Tag: hospitality

Believers on the Move

Acts 18:19-19:41

Devotion by Emilee (Ross) Christian

We revisit the story of the early church in today’s reading of Acts 18:19-19:41. In this section we meet Apollos, an influential Jew converting many to Christ. Paul concludes his second missionary journey and begins his third. There is an encounter with the Holy Spirit and men of Ephesus. We learn about God giving Paul the ability to perform miraculous signs. We get a story about demon casting and see how God can use all things for His good. Finally, this section ends with a huge riot in Ephesus. So much happened in this section, but the undercurrent was the movement in the church, the believers. I think it’s worth taking a closer look at what the believers were actually doing, so we can follow their example. 

In today’s reading, the collective term “the believers” is first used in 18:23 when “Paul went back through Galatia and Phrygia, visiting and strengthening all the believers” (NLT). Here, the church is seen hosting Paul and allowing themselves to be encouraged and strengthened through his teachings. In various letters Paul commends hospitality. The church is supposed to be a hospitable place. Soon many families will gather together for the holiday season. While this can cause stress, I challenge you to consider it a blessing and an opportunity to share God’s love by welcoming people into your home. 

The believers were also strengthened by Paul’s visit. We, too, need to allow ourselves to be encouraged. It is important we put ourselves in situations where we can feel revitalized. Find what reignites your passion for the Gospel. Maybe that’s simply going to church on a weekly basis. It could be attending a Bible Study, instead of leading one. Time alone in the Word. Church Camp or conferences. Attending a Christian concert. I think it is worth noting that while the early believers were welcoming and serving Paul, they also allowed themselves to be served as Paul’s visit strengthened their faith. 

Next we see believers teaching, correcting, and learning. I love the story in Acts 18:24-26. We meet Apollos, a man on fire for the Lord. In Ephesus, he meets Priscilla and Aquila, two students of Paul’s. Scripture says Priscilla and Aquila pulled Apollos aside and “explained the way of God more accurately” (18:26 NLT). They did not publicly call out Apollos, telling him he was wrong. Rather quietly and respectfully this couple sought to fill in the gaps in Apollos’ understanding of scripture. Furthermore, Apollos welcomed their knowledge. He was not so prideful, he could not learn. This is such a wonderful example of church conflict being resolved peacefully. We can learn from these early believers to have open hearts, ready to search scripture to receive truth, and share our own perspective and understanding of scripture in non-threatening ways. 

This next part of Apollos’ story especially intrigues me. Apollos has a desire to go to Achaia and shared it with his fellow believers. They in turn encourage him to go. We can follow this example by sharing with our brothers and sisters in the church our desires, hopes, plans. From little side stories like these, it is clear to me the church is meant to act as a unit, not one sole individual acting on his or her own. Apollos allowed himself to be encouraged by his fellow believers then set off to do the work God planned for him. Here we see the church in movement by sharing and encouraging. 

These believers in Ephesus not only encourage Apollos to go to Achaia, but intercede on his behalf. They write to their friends in Achaia asking them to welcome Apollos. Again, it is a short and sweet detail in this grand passage of Paul’s journeys. Yet, it shows how the early church was moving and interacting with one another during the time of the Apostles. It serves as a reminder to us how we should be interacting with one another. How can you intercede for those brothers and sisters around you? Are there unmet needs you may be able to provide? 

Looking into Chapter 19 Paul has some interesting interactions with the people of Ephesus. These twelve men were like Apollos believing in “John’s Baptism,” understanding the repentant side of the story, but not quite grasping the Jesus-new-life part. This new creation baptism was something Paul personally experienced. Essentially, he provides these Ephesian men with the rest of the story and they are “baptized in the name of the Lord Jesus” (19:5 NLT). So, what are members of the church doing here? Getting baptized. Baptism is a public declaration of our faith. This symbolic action helps solidify our understanding of a new life in Christ. How can we follow the example here from the early church? Get baptized. Baptism has meant all sorts of different things to different people. However, in my opinion, scripture has made it pretty clear. Baptism is our call to action after hearing, believing, and accepting the Gospel. Baptism is not a necessity to our salvation but a consequence. It is what the early church did, it is what we should do. 

The next time “believers” are collectively mentioned as a group is in Acts 19:18. In the aftermath of the Sons of Sceva story, believers still practicing sorcery and incantation confess and repent by burning books associated with sorcery. While I am certainly not advocating for the burning of books, it is the action of physically turning away from their sin that is notable here. The church today can follow this example. The church is made up of humans. We are going to make mistakes, mess up, have our good and bad days. On the bad days, it is important we take responsibility. When the Ephesian people turned away from their sin “the message about the Lord spread widely and had a powerful effect” (20 NLT). This shows that repentance is not just for the sake of the sinner but can be used for spreading the Gospel. 

Finally, the last time we see the believers in this section is during the riot in Ephesus. Here, the believers are seen as protecting and defending Paul. I found the small details in this story fascinating. In Acts 19:30 the believers prevent Paul from entering the amphitheater where the rioting was taking place. While some of Paul’s companions are swept up in the chaos, Paul is held back. The Greek word used here is translated as “would not allow.” Eventually, the people are calmed down and dispersed with nothing more than shouting and confusion to show for their rioting. I have to wonder if the situation would have been made worse had Paul been present. Even some of Paul’s friends who were province officials sensed Paul would be in danger had he gone with the rioters. While we may not be facing an angry mob head on, in what ways can we protect and defend our fellow believers? Does your church have connections with missionaries who are in danger? Can you financially contribute to these organizations? Can you organize prayer for these people? Are there justice groups for which you could be involved? The early church played a role in protecting and defending other believers, so how can we?

The believers of the early church are seen acting in so many ways throughout this section. They are welcoming. Receptive of encouragement. They are teachers, correcting and learning from one another. They are involved in each other’s lives. They are responsive to the call of baptism. They are repentant. Lastly they are seen as protecting and defending. My hope is by further looking at their actions we can seek action as well. May we learn from the example of the early church and may their actions guide us as we continue the spread of the Gospel, two thousand years later.   

Reflection Questions

  1. From above: “How can you intercede for those brothers and sisters around you? Are there unmet needs you may be able to provide? “
  2. And, “The early church played a role in protecting and defending other believers, so how can we?”
  3. How can you be more like the early church believers today?
SGL.2025.NovemberFullPageDownload

With Humility, Carry Your Cross & Find the Lost

Luke 14-15

Devotion by Jerry Wierwille (New York)

Luke 14-15 presents some of Jesus’ most challenging teachings, calling us to embrace humility, count the true cost of discipleship, and rejoice in God’s relentless pursuit of the lost. Also, we find some of Jesus’ most memorable parables and statements that help us to understand what it means to be a servant and call him “Lord,” and the depth of God’s grace for all who turn to Him.

Humility and Hospitality in God’s Kingdom

Luke 14 opens with Jesus at a Sabbath meal in the house of a Pharisee, where he observes how the guests desired to sit in places of honor. Jesus uses this moment to teach about humility, saying, “Everyone who exalts himself will be humbled, and whoever humbles himself will be exalted” (Luke 14:11). In God’s kingdom, Jesus is declaring that status is not measured by one’s social standing, but by a heart that is willing to serve and take the lowest place. Jesus goes further, urging his listeners to invite not just friends and wealthy neighbors to their feasts, but “the poor, the maimed, the lame, the blind” (Luke 14:13). True hospitality, he teaches, is generous and selfless, reflecting God’s own gracious invitation to everyone.

Reflect: In what ways can you practice humility in your daily interactions with others? Who in your life might need an invitation to experience God’s love through your hospitality or kindness?

Counting the Cost

As crowds follow Jesus, he turns to them with sobering words and says, “If anyone comes to me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he is not able to be my disciple. Whoever does not carry his cross and come follow after me is not able to be my disciple” (Luke 14:26-27). This statement would have certainly caused his audience to be taken back, wondering what this stipulation could mean. But Jesus is not commanding hatred or any ill-will toward others. Rather, he is using intentionally strong language to emphasize the supreme loyalty required to follow him. Discipleship means putting Jesus above all other relationships and comforts, and being willing to endure hardship and sacrifice for his sake. He illustrates this with parables about building a tower and a king preparing for war—both which require careful consideration of the cost (Luke 14:28-33). Jesus’ main point is that following him must be a wholehearted commitment and not a partial or casual decision.

Reflect: What does it mean for you to “carry your cross” in your current season? Are there certain comforts or relationships that are impeding your commitment to Christ that you do not want to let go of?

The Joy of God’s Restoration

Luke 15 is a chapter overflowing with God’s heart for the lost. The religious leaders grumble at Jesus because he welcomes and eats with sinners; something which they find repulsive and utterly alarming. In response to their judgmentalism and resistance to seek those who need help, Jesus tells three parables—the lost sheep, the lost coin, and the lost son. Each story highlights God’s relentless pursuit of the lost and the extravagant joy that accompanies when even one sinner repents and is saved (i.e., “found”).

The Parable of the Lost Sheep (Luke 15:4-7) shows a shepherd leaving ninety-nine sheep to find the one that is lost, rejoicing when it is found. “I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” In like manner, the Parable of the Lost Coin (Luke 15:8-10) and the Parable of the Lost Son (Luke 15:11-32) echo this theme about how God’s love actively seeks, restores, and celebrates the return of those who were lost.

These parables reveal the depth of God’s grace and mercy and the value he places on every individual, no matter how small they might seem. In the parable of the Lost Son, in particular, the father’s embrace of his long-lost son illustrates God’s loving heart and readiness to forgive and restore, no matter how far we have wandered, if we will just turn back to Him in repentance.

Reflect: Where have you experienced God’s restoring grace in your life? Who in your life might need to hear about God’s joy in welcoming the lost home?

Encouragement

This section of Scripture invites us to embrace humility, count the cost of following Jesus, and rejoice in God’s heart for the lost. As you reflect on these teachings of Jesus, consider how you can embody Christ’s humility, make courageous choices to follow him, and join in God’s joy by welcoming others into His grace and forgiveness. May you find encouragement in knowing that every step toward Jesus is met with God’s open arms and heaven’s jubilant celebration, for this is the will of God.

SGL.2025.OctoberFullPageDownload
SGL.2025.CalendarBookletDownload

The Same Way of Thinking – as Jesus

1 Peter 4

Monday, October 10, 2022


At the beginning of chapter four Peter says to “arm yourself with the same way of thinking” aligning this directive with Jesus suffering in the flesh. While Jesus’ suffering was likely to exceed what these Christians endured, they were still facing a culture that might ostracize, if not outright persecute or kill them.


Peter points out distinctions in how the gentiles live according to the flesh (perverting many things that God intended for good), and how we as believers are to pursue the will of God – this means among other things giving up things that might feel good or make us feel like we belong.


We’ll home in on what Peter writes in verses 7-11:


“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” (1 Peter 4:7–11 ESV)


Considering the coming kingdom (which is immanent, but we don’t know when it will come): Exert Self-Control! Many times, we see this attribute called for in the life of believers (at least 18 times in the ESV). Looking in the letter of James (which I preached from yesterday), lack of self-control can lead to self-deception. When we allow our thoughts to be clouded by worldly things or self-centered behaviors, we are going to miss what God would have us do. By being sober (or clear) minded we can think critically, and we need to think clearly so that we can be effective in our prayers. Jesus gave us a model by which to structure our prayers, but our prayers are not meant to be mindless or rote… We need to be looking at things through the lens of God’s spirit, which allows us to see things that our physical eyes cannot see. Think back to 1 Peter 3 where it says a man should live with his wife in an understanding way as not to have his prayers hindered – the way that we think, live, and act has a direct impact on how we pray and the effectiveness of our prayers.


We’re instructed to love one another earnestly, because love covers a multitude of sins. (Greater love has no one than this, that someone lay down his life for his friends. John 15:13). “…in the face of extreme social hostility, love will be necessary for spiritual survival. For Peter the primacy of love is accompanied by a qualification, and this qualification is a partial citation of Proverbs 10:12 similar to James 5:20—’love covers over a multitude of sins,’ rather than magnifying the faults of others. After all, love is patient and doesn’t keep a record of wrongs (1 Corinthians 13:4, 5)” (J. Daryl Charles, “1 Peter,” in Hebrews–Revelation, vol. 13 of The Expositor’s Bible Commentary Revised Edition).

How does the Church expect to thrive if we let piddly little things (or even larger disagreements) get in the way of caring for each other? How are we to expect to overcome the world through Jesus if we don’t exercise with others the grace that we have been shown (we all kind of stink at times, to put it mildly)?

We need to show hospitality in a world that that is oft inhospitable to Jesus’ way of living. If we’re inhospitable to other believers, they might find hospitality in places that will draw them away from the grace of God. We shouldn’t grumble when we have an opportunity to be hospitable, but rather see it as an opportunity to be the hands and feet of Jesus (Genesis 12 says Abraham was blessed to be a blessing, and through grace and mercy we’ve also been blessed to be a blessing as well).


In everything we do we need to do so viewing ourselves as representatives of God, as ambassadors of the kingdom, and imitators of Christ Jesus (Philippians 2:3-8).

-JJ Fletcher


Reflection Questions

  1. How does my life look like the life of Jesus and how does it look different?
  2. How does hospitality with fellow believers prime me to be hospitable to those who I disagree with?
  3. Am I doing well at being self-controlled? What are my biggest obstacles to living in this way? Who can I ask for help or be accountable to help me in this endeavor?
2022 SeekGrowLove Bible Reading PlanDownload

In a Manner Worthy of God

3 John 1

In his final letter, John again expresses the joy he has knowing that young believers (“my children”) are “walking in the truth.” It is an important truth that godly parents want to see their children also pursuing the things of God. When we are young, we may think of all the accomplishments we could do in school, in sports, or in other extracurricular activities, but none of that can measure up to how proud a parent is when we do what pleases the Lord. We may not think that such things are all that meaningful when we are young compared to achieving awards, getting good grades, or winning a championship, but children who obey the Lord bring greater joy to their parents than all their other successes combined.

Another main point that John raises in his letter is the importance of hospitality, especially when it involves fellow believers. He instructs Gaius to continue to do what is “faithful” for the brothers and sisters, “even when they are strangers.” We don’t need to know who someone is in great detail before we offer them food, shelter, or aid. Christian believers should be apt to show hospitality to all people, but especially to those from the household of faith, even if they are strangers.

To be generous and hospitable toward someone whom you do not know and who is not able to repay you is a sincere demonstration of love. My father used to always say that I should leave someone better than when I found them, and I believe that is what John is expressing when he tells Gaius that he will “do well to send them on their way in a manner worthy of God.” That means giving them the best treatment and going to the furthest extent possible to assist them and prepare them for whatever comes next for them.

Whether it is giving someone a ride somewhere, dropping off a home-cooked meal, or helping with homework or other assignments and projects, no matter what it is, if we do it wholeheartedly as if we were serving the Lord Christ, then we can be confident that we will be sending our fellow brother or sister on their way “in a manner worthy of God.”

-Jerry Wierwille

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Hosea 12-14 and 3 John 1

2021-seekgrowlove-bible-reading-plan-1Download

Who are Your Children?

3rd Epistle of John

3 John 4

The letter was written by “the elder”, the same author as 2 John. It is a personal letter to Gaius, who must have been a leader in a congregation. It is not possible to know if this Gaius was the same “Gaius” mentioned in other places in the New Testament (Act. 19:29, 20:4, Rom. 16:23, 1 Cor. 1:14).

 

No greater joy, 1:4

 

The author states: “No greater joy can I have than this, than to hear that my children follow the truth”. While it is a great joy for biological parents to know that their children follow the truth concerning God the Father and Jesus the Messiah (John 17:3), here the author is using the world “children” metaphorically to mean those who believe that Jesus is the Messiah (1 John 2:1, 5:1). The author most likely had a personal influence in these “children” coming to and then growing in their faith.  Like a parent who cares for their child, the author expressed his desire to be present with them (3 John 1:10, 13, cf. 2 John 1:12).

 

Support such men, practice hospitality, 1:5-8

 

The main purpose for the writing of the letter was to encourage Gaius and the congregation to support traveling Christian teachers. The author knew that these teachers of true doctrine were doing “God’s service”, and as much as Gaius and others could support these men, they would be “fellow workers in truth”. Practicing hospitality is a theme emphasized by other writers of Scripture:

 

Paul: “Share what you have with God’s people, and practice hospitality” (Romans 12:13).

 

Author of Hebrews: “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares” (Hebrews 13:2).

 

Peter: “Welcome one another into your homes without grumbling” (1 Peter 4:9).

 

As believers in the One True God and His Messiah, Jesus, we should be ready to open our homes to others of like-minded faith, especially to those who are ministering “for His sake”.

 

Diotrephes upbraided, 1:9-10

 

A certain man named Diotrephes was called out because he refused to practice hospitality to the traveling truth teachers. Diotrephes not only refused to give hospitality, but “stops those who would welcome them and puts them out of the church”. Diotrephes must have been a proud, selfish man.

 

Bill & Stephanie Schlegel

 

(Editor’s Note: I am so glad I met Bill and Stephanie Schlegel at FUEL this past summer and had the opportunity to share a meal with them, during which time they agreed to write for this week.  I greatly value their love for and dedication to God’s truth.  The Schlegels lived in Israel for 34 years.  He is the author of the Satellite Bible Atlas: https://www.bibleplaces.com/satellite-bible-atlas-schlegel/ . This spring he will be leading an incredible trip to Israel: https://maranathatours.com/wp-content/uploads/brochure-website.pdf

For more great writing, podcasts, videos and testimonies about the truth in God’s scriptures, we welcome you to check out the website that Bill edits – One God Report: http://www.onegodreport.com/

Show a Little Love

Hebrews 13

Hebrews 13_1

Hello again everyone!

I get to finish the book of Hebrews today with you, and wow have we covered a lot!  The last chapter is full of little gems like marriage, money, peace, faith, prayer… each are uniquely different, making it hard to write a quick devotional.  So, I’m going to cover the topic that spoke the most to me this week!  You may be drawn to a different aspect of the text, and I encourage you to listen to God’s voice and what He has to tell you versus my own thoughts and ideas.  Hopefully I’ll have something to add though!

I’m going to focus on the relational aspect of this chapter.  Verses 1 and 2 talks about loving others; specifically, strangers.  Now, it may be the “Minnesota-nice” in me, but I seriously love this reminder!  One of my biggest pet peeves is when people are rude to others they don’t even know.  Anytime I encounter someone new who is rude, or even just has a scowl on their face, it automatically turns me off from anything they have to say.

We are told to be examples of Christ, and as Christians, we absolutely are whether or not we think so!  If we are outspoken in our faith, if someone knows you go to church on Sundays, or whatever the situation might be, to anyone we interact with, we are examples of Christianity as a whole.  That is a big responsibility!  These verses are great reminders to love one another and to show hospitality to everyone we meet.  Who knows, maybe you’re loving on an angel!

Skipping ahead just a bit to verse 16, we have another reminder in how to act towards others.  We are told to do good and share with them.  Obviously, this is another way in which we can show the love of God and demonstrate Christianity to new believers.  But, I’ll be completely honest, I’m not always in the best mood to share or do good for other people.  And quite frankly, sometimes people don’t deserve it!  But this verse isn’t telling us to do these things for other people alone.  We are told to offer these things as sacrifices to please God.  Depending on the person, sacrifice might be a good word to describe it!  I think it makes it easier to do good and share if I think of doing it for God versus for man.

Looking at the word sacrifice in verse 16 and the verse directly before that, I am reminded at how the Hebrews originally viewed that word.  Remember, they are still learning that sacrifice no longer has to be the shedding of blood!  That must have been a little confusing to go from sacrifice being blood to being worship and sharing!  This is just another way that shows how drastically Jesus can change our lives.  He took the unclean, messy, death and changed it in to praising God and showing love to others!

We are so incredibly lucky to have a Savior that has changed our world for us.  As a show of gratitude, we can focus on loving one another and spreading the same grace we receive from him to others.  In times like this when our world is hurting from the loss of people to things such as mass shootings, plane crashes, abortions, wars, natural disasters, and so many other horrible things in this life, I encourage you, brothers and sisters, to show a little love.

Grace be with you all!

-Sarah Blanchard

Giving – the Very Best

Acts 20-23

act-20-35-ww-mf-9x

Sunday, June 11

I would like to start off this post with a short introduction.  My name is Ruth Finnegan and I am married to Sean Finnegan and we have four sons, who range from age 11 to 1 month old.  It is my joy and pleasure to be a stay-at-home mom!  When Sean and I first got married we had a lot of discussion about “how are we going to be.” We decided to set a few tenets or standards for our life together.  These were:  seek righteousness; don’t be cheap, tip generously, only use good toilet paper, and be given to hospitality.  Recently, I went to the store to stock up on toilet paper and they were out of our usual brand.  I bought a cheap package to tide us over until I could go to the store again.  Oh man! Mistake!!  Sean started declaring, “Have we lost all of our principles?? What is this, sandpaper?! Should we stop tipping too?” I burst out laughing when he said this because I was instantly brought back to that conversation early on in our marriage.  I went out and bought good toilet paper for the house and got rid of the cheap stuff.

 

Sean and I have been married for almost 14 years and we have always been passionate about being given to hospitality (Romans 12:10).  Over the years, we have had many people come stay with us.  Some come for just a night and some for many months.  We feel that God has given us much and blessed us abundantly and that it is our joy to bless others with our home (and with our good toilet paper).   I have found that you discover a lot about people when they stay with you in your home.  I thought about this as I read Acts 20:17-38.

 

When Paul was in Ephesus, his mission was certain.  He served and lived among the people, he kept back nothing, teaching them “repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21).  Paul was a true shepherd who cared for his flock and was very clear about his purpose.  He made sure that he was not a burden.  He took care of himself and those with him and he used every opportunity to teach and shepherd the flock there.  He truly cared for people and genuinely wanted the believers to be protected from the wolves that were sure to come.  Paul knew he had to leave and wouldn’t see them again.  He implored them with these final words:

 

35 In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed to give than to receive.’”

 

And with that, he knelt down with them and prayed for them.  When Paul left, they did not breathe a sigh of relief because he had inconvenienced them.  No, they had deep sorrow in their heart because he had been a blessing to them.

 

We have had people stay with us that were all about what they needed or being served so when their time of departure came, we were thankful!   We have also had the pleasure of having guests that infused our home with light and eternal blessings!  They had eyes to see and wanted to be a blessing and help.  When we go about our lives and come into contact with others, let’s strive to be like Paul.  He was all about teaching the eternal things of life like the Kingdom of God.  He was not a burden but a blessing to the believers and sincerely cared for them.  He didn’t complain about his lot as a missionary, he was driven by the holy spirit even when it came to his own discomfort and sacrifice.  Let’s strive to encourage others and remember it is more blessed to give than to receive!

-Ruth Finnegan

(Photo Credit: http://www.alittleperspective.com/acts-20-2016/)