Tag: Jesus and the Pharisees

And in This Corner…

Luke 20

Tuesday, December 27, 2022

            Yesterday we mentioned that there were people that flustered Jesus.  In Luke chapter 20, we get a big dose of people hating on Jesus.  How bad was it?  How did he handle it?

            Don’t you find it strange that a man who never sinned against anyone ticked so many people off?  He never did anything wrong to anybody, but so many people disliked him, especially religious people who believed in the same God we worship today.  Moreover, they didn’t just ignore him; rather, they spent a lot of energy trying to take him down.  In Luke 20 alone, the religious folks confronted Jesus about his authority, tried to lay hands on him (and that wasn’t to pray over him), and sent spies who pretended to be righteous in order to catch him in a statement so they could hand him over to the authority of the governor.  They really didn’t like Jesus at all and wanted him silenced.

            Put yourself in Jesus’ sandals for a moment.  How would you feel if people were constantly attacking you even though you had never done anything bad to them?  I’m a fairly patient person, but I think at some point if someone continually attacked me when I had done them no wrong, I would lose my cool and flip out at them.  If someone continually tried to turn others against me, tried to physically harm me, and tried to get me arrested, my anger would most likely boil over eventually.

            How did Jesus react?  He used the “3 C” approach – Calm, Cool, and Collected.  He didn’t raise his voice.  He didn’t call them names (like the Pharifesces).  He didn’t ignore them or run the other direction.  He didn’t get physical with them.  On the other hand, he did treat them with respect.  He did take the time to speak with them.  He was completely civil with them, but he also didn’t hold back the truth.  He explained to them that what they were doing was wrong and that they would pay for it.

            I must admit that it is entertaining to me to see how Jesus masterfully with his words put them in their place time and time again.  They knew he had gotten the best of them, and they backed off so they could regroup and try again.  I’m sure many of the scribes and priests became even angrier in defeat, but we do get a small glimpse of Jesus’ approach changing some minds about him.  Luke 20:39-40 says, “Some of the scribes answered and said, ‘Teacher, you have spoken well.’  For they did not have courage to question him any longer about anything.”

            Today, anger rules the day.  When people don’t agree, they tend to blow up at each other, call each other names, ignore each other, and just really dislike each other.  They want so bad to change the minds of the people on the other side of the issue, but their strong words and actions actually entrench the other side further into their beliefs.  If you want to have any chance at persuading someone, don’t attack them; try to stay calm, cool, and collected the same way Jesus dealt with his adversaries.  You don’t need to like the things they say and do, but you do need to love them as your neighbor.

-Rick McClain

Time to ponder:

Is there a person or group of people that you don’t like because of the viewpoints they hold?  If so, their viewpoints may be completely wrong or even evil, but it is time to forgive them and not hold those wrong beliefs against them personally.  You may also need to apologize to them for your words or actions.

There is a time to be angry at people.  The Bible even records Jesus getting very angry and acting out…once.  He took a whip into the temple and flipped over tables…once.  People constantly persecuted him, and he got angry…once.  Anger is not the best way to act…except maybe once.  How quickly do you get angry with others?  Try to separate the issue from the person.  You don’t have to agree with them, but you do need to control your temper and love them.  Is there anyone you need to apologize to that has been on the wrong side of your wrath?

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Can You Relate?

THREE PARABLES—Luke 15

Thursday, December 22, 2022

There are so many layers to these three parables of Jesus, but today I want us to think about whom we most relate to in these short stories. Probably we all want to cross off the Pharisees.  You know, those guys who stand on the sidelines, quick to distant themselves from the sinful people in the world. “And the Pharisees and scribes grumbled, saying ’This man receives sinners and eats with them’.”( v.2)   None of us is like them, right?  We are anxious to see all the sinners repent and enter the kingdom when Jesus returns.  Most importantly, we are not quick to criticize people who reach out to sinners, as they did.  They even thought it was their righteous duty to criticize Jesus because He ate with sinners.  Surely, we cannot relate to them.   

Parable One—The Lost Sheep

Jesus narrows in on the Pharisees’ pride in these three short stories.  It seems as though he specifically chose the first two parables to increase the ire of the Pharisees. Jesus’ first words,  “What man of YOU, having a hundred sheep…”(v3) stung.  How dare He compare THEM to a shepherd?  They were, after all, much above a lowly disgusting shepherd.  Their beautiful robes and position in religious society proclaimed their superiority.  Yes, really, the Pharisees thought they were much better than a shepherd was, and undoubtedly disliked Jesus’ comparison of them to a poor sheepherder.

Maybe, however, you relate most to the shepherd.  Of course, you would rush out to find that one lost sheep, even though you have more than enough other sheep (who by the way, are safely gathered together).  Think of a father, who rushes back into his burning home to save his one child who is still inside, even though his other children are safely outside.  Just like Jesus, you would pick up that child and carry him with great joy to safety.

Parable Two–The Lost Coin

The second parable serves to further increase the ire and grumbling of the Pharisees. Once again, their beautiful flowing robes and position got in the way of doing God’s work.  How dare He compare them to a woman, and, an obviously poor, careless woman at that!  But this woman, like the shepherd, has lost something extremely important to her. Perhaps you relate most to this woman who would not stop or sleep until her valuable lost coin was found. 

When Jesus uses this poor woman and shepherd as examples of God’s forgiveness, He is telling these Pharisees (and US), that this woman and shepherd represent God’s desire to seek lost sinners.  To end these two parables, Jesus shares a wonderful scene of great rejoicing in heaven among the angels when the lost sinners are found.  However, the Pharisees probably found it offensive to envision such rejoicing in heaven with sinners. Heaven forbid.

Parable Three—The Lost Sons

Traditionally, we think of this final parable as the Parable of the Prodigal Son.  You know, the son who considered his father “as dead” and asked for his inheritance from him before the father had even died.  He wanted to go out and live the good life, away from his father.  Things did not turn out so well for him, and the prodigal son soon realizes that he made a huge mistake and decided to return home and beg for forgiveness.

“But the father said to his servant, ‘Bring quickly the best robe, and put it on him and put a ring on his hand, and shoes on his feet.  And bring the fatted calf and kill it, and let us eat and celebrate.  For this my son was dead, and is alive again; he was lost, and is found.”  vs. 22-24

 This is a wonderful story of forgiveness, and probably the Pharisees think this story is tolerable because, after all, it is about a rich family, a beautiful robe, and a big party with music and dancing.   But hold on, the rest of the story was about to be told.

The other brother, the good other brother, was in the field working for his father when he approaches and hears the dancing and music.  He inquires and finds out the ugly truth.  His brother has returned to his father, and the party is for him.  Instead of going in and being happy that his brother was back home, the pity party began.  He reminded his father how good he had been; always served the father, never disobeyed, and certainly was not a son who wasted his father’s wealth on prostitutes. He made it clear that in his mind his brother is a sinner.  Once a sinner, always a sinner.  How could his father receive his brother back and eat with him? He could not let it go.

“He was angry and refused to go in.”(v.28)   Can you relate?

-Kayla Elwell

Questions for reflection:

  •  Whom did the other good son represent in this last story? 
  •  Can you relate to the resentment and anger the good son felt? Why or why not.
  •  Have you ever felt cheated, angry, upset, jealous, revengeful, or disappointed that you were not properly rewarded when others got recognition for lesser good works, or when others got forgiveness for messing up royally? Where do you believe that those feeling come from? A false sense of pride? A desire to get what is rightfully yours? Wanting to be better than others? Perhaps someone has hurt you deeply.  How do those feelings apply in this last parable?
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Blind Guides

Today’s Bible Reading – Matthew 23 and Genesis 45 & 46

Yesterday we got to spend our whole devotion thinking about a great party and the thrill of receiving an invitation from God to honor His Son. Today – no such fun. The parties and parables are gone and today, in Matthew 23, we read only of strong warnings, harsh words, and blasting condemnation. This is the last recorded time in the book of Matthew that Jesus addresses the crowds. This is what he is going to leave with them – too important to not say. Anyone who believes Jesus would never condemn because he just loved people no matter what, just full of overflowing forgiveness and love, could benefit from a little sit down with Matthew 23.

It is clear that Jesus was not happy with these Pharisees and teachers of the law. He starts by warning the crowd to not be like the Pharisees as he begins describing them: they don’t practice what they preach, they make it harder for people to be godly, they love being honored by men and they pridefully exalt themselves. And then, speaking directly to the Pharisees and teachers of the law he lets loose on what has become known as the “7 Woes”. Six times he will begin with “Woe to you, teachers of the law and Pharisees, you hypocrites!” and once with “Woe to you, blind guides.” Jesus uses some choice language to describe these men: son of hell, blind guides, blind fools, blind men (notice a pattern?), snakes and brood of vipers.

So, what in the world were these people doing that was so bad to receive this 7 part hellfire sermon. After all, we know Jesus often responded to people’s sins with mercy, grace and forgiveness and the all-important chance to start over. He hadn’t called the lying cheating thieving Zacchaeus a son of hell? What was different here?

The Pharisees and teachers of the law were supposed to be the ones to guide people to God. The Wiersbe Bible Commentary suggests there were about 6,000 Pharisees at the time – mostly middle-class businessmen who had devoted themselves to being separate – becoming the religious leaders who would show the Jews how to please God. And, some were indeed authentic in this quest (Nicodemus and Joseph of Arimathea are two named in Scripture). The crowd gathered was likely shocked to hear Jesus speaking of and to the Pharisees in this way because they had been taught (at least by the Pharisees themselves) to revere the position and spiritual leadership held by this Jewish sect.

What started out as a good goal became warped and ungodly. As the Pharisees kept puffing themselves up there was no room left for what really pleases God. They had become blind guides. And it is obviously very dangerous to follow a blind guide. They could lead you straight to somewhere you don’t want to go. And that is exactly the warning Jesus was giving the Pharisees and the crowd. “You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” (Matthew 23:13 NIV).

The Pharisees loved the law and specialized in knowing and enforcing each and every little detail of a long long list of do’s and don’ts. This, they thought, would make God happy. But all the while they neglected the larger heart issues of justice, mercy and faithfulness. They mastered in the dotting of i’s and crossing of t’s, but failed to see that the novel they were writing with their lives was tearing down every attempt others were making to please God. They were quick to point out other’s errors, but saw none of their own. It became most important to them to look good before man. So important that they forgot about how to actually look good before God. They were puffed up and proud, greedy and selfish.


It is easy to read this chapter and shake my head and point my finger and say, “Boy, I’m glad I am not like one of them.” But, in so doing – I become like one of them.

Dear God, help me to do what is right – with a heart that is right. May I see the error of the Pharisee’s ways – and my own – and work to clean up my own insides. Help me be humble and not seek the honor of men. Open my eyes to who you are and what truly pleases you. Open my ears to the teachings of your Son, to not just know it but to live it. Help me guide others to you, not armed with a legalistic checklist, but with a heart of justice, mercy and faithfulness. In your precious Son’s name, I pray.

-Marcia Railton

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The Great Debate

Matthew 12:22-50 and Luke 11

Do you know who I would love to see debate in a globally televised event? Jesus and the Pharisees. Sure, Jesus could take on the whole crew of them. For people who had so much in common, they sure were polar opposites.

What did Jesus and the Pharisees have in common? They were from the same family. They could trace their ancestry back to Abraham. They were Jews born at the same time in history. Both Jesus and the Pharisees knew well and deeply appreciated the Old Testament scriptures. They both knew the importance of the coming Messiah the Jews anticipated. They both spoke of how to please God and urged people to follow the way they laid out in order to be saved in the life to come. They had so much in common. Imagine what they could have done together for God’s work – if only the Pharisees hadn’t been so pharisaical.

The Pharisees loved the law of Moses so much (as well as the additions they added to the Law to make themselves look even more saintly) that they were blinded to the true Messiah in front of them. In the end they were much more interested in making themselves look good (and pointing out others’ shortcomings) than in doing what God actually desired – and that is a dangerous place to be.

In today’s reading we come across a few topics that would surely come up in our much anticipated debate between the Pharisees and Jesus.

The Pharisees felt threatened by Jesus’ growing popularity and his displays of God’s power. But, rather than accepting him for who he was showing himself to be – they preferred creating lies and rumors for something they didn’t fully understand. So, when the crowd was amazed at Jesus’ healing of a demon possessed man, the Pharisees tried to explain it away by saying Jesus must be working with Beelzebub, the prince of demons (Matthew 12:24 & Luke 11:15). I don’t think I would take that very well, but Jesus calmly rebuttals that if indeed Satan were working at driving out Satan, his house wouldn’t be standing for long. He goes on to say that from evil you can expect evil, but from good you can expect good – for what is stored up in a man overflows for all to see and hear. And, he reminds them that there is a day coming when all will be judged for “every careless word they have spoken.” (Matthew 12:36)

But, they fail to realize the wisdom and truth and warnings Jesus spoke. So, the debate topics continue. They notice Jesus didn’t wash his hands before he ate (this definitely sounds like a debate topic that could be used today against a political opponent – times never change). Jesus counters with a truth stinger – the Pharisees spend so much time making sure they look good on the outside, but they neglect the more important work of cleaning up their own greed and wickedness on the inside. They are so busy harping on the itty-bitty showing-off, do-good outside acts (like tithing on the produce from their herb garden) and expecting praise for their goodness – but they completely overlook the weighty matters of justice and God’s love. In trying to make themselves look holy, they have neglected to care for others. And Jesus was telling them that is a dangerous place to be. Judgment will also be coming for today’s Pharisees.

Thankfully, there is another option. Jesus laid it out. Be his family – accept who Jesus is – do the will and work of his Father in heaven – not your own selfish agenda, or what will make you look good in the eyes of today’s twisted Pharisees who try to tell us how to be godly but have totally missed the boat themselves. Draw closer to Jesus than you ever have been before so you can tell the difference between the truth that he offers and the lies of the Pharisees. Your life depends on it – as well as the lives of those who are watching you.

There will be a time coming when the whole world will see and know who is the clear winner of this debate.

-Marcia Railton

Today’s Bible passage can be read or listened to at BibleGateway – Matthew 12:22-50 and Luke 11

Tomorrow we will read Matthew 13 and Luke 8 as we continue on our…

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