said to comfort me, but my mom assured me that they knew.


There have been other times when God has given his people warnings and instructions for preparations for His people. In Jeremiah 49-50, God instructs Jeremiah to let Ammon, Edom, Damascus, Kedar, Hazor, Elam and last but not least, Babylon know of their upcoming destruction. He also delivers hope for Israel and Judah to be restored as His holy nation. And all of those events happened.


Both in the past and the end-time prophecies, God has given us these messages so that we can be prepared, and part of that preparation includes letting those we meet know about what is to come. Tomorrow I plan on doing some laundry, dishes, and painting the stairwell and the bathroom, God willing and the creek don’t rise. But if God has something else planned for me, I pray I will be found prepared for what HE wants of me.

-Maria Knowlton

Revelation Introduction

The apostle John wrote the book of Revelation (along with the gospel of John, and 1, 2, and 3 John) to the 7 churches in Asia, while in exile on the Isle of Patmos, “because of the word of God and the testimony of Jesus”.  Our word revelation is translated from the Greek word “apokalypsis”, which means ”revealing” or “unveiling”, but because of the contents of Revelation, the word apocalypse is often thought of as “catastrophe” generally, and “the end of the world” specifically.

Revelation shows the fight between God and his Son Jesus on the one hand, and Satan and his evil followers on the other hand, and shows God’s ultimate complete victory via Jesus over Satan, sin, and death.  Much of this is shown by a series of symbolic visions, with many allusions to Old Testament prophecies – making this probably the most complicated and most misunderstood book in the Bible.

Revelation includes successively more intense punishment on the world, starting with 7 seals, progressing to 7 trumpet judgments, and then moving to 7 bowls of God’s wrath.  (For those of you worrying, 1 Thes 5:9 reminds us that Christians will not endure God’s wrath, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.”)

Jesus is shown returning in glory in chapter 19, where he will make war against the beast, false prophet, and their armies. He destroys the armies with the sword that comes out of His mouth.  Chapter 20 then tells about the future 1000-year reign of Christ on the earth before the final great white throne judgment.  Chapters 21 and 22 then tell of the eternal Kingdom of God.

I’ll close with my favorite verse in the Bible, Rev 21:4, “He [God] will wipe away every tear from their eyes.  There will be no more death or mourning or crying or pain, for the old order of things has passed away.”

-Steve Mattison

Reflection Questions

  1. What is the difference between being prepared for tomorrow and boasting about tomorrow? Where does God want us to be?
  2. What are your feelings about the book of Revelation? What are your feelings about the book of Jeremiah? Why do you think God gave each of these books to the original audiences – and also to you and I?
  3. What is the benefit to knowing a storm is coming? How does this relate to the book of Revelation? What is the benefit to knowing a storm won’t last forever? How does this also relate to the book of Revelation?
  4. What specifically will you do today to be better prepared for tomorrow and for God’s plans for the future? How will you help others be better prepared?

In Need of a Home Inspector

Old Testament: Jeremiah 43, 44, 45
Poetry: Proverbs 25
New Testament: Intro to Jude – see below


“REXBURG, Idaho – The five-bedroom house sits on pastoral acreage in the rural U.S. countryside. At a price less than $180,000, it seemed a steal.


But a bargain it wasn’t. Ben and Amber Sessions soon realized the dream home they’d purchased in Idaho for their growing family in 2009 was infested with hundreds upon hundreds of garter snakes.


The ground surrounding the home appeared to move at times, it was so thick with snakes. Throngs of snakes crawled beneath the home’s siding. At night, the young couple said they would lie awake and listen to slithering inside the walls.


“It was like living in one of those horror movies,” said Ben Sessions, 31.”


I wonder if this nightmare could have been avoided with a house inspection before this young couple purchased this home. I imagine in the excitement of buying a home for a great price and naively trusting their realtor that the stories about snakes in the area were a myth, a home inspector probably didn’t seem necessary.


In Jeremiah 43-45, God is the home inspector. Through Jeremiah, God warns the Judeans not to go to Egypt. Though this warning was not due to snakes, but worse, false gods. Depending on what Wikipedia article you read, the Egyptians of the time had between 1500 to 2000 false gods. While the gods did not actually exist, the people who worshiped them certainly did and were the “influencers” of their time. God knew that if the Judeans went to Egypt, they would quickly fall in step with the practices of the Egyptian culture. In fact, many of the women were already worshiping the “Queen of Heaven,” the goddess of sex and war. God does not accept practicing sexual immorality (which He reminds us again through Jude, which just HAPPENS to be our New Testament reading for the day. Coincidence? I think not!). Even more so, God is a jealous
God and does not accept worshiping other gods. Besides all that, we were already told that God told the people NO. And that should have been that.


While it’s highly unlikely you will find yourself in a house overrun with snakes or a culture overrun with false gods, are there things in your life you are heading into without the benefit of a “home inspector?” Is it safe and wise to go where you are heading? Be wise and design your plans with the help of the Lord and a Christ-following mentor. I am not just writing to just the teens here. All of us, of any age, need the wisdom only God can provide, often through a mentor.


The young people in the snake story and the Judeans in Jeremiah had their own plans and didn’t let things like lack of a home inspection or God’s blessing get in the way of their plans. Sadly, the young couple had to go into bankruptcy to get out of the house and the people who went to Egypt were destroyed. Do not follow in their paths.

-Maria Knowlton

Reflection Questions

  1. Can you think of a time when you chose to do it your way instead of God’s way? What was the result? What might have happened instead if you would have done it God’s way?
  2. If you ask God to inspect your home/life, what might He point out as red flags to be cautious of or totally remove for your safety and the safety of others? What reinforcements would He recommend you add in order to create a stronger home?
  3. In the end, whose word will stand – God’s or yours? How do you know? Knowing that, how should you life today?

Jude Introduction

The book of Jude was written by Jude, the brother of James and believed to also be the half-brother of Jesus (Matthew 13:55 and 1 Corinthians 9:5).

The book of Jude is very similar to 2 Peter 2, urgently warning against false teachers who have slipped in among the believers.  It warns against falling away from the faith, giving as examples the Israelites who were delivered from Egypt but were later destroyed, and angels who did not keep their positions of authority but abandoned their own home.  Jude wanted to not only make people aware of false teachers, but also to encourage believers to fight for the truth.

I’ll close with Jude 1:22, “Be merciful to those who doubt, snatch others from the fire and save them; to others show mercy, mixed with fear – hating even the clothing stained by corrupted flesh.”

-Steve Mattison

In Its Time

Old Testament Reading: Isaiah 59-60

Poetry Reading: Psalm 88

New Testament: James 2

These two chapters read together continue a familiar pattern that we have run across several times this week already in Isaiah. We see rebuking of sin and rejection of the LORD followed by compassion and a plan of reconciliation to the LORD.

Chapter 59 starts with a good reminder too that sin separates us from God not because God doesn’t hear, cannot save, or we are beyond his reach. The separation comes from us through our wrongdoings. Verse seven uses the words destruction and devastation and I can’t think of any more accurate words to describe how a life without the LORD would be. Yet, so many people in this world live this way every day.

So often, I hear Christians in difficult times say, “I can’t imagine life without God”, and that is so true of how I feel as well. Even in the worst of circumstances and turmoil, if we are reconciled to God through Jesus, aware of the hope of His eternal kingdom and plan, and trusting Him, we feel a connection and peace that sustains us.  Currently I have a dear friend I have worked with for years who is in her fourth year of a faithful battle with a rare cancer, her son-in-law was tragically murdered eight years ago in a random act of violence while he was on a prayer vigil walk, leaving behind her daughter and their newborn grandchild, and now that daughter is remarried with a 3 week old baby who is currently hospitalized having constant seizures, recently diagnosed with an incredibly rare genetic mutation which will lead to increasing seizures and tremendous danger if not stopped. This diagnosis has led to one of the few specialists in the country experienced in this diagnosis doing a pediatric neurosurgery in Washington DC which will leave her newborn daughter with half of a brain, obviously creating tremendous risk and unknowns for everyone involved. And yet, my friend and her daughter, in the darkest times or the lighthearted ones, sound so much more at peace, sustained, and reasonable than those I know with the smallest of stressors who lack a relationship with God.  Isaiah 59 talks about the separation, growling, gloom, moaning, of those who are separated from the LORD due to sin, even “like the dead” verse 10 tells us. A life without the LORD and without His redemption and hope is not a life worth living. My heart goes out to those living that way at this moment, and my heart is sustained by Isaiah 59:21 and Isaiah 60 because it is not the way God has left us to live.

Thankfully, where Isaiah 59:16 mentions there was no one to intercede, we have an intercessor on our behalf now.  Thankfully, where Jerusalem has seen its ups and downs and enemies from all around over the centuries, Isaiah 60 concludes with what appears to be reference to the New Jerusalem. One so bright with the glory of God we won’t need the sun or moon. One without devastation or destruction (remember Chapter 59?). One without violence. A land possessed forever. Isaiah 60:21 gives us one of my favorite promises about it too….”your people shall all be righteous“! A wonderful, sin-less, perfect, peaceful, joyful place.

When?

       “I am the Lord; in its time I will hasten it”

 The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Isaiah 60:22.

-Jennifer Hall

Reflection Questions:

1. Knowing you are never beyond God’s reach, when you are feeling separated from God, what from His word today might help you in your path of reconciliation?

2. What might help sustain you or others in your life through the difficult times as you wait for the New Jerusalem to descend in the LORD’s time?

3. What attribute of the New Jerusalem mentioned in Isaiah 60 comforts you most?

First This, Then This

Old Testament Reading: Isaiah 57-58

Poetry Reading: Psalm 87

New Testament Reading: James 1

The last few chapters of Isaiah have been full of day brighteners including promises of a Messiah with an everlasting reign and abundant pardon and forgiveness. Today, we start with some well deserved reminders that the LORD does chastise the disobedient. While His mercies are great, as recipients of that, He calls us to obedience for His glory. And sometimes, direct communication is just what we need. I found it quite effective in verse 3 when my attention was caught by,

“But come here, you sons of a sorceress,

Offspring of an adulterer and a prostitute!”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 57:3.

In fact, the exclamation point alone caught my eye since they aren’t nearly as common in the Bible as they are in some of my written communications!!!

Does it seem harsh? Well, umm…let’s see. These people are literally generations deep into a smorgasbord of pagan/idolatrous practices like we see in verses 5-6: worshipping false Gods through things like infant sacrifice “slaying of children” to Molech, dark caves and clefts of rock often used for pagan superstitious practices, and lusting toward tree idols as the Assyrians did. While it sounds so foreign and wrong, it doesn’t take too much work to see a parallel to our contemporary society. We are a nation full of pagan practices, and while hanging out in dark caves might not be our thing, we are entrenched in ungodly customs and superstitions that are so infiltrated we don’t even always recognize them. Slaying of children brings one practice to mind against which thankfully some states like my own in Indiana have put some new laws in place recently, and we are also a people truly idolizing many earthly things as Philippians 3:19 tells us.

However, as always, it seems that there is comfort to be found for the contrite and humble before God as Isaiah 57:15-16 says.  And that comfort is contrasted to the never ending turmoil of the waves symbolizing the wicked. I generally think of waves as peaceful things. The type of noise people want on white noise machines, the type of view we use for meditations and/or swirling about behind worship songs on the projector screens, but the waves themselves never really do get a rest, do they? The waves are full of muck and mire. Always crashing and tossing amidst turmoil causing erosion and destruction in some cases. Makes me get motion sickness just picturing that as my lot in life. It sounds awful to be stuck as a “wave”, and in turn, worth reading this chapter of rebuke and seeking to be contrite in heart.

The next chapter of Isaiah 58 made me think of work when I noticed a few repeated words of “if” and “then”. As an occupational therapist, some of the children I work with have a variety of behavioral and developmental challenges, autism, sensory processing dysfunction, etc. A technique that works with some children struggling to make sense of information and attend to a task is a simple cue of “First this, Then this”.  We have signs up in our clinic with “first” and “then” labels and pictures choices they can select, and sometimes we just use the words themselves.  Many times a day I say things like “first wash hands, then play” or “first shoes, then run”. It helps kids direct attention and understand what to do next, and it works far better than most adult ramblings and attempts to verbally rationalize the request or directions. A simple directive communicated in a way they understand, and often a preferred “then” can really help some people understand the task before them. Isaiah 58 reminded me of this.  We don’t need a rationalization or justification from God for his directions to us. And in this chapter, He mentions some of His “firsts”:

  • care for the hungry
  • provide shelter for the wanderer
  • satisfy the oppressed
  • stop malicious talk and arguing
  • stop pointing fingers
  • stop doing as you please!

It is really important to intentionally consider what the LORD’s firsts are sometimes because unfortunately they are in stark contrast to what the world’s noise tells us. I see no firsts commanding the American dream, “me time”, building wealth, being a busy beaver, living vacation to vacation, or “you do you”. In fact, we are flat out told the opposite.  “Stop doing as you please” is simply not a cultural norm in America, so knowing that a Biblical worldview is in contrast to the worldview so prevalent around us is important.

Because THEN. . .

Then your light will rise in darkness,

And your gloom will become like midday.

 “And the Lord will continually guide you,

And satisfy your desire in scorched places,

And give strength to your bones;

And you will be like a watered garden,

And like a spring of water whose waters do not fail.

“Those from among you will rebuild the ancient ruins;

You will raise up the age-old foundations;

And you will be called the repairer of the breach,

The restorer of the streets in which to dwell.

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 58:10–12.

-Jennifer Hall

Reflection Questions:

1. What conviction might you find in reading Isaiah 57 as you consider your nation? your church family? you personally?

2. Which of God’s “firsts” might you need to emphasize in your life?

3. Which of your “firsts” might you need to deemphasize?

Exercising Faith

Old Testament: Isaiah 33 & 34

Poetry: Psalm 75

New Testament: Mark 6

In Mark chapter 6, Jesus summons his disciples to go on a boat to Bethsaida, while he stays behind on land to pray. Their boat got to the middle of the lake, and Jesus, seeing them, started walking towards them. Little did they know, he was walking on water towards the boat. After seeing him, they immediately thought he was a ghost and were terrified. Seeing them frightened, he immediately said, “Take courage! It is I. Don’t be afraid.” 


   Jesus, with the power of His Father God, walked on water, which is not normal in any way, but Jesus told them to not be afraid. Do you sometimes find it hard to trust in God? It might be during a hard test, you might be in a difficult situation with your family or friends, or maybe you’re a new brother or sister of Christ who is struggling to find their purpose in the world. Trusting in God can lift a heavy weight off your shoulders. Faith is a lot like a muscle. The more we exercise our faith, the stronger our trust in God becomes. When we practice and train ourselves to have more faith, it becomes easier to have trust, and to rely on God. So ask yourself, are you willing to practice trusting in him?

-Hannah Bormes

Reflection Questions

  1. When was the last time you exercised your faith muscle? How did it work out for you?
  2. In what current situation would Jesus tell you to not be afraid? Why? How can exercising your faith muscles help you lessen your fear?
  3. What might God be asking you to do with His power?