Tag: Jerry Wierwille

How to Fall Less Often

Old Testament: 1 Samuel 19 & 20

* Poetry: Proverbs 11

New Testament: Acts 5

From the assortment of proverbs that we find in chapter 11, I want to select one proverb for us to deliberate on in more detail. Let’s consider Proverbs 11:14, “Without wise guidance, people will fall, but with a multitude of advisors, there is deliverance.” Part of the context that must be inferred is who is the one needing “wise guidance” or else they will fall? Presumably this would be a king or governmental official of a city or nation who is in need of counsel in order to make good choices.


The metaphor “fall” can refer to any number of detrimental circumstances such as the decline in the local economy, the failure to enforcement of civil policies, or worse, being conquered and destroyed by an invading enemy army. Most likely the last circumstance probably forms the best background with which to interpret the proverb since the terminology of “deliverance” often refers to being saved from the threat of defeat in battle.


The parallelism structure of the proverb is antithetic where the two lines express opposing ideas. The first line says that if you don’t listen to “wise guidance” then you will experience a “fall,” but if you listen to a “multitude of advisors,” then you will have “deliverance.” The first line offers a negative outcome, while the second a positive one. These outcomes are intended to motivate the reader to understand that in order to not “fall” and in order to
have “deliverance” one must listen to counsel and instruction from trusted individuals. To ignore “wise guidance” will result in failure (i.e., defeat), but with the wisdom that comes from many advisors, there will be victory/safety. Thus, the proverb is exhorting the reader to listen to and learn to follow sound advice in order to make better decisions.


We may not be fighting battles where the quality of our military strategies can result in either being conquered or successfully defending a territory, but we are faced with difficult decisions every day about situations that can result in potentially negative outcomes. Think about a time when you made a decision, only to find out later that it wasn’t a very good decision because you realized something that you didn’t know beforehand, and then you thought to yourself, “If I only knew this at that time, I would have decided to….”

We probably have all had that thought—and perhaps some of us (like myself) have it quite often. If we ask for advice from others, oftentimes they can see things in a situation that we are blind to, or their experience from a similar situation can help steer you away from making a foolish decision. Whatever the case may be, we are better suited to make a smart choice if we gather “wise guidance” from others. Remember, “None of us is as smart as all of us!” So, don’t resist listening to the counsel of others, because to think that we know better is to prepare ourselves for a “fall.” And believe me, falling hurts!

-Jerry Wierwille

Reflection Questions

  1. When was a time that you “fell” because you tried to figure it out without hearing the wisdom of others?
  2. Who is currently in your list of people you turn to when you need advice? Do they provide wisdom and guidance?
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Thought Provoking Proverbs

Old Testament: 1 Samuel 17 & 18

*Poetry: Proverbs 10

New Testament: Acts 4

Proverbs 10 begins a new section in the Book of Proverbs where the longer wisdom speeches of chapters 1-9 disappear, and the more traditionally recognized two-line couplets of Proverbs become the predominant form.

The couplet form of most proverbs in chapter 10 and onward is based primarily on the Hebrew poetry structure of parallelism, where two (or sometimes more) lines are related to each other in a particular way. The three dominant types of parallelism are: synonymous, antithetic, and synthetic. The simple way to view these parallelisms is that in synonymous parallelism, the lines are usually saying the same/similar idea in just two different ways; in antithetic parallelism, the lines are usually saying opposing ideas of each other (not necessarily just the opposite); and in synthetic parallelism, the lines function together to present the whole idea of the proverb, where any one line by itself is insufficient to understand the point that the proverb is trying to make.

While the proverbs that are collected in chapter 10 and following rarely have any direct connection from one to the next, something important to note is that certain themes or subjects resurface in various places. So to get an understanding of what Proverbs has to say about a specific topic often requires searching and collecting scattered verses throughout the book and then viewing them together to get an overall picture of what sort of wisdom Proverbs contains on it. But that then becomes the trick with Proverbs, figuring out what they are trying to say.

For example, in Proverbs 10:10, “The one winking his eye causes pain, and the one who is foolish with his lips will come to ruin.” It is not readily apparent what “winking” the eye has to do with causing “pain.” Unless the reader understands that there is an implicit context that must be discerned, they might just walk away scratching their head. We have to ask ourselves, “In what situation would this proverb prove true?” Our basic assumption is that the wisdom of Proverbs is true wisdom, therefore, there must be a context in which the wisdom of the proverb proves to be true. The task of us as readers is to decipher what that context might be. And this is the beauty of wisdom literature like Proverbs, it is very thought provoking, requiring a person to carefully deliberate on it for a while.

To answer the question of what does “winking his eye causes pain” mean in Proverbs 10:10, we must first understand that within the biblical culture, “winking” (or “squinting”) of the eyes represents hostile or mischievous behavior. This sort of gesture is associated with wickedness and is indicative of a person’s evil and malicious intent. Thus, to “wink” indicates that the person is conniving and plotting something deceitful which would bring harm to the unsuspecting victim, and they would not see it coming until it was too late.

-Jerry Wierwille

Reflection Questions

  1. Pick two of the verses in Proverbs 10. Which type of parallelism is each an example of?
  2. What can be learned from today’s proverbs? Did any stand out as something you specifically need to work on or need to remember more often?
  3. Are there any that don’t seem to make sense to you at first? If so, take a little time to do some research on the meaning of this proverb.
  4. Why do you think God included these Proverbs in His Holy Scriptures? What do we learn about God in our Bible reading today?
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The Successful Approach to Life

Old Testament: 1 Samuel 13 & 14

*Poetry: Proverbs 8

New Testament: Acts 2

Proverbs chapter 8 is an extended poem on Wisdom. The chapter is filled with personification where Wisdom is described as being alive and “calling out” to people (v. 4), and “uttering” words of truth and righteousness (v. 7). Also, Wisdom is described as something that is extremely valuable. In fact, she is elevated above any costly material such as silver, gold, and precious gems (vv. 10-11). Nothing can be compared to her. She is the most important treasure that could ever be found.

Why is it that wisdom is so valuable? Everyone knows that it is better to be wise than to be foolish. But what does having wisdom in life actually do for you? Wisdom is more like an outlook and mode of operating than a formula or blueprint. When you have wisdom, you look at life differently, which in turn, causes you to think differently, and thus, act differently. The choices you make in life will be different when you have wisdom. But what is the real difference, you might ask? The difference is that living with wisdom points you in the direction of Yahweh and builds a habit in your life of looking at things from Yahweh’s perspective rather than just our own.

You can think of having wisdom as having the ability to make the right choice and act in the right way in any given situation. Now, that might sound like wisdom is just a bunch of “rule following.” But that can’t be farther from the truth. Wisdom is not about “rules” but about perspective and patterns of thinking and acting. If you want to be successful in school, if you want to find a good spouse, if you want to get a promotion at work, if you want to have money, if you want to know how to deal with difficult people, and so many other aspects of life, wisdom teaches us the way to develop an approach to life that can yield joy, success, and prosperity.

You might be thinking, “Now hold on…are you saying that Wisdom guarantees that I will marry the person of my dreams, be successful, and have lots of money?” The answer is “no.” Wisdom doesn’t automatically yield these things in your life. In vv. 17-19, it says, “I [Wisdom] love those who love me, and those who desire me will find me. 18Riches and glory are with me, enduring prosperity, and righteousness. 19My fruit is better than gold, even better than refined gold, and my gain is better than silver.” If you want to have a good romantic relationship with someone, if you want to have money, and if you want to be successful in life, wisdom prepares and teaches us the principles that can help get us there. There is no guarantee in life that things will go your way if you live with wisdom. But I can guarantee that they will definitely not go your way if you are a fool.

In the closing part of the chapter, Wisdom says that those who follow her teachings (i.e., “keep her ways”) are “blessed” and will “find life” and “obtain favor” from Yahweh. That alone is a good reason to listen to Wisdom!

-Jerry Wierwille

Reflection Questions

  1. Who is one of the wisest persons you know? Describe them. Do any parts of Proverbs 8 remind you of this person?
  2. What are some of the wisest choices you have made? What was the result of each decision? What foolish choices have you made? What were the results of those choices? What upcoming decision do you have to make? How can you work at making a wise decision?
  3. What is your favorite verse(s) in Proverbs 8? Write it out and keep it somewhere you will see often this week. Pray for wisdom.
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A Heart that Desires Wisdom

Old Testament: 1 Samuel 11 & 12

*Poetry: Proverbs 7

New Testament: Acts 1

Proverbs 7 is a warning to young men and women about the dangers of sexual desires when they are not pursued properly within God’s intended design, which is within the covenant of marriage. It is written from the viewpoint of a father warning his son about not being enticed by women and drawn away after them. There is an assumption in the text that the young man is marriage, and the warning is about being lured into an adulterous affair with a woman who is not his wife, referred to as the “strange” or “foreign” woman because she is “strange” or “foreign” to his covenant of marriage—she is an outsider.

While this extended speech in Proverbs 7 is aimed at marriage faithfulness and loyalty, its application extends beyond that. Faithfulness and loyalty are not necessary in just a marriage relationship, they are necessary in any relationship, whether it is a family relationship, friendship, or even professional relationship. Anyone will quickly come to learn the importance of faithfulness and loyalty if they betray a relationship and break that bond of trust and commitment. In a family, privileges might be taken away from you. In a friendship, the other person may not confide in you any longer. In a professional relationship, you might lose responsibility, or worse, lose your job entirely.

In Proverbs 7:1-4, the father is telling his son to hold on to his teaching and instruction. The metaphor that he uses is to “bind” them on your fingers,” and “write them on the tablet of your heart.” Furthermore, the son is to treat Wisdom as like a sibling—someone who is part of your family. The purpose for this figurative language is to reinforce the attitude that the son is supposed to have toward Wisdom and living with the fear of Yahweh. Not only that, but the admonition of the father is to also build desire for Wisdom. And the explicit purpose is “in order to keep you from the strange woman, from the foreign woman who flatters with her words” (v. 5).

I think that having a heart that desires Wisdom is vitally important for young people to develop. The world is filled with foolishness, especially in regard to sexuality. It implicitly condones a “do whatever feels good” mindset that is completely opposed to God’s intended way for humans to view sex and to enjoy it. But if a young person doesn’t listen to Wisdom, but follows the ways of the world and allows themselves to be enticed and led astray into sexual passions, they will inevitably suffer and learn the hard way that the world’s way of living is not what produces healthy, loving relationships that lead to the life-long commitment of marriage where sex is intended to be fully explored and enjoyed as God designed for it to be.

-Jerry Wierwille

Reflection Questions

  1. What dangers are warned of in Proverbs 7?
  2. What are some examples of worldly foolishness in the area of sexuality? Why are these problems?
  3. How can you increase your faithfulness and loyalty?
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The Secret to Not Growing Weary

Hebrews 12

Friday, September 30, 2022

One of the most powerful sections of this chapter are the opening 3 verses: “Therefore, since we are surrounded by such a great cloud of witnesses, we must get rid of every weight and the sin that clings so closely, and run with endurance the race set out for us, keeping our eyes fixed on Jesus, the pioneer and perfecter. For the joy set out for him he endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God. Think of him who endured such opposition against himself by sinners, so that you may not grow weary in your souls and give up.”

The imagery of verse 1 closely resembles that of ancient stadium competitions. Imagine the crowd seated all around you, and you are competing in a race on the stadium floor. You are in the midst of a great multitude of people cheering you on as you strive to win the competition.

While the author of Hebrews likely did not have this exact thought in mind when he wrote that “we are surrounded by such a great cloud of witnesses,” since the word “witnesses” does not refer to spectators but rather individuals who can testify to living by faith, there is something to be said for realizing that we are not living the Christian life merely by ourselves. What the author intends for us to get from these opening verses is that we stand in continuity with the long line of ancient believers despite not ever receiving the promise of “being made perfect” (cf. 11:39-40).

If ancient believers stood firm in their faith despite enduring much affliction and opposition as the author recounted in chapter 11, then that ought to be encouraging to us that we too should stand firm in our faith. To bring his point to a climax, the author then targets the ultimate example—Jesus.

With many historical believers from whom we can draw inspiration and encouragement from, there is none more significant than the example of our Savior. We are told explicitly to “think of him” with regard to his immense suffering at the hands of sinful people and the ultimate shame of crucifixion and to realize that he willingly endured both for the sake of the “joy set out for him.”

What joy was that? What joy could be present in having to experience such awful torment and pain? Jesus’ joy was to do the will of his Father, even if that was to suffer humiliation and an excruciating death upon the cross. Perhaps it is because there is no greater example of perseverance through hardship and an unwavering resolve to live by faith than Jesus the Christ.

This seems to be the reason why the author tells the readers that they are to keep their “eyes fixed on Jesus, the pioneer and perfecter of our faith.” If we understand that Jesus endured all the horrific torture and shame because he trusted in God, then we too can draw strength from him as the greatest witness (i.e., testimony) to standing strong in our faith amidst trials and adversity. Because if we focus our attention on him as the pinnacle of a life lived by faith, then we will “not grow weary in our souls and give up.”

-Jerry Wierwille

Application Questions

  1. When was the last time you felt yourself grow weary? What were you focused on at the time? What would the writer of Hebrews 12:1-3 suggest you remember and stay focused on instead? How might that help?
  2. What helped Jesus endure? How can that help us as well?
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Something Better

Hebrews 11

Thursday, September 29, 2022

The opening verse of this chapter sets forth the premise of what is to follow: “Now faith is the reality of what is hoped for, the proof of what is not seen” (v. 1). The author will go through no less than 10 explicit individuals, and mentioning a list of several more, who exhibited faith in their life. And then the chapter concludes by saying “All these were approved through their faith, but they did not receive what was promised, since God had provided something better for us, so that they would not be made perfect without us” (vv. 39-40).

The chapter’s conclusion draws together the litany of exemplary witnesses by tying it to the faith that they share with the audience. And while the exemplars of old had not received the promise, it was by no fault of their own, but it was determined beforehand by God that in his grace, he planned for “something better” to be available to the readers that was not available in the past to all those faithful witnesses that were mentioned. And that “something better” was “to be made perfect” (v. 40).

Now, to modern readers the idea of being made perfect might not be the same as the biblical idea of being made perfect. In Hebrews, the idea of “perfection” entails the definitive forgiveness and putting away of sin, purification and consecration to God, and glorification (i.e., resurrection). And so, to be “made perfect” refers ultimately to eschatological salvation that is bestowed on the worshiper through the high priestly ministry of Christ (cf. 10:14).

But let’s think for a moment, why does the author need to go to such a great length throughout the chapter to simply demonstrate that believers prior to the new covenant did not receive what was promised? Why make the emphasis so extravagant?

One reason for the author’s inclusion of such a long description of exemplars of the faith is to celebrate those who stood with faith looking forward to the promise, but yet not receiving it in their lifetime. The testimony of all these witnesses is that “Faith holds onto the promise, even when the evidence of harsh reality impugns its integrity, because the one who promised is himself faithful” (William Lane, Hebrews [WBC], 395).

I think we have all probably dealt with times when we are holding on to faith, but it doesn’t seem like anything is happening or changing, and we didn’t actually get to see the outcome of our faith. This is what it was like for the believers in the old covenant who looked forward to the coming Messiah and the fulfillment of God’s promise. But we don’t have to look forward since Messiah has already come and has begun to fulfill what God promised.

Therefore, while we have not been “made perfect” yet to the fullest extent of what God has planned for those who trust in him, in Christ we have the definitive sacrifice for sin, the cleansing of our conscience, and a taste of the powers of the age to come. Let us continue to hold fast to our faith in hope of what God has promised that is yet to come: resurrection and final victory over the power of death, so that those who stood by faith before us can also be made perfect with us in God’s coming kingdom.

-Jerry Wierwille

Questions

  1. What encouragement do you gain from reading of the heroes of the faith in Hebrews 11?
  2. Which heroes of the faith are you most looking forward to being with when we together receive God’s promise and reward at the resurrection and coming Kingdom? Why?
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When No Sacrifice is Left

Hebrews 10

September 28, 2022

Chapter 10 contains one of the five major warning passages in Hebrews, which makes up the second half of the chapter. It is this section that we will focus on as it functions in a very unique way in this context.

Leading up to verse 26 where the warning begins, the author has now fully explained the perfect sacrifice and the forgiveness that is now possible which was not available under the old covenant. And so, as the author concludes, “where there is forgiveness of these sins, another sacrificial offering for sin is no longer required” (v. 18). This is valid so long as certain conditions are met as the author will go on to describe.

The warning passage begins: “For if we deliberately continue sinning after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a terrifying expectation of judgment and the fury of a fire that is about to consume the adversaries” (vv. 26-27).

For those who choose to continue willfully committing sin after coming to know the truth about Christ’s sacrifice, it says “there no longer remains a sacrifice for sins.” What does it mean that there is “no longer” a sacrifice for sins? The author has just gone to great lengths to show the perfect sacrifice of Christ, and such an offering as Christ’s is the only one that is able to “perfect forever those who are sanctified” (v. 14).

If Christ’s sacrifice is the only sacrifice that is sufficient to take away sins forever, and since the author made it clear that the old covenant sacrifices could never “take away sins” (v. 11), then if a person disregards the cleansing and sanctification that is brought about through Christ by willfully continuing to sin, then they have no other recourse to fall back on for forgiveness. Christ’s sacrifice is the only offering that can remove the defilement of sin. Therefore, repudiating Christ and disregarding the knowledge of the truth leaves a person with nowhere else to turn. And that is why the author says that such a person only has to look forward to a “terrifying expectation of judgment and the fury of a fire.”

It is God’s will that we turn away from sin and embrace Christ’s sacrifice on our behalf so that we may be forgiven and cleansed from sin and have “our hearts sprinkled clean from an evil conscience” (v. 22). The means by which we can have this purification in our hearts and minds has already been provided by God through Christ.

And this is why the author warns the reader that they must not fall away and turn aside from the knowledge of the sacrifice of Christ. At the end of the chapter, in one of the final exhortations, the author asserts, “So don’t throw away your confidence, which has a great reward. For you need endurance, so that after you have done God’s will, you may receive what was promised” (vv. 35-36).

In Christ, there is forgiveness from sin now and forevermore. But outside of Christ, we have no hope and no provision for sin. If we will endure in the faith, holding onto the perfect sacrifice of Christ, then we will have done the will of God and will receive the reward of what he promised—everlasting life.

-Jerry Wierwille

Questions

What 4 things are we told to do in Hebrews 10:22-25 (“Let us…” -in NIV – do what 4 things?). Which of these 4 do you think you do most regularly already (though, still with some room for improvement)? Which one would you like to concentrate on doing better this month? How?

Who has spurred you on to love and good deeds? How did they do it?

Who has been an encouragement to you? How did they do it?

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Why is Jesus Better?

Hebrews 9

Tuesday, September 27, 2022

Previously, in chapter 8, the author disclosed that Jesus has now obtained a superior ministry and is the mediator of a better covenant that is enacted on better promises (8:6). While the author has simply made this assertion, it now remains for him to explicate how Jesus’s ministry is “superior.” And it is in chapter 9 that the author takes up this very task.

In the 1st part of the chapter, the author recounts the old covenant ministry under the Mosaic Law. There was a tabernacle and sacred items and a place where atonement was made by priests. Yet, it says that “this is a symbol for the present time…until the time of restoration” (vv. 9-10).

All the institutions of the old covenant were limited because they “cannot perfect the worshiper’s conscience” (v. 9). They mandated various sacrifices and rituals which by their nature were unable to bring the worshiper the true cleansing that was the intended goal of atonement and salvation.

But, in verse 11, the author now turns to present the superior ministry of the Messiah in the new covenant. Throughout the rest of the chapter, the author goes into great detail about how Jesus as our high priest in the new covenant has accomplished everything that the former covenant and regulations could never achieve. Everything from the cleansing of the tabernacle to the sprinkling of the blood of the sacrifice was done by Jesus, not in the earthly tabernacle, which was a copy of the heavenly reality, but in the heavenly tabernacle by offering himself as the “better sacrifice.”

Jesus’ sacrifice was “better” in at least two regards. First, the author says that Jesus did not offer a sacrifice many times as the high priest in the former covenant had to because he entered the tabernacle every year. Jesus entered the sanctuary in the presence of God only once. Second, Jesus did not offer the “blood of another” by bringing an animal sacrifice like the high priest of the previous covenant but rather offered his own blood as the sacrifice for sin.

As verses 13-14 say, “For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?” What the author is comparing is that if under the old covenant the animal sacrifice was sufficient to sanctify the worshiper for the purification of the flesh, then the blood of Jesus must be able to do more than that.

And this is exactly his point: Jesus’s sacrifice is able to do what the old covenant sacrifices never could, and that is to cleanse our conscience from “dead works,” which are the sinful deeds that lead to death and require forgiveness and healing. The old covenant had no power to cleanse the worshiper’s heart from their sinful deeds.

But praise be to God that through Jesus and his sacrifice our minds and hearts can be washed clean of our sin and that we may with a pure conscience “serve the living God.”

-Jerry Wierwille

Application Questions

  1. Compare the conscience of a sinner under the old covenant to your conscience under the blood of Jesus. What makes the difference?
  2. How will you use your pure conscience to serve the living God today?
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The Best Covenant

Hebrews 8

Monday, September 26, 2022

In verse 6 of Hebrews chapter 8, it states that Jesus has now obtained a superior ministry and therefore is the mediator of a “better covenant” with “better promises.” What then follows in verses 8-12 is the longest consecutive Old Testament quotation in the New Testament. The quotation comes from a section in chapter 31 from the Prophet Jeremiah.

Now, when the author of Hebrews says that Jesus is the mediator of a “better covenant,” it doesn’t mean that the covenant is just a little bit better. It is indeed better, but how much better? Is there a way that we could quantify the degree of “betterness” that characterizes the new covenant? I don’t think so.

The new covenant is greater and better than the old covenant to such a degree that a comparison is nearly impossible. Perhaps we might say that the distance between the two covenants is like the difference between the height of the earth’s atmosphere and then the height of the universe. As glorious as the old covenant was, it was still imperfect. But, the new covenant brings the perfection that the old covenant pointed toward and prefigured in a typological way.

And with Jesus mediating a new covenant, this indicates that the old covenant is obsolete and no longer needed since the new covenant has totally eclipsed its purpose and function. Everything that the old covenant stood for and provided—the ways that it conveyed God’s law to his people, revealed the knowledge of him, and made provision for atonement for sin—has been fulfilled and superseded in the new covenant by Christ himself.

The new covenant promises which surpass anything that the old covenant offered was prophesied by Jeremiah when he wrote, “I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. And each person will not teach his fellow citizen, and each his brother, saying, ‘Know the Lord,’ because they will all know me, and the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins.”

Therefore, it might help to think about the new covenant as being the “best covenant” because there will not be another covenant. There will be no “new covenant 2.0” or the “new revised covenant.” Nothing that can improve the new covenant any further. God’s law is in the hearts and minds of his people, he instructs them in his ways, all God’s people know him, and he has forgiven their sin completely, never to remember it.

The light of the new covenant is so far greater than the light of the old covenant that the old covenant simply pales in comparison. The well-known colloquial idiom, “It doesn’t even hold a candle to it” seems apt to apply here where if we imagine the new covenant having the glory and radiance of the sun, then what source of light can compete with it. The old covenant is like the moon, when reflecting the sun, the moon provides just enough light to walk around at night and see most objects near you. But it is still dark, and the potential to stumble or trip is very real. However, the light of the new covenant is like noon day where everything is illumined, and we now walk with full vision of what is before us.

The new covenant is better in every way, and we are able to receive and experience all of these better promises it has to offer. Let us count ourselves blessed to have a Savior who mediates this superior covenant that we can enjoy.

-Jerry Wierwille

Application Questions

  1. What are the differences between the old covenant and the new? (You can find several differences in this chapter alone, but
  2. Why do you think the all-knowing God didn’t just start out with the best/new covenant?
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Pay Attention!

Revelation 2

When John begins to explain the revelation that he has received, he writes 7 letters to churches in Asia minor (modern day Turkey). As we read 4 of the 7 letters, we can notice that each letter contains the same important exhortation: “Anyone who has an ear had better listen to what the Spirit says to the congregations!” (vv. 7, 11, 17, 29). This is John’s way of saying “Pay attention!” While each one of his letters is not lengthy or full of details, they are nonetheless very specific about what they address.

In 3 of the 4 letters, John brings a harsh criticism against the congregation to whom he is writing. These criticisms are prefaced with a phrase such as “But I have this against you” (vv. 4, 14, 20). Only Smyrna is spared this criticism. It seems that there is something about the church in Smyrna that didn’t deserve the type of correction that the other churches received.

The message that John gives to the church in Smyrna is one of encouragement to endure through the persecution and suffering they were experiencing. One of the reasons that they were suffering was because other people were speaking evil of them. And apparently, it was going to get worse, so much so that some of them were going to be thrown in prison. But they were promised that if they would endure and be “faithful to death,” that they would receive the “crown of life” (v. 10).

What we can apply to our own lives from John’s encouragement to the church in Smyrna is the importance of remaining faithful to the Lord. While we may never face persecution and death in the way that they did, we each have been or will be at some point in our lives the object of another person’s evil words concerning our faith in the Lord Jesus Christ. Even though the ways in which we will suffer for our faith will differ, the reward that we all will receive is the same—the crown of life!

No trial is too small and no task too trivial to consider it worthy to endure for the sake of our Lord. We must always desire to honor him through every day and season of life no matter what may come, knowing that it is before him that we will stand one day judged for everything we have said and done.

-Jerry Wierwille

Read or listen to today’s Bible reading passages at BibleGateway.com here – Amos 3-4 and Revelation 2

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