Tag: Rachel Cain

Mustering Up Moxie

Judges 4-5 – Deborah and Jael 


Whenever I think of girl power, I envision caricatures of Deborah and Jael posing Rosie-the-Riveter-style in front of a tent, bloody peg in fist. Though this Bible story is a bit morbid, it is also bold and counter-cultural evidence of the power of God and his desire to use everyone for His glory. 

After Ehud died, the Israelites turned away from God, and they were oppressed by Jabin, the king of Canaan, for 20 years. Deborah became the Israelite leader during a time period in which not many women held high positions; she was not only a female judge in the same way other men in this book, like Othniel and Ehud, were judges/leaders, but she was also a prophetess and a judicial expert. God gave Deborah a message for military general Barak, guaranteeing him a victory against Sisera, the Canaanite army commander. Barak refused to go without Deborah, which could be a tribute to his faith in Deborah, a testimony to his lack of faith in God, and/or a confirmation of his general cowardice. Whichever it may be, Deborah agreed to go with the army, warning Barak that the victory for this battle in the historical record would forever be credited to a woman. 

Barak’s army managed to fatally defeat every one of Sisera’s troops – except Sisera himself, who fled on foot to the home of Heber and Jael of the Kenite tribe (which was supposedly a neutral party, friendly to both Israelites and Canaanites). Jael greeted Sisera with exceptionally devious hospitality: when Sisera asked for water, she instead gave him a skin of comforting milk to help him rest well. Once Sisera was fast asleep, she sneaked in as stealthily as a prowling cat and drove a tent peg through his head into the ground, thus practically emancipating the Israelite people from King Jabin. 

But really though, shouldn’t Jael have just stayed in her lane? Why would she rock the boat when her tribe was at peace with both sides? I mean, it was probably common knowledge that the Canaanites were oppressing the Israelites, but since she was neither, it didn’t really affect her, right? Why should she do anything to help one side or hurt the other? 

Perhaps Jael had heard rumors of the power of the Israelites’ God and didn’t want to be on their bad side. Or maybe she just had a sense that the Israelite/Canaanite relationship wasn’t right, and if she were in the position of the Israelites, she would hope that someone would come to the rescue, too. 

We aren’t privy to Jael’s thoughts, but when Sisera sought refuge in her abode, Jael was thrust into a rather precarious position that forced her to choose sides. She was granted a unique opportunity to impact great change, an opportunity that literally fell into her tent. The stakes were high (pun intended)! So Jael chose to be brave, even though it could have repercussions for her family and tribe once Jabin got wind of her actions. She had witnessed injustice and chose not to turn a blind eye when it was within her power to do something. Jael deceptively entertained the tyrannical army leader in order to gain an advantage and help the Israelites. 

Would I be like Jael, always ready to stand for what’s right even if I’m standing alone, even if it would cost me something? Or would I just mind my own beeswax and not get involved in things that don’t directly concern me, even though others are being hurt? As Christians in a first-world country, often we would rather spend energy complaining about minor inconveniences like Starbucks messing up our overpriced coffee than about serious issues that are going on in the world. Did you know that there are still people in the world suffering from starvation, lack of clean water or medical care, poverty further worsened by illiteracy, and political unrest that makes even simple daily living dangerous? Did you know that today there are more slaves than ever before? We envision all of that as happening across the ocean, but so much of it is right here under our noses. I live about 20 minutes from the intersection of two significant US highways, rendering it a major drug- and sex-trafficking hub. So much of this slavery and injustice is happening in our own backyards, and we all have a duty to do something about it. (I’m speaking to myself here too; I’ve been considering how I can get involved in the local movement to help this trafficking injustice.) We as collective Christians have neglected this duty to be involved in the world around us and contribute to change. It is so easy for us to stay in our comfy little church bubbles. But think back to the gospels for a minute… who did Jesus criticize the most – the biggest sinners or the religious leaders? Pharisees. Sadducees. The “most religious” people who ultimately cared more about their image than the One in Whose image they were created. Being Christians doesn’t give us permission to “look up at God” and away from the needs; it gives us all the more reason to see the world through “Jesus goggles” and intervene in practical ways (which James calls us to do). We can’t do everything, but we can do something. 

In Deborah’s song of praise after this victory that led to 40 years of peace for her people, she sang a line that I have adopted as a personal mantra: “March on, my soul, with courage!” (Judges 5:21). Another term for courage and determination is moxie. Deborah and Jael were definitely women of moxie! I long to become a person of righteous moxie who fights the battles God calls me to fight, always depending on His strength. 

“Deborah, the mother of Israel, and Jael, most blessed of tent-dwelling women. Did they ever even meet? Would they have been friends? This is beside the point, but still, I wonder. Living in a world where it seems like no one with any differences can get along, I wonder how two women, from such different worlds, ever came together to accomplish the same goal…. God uses the unlikely, the unexpected, and sometimes even the unsavory to deliver us and to crush the heads of his enemies. While his means of rescue may change, his promises remain permanent. So whether it’s by means of tent pegs through the head of an oppressor or nails through the hands of his son, we see yet again that we serve a God who never ceases to defeat his enemies so that his people, just like the sun, may rise in his might (Judg. 5:31).” (source)

-Rachel Cain

Reflections:

Listen to this song about being brave for God and consider how He might be calling you to be brave for Him. 


Would you, like Jael, have risked everything to stand up to an oppressor? What are some situations today in which God might be calling you to be brave and stand up for someone else?

Look for opportunities to get involved with local organizations to help with needs in your area and with the work of our international missions organization, Lord’s Harvest International, at lhicog.com. 

Pray for God to help you muster up moxie to initiate change with the injustices in the world. 

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Genetic Edge

Judges 1-3

The study of genetics is fascinating. I remember being rather annoyed by punnett square assignments in my sophomore Biology class, but as an expectant parent it was fun to guess the likelihood of our children bearing unique characteristics of my husband and myself (…and it is ironic that four children from the same DNA can be so drastically different!). One of our four children looks like my mini-me, while the other three possess more of my husband’s physical traits. Though two children seem to be a mix of our personalities, one child definitely inherited my introverted and cautious personality while another one is every bit as ornery as I hear his father was at that age. Unfortunately, I did not provide our children with the recessive gene needed to match my husband’s red hair, and I don’t think he’ll ever forgive me for it. Ha! 

While some traits can be considered rare, one with which we are all probably familiar is the concept of dominant hand usage. Today, about 90% of the population demonstrates right-hand dominance, while 9% prefer to use their left hand and 1% are ambidextrous. This likely-inherited recessive trait of left handedness allowed our protagonist in today’s Bible reading to execute a most epic assassination to free the Israelites from oppression. 

Yesterday, we read Joshua’s monologue in which he recited a battle cry for his people to remember the Lord and continually choose to follow Him; today, we read about how, after Joshua died, the next generation didn’t know about God and started worshipping the gods of their neighbors. Even after all the miracles that God had performed for his people, the collective generation dropped the ball big time and failed to teach their children about God. So… God got their attention by turning them over to their enemies. 

The Lord selected leaders (“judges”) to help guide the people in His ways, but the Israelites ignored the judges and continued worshipping gods, doing evil even more so after each judge died. So, the Lord gave the people over to their enemies. In Judges 3:14, we find the Israelites being ruled by Eglon, the Moabite king, for almost two decades. The people finally called out to the Lord to save them, and He sent them Ehud as their leader/judge. 

The following verse specifically notes that Ehud was left-handed; God had a unique purpose for Ehud’s special trait. Ehud hand-delivered the Israelites’ tribute to the king, which was more or less a tax that the people had to pay as subjugates. In the days before metal detectors, the king’s security would check a visitor’s left side for weapons, since right handed people would sheathe a sword on their left side for ease of draw. Because Ehud was left handed, he would have hidden his sword on his right side, allowing him to pass inspection as an assumedly unarmed visitor. As he delivered the tribute to King Eglon, Ehud told the king that he had a secret message to share. The king, falling right into his trap, dismissed all the guards. Ehud seized his opportunity. Leaning in with a “secret message from God,” Ehud drew his clandestine sword and plunged it, hilt and all, into the belly of the obese ruler. (You can read all the gory details in the text.) Then Ehud locked the doors and escaped through the porch. The king’s attendants assumed that the king was “relieving himself,” so they “waited to the point of embarrassment” (a very long time!) before they finally unlocked the room to discover their gullible king dead on the floor. Their polite delay provided Ehud a nice buffer of time in which to abscond. Then the tables turned as the Israelites conquered Moab and enjoyed eighty years of peace. 

The left handed trait might have been viewed as a peculiar weakness, but God used Ehud’s uniqueness to accomplish something great for His people!

-Rachel Cain

Reflections:

Do you have any traits that you thought were a flaw, but that God used for His glory? 

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Praise or Platitudes

Joshua 22-24

In these final chapters of Joshua, we read his deathbed advice to his people. Filled with nuggets of wisdom, Joshua calls the people to remember their history and God’s faithfulness, and he encourages them to continue following God. Joshua reminds the people that there is only One True God, YHWH, and that the household idols and the gods of the people around them are not truly going to save them. Yet still Joshua asks them to make a conscious decision, to declare their devotion one way or the other: “Choose this day whom you will serve… but as for me and my house, we will serve the LORD!” What a powerful charge to the people! If anyone had been unclear about Joshua’s position, there was no doubt after this profound declaration. Of course, the people agree that they will follow God, and of course, it wouldn’t be long before they would turn away yet again.

Joshua, famous among his people as a devoted follower of the One True God, knew humanity’s tendency to have idolatrous hearts. As he closed out his life, he wanted to remind the people to focus on what – WHO – is truly the most important. If you’re anything like me, you probably scoff at the ways in which the Israelites kept turning from God in spite of all His miraculous provisions, but in reality, all of humanity worships something; the idols are just different for each of us. We have an innate desire to worship, and that should be directed toward our Creator. However, our flesh can often lead us to worship the things of this world – money, entertainment, sex, identity, work, comfort, power, nature, and self – more than we worship our God. We must be alert to the things of this world that are vying for our devotion, keeping our eyes attuned and faithful to our God above all else. 

Don’t let Joshua’s words be just an empty platitude on your dining room wall, but really take it to heart. Whom will you serve? Will you follow the empty gods of this age, or will you wake up every day willing to follow the One True God? 

-Rachel Cain

Reflections:


What does it mean to really serve the Lord? What idols do you need to cast aside to really seek and serve Him? 

Research the ways in which Joshua is a foreshadowing of Jesus. There are many interesting parallels! 

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Safe Cities

Joshua 19-21

After studying the Underground Railroad, my family and I toured a local church that played a major role in helping escaped slaves reach freedom. Though the dismal, subterranean tunnel boasted no modern amenities, its hidden passage beneath the church’s sanctuary had served as a refuge for countless escapees on their way to freedom. How I wished the walls could talk! There are no written records of the tunnel’s guests from that time period, probably to protect the identities of the escaped slaves (and besides, most local records were destroyed in the 1913 flood that ravaged this region), but shards of pottery and discarded animal bones from choice cuts of meat provide evidence of the meals that were smuggled in to nourish the “fugitives.” I was speechless while envisioning the grueling journey a desperate, sweet soul must have endured to arrive this far north – more than 60 miles beyond the Ohio River – weighed down by the well-preserved foot chains that had been found in that very tunnel. 

The escaped slaves were hungry for safety. “Safety” is a concept that we often take for granted in this twenty-first century, first-world country; in many countries, simply proclaiming Christianity could cost one’s life. I find it interesting that God designated several cities of safety for his people in the Promised Land. These were cities to which anyone could escape who had accidentally killed someone, in which they would safely await trial without threat of the victim’s family avenging the (potentially innocent) murderer. 

Though we no longer have similar cities of refuge, this concept is a foreshadowing of sorts to Jesus: in him, we sinners find refuge from our enemy. “We run to Christ to escape the danger we are in from the curse and condemnation of the law, from the wrath of God, and from an eternity in hell. Only Christ provides refuge from these things, and it is to Him alone that we must run. Just as the cities were open to all who fled to them for safety, it is Christ who provides safety to all who come to Him for refuge from sin and its punishment.” (quote source). 

“He is our refuge and strength, an ever-present help in trouble.” Psalm 46:1

“Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us. This hope is a strong and trustworthy anchor for our souls.” (Hebrews 6:18, NLT)

I am so grateful for the hope that lies before us! Aren’t you?!

-Rachel Cain

Reflection: 

Look up synonyms for the word “refuge.” Which one stands out most to you in your journey of faith? 

“He kept every promise he had made to the Israelites; each one came true.” (Joshua 21:45) What a powerful verse! God is always faithful. Reflect on his faithfulness in your life by writing a memoir or journal about how he has moved in your life, and share it with those close to you. 

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Burn the Ships

Hesitant Hebrews

Joshua 16-18

It was so close they could almost taste the milk and honey on their lips – their Promised Land! After centuries of oppression and slavery under Pharaoh followed by 40 more years wandering free in the wilderness, the Israelites finally possessed the metaphorical keys to their inheritance. Many of the tribes ventured out right away for their assigned territories, ready to explore, conquer, and settle at last, but several tribes remained behind. Why wouldn’t they ropedrop this momentous occasion and charge with abandon straight to their inheritance?

Though I cannot speak for all the Israelites since I have not walked in their sandals, this is my speculation based on what I’ve read: they desired the path of least resistance. Though they were promised that the land would be theirs, they had to go in and take it. There were still other people living on those properties; it would require a lot of effort to drive them out. Yes, God had guaranteed that this land would be theirs, but that didn’t mean their possession of it would be effortless. In the beginning of their nomadic desert life, remember how they had longed to return to the familiarity of slavery and oppression in Egypt? Now, well accustomed to desert dwelling, they didn’t want to expend the energy to settle into the cities, which would still require them (albeit with the promise of success!) to conquer it. It was more comfortable to stay in their crummy environment than to embrace the best land that God had for them.

I am reminded of Spanish conquistador Hernan Cortes who was determined to conquer the interior of Mexico, including the Aztec empire and a vast swath of land from the Caribbean to the Pacific. This fierce leader and fighter, frustrated that his men were too focused on the possibility of going home and too scared to invade this new territory, took away their temptation to retreat by doing what any extreme leader would do: he burnt the ships. Now, there was no turning back, no reason to not forge ahead and claim this land. 

Perhaps the seven tribes had become so lazy or complacent in their faith that they didn’t even care that God had something infinitely better in store for them. As C.S. Lewis said, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Ultimately, in part because the Israelites did not fully drive out the inhabitants of their Promised Land, God’s people became immersed in the culture, false gods, child sacrifice, and overall moral corruption of the people around them, which perpetuated the spiral of falling away from God and then begging Him to save them. Though written much later, Romans 12:2 would have been good advice for the Israelites (who were called to be set apart for God), and it is still wise for us as present-day believers to heed its wisdom: “Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.”

So, what ships are holding you back? What comfort, familiarity, or apathy is keeping you from fully following God? Sometimes I am a lot like the 7 tribes and Cortes’ crew. While I claim to desire God’s calling on my life, I often let the comforts of the present and anxieties about the future hold me back from fully embracing His plan for my life. Let us pray for God’s strength to follow wherever He may lead us. 

-Rachel Cain

Reflection: 

Watch this powerful music video about “burning the ships” and charging ahead into God’s will for our lives. 

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Priestly Portion

Joshua 12-15

I’ve heard sad stories of siblings living hostilely toward one another for decades because of arguments regarding the inheritance from a late parent. I wonder if the Israelites assumed God picked favorites as he doled out their assigned territories in the Promised Land. 

Remember Caleb? At eighty-five years old, Caleb finally realized his dream of inheriting Hebron four decades after he had first explored it. He and Joshua were the only two of the dozen spies who had encouraged the nation to take their Promised Land; the ten other agents involved in the espionage had invoked great fear in their people. As a result of their collective lack of faith, the Israelite nation would wander for 40 more years in the wilderness while most of that unfaithful generation died off. Caleb, now an octogenarian, was very eager to finally claim the territory that had been promised to him two scores ago. He and Joshua had kept the faith, remained true to God, and waited patiently to receive their inheritance, just like we must wait patiently for our Promised Land, the Kingdom (Romans 8:25). 

Perhaps the Levites, the tribe designated to serve as priests, initially felt slighted when they learned that they would inherit no land at all; rather, God promised to be their portion and take care of their needs as they served as religious leaders for His people. Though it might seem like they had received nothing tangible, they actually received the best gift: a closeness with and dependence on God that most would never experience. 

We, too, are beneficiaries of a similar priestly portion:  “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 1 Peter 2:9 

Unfortunately, we tend to chase temporary things in this life, like fortune and fame, rather than keeping our eyes on the eternal prize. None of this truly satisfies, and we can’t take it with us when we die – you’ll never see a hearse pulling a U-Haul, after all! Jesus reminds us to “store up treasures in heaven… for where your treasure is, there your heart will be also” (Matthew 6:20-21). As followers of Jesus, we have a much greater inheritance promised to us, far better than all the riches of this world. 

I leave you with the priestly blessing from Numbers 6:24-26: 

The Lord bless you and keep you;

the Lord make his face shine on you and be gracious to you;

the Lord turn his face toward you and give you peace.

-Rachel Cain

Reflection: 


What does it mean personally to you that God is your portion? How does that impact your soul?

Meditate on these scriptures as you thank God for being your portion! 

  • My flesh and my heart may fail,but God is the strength of my heart and my portion forever. Psalm 73:26
  • Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. I say to myself, “The Lord is my portion; therefore I will wait for him.” Lamentations 3:22-24
  • And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus. Ephesians 3:6
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What’s in a Name?

Genesis 31-33

“What’s in a Name?” This famous quote from Romeo and Juliet implies that a name is simply and solely a name, that the true value lies in the person who bears the name – and, in the case of Shakespeare’s tragic play, that the person should be loved for who they are rather than hated merely for their family line. While I agree that the person who bears the name is more important than the name itself, I would also argue that names are very powerful and personal, as one thing that a person deeply owns forever. Referring to someone by name can have a profound effect on them. When we go to a restaurant, my husband makes a point to always speak to our servers by name as a way to connect with and respect them as a person rather than simply a service provider. 

What does your name mean? Mine (Rachel) means “ewe,” which seems appropriate since the biblical Rachel was a shepherdess. Rachel was the second – but favorite – wife of Jacob, who was known to be a trickster. While there is some discrepancy about the true meaning of his name, Jacob is commonly accepted to mean “supplanter,” and when you read his life story, you will see him live up to his name many times over. In today’s reading, we observed Jacob and Rachel duping her father (who had also deceived them! It must be a family trait on both sides!). Jacob gathered his family for the journey back to his homeland to reconcile with his brother Esau, from whom Jacob had swindled the birthright blessing many years before. Then Jacob found himself alone during the night, thrust into a wrestling match with God (or man or angel, as some translations indicate). Jacob persevered through a fierce fight, but before he would let his mysterious competitor raise the white flag, Jacob demanded to be blessed. 

The Wrestler’s response: “What is your name?” 

Full stop. Don’t you think this being knew Jacob’s name? Of course. But remember, Jacob had assumed a false identity when he masqueraded as Esau to hoodwink his father into giving him Esau’s birthright, and Jacob had continued in his shifty ways. Maybe Jacob needed to be reminded of who he was so he wouldn’t continue to swim aimlessly in the pool of his own deception. Perhaps the Wrestler wanted Jacob to ponder his delusive choices (which, frankly, had caused a concatenation of unfortunate events) and be a willing participant in God’s bigger, better plan despite his sketchy past – a fresh start as a new man changed by God’s grace. 

Jacob answered honestly with his given name and then was granted a new name with a new  meaning: “Your name will no longer be Jacob. Your name will now be Israel, because you have wrestled with God and with people, and you have won” (Gen 32:28). The Wrestler chose to keep his own name a secret, but he did leave Jacob/Israel with the requested blessing – and a bum hip, probably so he would be sure to never forget the experience. 

The meaning of the name “Israel” is disputed; some possibilities are, “he wrestles with God,” “a man seeing God,” “God perseveres.” Whatever the meaning, Israel indicates a closeness with God and a promise for a new nation. In recent chapters, we also read about Abram and Sarai receiving name changes to Abraham and Sarah to symbolize their new relationship and covenant with God. 

God is in the business of changing lives AND names! Did you know that we, too, will be given new names in the Kingdom? Passages in Isaiah (62:2, 65:15) and Revelation (2:17, 3:12) indicate that our names will be changed when we receive our inheritance of eternal life! How awesome will it be to bear names especially chosen for us by our Creator as we live with Him forever! 

-Rachel Cain

Reflections:

When you committed to join God’s mission, your name was written in the Lamb’s book of life. Enjoy this song about God changing us and writing our names on the Kingdom roster! (or click here if you want to see some of our own youth perform the same song in ASL at Ohio’s camp!)

Think of who you used to be, and how God has changed you – and continues to change you – into who He wants you to be. What areas of your life do you need to give over to him to allow that to happen? How can you use your story to encourage others? 

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Praise His Name – and Follow Him

OLD TESTAMENT: Nehemiah 12-13

POETRY: Psalm 149

NEW TESTAMENT: John 20:19-23

Just so you know how much of a rebel I am… I spent my tween years secretly dancing in my basement to the new DC Talk cassette tape, questioning why such a powerful kinesthetic connection with God was forbidden. At the church I attended at the time (not associated with our General Conference), dancing was considered a sinful act;  a few years later they started allowing limited choreography to Christian songs called “interpretive movement,” which was really just dancing with a much less scandalous name. While I definitely agree that mainstream secular dance is often inappropriate, there are so many ways we can glorify God through dance with these bodies he has given us, and Psalm 149 encourages us to dance and sing before the Lord! I love the story of King David’s wife Michal lashing out in anger because he was dancing in the streets, but his reply was simply, as the Crowder song paraphrases, “I’ll become even more undignified than this!” (see 2 Samuel 6:22). David unabashedly praised God by dancing with abandon because he loved God so much that he just couldn’t hold it in! 

I bet there was a lot of dancing and praise at the dedication of the new wall of Jerusalem, too! There were choirs and instruments, and “the sound of rejoicing in Jerusalem could be heard far away” (Nehemiah 12:43). Then Nehemiah returned to his work with the king. However, when Nehemiah returned a while later, he found many people straying from the laws they had so very recently vowed to keep. Among the offenses was that Tobiah (remember him? A sidekick to the antagonist Sanballat from earlier in this book?) had been allowed to live within the temple, occupying one of the sacred rooms. This could perhaps be likened to elevating Tobiah above God or allowing a wolf to dwell among the flock. Nehemiah took care of that problem when he returned! Then he purified everything and helped the people recognize the ways in which they were not – but should be – following God. 

I can’t help but wonder if Nehemiah felt like the people would never get it or that all his work was futile, like herding a hundred cats or tidying up a play room full of busy snacking toddlers. I wonder if Nehemiah felt defeated by the end of the book. And yet, he faithfully completed the work that God called him to do, so the rest was left in God’s hands. Likewise, sometimes it feels like a never-ending task to keep focused on God, to clear the impure thoughts and actions from our hearts and minds, to stay away from temptations that threaten to overpower us. But we must continue focusing on God and the work he has given us to do in this particular season while encouraging others to do the same (Hebrews 10:25)! 

The book of Nehemiah concludes abruptly with a simple plea, which can also be our supplication as we strive to live for God each day: “Remember me with favor, my God.” 

-Rachel Cain

Reflections: 


That temple-dwelling abomination seems foreign to us, but consider this: if our bodies are temples (I Corinthians 6:19-20), what unholy things are we permitting to occupy the sacred places of our hearts and minds? What Tobiahs are we allowing to influence us – those seemingly innocent thoughts or behaviors or relationships that will ultimately threaten our relationship with God, or are taking the place of God in our priorities and hearts? The reading in John today reminds us about the Holy Spirit, God’s power and guidance, that will help us follow Him; pray that God will show you what Tobiahs are in your life and that His Spirit will give you the power to make necessary changes. 

Here is a neat article that discusses the ending of Nehemiah, along with how the book could be a foreshadowing of the Messiah and more: https://jesusplusnothing.com/series/post/nehem13

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Promises

OLD TESTAMENT: Nehemiah 10-11

POETRY: Psalm 148

NEW TESTAMENT: John 20:10-18

Promises. 

I started learning about our cultural acceptance of the flexibility of “promises” when I was young: the revocability of a promise made with little crossed fingers, the lack of sincere meaning behind most promise rings given between teens, the recurring empty assurance that I could be Mario instead of Luigi the next time my friend and I would duel on her original Nintendo. 

Promises matter, from a pledge on the playground, to a contract with a company, to sacred words at a wedding. Unfortunately, we live in a shattered world laden with insincere, neglected, and forgotten promises. 

In Nehemiah, the Israelites came together to commit once again to following God. “The rest of the people…now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.” (Neh 10:28-29) As we discussed yesterday, throughout history, the Jewish race had been in a wild, cyclical, on-again, off-again relationship with God. That which began with Jacob/Israel as a beautiful tapestry of covenant between Almighty God and his chosen people became interwoven with heartache, death, defeat, and slavery. But they vowed that, this time, they would follow God! (Spoiler alert: they would disobey yet again before this book even ends.)

God’s love to his people was a covenant, not a contract. A contract is a promise that one party will uphold their end of the agreement as long as the other side fulfills their responsibilities, while a covenant is a promise no matter what. God remained faithful even when his people were unfaithful, but they still had to face the consequences of their behavior. This covenant, originally for the Hebrews, has been renewed through Jesus to include the Gentiles as well. I am so grateful that we can all share in the hope God offers through Jesus! 

Our family strives to emphasize the importance of keeping promises. My husband Dan can often be heard reciting, “Let your yes be yes and your no be no” (Matthew 5:37). My 7 year old, when feeling slighted by an unmet expectation from his older brother, will object, “But your word is your promise!” Even children can understand the potential detriment of dishonored vows. 

As my son Gideon and I read from the Jesus Storybook Bible every night, he echoes the beautiful phrase that describes God’s covenant love in many of the stories: God’s “never stopping, never giving up, unbreaking, always and forever love.”

Today, may you rest in the promise of God’s covenant love while you continue to seek Him in all you do. 

Similarities in today’s other readings: 

Psalm 148:6b: “God made a law that will not be broken.” God is a faithful God! 

John 20: Mary met the resurrected Jesus for the first time! His death and resurrection are amazing fulfillments of God’s prophecies and promise! 

-Rachel Cain

Reflections: 

* Create your own phrase to describe God’s covenant love, like the one I included from a children’s Bible above. Praise God for his covenant love! 

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Stop the Slow Fade!

SEEK & SHARE

OLD TESTAMENT: Nehemiah 9

POETRY: Psalm 148

NEW TESTAMENT: John 20:1-9

“Freedom is a fragile thing and it’s never more than one generation away from extinction… it must be fought for and defended constantly by each generation…”

~ President Ronald Reagan. 

Reagan spoke these famous wise words during his inaugural address. It was a call for the country to not take our freedom for granted, to continue fighting to keep our freedom alive.

That reminds me of the instructions following the Shema, a major tenet of Jewish faith and our faith, found in Deuteronomy 6. The Shema states: “Hear, O Israel! The LORD is our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might.” 

Those words are super important, but is that the end? Is that all we need to know and do? A big, resounding NO! Immediately following these core words, we are instructed to pass along our faith deeply to the next generation and embed it into our daily rhythms: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

If I am interpreting this scripture correctly, it seems like we are supposed to be thinking and teaching about God, like, all the time, right? We need to be in a state of constant communion with God not only in our own hearts, but also sharing that with our children and others around us. 

Nehemiah 9 describes Israel’s repentance, return to faith, and reinstallment of their covenant in a religious and legal document. Throughout the chronicle of their rebellion, they remember God’s covenantal love: “You are a forgiving God, gracious and compassionate, slow to anger and abounding in love” (v 17). They realize, though, that it is because of their sin that they are presently enslaved under Persia. 

We can’t let the next generation forget! This happened too many times in Israel’s history, and it continues to happen with us. Oh, sure, we don’t intend to not grow our relationship with God and teach our kids to do the same, but there’s just so much vying for our attention: school and work and sports and sleep and Netflix. It’s a slow fade, a side effect of busy-ness and forgetfulness and complacency, but ultimately it’s an abdication of our responsibilities as followers of Jesus. However, it is vitally important, in our farm-out-all-our-chores-to-someone-else culture, that we don’t assume someone else will teach our children about Jesus, someone else will share the love of God with our restaurant server, someone else will volunteer to meet the needs of our local church and community, someone else will…

We are called to be seeking and sharing about God from the time we wake up until the time we go to bed, whether we are at home or in another place. We are especially commanded to teach “them” to our children. (“Them” refers to commandments, but I think it means even more than that; I think it includes knowing and loving God enough to WANT to follow his commands, and passing that depth of understanding and passion onto the next generation.) 

In Nehemiah 9, with the Feast of Tabernacles fresh on their minds, the people were still  remembering their history of being slaves in Egypt, then finding freedom, and then following a cycle of rebellion and enslavement… rinse, lather, repeat. After their work with Nehemiah, they were hungry to return to God and understand the scriptures. Again, this is why the Shema and the instructions following the Shema are important – we can’t let the next generation forget who God is and what He has done in our lives! 

If we really peer outside our Christian bubbles, we will see a hurting and perverse world that is far from God. But it doesn’t have to stay that way! You can greatly influence your existing circle. Evangelist Gypsy Smith shared the secret to revival: “Go home. Take a piece of chalk. Draw a circle around yourself. Then pray, ‘O Lord, revive everything inside this circle.’” Start with yourself; renew your own relationship with God. Teach your family, and learn to follow Him better together. Then you won’t be able to keep it all inside! 

Connections to the other readings: 

In John, the disciples discover the empty tomb, but they seem confused about the whole event. Though Jesus had told them he would rise again, they didn’t fully understand until it really happened. Like the nation in Nehemiah longed to be free from Persian rule, Jesus’ peers wanted to be free from Roman rule. When Jesus didn’t save them in the way they wanted, they turned on him because they did not understand that Jesus was saving them in an even better, eternal way! 

Psalm 148 is a song of praise! The people in Nehemiah praised God for his faithfulness throughout this chapter. 

-Rachel Cain

Reflections: 

*Listen to this encouraging song. Be intentional to start a revival in your home and community today! https://www.youtube.com/watch?v=NlQQcQc0eHU

*Read the Psalm as a prayer of praise and gratitude to God. 

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