For Others

Tuesday

I Corinthians 10-24

1 Corinthians 10:24 Try to do what is good for others, not just what is good for yourselves.

One of the hardest parts of relationships for me is not trying to just fix things.  It’s a pretty stereotypical “guy” thing, but it’s something that I think everyone deals with at some point or another.


Yesterday, one of the things we said about empathy is that it isn’t about trying to fix things.  Putting a silver lining around something or just trying to get to a solution isn’t empathy at all.

https://www.youtube.com/watch?v=-4EDhdAHrOg (https://www.youtube.com/watch?v=-4EDhdAHrOg).

So, what’s the problem trying to be solved in this video? The title pretty much gives it away – it’s not about the nail (really!).  See, removing the nail might make her head feel better, but it does nothing to solve the deeper problem – her partner isn’t connecting with her experience.  He’s distant and disconnected from what’s going on in her life.  Together they may be able to address the nail, but that only comes after they’ve built an empathic connection for each other’s situation.

That moment towards the end where he says that her situation must be really hard.  That’s a bit of empathy shining through.  And what happens?  They strengthen their relationship and she feels understood and accepted.

There are some things in life that we can change (like pulling a nail out of our heads), but there are just as many that we have no control over whatsoever.  Empathy gives us a way to find healing and love even when our nails can’t be removed.

Just as Paul urged us yesterday, again he urges the Corinthians (and us) to act in love with empathy; seeking to do what is good for others.  Being able to step forward in empathy to share in another’s burdens allows us to address the deepest concerns of life by showing others that they are not alone.

Today, may you feel the presence of all those who bear your burdens with you, and may you extend that grace to others as well.

 -Graysen Pack
 

Our Week of Unity

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I’ve enjoyed writing this week’s devotions and sharing with you Paul’s words on unity. Today I want to recap what we’ve learned and encourage you to start living out these ideas in your own life.

 

 

I began this week talking about the conflict-ridden times we are living in and the fact that the Church is not immune to divisiveness. The church has struggled with unity since its inception, but this isn’t how it should be. Paul wanted unity for the church in Philippi—he said this would make his joy complete. Unity is also what is needed in every church today. This is why we should pursue it.

 

 

On Monday, I said that to be unified we must be striving towards the same idea—to be of same mind. And the idea around which we should be unified is living out the Gospel. This should be our singular purpose in life and everything else should pale in comparison to it.

 

The next day we moved to Paul’s advice on the way towards unity. Humility, the lowering of one’s self and self-interests, is how he says we should go about achieving unity. Our agendas should be subject to God’s. Paul pointed to Christ as the prime example of living in humility and subjecting oneself to God’s will. We must follow Christ’s pattern of humility if we are to have unity in our churches.

 

On Wednesday, we learned about four enemies of unity and why they’re so destructive to churches. The first is pride, which promotes self-interest instead of the Gospel. The second is gossip, which divides people by pointing out others shortcomings without trying to help them. The third enemy is complaining. When we complain, we are saying that we think something is wrong, but we don’t care enough about the body to address the issue in the proper way. The fourth enemy to unity we see is argument, but not just simple disagreement. Arguments that are fueled by a desire to be proved right and arguments that are filled with bitterness instead of love drive churches apart. All four of these enemies are real dangers that we should fight against with love and humility.

 

On Thursday I spoke about our union with Christ and how essential it is to church unity. Union with Christ has two aspects: knowing him and being like him. In knowing him we must truly understand what he did, why he did it, and what that means for us. In being like him, we must strive to live as he lived, in subjection to the will of God and in the service of others. Christ is the head of the body; if we want unity in the body, we must be united with him.

 

Yesterday I spoke about Paul’s final advice for the Philippians on unity and four principles we can take from it. The first is of reconciliation. When two or more people in the church are divided, the church should work together to bring everyone back into unity. The second principle is about exercising gentleness. Just as Jesus was gentle when caring for those who were weak and needed special attention, the Church today needs that same gentleness in its ministry. The next principle is that we should live our lives worry free from the troubles that plague this age and that, when we do face struggles, we should bring them to God in prayer. The final principle we see is that we should fill our minds with things that are good instead of the rot that is a hallmark of this world. These four principles will go a long way towards promoting unity in our churches.

 

I hope you’ve enjoyed reading these devotions this week, along with the words of Paul to the Philippians. But we are not called to simply be hearers (or readers) of the word—we must also be doers. The words of Paul to the Philippians are challenging, but the results from following them would be life changing and paradigm shifting for the Church. If we want to see unity in the Church, we must start by applying these ideas in our own lives as individuals—living in humility, having the Gospel be our primary focus, and not gossiping, complaining, or arguing.

 

– Joel Fletcher

Paul’s Final Exhortation for Unity

Philippians 4

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Yesterday we took a break from our discussion on unity in the body to talk about our union with Christ—the head of the body. Today we’re back to the theme of unity in the Church and looking at Philippians 4, where Paul offers the Philippians some final exhortations for unity. From Paul’s advice to the church at Philippi in this passage, we can see four principles that, if applied, will help promote unity in our own churches.

 

The first principle we see here is reconciliation. In verse 2 Paul calls attention to an apparent disagreement that was causing strife among two of the woman in the church. He urged them to “be of the same mind in the Lord.” These women had been workers, alongside Paul, for the Gospel and this disagreement between them was hindering their ministry. Personal differences should never get in the way of our commitment to the Gospel. When disagreements arise, the church should work together towards reconciliation so that it can get back to its primary focus.

 

The second principle we can take from this passage is to live gently. Paul says in verse 5 (NRSV) to “Let your gentleness be known to everyone.” Gentleness is one of the Fruit of the Spirit, but one that I think is often overlooked. This comes from a misunderstanding of what gentleness is all about. Many people equate gentleness to weakness, but it is actually a sign of strength. A weak person is one who lacks strength but a gentle person is one who appears weak for the benefit of others. Gentleness allows us to care for those who are weak and need special attention. Jesus was gentle—this aided him greatly in his ministry to sick and inflicted. If we want to have inclusive churches that minister to the needs of those who are weak, we must promote gentleness.

 

 

Living worry free is another principle Paul pushes in this passage that can aide our goal of church unity. In verses 6 and 7 (NRSV) he says “Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Worry and anxiety are enemies of the Gospel. Worry is a prison; the Gospel is freedom. Worry keeps us focused on the evils of the age we live in—all the bad things that come about from our sinful nature. It takes our minds off the hope we have in the future Kingdom of God, where everything will be made right and worry rendered obsolete. When bad things do happen in our lives, we shouldn’t spend time thinking about how much worse they could get or why it is happening to us. We should instead bring our concerns before a God who can offer us peace that we won’t find anywhere else, and that can get us through this evil age until we dwell with him in His kingdom. A church at peace and without worry is one that is focused on the future and making a difference in the present.

 

 

The final unity principle Paul offers in Philippians 4 is filling our minds with that which is good. In verse (NRSV) he says, “Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.” There are a lot of things in this world that try to grab our attention and many of them are not beneficial. Our minds our shaped by what we take in, just as our bodies are by the food we eat. This is why what we think about is so important. If we want to get good out, we must put good in. If we want to be unified in our purpose, we must be unified in our thinking, and that thinking should be on things that are true, honorable, just, pure, pleasing, commendable, and excellent.

 

While they are not always easy to follow, these four principles will go a long way towards promoting unity within the Church.

 

– Joel Fletcher

Four Enemies of Unity

Philippians 2:12-30

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Yesterday we learned about Paul’s advice for moving towards unity—having an attitude of humility. Today, I’d like to discuss some attitudes and actions that can hinder unity. These four enemies of unity that I will mention are just some of the obstacles that get in the way of the Church achieving unity. 

Enemy 1: Pride

Pride is the opposite of humility. In humility, we put ourselves in the service of others; in pride, we use others to serve our own purpose. It is an easy trap to fall into; pride catches those who do well and convinces them that this gives them cause to boast in themselves. It inflates their ego—giving them a reason to look down on others and view their own ideals as the be-all-end-all. When even just one person in a church body is infected by pride, it can have terrible consequences for church unity. This why Paul cautioned against boasting in one’s self and works:

“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Ephesians 2:8-10, NIV)

Enemy 2: Gossip

There is no redeemable quality in gossip—it is a destroyer of friendships and communities. Gossip is broadcasting the shortcoming of others with no attempt to help them get better. It is a mechanism used to make the one gossiping feel better about themselves. Where gossip is present, unity cannot exist. The one being gossiped about is treated like an outsider and is pushed away from the community. Gossip is a unity killer.

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” (Ephesians 4:29, NIV)

Enemy 3: Complaining/Grumbling 

When we complain or grumble about something we don’t like, this is typically a sign we are struggling with pride and not embracing humility. If something is actually wrong, grumbling under your breath about it is not the way to go. Never will a good solution be found when it is brought to the attention of leaders through complaining. If we feel something is not being done the way it should be, we should humbly voice our concern to those in leadership after much prayer and meditation. Complainers don’t promote unity—those who genuinely want what is best for the church need to find the right way to address changes. 

Enemy 4: Arguing 

By arguing, I don’t mean mere disagreement, but an incessant need to be proved right (which also comes from pride). When a person goes around trying to convince everyone that their own views on various issues are right and then get angry when they’re not agreed with, it is not beneficial. We must always be striving to find the truth, but we must never do so in a matter that is unloving. Our discussions should be edifying and result in a more unified body; not filled with bitterness and anger which causes strife.  

“Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.” (Philippians 2:14-28, NIV)

Each one of these enemies come about naturally from our human nature. We must fight against them just as we do with other sins. We must instead embrace humility, love, peace, and encouragement in order to promote unity and avoid these divisive enemies. 

If you struggle with any of these, start pushing them out of your life today. 

– Joel Fletcher

The Way Towards Unity

Philippians 2:1-11

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In Philippians 2 we find our memory verse for this week, in which Paul exhorts the church at Philippi towards unity: “If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind (Philippians 2:1-2, NRSV). In the verses that follow, Paul gives the Philippians some instruction on how they can work towards achieving that unity.

 

Paul’s advice for the Philippians is to pursue humility in order to achieve unity. Humility is to hold one’s self or self-interest in a low or modest regard. In practicing humility, those in Philippi would be placing the interests of others and the agenda of God above their own desires and concerns. This lowering of one’s self would allow room for the Gospel to take over each member’s life and for the church to come together for the purpose furthering the Gospel in their community. In this, they would be unified.

 

But Paul doesn’t stop at giving them some ideal to chase after; he offers a model to copy—a perfect one. Jesus had more reason than anyone to pursue self-interests: he was like God. When tempted to have all the kingdoms of the world put under his rule without having to suffer first, he refused (Matt. 4:8-10). Jesus always subjected himself to God. God’s agenda was the only one he cared about—even if it meant torture and death. Paul called the Philippians to have this same mentality, and we should too.

 

Each one of us has objects we hold as valuable (physical and otherwise), some of them justifiably and others not. We have families and jobs, both of which are important and should not be neglected. We also have ideas, opinions, and agendas that we might say (or at least our actions would suggest) are just as important. What we must remember, and what our actions must mirror, is that all of the things we find value in must pale (greatly) in comparison to the worth we place on the Gospel—God’s agenda.

 

Can you image what the Church would look like if we were all unified around and living out this common idea? What a sight that would be…will be.

– Joel Fletcher

The Purpose of Unity

 Philippians 1

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One of the main reasons Paul decided to write a letter to the church at Philippi was to encourage unity among them. If they achieved this unity, it would make his joy complete (Phil. 2:2). But for what purpose did Paul want them to be unified? What is the common idea around which their unity was to be based? The answer to this question is found in chapter 1.

 

Paul had a singular focus in life: to preach the Gospel (good news) to the world. In particular, he wanted to spread it beyond the Jewish people to the Gentiles. In Philippians 1 Paul mentions the persecution he had faced in his life. While he doesn’t go into detail, we know from other sections of the New Testament that Paul suffered greatly. He was thrown into prison multiple times, he was shipwrecked, and, among other things, he was beaten. Despite this suffering, Paul says in verse 12 “…that what has happened to me has actually helped to spread the gospel.” Paul also heard of people who were preaching the gospel out of “envy and rivalry.” Despite these selfish motives, the important thing to Paul was that Christ (the central figure of the Gospel) was being preached. Paul was able to rejoice because his focus was on Christ and the Gospel—even when the situation wasn’t always…pleasant.

 

And this brings us to Paul’s purpose in imploring the Philippians towards unity.

 

Verses 27 and 28 say:

“Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God.”

 

Paul wanted the church to be unified in their desire to further the Gospel. This meant conducting themselves in a manner worthy of the Gospel—no matter what happened. If everyone in the Church would start doing this one thing, then they would be striving together as one for the faith of the gospel; they would be unified. No outside force could intimidate them and throw them off course, and no disputes from within could form to distract from their common purpose. This would make Paul’s joy complete.

 

If we want to bring unity to our churches today, we must make sure that we are unified around the same idea: spreading and living out the Gospel. If it is not for that purpose then it’s pointless. And if we want to bring unity to our churches, each of us as individuals must start living in a manner worthy of the Gospel. If we are committed to the same purpose and to living in the same manner, unity is assured to ensue.

 

– Joel Fletcher

Making Paul’s Joy Complete

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Hello everyone! My name is Joel and I will be bringing you this week’s FUEL Bible Readings. Each day we will be taking a look in the letters of Paul (Philippians in particular) at the theme of unity.

 

We’re living in a time filled with divisiveness and disunity. Every day our Facebook feeds, television screens, and other sources for news are filled with stories of conflict. This conflict manifests itself in many ways: arguments, protests, hostility, and even war. Sadly, conflict is not just a problem in secular society; the Church is not immune to it. But this is nothing new; from the very beginning of the Church and continuing for almost two thousand years, there has been discord and conflict among those who claim to follow Jesus of Nazareth.

 

But this, my brothers and sisters, is not how it should be.

 

The Church is to be united: having the “…same mind, having the same love, being in full accord” (Phil. 2:2, NRSV).  This is what Paul wanted for the church in Philippi—it would make his “joy complete”. And I am sure that, if he were writing today to any of the many churches dealing with disunity, he would encourage them to do the same.

 

So this week, as you are reading these devotions and the words of Paul, I would encourage you to look at yourself to see if there is anything you are doing that is promoting disunity within your church and look for ways in which you can make Paul’s joy complete.

 

– Joel Fletcher

 

Memory Verse:

“1 If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, 2 make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. (Philippians 2:1-2, NRSV)

Learn a Lesson from the Lions

Romans 8 12,13

Tuesday – Romans 8

 

When I was a kid, I saw adorable baby lion cubs at the zoo and ever since, I have tried to convince my parents to let me get a pet lion. Because my house was not suited for a large dog, much less a 500 pound cat, my parents of course said no, but many people have actually gone about raising an exotic animal like a lion cub. However, many times, they become national news after their precious baby lion cub ends up attacking them. Surprised, they question why something that they played with, dressed up, and nurtured one day attacked them out of the blue? You know why? BECAUSE IT’S A LION. It is in its nature to grow up, get big, and attack no matter what setting it is raised in. A lion is TRAINED to kill.

 

I can’t help but think this is true about sin in my life. I start by thinking that small sins, like a lion cub, are harmless and cute and then I play with it and nurture it and one day it eventually attacks me. I buy into the lie that some sins are okay and will not do much harm, but soon enough they turn on me like sin is created to do. Sin is created to DESTROY.

 

So in turn, we must be diligent about destroying our sin. Paul speaks on this idea of killing sin in Romans 8:12-13 as it reads, “So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.” Paul calls us to live by the Spirit and put to death our fleshly desires.

 

John Piper, in “How to Kill Sin,” Pt. 1, on DesiringGod.org explains, “Putting to death the deeds of the body by the Spirit – the daily practice of killing sin in your life – is the result of being justified and the evidence that you are justified by faith alone apart from works of the law.” He adds, “If you are not at odds with sin, you are not at home with Jesus, not because being at odds with sin makes you at home with Jesus, but because being at home with Jesus makes you at odds with sin.” The idea is this: the more we delight ourselves in the Lord, the more diligent we will be about killing our sins. We must starve the flesh, but at the same time we must also feed the Spirit.

 

So rather than making our walk with God about the “don’t”s, we should make it about the “do”s. Do spend time in the Word. Do spend time in prayer. Do surround yourself with Biblical community. Do get plugged into a church. And when we grow in doing these things, we will be so delighted in the Lord, we will have no appetite for sin. The more we walk by the Spirit, the less we will live in sin.

 

My prayer today is that the Lord would be our ultimate delight. As we spend time in scripture and in prayer, let’s ask the Lord to feed our Spirit and starve our flesh.

 

-Jennie Montgomery

 

 

 

 

Spark of Hope

1 Timothy 1—6

No matter how geeky it may sound I will forever love a quote from Hunger Games. President Snow (bad guy) tells the game-maker Seneca Crane about his view of hope.  He says, “It is the only thing stronger than fear.  A little hope is effective. A lot of hope is dangerous. A spark is fine as long as it’s contained.”  Evil operates with this thought process.  Satan will condemn you for every past mistake yet God offers hope, mercy, and grace. Paul recounts in chapter 1 that he was once a “blasphemer and a persecutor and a violent man” (vs. 13) but he then goes on to say, “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus (1:14 NIV Before he was Paul he was called Saul and was a murderer of the church. Had he listened to evil he wouldn’t have believed in the hope of the grace that God gives and we wouldn’t have much of the New Testament that we have today. Yet because he didn’t believe in containing the spark of hope that God gave him he went on to spread God’s word and do wonderful things in His name.

Don’t let what has been done in the past prevent you from reaching your full potential as a child of God.  God desires to give you hope, mercy, and love.  He is preparing a Kingdom for you even now!

-Lacey Dunn

Battle to the Death

Galatians 4-6

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Tuesday, June 27

There is a life and death battle going on inside all of us.  In one corner we have the flesh and in the other corner we have the Spirit.  It is a battle to the death.  One will win; the other will die.

The desires of the flesh are listed in Galatians 5:19-21.  They are sexual immorality, impurity and debauchery (excessive indulgence in sensual pleasures); idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions, and envy; drunkenness, orgies, and the like.  We all have some of these desires and verse 21 says that if we give into these desires we will not inherit the kingdom of God.  Thus, if our flesh wins the battle, on judgment day you will be sentenced to death.

However, Galatians 5:24 states that those who belong to Christ Jesus have crucified the flesh with its passions and desires.  Galatians 5:16 says if you walk by the Spirit, you will not carry out the desires of the flesh.  I am sure most of you have heard of the fruit of the Spirit in Galatians 5:22-23:  love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  I think many people look at the fruit of the Spirit as a list of good attributes that we ought to try to attain, but that is not what this verse is saying.  It says the FRUIT of the Spirit are these attributes, meaning you will automatically receive these attributes if you live by the Spirit.  You don’t have to try to be more patient; you will automatically be more patient because of the Spirit that is in you.  You will be more loving due to the Spirit and so on.

You will want to ask to be filled with the Spirit so you can be more loving because Galatians 5:14 says the whole Old Testament Law can be fulfilled by loving your neighbor as yourself.  Think about it.  If you crucify the selfish desires of your flesh and love others instead of yourself, you are fulfilling the whole Law.  You are not required to fulfill that Law, but it is pretty awesome to think we could do that by just living for others instead of ourselves.

Galatians 6:8 says, “For the one who sows to his own flesh shall from the flesh reap corruption, but the one who sows to the Spirit shall from the Spirit reap eternal life.”  We will reap what we sow.  The next verse (6:9) then tells us to not lose heart in doing good, for in due time we will reap if we don’t grow weary.  Verse 10 then adds that while we have the opportunity, we should do good to all men, but especially to those that are of the household of the faith.  Paul admits that it is not always easy to do good to all people.  You have to sacrifice your own desires to use your time and resources for others, and to make it even more difficult some people are not very deserving of your help and not at all grateful for the good you do for them.  It can be very tiring continually sacrificing for others even if they do appreciate it, but remember not to grow weary and you will reap the reward.

It sounds difficult to crucify all of your fleshly desires and live for others instead of yourself, but are you really sacrificing that much if the reward you get for doing this is eternal life in the Kingdom?  You will actually gain a WHOLE LOT MORE if you can stop living for yourself now in this short lifetime and live for others instead.  Seems like a REALLY EASY choice to make; crucify your fleshly desires and live by the Spirit.

-Rick McClain

(Photo Credit: http://www.dailylifeverse.com/posts/2014/11/galatians-5-25)