Tag: Sermon on the Mount

A Transformed Life

Matthew 5-7

Devotion by Shelly Millard (Nebraska)

It was a warm day by the Sea of Galilee as Jesus and his disciples rested, ate and talked.  They had been on a rigorous schedule following the launch of Jesus’s ministry.  Word about the healings and teachings had spread and people were intrigued by this new itinerant preacher who was sharing a new message about the Kingdom of God.  Folks from all around the region began to seek him out and as Jesus noticed the gathering of the crowds, he moved up the hill to a place where the crowds could see and hear him.  He began to speak, resulting in what we know as the Sermon on the Mount.  He spoke about the Kingdom of God in a way they had never heard before, turning everything they knew about religion, the law and the kingdom upside down. Donald Kraybill in his book, The Upside Down Kingdom, describes how Jesus presented an introduction to the Kingdom of God that was totally opposite of what the world’s definition might be.  In these teachings, Jesus provided a vision of what a life lived with the Kingdom of God in their minds and in their hearts might look like.  Instead of a focus on following the law, he called for the transformation of their hearts and lives.

The upside down kingdom, as described by Jesus, included flipping their perspectives in several ways:

  1.  In a world where power, money, status, aggression, revenge and self-centeredness were valued, he provided a new perspective in the Beatitudes where those who were poor, sad, without status, gentle, forgiving, merciful and looking for peace would be the very ones who were blessed, happy and would receive the ultimate rewards.
  2. The keys to the kingdom were found in sharing your light with the world.  That light was not just keeping the law but letting others see the change in your heart and life.
  3. Keeping the law was not just about following the rules but about creating relationships which reflected the love of Jesus and one another.  You choose not to covet  for example, not because it is a rule, but because it destroys relationships.  Loving God is fleshed out in loving your neighbor by respecting them, sacrificing for them and even loving those you consider your enemies. 
  4. He encouraged them to pray with a focus on building a more personal and intimate relationship with God by providing a template with The Lord’s Prayer.
  5. Instead of focusing on the temporary and insubstantial values of the world, our attention should be on those values of the Kingdom of God which are lasting and substantive.
  6. In a world that is filled with anxiety about the future, Jesus reminds them that this worry is just a waste of time and energy.  Instead, if you focus on seeking the Kingdom, these other things will fall into place. 

We are called to an upside down kingdom where transformed lives allow people to begin to experience the Kingdom of God.  Jesus provided a vision of what a transformed life looks like so that followers can begin the journey toward that destination.  Those steps in that journey come with every intentional decision and choice we, as followers, take.   If I want to reflect God’s kingdom, then I choose to spend time in prayer, focus my time and energy on kingdom values, treat the poor and marginalized with kindness and on and on.  Every choice moves us in the direction of more fully reflecting the Kingdom of God in our lives.  Every thought, belief and action is an opportunity to more fully reflect that transformed life.

Questions for reflection:

How does the term “upside down kingdom” impact how you read the teachings of the Sermon on the Mount?

Which of the teachings contained in this sermon resonate with you?

How do you respond to the idea that each day we are faced with opportunities to intentionally transform into the vision that Jesus has created?

It’s easy to become overwhelmed with the need for transformation and just shut down.  How does it make you feel if you approach it as one decision or choice at a time?

What is one area of your life where you would like to work on transformation? 

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Will it Stand or Fall?

Old Testament: GENESIS 19 & 20

Poetry: Psalm 7

New Testament: Matthew 7:24-29

There has been a lot of talk and anticipation over widespread storms this week. Much of the United States has been impacted in one way or another and depending on where you live that could mean changing travel plans or school closings due to snow, ice, wind, limited visibility, heavy rains, and flooding or even tornadoes. And sometimes, like today in parts of lower Michigan, just the threat of poor conditions which could produce dangerous situations is enough to alter course for many. 

Jesus too, warns of storms with such driving rains and rising waters which have the power to totally destroy and wipe out homes if we don’t take the proper actions beforehand. Storms are coming – and in some cases they have already begun. Jesus tells us, some houses will stand, some will not. It depends on their foundation. Is the house built on rock - or on sand – which is determined by how wise – or how foolish – the builder is. Both builders listen to the words of Jesus – good first step. The wise builder proceeds to “put it into practice” – and his house endures the storm. The foolish builder with his house built on sand has heard the words of Jesus but does not put them into practice. And when the storm comes, his house is destroyed.

Hear the words of Jesus. And then, put it into practice. It is not enough to sit at his feet listening every week or even every morning – if you don’t then spend your days DOING what he says. We have just spent the last seven days reading and looking at Jesus’ Sermon on the Mount (Matthew 5-7). Now, what will we do with oit? What will it look like to put it into practice today and tomorrow and every day of 2024 and the rest of our lives – however long or short that may be?Both houses will experience the winds and the rain. Will your house stand?

-Marcia Railton

Reflection Questions

  1. What shape is the foundation of your life/house in right now? Have you built on rock or on sand? Are there some cracks to be filled in before the storms start or worsen or are you in need of a totally new foundation re-do?
  2. What are some reasons people who have heard what Jesus said then don’t put it into practice? Which of these have been the biggest issues in your own life? 
  3. Look back over the Sermon on the Mount (Matthew 5-7). How can you put these words of Jesus into practice? What would he like to see you do today? What steps will you do to put it into action?
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Would you Rather?

Old Testament: Genesis 9 & 10

Poetry: Psalm 2

New Testament: Matthew 5:17-48

Would you rather have been born in the Old Testament era when following the law was the measure of one’s righteousness, or born after Jesus came and shook things up a bit? Keep in mind that the Old Testament law as delivered through Moses was not just the good old Ten Commandments (which we sometimes have a hard time remembering and living by) – but roughly 603 additional laws throughout the first 5 books of the Bible. God’s people were expected to know them and live by them, a long list of what to do and what not to do. And there was punishment and judgment when the people didn’t do what they were supposed to do and did what they weren’t supposed to do. 

Then comes Jesus. He is probably best known for his love. We love to remember how he answered the burning question: What is the greatest commandment? The Jews had tried for over 1,000 years to keep all these commandments. Some of the religious leaders (the Pharisees) prided themselves on how well they did it. And they had even added to the number to create more laws to try to keep the people further from breaking one of God’s important laws. And Jesus took all those 613 plus laws and said the most important was “Love the LORD your God with all your heart and with all your soul and with all your mind…and the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40). Well, that simplifies matters. Love God. Love people. Sounds simpler. Sounds almost easy. 

But, wait there is more. 

Back in Matthew 5 Jesus introduces this new “law”, this new way of life and new way of measuring righteousness. He started his Sermon on the Mount not with a list of laws to keep with punishments if you don’t – but with a beautiful list of attitudes to keep and the rewards for those who do. Next he gives us jobs to do – be salt and light – all the time – shine – be different – do good – not to look good yourself, but to bring glory to your Father in heaven.

Jesus realizes this is different. This doesn’t sound like Leviticus any more. He knew people would accuse him of completely overturning and throwing out the Old Testament law. He clarifies, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matt 5:17). Something is up but we aren’t exactly sure what yet. But, it’s not throwing out the Old. It’s like there is a new measuring stick in town. He even goes so far as to say that NOW we need to be MORE righteous than the Pharisees and teachers of the law if we want to enter the Kingdom. (I am sure they loved hearing that.) And then he proceeds to give several examples of Old Testament law, with his new Jesus spin added. 

The next six sections in Matthew 5 all begin with some variations of, “You have heard that it was said long ago…but I tell you…”. And Jesus takes the Old Testament laws regarding murder, adultery, divorce, oaths, eye for an eye and loving your neighbor and ramps them up. No longer are you called good if you can merely check the box for not murdering or committing adultery. Now, you have the larger job of also controlling your anger and your lust – the heart issues that originally led to the breaking of the Old Testament law. 

God gave the law and it is good. But, His desire was never to create legalistic robots without a heart. His desire was not to create a people that praises themselves for keeping a long checklist of do’s and don’ts, but misses seeing the needs of their neighbor. His desire was not to create a people that only loved those who love them. 

So, it was time to add more. Time to add His Son who would teach us and show us how to love.

God gave us His Son and he is very good (though the Son would tell us that only His Father is good because he was always drawing distinctions between himself and His Father and giving praise to his God and his Father not himself). We have so much to still learn from Jesus about this new, life-giving, from the heart way of life. Jesus wants to teach us what God is looking for. And in Matthew 5 we see God is looking for heart, love, devotion, reconciliation, self-control, commitment, purity, truth, generosity, prayer, compassion, gentleness. And perfection. That’s all. 

The new is better. But not because it is easier. Where would you rather be? 

-Marcia Railton

Questions for Reflection

  1. It is time for a heart check. Are you more righteous than those who worked so hard to keep the Old Testament? Do you pride yourself on being better than others? What heart issues have led you to breaking the law in the past? 
  2. How can you work towards godly perfection today? Maybe try re-reading Matthew 5 looking for what heart changes God would like to see in you. 
  3. What do you learn about Jesus from Matthew 5? How does he fulfill the law and not abolish it? 
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Pure of Heart

Old Testament: Genesis 5 & 6

Poetry: Psalm 1

New Testament: Matthew 5:1-12

There is so much to digest in the Sermon on the Mount. Jesus sets the standard of living in all aspects of life and slowly combats the legalistic Jewish culture of his time. Our Messiah makes us aware that His Father can see through our actions, straight to the root, or better yet, the heart of our motivation; this is truly convicting. What may look like altruism or mercy from the outside may, in fact, be manipulation and control in the mind. Out of all the qualities in the Beatitudes, it may be most rare to find someone who is pure of heart.

In Genesis 5, the great-great-great-great-grandson of Adam, Enoch, is given more than the standard father/age line. It states that Enoch walked faithfully with God and then God took him away. Many times the discussion around Enoch prioritizes “Where did he go?” The more important discussion is “How was he so faithful in his walk with God?” I don’t really have an answer to either question, but I will make an inference about the latter based upon the promise within the Beatitudes. Enoch faithfully walked with God because he was pure of heart and he has seen or will see God (Hebrews 11:5-6,39-40).

“Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” – Psalm 51:10-12

To gain further insight into what exactly is a pure heart, we can ironically turn to David at the moment he felt the most disconnected from the Almighty. David had accomplished so much in the name of the God of Israel. Fighting a giant in faith, leading Israel into battle, giving mercy to God’s anointed, becoming king of the chosen people, and writing a myriad of worship songs in honor of the Lord, yet, in his most impure moments, he had committed adultery, was responsible for a cold-blooded death of a man, and was delivered a bleak message by God through His prophet, Nathan. In reflection, David indirectly states that a pure heart is steadfast, focused on the joy that comes from God, and is in tune with the Holy Spirit. Ultimately, David is restored through repentance and the mercies of God and is still considered a man after God’s own heart, the purest of them all.

So what exactly does it take for each one of us to be pure of heart? First, we must be motivated by and steadfast in the love of God. If we are motivated for the glory it will bring to ourselves or in the indulgences of our flesh, we will never be satisfied. There are not enough likes or followers to replace the unconditional attention of your Heavenly Father. Next, we must be joyful in all seasons. When we become motivated by God, we are no longer victims of circumstance but part of God’s salvation plan. Our pressings and persecutions become opportunities to share our promise. Finally, purity is finding and following God’s will through receiving and responding to His Holy Spirit. Let His power lead your feet and the Gospel message . By remaining pure of heart, walking with God, we will see God move and experience the fullness of Him and live with the hope that our faith will be made sight, seeing Him face to face.

-Aaron Winner

Reflection Questions

  1. What grade would you give your heart’s purity (or lack thereof)? For you personally, what motivations, behaviors, attitudes get in the way of having a pure heart? In what ways can you work towards a more pure heart? 
  2. How would you describe each of the other Beatitudes in Matthew 5:1-12 – and the reward for each?
  3. Why do you think Jesus started his sermon this way?
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Weird

Old Testament: Daniel 11, 12

Poetry: Psalm 119

* New Testament: Matthew 5

As a fifth-grade introvert who wanted nothing more to blend in with the small class in my little Christian school, “weird” was about the meanest name one could call me. Because I didn’t even want anyone to so much as notice me, remaining quiet and going with the flow was the most obvious way to camouflage among my peers. 

I’ve had a bit of a wake-up call since my private school elementary days. In my public secondary and post-secondary education, God called me to stand up for my faith on several occasions, even when it meant that I was standing alone – resulting in <gasp> people noticing me! More recently, ever since my husband and I felt God leading us to do things that go against the culture, such as home-birthing and home-educating all four of our children, I’ve had to learn to be confident in those decisions and keep my eyes focused on God, no matter if others think I am weird. (As fate would have it, since opposites attract, I married an extrovert who thinks “weird” is a compliment and loves nothing more than helping others laugh at his own expense, so he tries to do silly things when we are out in public – which then, of course, draws attention to me too! I’ve learned to loosen up and not care as much what others think, and he’s learned to rein in the silly antics a little bit when I am with him.)

Jesus was the epitome of weird, but not in a bad way; in fact, many people were drawn to him because they could sense his sincerity and wisdom. (Some even failed to recognize him as the Messiah for whom they were searching because he didn’t meet their expectations!) Most of Jesus’ teachings in Matthew 5 are quite counter-cultural; for example, the Beatitudes is a list of dichotomous concepts which indicate (in my simple summary) that bad things can be blessings in disguise.

Because God is love (I John 4:8) and Jesus is God’s Son and representative, one could deduce that the primary mission of Jesus’ ministry was to demonstrate the love of his Father to this broken world. That, I believe, is why the end of this chapter (Matthew 5:43-48 NIV) gives perhaps his most controversial nugget of wise advice yet: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Showing love to people who are not like me or who don’t deserve it can be hard enough, but to show love to my enemies and those people who have hurt me? Well, that just takes Jesus’ weird, radical love to a whole new level. Jesus demonstrated this love throughout his ministry, though, by dying for generations of sinners including you and me (see Romans 5:8) and even forgiving the people who brutally murdered him (see Luke 23:34). 

Romans 12:1-2 is one of my favorite passages; I especially love the down-to-earth wording of The Message paraphrase that reminds us why it is important to be weird: “So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.” 

(This is a reminder to myself, but you can read it too if you like: Because I am following Jesus, I need to not be so afraid of being weird that no one around me even knows I am a Christian. I need to be weird in a Jesus kind of way so that people want to have the eternally-focused hope that I radiate, the kind of contagious joy that shows others there’s something different and gives me a reason to share my faith with them (see 1 Peter 3:15). In Matthew 5:14 & 16 (NIV) Jesus says, “you are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Our light must have a source, and today’s Psalm 119 has a great bit of wisdom in verse 105: “Your word is a lamp to my feet and a light to my path.” Help me, Lord, to know you more through your Word and relationship with you. May I not be so afraid to be weird that I fail to shine your light in this dark world.)

Let’s take courage together to be weird in a countercultural, Jesus kind of way!

Reflection questions: 

-What are ways that you have blended in with the culture rather than standing out for Jesus? 

-Pray about the actions God wants you to take to be more “weird” in a Jesus kind of way. 

Rachel Cain

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You Have Heard it Said

Old Testament Reading: Genesis 7 & 8

Psalm Reading: Psalm 6

New Testament Reading: Matthew 5


I bet on more than one occasion you’ve heard the famous English proverb, “Eat an apple on going to bed, and you’ll keep the doctor from making his bread.” or more likely the abbreviated version, “An apple a day keeps the doctor away.”  More than one study confirms that people who consistently eat apples are more likely to be heart healthy, but in its literal application, adding one apple to your diet, even before bedtime, won’t do much. Sure, the fiber, vitamins, and antioxidants will benefit your body, but the dose within a single apple is far less than what your body requires to maintain peak performance. Additionally, the method of which you take your apple provides an important caveat.  If you are eating an entire apple within a cobbler or pie, you might be doing more harm than good to your body.  Those who consume whole raw apples are far more than likely to ingest other vitamin rich foods that collectively are making an impact on their overall health. In this way, we follow the spirit of this wisdom, more so than the verbatim message, so we can truly benefit from the richness of adages.

Jesus addresses the rules given to man in the Old Testament in a similar fashion in the second half of the Sermon on the Mount. While God’s law never changed, Jesus points out problematic observances of rule-following, apple-pie-eating, ill-intentioned Jewish culture of His time. Simply fulfilling the letter of the law is no longer the bar. God demands we go further than what has been said, or maybe “heard”.  You shouldn’t murder, but likewise, you shouldn’t wish your enemy dead. You shouldn’t have sex outside of marriage, but lust shouldn’t find a home in your eyes and heart. You only have permission to divorce out of marital infidelity, not simply because it is no longer convenient.  Additionally, keeping oaths, giving consequences, and loving your neighbor, all are presented in a new light.

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. – Matthew 5:22

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. – Matthew 5:28

But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. – Matthew 5:32

But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. – Matthew 5:34, 35

But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.  – Matthew 5:39, 40

But I tell you, love your enemies and pray for those who persecute you. – Matthew 5:44

If our intention is the Kingdom of God, then the motives for our actions are equal to the actions themselves. Being “good” receives us the praise of men, but the battle that matters to God is the one happening within. As stated previously in this week’s devotions, we do not serve a God of chaos, but of intention and order. We stick out like a sore thumb when our purpose differs from our action. He knows the motivation of our heart, and he can easily identify whether it is ego or altruism that is guiding the course.  He is not looking for us to consume a few bushels of apples. God is looking for the holistic, sacrificial worship of handing our lives over to Jesus Christ as our Lord and Savior. He is asking we look beyond the letters and the adages, and take on the fullness of His diet.  Consuming God in every moment will lead to fulfilling the law (no murder, no adultery, no vanity), but truly I tell you, fully filling the spirit of them means we love our neighbors and enemies, our word is our bond to others and God, and we go the extra mile for the opportunity to speak Christ in word and deed, increasing the company traveling along the straight and narrow.

-Aaron Winner

Reflection Questions

  1. What were the problems with how the Old Testament law had come to be interpreted and lived out? Do you see any of those problems in your own actions and heart?
  2. Jesus clearly states he didn’t come to abolish the law (Matthew 5:17-19) – how would you describe what Jesus did instead? And why?
  3. Which of the new updates poses the biggest challenge to you? Why do you think Jesus included it?
  4. In your Bible reading today what does God (who gave the law to Moses, and also gave authority and ministry to His Son Jesus) reveal about Himself?
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Add Love

Matthew 5

January 5

It’s only been 5 days, but so far I am enjoying the one chapter a day pace for 2022. It’s allowing us a bit more time to soak in the lessons of each chapter before rushing into the next. However, as we look at Matthew chapter 5 today I can’t help but feel that this chapter would be a good one to cover just one VERSE per day! Jesus knew how to stack a sermon with plenty to mull over on the way home. It is possible that Matthew included some bits and pieces from other sermons to lump them all together into what is now known as The Sermon on the Mount found in Matthew 5, 6 and 7. Whether it was all said by Jesus in one particular sitting, or spread out, or often repeated for various audiences, these words of Jesus are priceless and worthy of being read over and over again, finding something new and inspiring every time.

We will save a longer discussion on the Beatitudes for another day/week/month. Until then, watch your attitudes. The right ones, as judged by God and not man, will come with great reward.

It’s okay, even preferred, to be persecuted for following Jesus. Follow anyway. The reward is great. And you are not the first to endure such opposition.

Be different from the world. Keep your saltiness (preserving life, adding spiritual savoring, disinfecting worldliness). Keep shining in the darkness. Keep doing good. Represent your Heavenly Father well.

Keep the Old Testament – with a New Testament heart.

Jesus knew people would think that now that the Messiah was here the old laws and scriptures would be done away with. Laws aren’t a lot of fun, let’s just love instead. He saw it back then, we still see it today. But Jesus clearly stated, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matthew 5:17). Jesus challenged those sitting at his feet and he challenges us today. Think of the BEST people you can think of. Who is known for being righteous? At that time it was the Pharisees and teachers of the law. But Jesus said, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). Ouch! Did that say what I think it said? Read it again. But Jesus said, “For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven” (Matthew 5:20). Something MORE is needed. Following the Old Testament laws one by one to show the world how good you are doesn’t cut it. But that doesn’t mean we throw out the law and the prophets and the Old Testament. Rather than throwing it out, we add to it. We don’t need to add more laws, the Pharisees already tried that, too. Instead, we add to it the heart of Jesus – the New Testament heart. What does that look like? Jesus knew we would ask, so he gives us six examples in Matthew 5.

Don’t pat yourself on the back for not murdering anyone today. Add love. Control your anger toward others. Don’t let that put-down out of your mouth. Work at relationships. Forgive and ask for forgiveness. And still, don’t murder.

Don’t pat yourself on the back for not committing adultery today. Add love. Guard yourself from lust. Take it seriously. There are consequences. Show respect and responsibility. And still, don’t commit adultery.

Don’t pat yourself on the back for doing a divorce in a legal, friendly manner. Add love. Work at it again. Take it seriously. There are consequences for everyone.

Don’t pat yourself on the back for keeping one oath made to God. Watch your words. Take them seriously. Stop making promises. Realize God is so much greater than you. Realize there is so much beyond your control. Keep it simple. Watch for influence from the evil one.

Don’t pat yourself on the back for getting even. Add love. Add sacrifice. Add service. Add generosity. Even when it’s hard. Even when it’s not deserved.

Don’t pat yourself on the back for taking good care of people who take good care of you. Add love. For all. God knows. He’s got this. Don’t worry if it’s not fair now. You will see sunshine and rain. They (your enemies) will, too. It’s okay. Pray for them, even if they hurt you – or especially if they hurt you. Your actions and your prayers will show that you are God’s child. Work at being like Him.

Keep the commandments and add love.

Marcia Railton

Questions for Reflection and Discussion

  1. Where is society trying to throw away the laws of God? What would they replace it with? Is this a good idea or a dangerous one? Why?
  2. Do you more often focus on the law or on love? Think of a particular instance where you leaned one way or another. How do we do both? What could you have done in the example you thought of to add in more of the lesser ingredient?
  3. What is the danger in weighing in too heavily in the law, neglecting love? What is the danger in weighing in too heavily in love, neglecting the law?
  4. Have you ever been afraid of the dark? What about spiritual darkness? How important is light? And spiritual light? What dims your light? What helps it shine brighter? Do you feel more like a match or a floodlight? How can we remember to be a light and shine in the darkness?
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Who are You Imitating?

Matthew 5-7

Today’s reading comes from Matthew 5-7.  You may know this as “The Sermon on the Mount”, and this may be among the most well known passages in the Bible.  The Jews Jesus was teaching knew the Old Testament laws really well.  Jesus took this opportunity to focus on what God really requires – he focused on matters of the heart, not just following the letter of the law.

For example, the old law said, “Do not murder, and anyone who murders will be subject to judgment.”  Jesus took it further and taught, “But I tell you that anyone who is angry with his brother will be subject to judgment.”  This is a difficult teaching, but wait – there’s more.  

Then, in Matt 5:42-45, Jesus tells us, “You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.  He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” – This is even harder to follow.

In this passage, Jesus is telling us more of the reason behind his new rules.  God loves even those who hate him, and he does them good – in spite of their hatred for Him.  And we should imitate this characteristic of God.  Jesus takes this even further in verse 48, where he said, “Be perfect, therefore, as your heavenly Father is perfect.”  – Ok, now this isn’t possible to obey without some serious help from God.

In the Lord’s prayer, Jesus said, “Forgive us our debts as we also have forgiven our debtors.”  Basically, this is asking God to forgive me only to the extent I forgive others.  Jesus then told us plainly in Matt 6: 14-15, “For if you forgive men when they sin against you, your heavenly Father will also forgive you.  But if you do not forgive men their sins, your Father will not forgive your sins.”  – This is a pretty good reason to forgive others! – But still not easy to do.

Then, Jesus tells us in Matt 7: 1-2, “Do not judge, or you too will be judged.  For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”  – Did you catch that?  I will be judged in the same way I judge others.  This is a pretty good reason for me to not condemn others!  This goes back to the old saying, “Hate the sin, but love the sinner.”

As I read these passages, a couple things jump out to me.  First, I need to imitate God as much as possible. Unfortunately, I’m not very good at doing this, so I need to beg for His forgiveness.  Fortunately, He is loving and extends grace.  From His example, I recognize I need to be loving, and extend grace too.

Second, once I recognize I am a worthless sinner, saved only by the grace of God, it’s suddenly easier for me to be less eager to condemn others.  Then, if I can see them through God’s eyes – as other sinners in need of grace – that makes it even easier for me to extend grace to others.  And that grace may take the form of forgiving them, or of not judging them, or even turning the other cheek if they hit me.  On our own, this isn’t possible, but we can do these things with God’s help.  Ultimately, we can (again with God’s help) come to the point of loving or enemies, and blessing those who persecute us.

Jesus closes this section talking about the wise builder (who built on a rock) and the foolish builder (who built on sand).  The wise man was likened to someone who listened to Jesus’ teaching, and put it into practice – building his life on the rock.  The foolish man was likened to someone who listened to Jesus’ teaching, and didn’t put it into practice – building his life without a foundation.  In both instances, storms come.  But only the house built on the rock survived.  By analogy, only the life founded on Jesus’ teachings will not be destroyed.

So again, we find that today’s reading has implications for us today, and for eternity.  And just knowing these truths isn’t enough, we must put them into practice.  Please join me in taking this seriously.  Apply this to your life.  Ask God’s help living up to these requirements that are impossible to accomplish on our own.  Become an imitator of God.  The reward is eternal.

–Steve Mattison

Today’s Bible reading can be read or listened to at BibleGateway here – Matthew 5-7.

Tomorrow’s reading will be Matthew 8:1-13 and Luke 7 as we continue on our Bible reading plan. SeekGrowLove.

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Jesus – the Radical One

Luke Chapter Six

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In chapter six, Jesus is continuing on in his ministry.  We see that twice, Jesus caused the Pharisees, a group of Jews, to get upset.  Both times revolved around Jesus doing work on the Sabbath.  The Pharisees were a sect of Jews that had a high priority and focus on following the letter of the law.  They wanted to make sure they were obeying every letter of the law as well as everyone else.

 

Exodus 35:2 states, “Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the LORD.  Whoever does any work on it shall be put to death.”  This was the law that the Jews were to follow, and anyone who did not follow the Sabbath should be put to death.  With that said, I can totally put myself in the Pharisees’ shoes and understand why they would be so upset with Jesus not following the Sabbath rest.  However, throughout Jesus’ ministry, he had quite the radical thoughts and actions.  A superb example of this is found in the Sermon on the Mount when six times Jesus said, “you have heard that it was said… But I say to you.”  Six times Jesus took what was said in the Old Testament and radicalized it.  Jesus flipped the whole world upside down.

 

This trend of Jesus having quite the radical thoughts and actions continues in chapter six.  Jesus goes on to say that we are blessed if we are poor, hungry, weeping, and hated.  He says that in the end times, we will be satisfied, as the kingdom of God will belong to us.  He continues by saying woe to you if you are rich, full, laugh, and people speak well of you.  To the normal person, this would make no sense, but Jesus flips everything upside down.

 

One of the more well-known radical statements of Jesus is found in Luke six as well –  when talking about our enemies.  Jesus makes the bold and radical statement by saying, “love your enemies,” (Luke 6:35).  It’s common for people to disregard their enemies or even act wickedly to them.  However, Jesus tells us to take another approach with our enemies.  He tells us to love our enemies!  This goes totally contrary to how the rest of the world treats their enemies.

 

Jesus was full of radical statements and actions throughout his ministry.  He was constantly turning people’s lives upside down.  We, as Christians, need to follow our radical leader, Jesus.  He showed us the way, and it is our job to follow his lead.  Jesus did not fit in at all in his society because of his radical statements and actions, such as loving your enemies.  With that said, if we follow Jesus’ lead, then we are going to stick out like a sore thumb as well.  Be bold and courageous and live a radical life like that of our Lord and Savior Jesus Christ.

 

Kyle McClain

Food & Stuff

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MATTHEW 6

Scrolling through the text messages I send to my wife, I realize there is a constant theme connecting about half of our communication:  food. “What are we having tonight?”, “Where do you want to go to eat?”, “Do we have any dinner plans?”, “What are you making?”, “I think I will have…”  I can only imagine if the Lord tarries for a few hundred more years, and they discover my phone in an archaeological dig, they will no doubt conclude that I was one of the hungriest people on earth.  The thing is I’m not. In fact, thank the Lord, I’ve never had to worry about a meal in my life, and truth be told, it probably would benefit me if I skipped a few meals. So why am I (and so many others) obsessed with food, or clothing, or money, or all of these things, the very things God assures over and over again he will provide what we need in exact proportions?

 

Today’s reading, Matthew 6, is a continuation of the Sermon on the Mount.  Jesus takes the time to teach us how to pray, and then gives us the appropriate perspective on our food and stuff, to make sure our priorities are straight so our pursuits are fruitful.  How do we know what our priorities should be? Some say that the model prayer that Jesus gives is also a priority list (Matt 6:9-13). If this is true, then it is later confirmed when Jesus says “Seek FIRST His Kingdom and His righteousness, and all these things will be added to you. (Matthew 6:33).  Kingdom first. Everything else, don’t sweat.

 

This reminds me of a recent discussion we have been having about theme in my classroom.  In fiction, the theme is the single most important factor that guides your story. Everything else is of significantly lesser importance.  The setting could be the United States, another country, space, or complete fantasy. Your characters could be people, animals, aliens, or inanimate objects. The conflict can be internal or external.  The main idea in these thoughts: you can tell the same story with a variance of characters, settings, conflicts, but the theme, or the central message, remains the same because it controls everything else.

 

When the theme of our lives becomes food and stuff, we become literal or figurative “packrats.”  Our pantries begin to overflow, we save for every eventuality and rainy day, and we have closets full of clothing for every season and occasion. To what purpose?  While it might be unwise to go to the grocery store to buy a single day’s worth of food, to not acknowledge retirement, or our only shoes to be flip-flops in Minnesota, is this really the side where most of us err?

 

The theme controlling our story should singly be the Kingdom of God.  It should be the driving force, controlling our story. It doesn’t matter who we are.  It doesn’t matter where we live. It doesn’t matter the challenge we face. We know the theme. It is the very reason Paul says he “can do all things through Christ who gives him strength” because rich or poor, here or there, famous or obscure, those are just the “all these things” of the story (Phi 4:13).  It is true that each day has enough trouble of its own, so don’t worry about tomorrow (Matt 6:34). The sun will rise. The birds will fly. The flowers will grow. You will get your food and stuff WHEN you acknowledge first, the Kingdom of God. Knowing this, use the details of your story – picking out your clothes, sitting down to eat, or making a purchase, to find a way to acknowledge, thank, and share God for or with your food and stuff.

-Aaron Winner