Knock and It Will be Opened to You

Genesis 33-34

Proverbs 17

*Matthew 7

Devotion by Tom Siderius (MI)


Matthew 7:7-12(NKJV) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12 Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

It is so humbling to read the words of Jesus and see how he so quickly and precisely condenses the issues of life into a perfect understanding for us. Here in Matthew 7 Jesus tells many truths that illustrate God’s true desire for mankind and gives us the hope that is evident in the statements and wisdom he teaches. 

Ask, Knock, Seek. All these actions come from a believing heart which hears the Word and desires to have the wisdom that God gives to us when we seek Him. The life of Jesus is the way that we can see the true heart of God in Jesus’ actions and speech. Marcia Railton recently taught us in the lessons on Matthew 5 that it is not by following the rules we are made wise and righteous, but by changing our hearts to be like our Father God who loves us. Our minds and hearts need to become changed from our human nature and sin and grow into the attitude and actions of being Christ-like. We must earnestly desire and pursue the truth of God’s Word for our lives in order for them to be changed into what God would have us be. 

Jesus appeals to our human understanding by asking us a question:  Which of you that is a father to children would not be true to their desire for food. Jesus asks, “when the son asks for bread would you give him a stone?”  Their bread was baked in a sort of furnace that had great flat stones for the bread loaves to set on and bake. After an extended period of use the stones in their ovens would look exactly like the loaves of bread being baked on them. Jesus is challenging us to be honest and true in how we deal with people by not giving wisdom or judgement to them which is false or counterfeit. 

The next question is “what father when asked for fish would give his son a snake?”  There were fish that came from the sea of Galilee and other waters that looked like a snake, long and slender. But they were good to eat and nutritious. The counterfeit action here would be to give the child a snake which could be dangerous and certainly not what should be given to them. Luke expands this teaching with “when asked for an egg would give the child a scorpion?”  Here again the counterfeit is the scorpion which when drawn tight together looks like a hen’s egg cooked and ready to eat. But the counterfeit egg is dangerous and even deadly.

Then Jesus asks the question  if we have at least this honesty and integrity with our own children to bless them how much more our God and Father in heaven desires to bless us and give us His care and love? I think this a fitting example of a rhetorical question as it causes us to examine the motives and desires of our hearts. We can live good lives by the rules, I haven’t stolen today, I haven’t murdered today, I haven’t committed adultery today. But the day is early as I write this so how can I be sure I will follow every rule making myself righteous in God’s sight? What great reward does He have for me today for being good and doing all the rules? 

Then we are convicted by just doing what our human nature would probably consider good, giving the real fish, bread, and egg to those that ask. But how much more does God require of us to become like Jesus with his heart of compassion and true love for those we meet and interact with.

Look at Proverbs 17:3 for more wisdom on these questions.

Proverbs 17:3(NKJV) The refining pot is for silver and the furnace for gold,
But the LORD tests the hearts.

Yahweh God our Father is most concerned with our hearts and the test is what is really there. True wisdom comes from above and the words and life of Jesus give us such convicting records of how we are t0 believe and live.

Reflection Questions

  1. What good gifts have you received from God?
  2. Truthfully consider, what does God see in your heart today? What is He pleased to see? What doo you wish He did not see?
  3. What do you want others to do to you? How can you do, or give, that to others?

PRAYER:


Father God today we pray that You change our hearts from the hearts of stone we have to hearts filled with Your love and compassion. We seek you today and ask for Your help in all of life. We knock on the door of understanding and ask for You to give it to us. Father refine our hearts and motives so that we become like Christ. In the name of Jesus Christ we pray this today.

Looking Again and Again at the Sermon on the Mount

Genesis 31-32

Proverbs 16

*Matthew 7

-Marcia Railton (IN)

For the last couple of years January often has me writing something on the Sermon on the Mount. I admit, at first it can seem like a chore to do. But, I have been thankful for the opportunity to take a deeper look into these passages, often seeing ways I need to “Think Again” to change my opinions, thoughts and ultimately my actions to become more like Jesus. It is a great way to start the year. But, how would I be different, inside and out, if I read, thought about, lived out the Sermon on the Mount every day?

So today, I will start with a few of the thoughts I have previously shared on Matthew 7 (with a few revisions, that’s part of the beauty of reading the Sermon on the Mount again and again and thinking again). You can read them – or just read Matthew 7 again. And then, in our longer than normal reflection section let’s talk about how we can be more intentional about keeping this spectacular sermon in our minds, mouths, heart and hands everyday.

Adapted from parts of The Rest of “Do Not Judge” – (from January 10, 2024 for SGL)

Unfortunately, the world has heard just the first three words, “Do Not Judge” and has twisted Jesus’ words into permission to sin and accept sin. But that is not the case! Jesus tells us over and over again (and even multiple times in this same chapter) to look carefully and judge whether people and actions and ideas are good or bad, righteous or wicked, wise or foolish, innocent or dangerous, taking us closer to God or further from Him. He warns you and I about the wolf in sheep’s clothing who wants to deceive you and figurative dogs and pigs that will tear you to pieces. And if you have already decided that it is not your place to judge if they are good or evil or to discern if they want what is good and godly for you or what will destroy you, then I fear you are already sitting in a very dangerous spot. 

So, what did Jesus mean when he started out with the words, “Do not Judge…or you too will be judged” and then gave the excellent illustration of the speck and the plank? Make sure you read it for yourself from Matthew 7. I think he was saying judge yourself first in order to be helpful in then spotting sin in others. Specks are hard to see clearly when we have a plank lodged in our eye socket. And our restored sight is crucial in then being able to delicately help our neighbor remove the irritating speck in their eye. When we judge rightly we can start out by putting every single one of us in the same sorry sinking boat of sinners in need of a Savior – just make sure you jump into that boat first. Stop bad talking and blaming the neighbors and church members and family and see yourself for what you are and what you do. Don’t sugar-coat the truth trying to make yourself look better than the rest. 

Sin causes vision problems – those dangerous specks and planks in the eye are not conducive to seeing the world or yourself clearly. It can be all too easy to completely overlook seeing our own sins and instead attack others for not measuring up to Jesus’ standard. I have been quick to blame my husband and my kids and my friends, when the fault was also with me. I have mistreated people, sometimes to their face, sometimes behind their back. And I have tried to ‘fix’ things my way rather than patiently trusting God for what He said He would do in His time. I can be very selfish and prideful and rude. And the list goes on. And if I don’t accept and work to correct these problems and sins in myself FIRST then I will be hypocritical and ineffective when I, with that plank still stuck in my eye, turn to help my neighbor who has a speck in her eye.

Jesus was not saying specks and planks in the eye are okay and we should leave them be. Sin is not okay. He was telling us the order in which to correct things – self first SO THAT you can actually be useful in helping others recognize and remove the sins that are affecting their sight and health and well-being. Sin surgery for yourself first. Recognize it for what it is and get it out! Then look with compassion not contempt on the neighbors of the world, some of whom do not even know God’s law and have no idea they are stuck in sin because they only heard “Do Not Judge” and never heard the rest.

Adapted from parts of Will it Stand or Fall – (from January 12, 2024 for SGL)

Jesus too, warns of storms with such driving rains and rising waters which have the power to totally destroy and wipe out homes if we don’t take the proper actions beforehand. Storms are coming – and in some cases they have already begun. Jesus tells us, some houses will stand, some will not. It depends on their foundation. Is the house built on rock - or on sand – which is determined by how wise – or how foolish – the builder is. Both builders listen to the words of Jesus – good first step. The wise builder proceeds to “put it into practice” – and his house endures the storm. The foolish builder with his house built on sand has heard the words of Jesus but does not put them into practice. And when the storm comes, his house is destroyed.

Hear the words of Jesus. And then, put it into practice. It is not enough to sit at his feet listening every week or even every morning – if you don’t then spend your days DOING what he says. We have just spent the last several days reading and looking at Jesus’ Sermon on the Mount (Matthew 5-7). Now, what will we do with it? What will it look like to put it into practice today and tomorrow and every day of 2024 (and now 2026) and the rest of our lives – however long or short that may be? Both houses will experience the winds and the rain. Will your house stand?

Reflection Questions

  1. Judge yourself first – what sins are on the plank in your eye? How has sin (the plank in your eye) affected your vision? Do you want it gone? What are the benefits to having it removed? What is needed to remove it?
  2. Looking through Matthew 7, what thought or call to action strikes you as one God wants to see you really working on this month?
  3. It is not enough to be considering these words of Jesus just every January when our Bible reading plan has us reading through the book of Matthew. We need to be tending to our foundation regularly to ensure our homes will withstand the storms. How can we get these words into our hearts so we make them a part of our daily thought/judging/discerning process and then put it into practice so we don’t find ourselves (and our loved ones) surprised at the end of the wide path that leads to destruction? Every day this year I want to read something from the Sermon on the Mount. How about even multiple times a day? I printed a simple Matthew 5-7 document to hang throughout my house – one page in the laundry room, one page on the inside of the medicine cabinet, another in the front of my Bible, etc…. Through the year I can rotate them around if one is more neglected. Feel free to make yours pretty and colorful and/or underlined and marked up. I am excited about learning this familiar sermon better. But not just learning it – living it, more and more. Will you join me? Here’s one to print for you:

Prayer

Dear God Almighty, we praise You because you are perfect in all Your ways. Thank you for the gift of Your Son who not only tells us but also shows us how to live different from the world, and also different from the “religious leaders” of his day, on the narrow path, a light for the world, with a heart devoted to pleasing You, with our foundation on the rock, putting into action every day the words and wisdom in this spectacular Sermon on the Mount. Lord, I confess the plank in my eye. Help me see it. I don’t want it to stay. I want to see clearly and I know this requires sin surgery in my own life, thoughts, attitudes and actions. Help me remove it, realizing it might be a painful process – but with such marvelous benefits in this life and the one to come. Thank you for Your forgiveness, Your wisdom shared through Your Son, Your guidance and proddings through Your Holy Spirit. Help me to listen well this whole year to this Sermon on the Mount, that I might become more and more like Your Son Jesus who preached and lived and died these words for me, and is coming again to live eternally with those who choose to hear and DO your words. In his precious name I pray, Amen.

Think Again

Genesis 20-22, Proverbs 11, Matthew 5

Devotion by Marcia Railton (IN)

I always ask my family for gift list ideas because I have learned I don’t always do a very good job of reading their minds and choosing that gift that is indeed just what they wanted. Our son came up with a nice gift list this year, including several books he was interested in reading. One particular title really caught my attention: Think Again: The Power of Knowing What You Don’t Know by Adam Grant. I have not read the book so I am not recommending it as much as the idea that there is value in “learning to question your opinions”. Sometimes our ideas, thoughts, opinions, and I would add feelings are indeed not based on God’s full truth (which is not mentioned in the book synopsis). We would be wise to be willing to do the hard work of relearning (which in my opinion, not necessarily Mr Grant’s) involves bringing our every opinion, thought, conviction, and feeling more and more into alignment with God’s. This can certainly be a difficult thing to do! I know I often fail at reading the minds of my own human offspring, how much more will I miss the mark in trying to know and imitate the perfect mind and heart of the Almighty Creator and Sustainer?

Knowing that I do miss the mark is perhaps half of the battle. Then I am more willing to humbly accept that I can benefit from looking at it again to see what I missed, what I can learn, what opinion needs to be changed, what feeling softened, what feeling strengthened, what thoughts, opinions and feelings completely thrown out. As it says in our Proverb of the day: “When pride comes, then comes dishonor; But with the humble there is wisdom.” (Proverbs 11:2 NASB)

Last year about this time I wrote a devotion titled Family Isn’t Everything on the testing of Abraham from Genesis 22. If I were rewriting it today it would be a little different. I think I did not stress enough the trust that Abraham had in God that made all the difference in his willingness to do the unthinkable that God told him to do. I think Abraham was learning and demonstrating that what he personally thought wasn’t always right but he humbly acted on his trust in God and his belief that he was listening to and obeying the All-knowing, completely wise and loving God of miracles who could show His power and plan in any way He desired. And that, along with his wise desire to put God first, even before his precious, long awaited and much loved son, gave him the ability to rise early in the morning and take the three day journey and travel up the mountain for a sacrifice to God with fire, a knife, wood and no animal, only his son. Don’t you love how re-reading God’s Word leads to seeing new layers and thinking again to grow in our knowledge and understanding of our Great Big God and what pleases Him.

This time around in reading Genesis 20-22 I was also struck by the interchange between God and Abraham when Sarah wants to send away Hagar and Ishmael after Isaac is weaned (one chapter before the almost sacrifice of Isaac). Depending on the version, Abraham is distressed, displeased, upset, worried, troubled, full of sorrow, or grieved at the thought of sending his first son Ishmael away. And most of us would probably say, that makes sense, I would be distressed, too. But I love the part that comes next. God says, “Do not let it be displeasing in your sight…” (Genesis 21:12 NKJV). It is almost like God is telling Abraham – Think Again – I have got this. Don’t worry. Don’t be troubled. You concentrate on what I want you to concentrate on (following Me). You do the most important thing and I will take care of the rest. “Do not let it be displeasing in your sight.” Isn’t that freeing that we get to decide – with God’s wisdom and guidance – what is or isn’t going to be displeasing in our sight. It does indeed take a lot of Thinking Again to adjust not only our opinions but also our attitudes and feelings. When we find ourselves distressed, displeased, upset, worried, troubled, full of sorrow, or grieved perhaps it would be wise of us to ask God if this is a feeling we should hang on to, or if it is best to let go of it.

Speaking of Think Again, I think that is what Jesus was saying over and over again in Matthew 5 in the Sermon on the Mount when he said, “You have heard it said…but I tell you” (5:21, 27, 30, 33, 38, 43). Think Again. You might not know quite as much as you thought you did. Think Again. You do not yet see the whole picture, the full truth, God’s entire plan. Think Again. Your opinion, thoughts and feelings can line up more closely with God’s. Think Again. There is a better way of thinking and doing and feeling than you have done before. Think Again. With humility not pride. Think Again.

Reflection Questions

  1. What percentage of the time do you think you are right? What percentage of the time do you think you are actually right? 🙂 Can you think of a time you “thought again” and became wiser for it?
  2. When do you need to most remember that you do not have the mind of God? How can you remember to be humble?
  3. Why was Jesus saying to not continue doing life/righteousness the old way? Why was it time to think again?
  4. What might God want you to unlearn and relearn? What old thoughts, opinions and even feelings are you holding onto that are not currently helpful and leading you closer and closer to God’s wisdom and heart?

Prayer

Dear God Almighty, We praise you for knowing all things. Help me remember there is so much I do not know, sometimes including what is pleasing to You. May I humble myself, continually seek You and Your way and be willing to do the work of Thinking Again so I come closer and closer to what You want me to be. Direct me in what feelings, what worries, what opinions are good for me to let go of, knowing that You can take care of what I can not, so that I may be focused on doing Your will. Thank you for working with me, one step at a time, and helping me grow.

Attitude Check

Genesis 15 & 16, Proverbs 9, Matthew 5

Devotion by Marcia Railton (IN)

As we read through the Sermon on the Mount, the first of 5 segments of Jesus’ teaching in the book of Matthew, we will spend three days not two on each of the chapters 5-7. Today’s devotion will focus on the first section of chapter 5 – the Beatitudes. Whether this is your first time reading them, or you can quote them all, sometimes it is helpful reading a variety of versions to get a better understanding of Jesus’ words and how to put them into practice. Take special note of some variations of “Blessed”.

Poor in Spirit – Verse 3 – “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (NASB), “Great blessings belong to those who know they are spiritually in need.” (ERV), “the humble, who rate themselves insignificant” (AMPC), “those devoid of spiritual arrogance” (AMP), “those people who depend only on him” (CEV), “Those people who know they have great spiritual needs are happy. (ICB), “’Humble men are very fortunate’ he told them, ‘for the Kingdom of Heaven is given to them.'” (TLB)

Those Who Mourn – Verse 4 – “Blessed are those who mourn, for they will be comforted.” (NASB), “God makes happy those who are sad. They will have comfort.” (WE), “They are blessed who grieve, for God will comfort them.” (NCV), “Those who mourn are fortunate! for they shall be comforted.” (TLB)

The Meek – Verse 5 – “Blessed (happy, blithesome, joyous, spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!” (AMPC), “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.” (AMP), “God blesses those who are humble, for they will inherit the whole earth.” (NLT), “God makes happy those who quietly trust him and do not try to get their own way. The world will belong to them.” (WE), meek also replaced with “gentle” (NASB).

Hunger & Thirst for Righteousness – Verse 6 – “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.” (NASB), “God blesses those people who want to obey him more than to eat or drink. They will be given what they want!” (CEV), “Great blessings belong to those who want to do right more than anything else. God will fully satisfy them.” (ERV), “Blessed are those who hunger and thirst for God’s approval. They will be satisfied.” (NOG)

The Merciful – Verse 7 – “Blessed are the merciful, for they shall receive mercy.” (ESV), “Great blessings belong to those who show mercy to others. Mercy will be given to them.” (ERV), “Those who show loving-kindness are happy, because they will have loving-kindness shown to them.” (NLV), “God makes happy those who are kind. He will be kind to them.” (WE)

Pure in Heart – Verse 8 – “Blessed are the pure in heart, For they shall see God.” (NKJV), “Those who are pure in their thinking are happy. They will be with God.” (ICB), “Happy are the utterly sincere, for they will see God!” (PHILLIPS), “They are blessed whose thoughts are pure, for they will see God.” (NCV)

Peacemakers – Verse 9 – “Blessed are the peacemakers, for they will be called children of God.” (NABRE), ““Happy are those who work for peace; God will call them his children!” (GNT), “Great blessings belong to those who work to bring peace. God will call them his sons and daughters.” (ERV), “Blessed (enjoying enviable happiness, spiritually prosperous—with life-joy and satisfaction in God’s favor and salvation, regardless of their outward conditions) are the makers and maintainers of peace, for they shall be called the sons of God! (AMPC)

Persecuted for Righteousness – Verse 10 – “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (ESV), “Blessed are those who suffer for doing what is right. The kingdom of heaven belongs to them.” (NIRV), “Blessed are those who are persecuted for doing what God approves of. The kingdom of heaven belongs to them.” (NOG),

You may have noticed that this list of Beatitudes does not look like the Ten Commandments. It does not tell us what to avoid doing. It does not even specifically tell us what to do. It does not list for us the ten things to make sure we do so that we can check them off the list for each day. It does not say: Blessed are those who read their Bible every day. Blessed are those who spend at least 15 minutes in prayer each day. Blessed are those who tithe 10%, (but 11% is better). Blessed are those who have perfect attendance at every church function.

I am a natural born rule follower who wants to please God. So my first instinct is to want that daily checklist. Can you tell me God, exactly how many minutes of distraction is allowed when I should be focused on You and the job I said I would do for You? Where is the line where human nature crosses over into disobedience? If there was a big red line I might not cross it – too many times – maybe – until I saw how easy it was to cross over to please myself instead of God. Who am I kidding, I might like rules. But I don’t always like following them. Maybe it would be better if I had a checklist, a big red line to not cross and an electric zapper for when I do, which will obviously have to grow in intensity. Or, maybe just an easy 3 warning zaps and then immediate death. Guess what – I wouldn’t make a very good God at all! Thankfully, God is a very good God. And He has designed a very good way for His children – telling us what to do (and not do), and also, here His Son lays out the list of how we are to do what He wants us to do. What does our heart look like when we follow Him?

Having this list of attitudes in no way means that we no longer have to concern ourselves with doing what God wants as well as avoiding the things He doesn’t want. In fact we ought to be doing the things that please God so much that we are getting into trouble, persecuted by the world, for doing the things that God wants us to do. Jesus says, “whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:19b-20 ESV). The Pharisees were the checklist experts! Even tithing on their herbs and not lifting a finger on the Sabbath. They had all God’s laws down pat! They were so diligent – making new laws to protect God’s law, watching others carefully to point out any time they slip, puffed up with pride over how well they checked the boxes, always focused on their checklist, instead of their heart. Jesus said – Do better. Watch your heart. Catch your motives. Strike your pride. Use wisdom.

Realize you are spiritually in need. Get rid of your spiritual arrogance. Be poor in spirit.

Grieve and mourn – not just for your losses, but for what grieves God.

Be meek, humble, gentle. It’s not weakness – it’s being like Jesus.

More than anything else, desire in your own life what God says is right.

Be full and overflowing with mercy and loving-kindness for others.

Make your heart clean with pure, God-honoring thoughts and decisions.

Strive for peace and help others do likewise.

WHILE also being willing to stand up and do right even when the world persecutes you for it.

Do what God wants, in the way that God wants.

Have a humble heart that truly wants to please God.

Watch your attitudes as much as your actions – and you will be blessed.

Reflection Questions

  1. How would you describe the term “blessed”? Is it more than “happy”?
  2. What do you notice about the consequences or rewards for those with these attitudes? Are some for now? Are some for the future? Are some for both? What do you know about God’s promises?
  3. Have you experienced any persecution from the world for doing what is right? If so, was it worth it? What did you learn? If not, why not?
  4. Which of these Beatitudes would you like to focus on increasing in your life this week? What changes will it require?

Prayer

Dear Heavenly Father, I thank you for being a good God who still loves and longs for relationship with your very human and imperfect creation. Thank you for your Son who shows us how to be pleasing to You. Help me to see Jesus’ heart and his desires, his attitudes and actions, so I can better seek to reflect that in myself. Help me to diligently work at cleaning out all impurity, pride, and wrong motives and attitudes to be what you want to see in me. Help me to do what you want, in the way that you want. Thank you for your promises for today and for the future. Help me be ready, and prepare others to be ready, for your Son’s Coming Return. In Jesus’ name I pray, Amen.

A Transformed Life

Matthew 5-7

Devotion by Shelly Millard (Nebraska)

It was a warm day by the Sea of Galilee as Jesus and his disciples rested, ate and talked.  They had been on a rigorous schedule following the launch of Jesus’s ministry.  Word about the healings and teachings had spread and people were intrigued by this new itinerant preacher who was sharing a new message about the Kingdom of God.  Folks from all around the region began to seek him out and as Jesus noticed the gathering of the crowds, he moved up the hill to a place where the crowds could see and hear him.  He began to speak, resulting in what we know as the Sermon on the Mount.  He spoke about the Kingdom of God in a way they had never heard before, turning everything they knew about religion, the law and the kingdom upside down. Donald Kraybill in his book, The Upside Down Kingdom, describes how Jesus presented an introduction to the Kingdom of God that was totally opposite of what the world’s definition might be.  In these teachings, Jesus provided a vision of what a life lived with the Kingdom of God in their minds and in their hearts might look like.  Instead of a focus on following the law, he called for the transformation of their hearts and lives.

The upside down kingdom, as described by Jesus, included flipping their perspectives in several ways:

  1.  In a world where power, money, status, aggression, revenge and self-centeredness were valued, he provided a new perspective in the Beatitudes where those who were poor, sad, without status, gentle, forgiving, merciful and looking for peace would be the very ones who were blessed, happy and would receive the ultimate rewards.
  2. The keys to the kingdom were found in sharing your light with the world.  That light was not just keeping the law but letting others see the change in your heart and life.
  3. Keeping the law was not just about following the rules but about creating relationships which reflected the love of Jesus and one another.  You choose not to covet  for example, not because it is a rule, but because it destroys relationships.  Loving God is fleshed out in loving your neighbor by respecting them, sacrificing for them and even loving those you consider your enemies. 
  4. He encouraged them to pray with a focus on building a more personal and intimate relationship with God by providing a template with The Lord’s Prayer.
  5. Instead of focusing on the temporary and insubstantial values of the world, our attention should be on those values of the Kingdom of God which are lasting and substantive.
  6. In a world that is filled with anxiety about the future, Jesus reminds them that this worry is just a waste of time and energy.  Instead, if you focus on seeking the Kingdom, these other things will fall into place. 

We are called to an upside down kingdom where transformed lives allow people to begin to experience the Kingdom of God.  Jesus provided a vision of what a transformed life looks like so that followers can begin the journey toward that destination.  Those steps in that journey come with every intentional decision and choice we, as followers, take.   If I want to reflect God’s kingdom, then I choose to spend time in prayer, focus my time and energy on kingdom values, treat the poor and marginalized with kindness and on and on.  Every choice moves us in the direction of more fully reflecting the Kingdom of God in our lives.  Every thought, belief and action is an opportunity to more fully reflect that transformed life.

Questions for reflection:

How does the term “upside down kingdom” impact how you read the teachings of the Sermon on the Mount?

Which of the teachings contained in this sermon resonate with you?

How do you respond to the idea that each day we are faced with opportunities to intentionally transform into the vision that Jesus has created?

It’s easy to become overwhelmed with the need for transformation and just shut down.  How does it make you feel if you approach it as one decision or choice at a time?

What is one area of your life where you would like to work on transformation? 

Will it Stand or Fall?

Old Testament: GENESIS 19 & 20

Poetry: Psalm 7

New Testament: Matthew 7:24-29

There has been a lot of talk and anticipation over widespread storms this week. Much of the United States has been impacted in one way or another and depending on where you live that could mean changing travel plans or school closings due to snow, ice, wind, limited visibility, heavy rains, and flooding or even tornadoes. And sometimes, like today in parts of lower Michigan, just the threat of poor conditions which could produce dangerous situations is enough to alter course for many. 

Jesus too, warns of storms with such driving rains and rising waters which have the power to totally destroy and wipe out homes if we don’t take the proper actions beforehand. Storms are coming – and in some cases they have already begun. Jesus tells us, some houses will stand, some will not. It depends on their foundation. Is the house built on rock - or on sand – which is determined by how wise – or how foolish – the builder is. Both builders listen to the words of Jesus – good first step. The wise builder proceeds to “put it into practice” – and his house endures the storm. The foolish builder with his house built on sand has heard the words of Jesus but does not put them into practice. And when the storm comes, his house is destroyed.

Hear the words of Jesus. And then, put it into practice. It is not enough to sit at his feet listening every week or even every morning – if you don’t then spend your days DOING what he says. We have just spent the last seven days reading and looking at Jesus’ Sermon on the Mount (Matthew 5-7). Now, what will we do with oit? What will it look like to put it into practice today and tomorrow and every day of 2024 and the rest of our lives – however long or short that may be?Both houses will experience the winds and the rain. Will your house stand?

-Marcia Railton

Reflection Questions

  1. What shape is the foundation of your life/house in right now? Have you built on rock or on sand? Are there some cracks to be filled in before the storms start or worsen or are you in need of a totally new foundation re-do?
  2. What are some reasons people who have heard what Jesus said then don’t put it into practice? Which of these have been the biggest issues in your own life? 
  3. Look back over the Sermon on the Mount (Matthew 5-7). How can you put these words of Jesus into practice? What would he like to see you do today? What steps will you do to put it into action?

Would you Rather?

Old Testament: Genesis 9 & 10

Poetry: Psalm 2

New Testament: Matthew 5:17-48

Would you rather have been born in the Old Testament era when following the law was the measure of one’s righteousness, or born after Jesus came and shook things up a bit? Keep in mind that the Old Testament law as delivered through Moses was not just the good old Ten Commandments (which we sometimes have a hard time remembering and living by) – but roughly 603 additional laws throughout the first 5 books of the Bible. God’s people were expected to know them and live by them, a long list of what to do and what not to do. And there was punishment and judgment when the people didn’t do what they were supposed to do and did what they weren’t supposed to do. 

Then comes Jesus. He is probably best known for his love. We love to remember how he answered the burning question: What is the greatest commandment? The Jews had tried for over 1,000 years to keep all these commandments. Some of the religious leaders (the Pharisees) prided themselves on how well they did it. And they had even added to the number to create more laws to try to keep the people further from breaking one of God’s important laws. And Jesus took all those 613 plus laws and said the most important was “Love the LORD your God with all your heart and with all your soul and with all your mind…and the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40). Well, that simplifies matters. Love God. Love people. Sounds simpler. Sounds almost easy. 

But, wait there is more. 

Back in Matthew 5 Jesus introduces this new “law”, this new way of life and new way of measuring righteousness. He started his Sermon on the Mount not with a list of laws to keep with punishments if you don’t – but with a beautiful list of attitudes to keep and the rewards for those who do. Next he gives us jobs to do – be salt and light – all the time – shine – be different – do good – not to look good yourself, but to bring glory to your Father in heaven.

Jesus realizes this is different. This doesn’t sound like Leviticus any more. He knew people would accuse him of completely overturning and throwing out the Old Testament law. He clarifies, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matt 5:17). Something is up but we aren’t exactly sure what yet. But, it’s not throwing out the Old. It’s like there is a new measuring stick in town. He even goes so far as to say that NOW we need to be MORE righteous than the Pharisees and teachers of the law if we want to enter the Kingdom. (I am sure they loved hearing that.) And then he proceeds to give several examples of Old Testament law, with his new Jesus spin added. 

The next six sections in Matthew 5 all begin with some variations of, “You have heard that it was said long ago…but I tell you…”. And Jesus takes the Old Testament laws regarding murder, adultery, divorce, oaths, eye for an eye and loving your neighbor and ramps them up. No longer are you called good if you can merely check the box for not murdering or committing adultery. Now, you have the larger job of also controlling your anger and your lust – the heart issues that originally led to the breaking of the Old Testament law. 

God gave the law and it is good. But, His desire was never to create legalistic robots without a heart. His desire was not to create a people that praises themselves for keeping a long checklist of do’s and don’ts, but misses seeing the needs of their neighbor. His desire was not to create a people that only loved those who love them. 

So, it was time to add more. Time to add His Son who would teach us and show us how to love.

God gave us His Son and he is very good (though the Son would tell us that only His Father is good because he was always drawing distinctions between himself and His Father and giving praise to his God and his Father not himself). We have so much to still learn from Jesus about this new, life-giving, from the heart way of life. Jesus wants to teach us what God is looking for. And in Matthew 5 we see God is looking for heart, love, devotion, reconciliation, self-control, commitment, purity, truth, generosity, prayer, compassion, gentleness. And perfection. That’s all. 

The new is better. But not because it is easier. Where would you rather be? 

-Marcia Railton

Questions for Reflection

  1. It is time for a heart check. Are you more righteous than those who worked so hard to keep the Old Testament? Do you pride yourself on being better than others? What heart issues have led you to breaking the law in the past? 
  2. How can you work towards godly perfection today? Maybe try re-reading Matthew 5 looking for what heart changes God would like to see in you. 
  3. What do you learn about Jesus from Matthew 5? How does he fulfill the law and not abolish it? 

Pure of Heart

Old Testament: Genesis 5 & 6

Poetry: Psalm 1

New Testament: Matthew 5:1-12

There is so much to digest in the Sermon on the Mount. Jesus sets the standard of living in all aspects of life and slowly combats the legalistic Jewish culture of his time. Our Messiah makes us aware that His Father can see through our actions, straight to the root, or better yet, the heart of our motivation; this is truly convicting. What may look like altruism or mercy from the outside may, in fact, be manipulation and control in the mind. Out of all the qualities in the Beatitudes, it may be most rare to find someone who is pure of heart.

In Genesis 5, the great-great-great-great-grandson of Adam, Enoch, is given more than the standard father/age line. It states that Enoch walked faithfully with God and then God took him away. Many times the discussion around Enoch prioritizes “Where did he go?” The more important discussion is “How was he so faithful in his walk with God?” I don’t really have an answer to either question, but I will make an inference about the latter based upon the promise within the Beatitudes. Enoch faithfully walked with God because he was pure of heart and he has seen or will see God (Hebrews 11:5-6,39-40).

“Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit, to sustain me.” – Psalm 51:10-12

To gain further insight into what exactly is a pure heart, we can ironically turn to David at the moment he felt the most disconnected from the Almighty. David had accomplished so much in the name of the God of Israel. Fighting a giant in faith, leading Israel into battle, giving mercy to God’s anointed, becoming king of the chosen people, and writing a myriad of worship songs in honor of the Lord, yet, in his most impure moments, he had committed adultery, was responsible for a cold-blooded death of a man, and was delivered a bleak message by God through His prophet, Nathan. In reflection, David indirectly states that a pure heart is steadfast, focused on the joy that comes from God, and is in tune with the Holy Spirit. Ultimately, David is restored through repentance and the mercies of God and is still considered a man after God’s own heart, the purest of them all.

So what exactly does it take for each one of us to be pure of heart? First, we must be motivated by and steadfast in the love of God. If we are motivated for the glory it will bring to ourselves or in the indulgences of our flesh, we will never be satisfied. There are not enough likes or followers to replace the unconditional attention of your Heavenly Father. Next, we must be joyful in all seasons. When we become motivated by God, we are no longer victims of circumstance but part of God’s salvation plan. Our pressings and persecutions become opportunities to share our promise. Finally, purity is finding and following God’s will through receiving and responding to His Holy Spirit. Let His power lead your feet and the Gospel message . By remaining pure of heart, walking with God, we will see God move and experience the fullness of Him and live with the hope that our faith will be made sight, seeing Him face to face.

-Aaron Winner

Reflection Questions

  1. What grade would you give your heart’s purity (or lack thereof)? For you personally, what motivations, behaviors, attitudes get in the way of having a pure heart? In what ways can you work towards a more pure heart? 
  2. How would you describe each of the other Beatitudes in Matthew 5:1-12 – and the reward for each?
  3. Why do you think Jesus started his sermon this way?

Weird

Old Testament: Daniel 11, 12

Poetry: Psalm 119

* New Testament: Matthew 5

As a fifth-grade introvert who wanted nothing more to blend in with the small class in my little Christian school, “weird” was about the meanest name one could call me. Because I didn’t even want anyone to so much as notice me, remaining quiet and going with the flow was the most obvious way to camouflage among my peers. 

I’ve had a bit of a wake-up call since my private school elementary days. In my public secondary and post-secondary education, God called me to stand up for my faith on several occasions, even when it meant that I was standing alone – resulting in <gasp> people noticing me! More recently, ever since my husband and I felt God leading us to do things that go against the culture, such as home-birthing and home-educating all four of our children, I’ve had to learn to be confident in those decisions and keep my eyes focused on God, no matter if others think I am weird. (As fate would have it, since opposites attract, I married an extrovert who thinks “weird” is a compliment and loves nothing more than helping others laugh at his own expense, so he tries to do silly things when we are out in public – which then, of course, draws attention to me too! I’ve learned to loosen up and not care as much what others think, and he’s learned to rein in the silly antics a little bit when I am with him.)

Jesus was the epitome of weird, but not in a bad way; in fact, many people were drawn to him because they could sense his sincerity and wisdom. (Some even failed to recognize him as the Messiah for whom they were searching because he didn’t meet their expectations!) Most of Jesus’ teachings in Matthew 5 are quite counter-cultural; for example, the Beatitudes is a list of dichotomous concepts which indicate (in my simple summary) that bad things can be blessings in disguise.

Because God is love (I John 4:8) and Jesus is God’s Son and representative, one could deduce that the primary mission of Jesus’ ministry was to demonstrate the love of his Father to this broken world. That, I believe, is why the end of this chapter (Matthew 5:43-48 NIV) gives perhaps his most controversial nugget of wise advice yet: “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.” Showing love to people who are not like me or who don’t deserve it can be hard enough, but to show love to my enemies and those people who have hurt me? Well, that just takes Jesus’ weird, radical love to a whole new level. Jesus demonstrated this love throughout his ministry, though, by dying for generations of sinners including you and me (see Romans 5:8) and even forgiving the people who brutally murdered him (see Luke 23:34). 

Romans 12:1-2 is one of my favorite passages; I especially love the down-to-earth wording of The Message paraphrase that reminds us why it is important to be weird: “So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.” 

(This is a reminder to myself, but you can read it too if you like: Because I am following Jesus, I need to not be so afraid of being weird that no one around me even knows I am a Christian. I need to be weird in a Jesus kind of way so that people want to have the eternally-focused hope that I radiate, the kind of contagious joy that shows others there’s something different and gives me a reason to share my faith with them (see 1 Peter 3:15). In Matthew 5:14 & 16 (NIV) Jesus says, “you are the light of the world… let your light shine before others, that they may see your good deeds and glorify your Father in heaven.” Our light must have a source, and today’s Psalm 119 has a great bit of wisdom in verse 105: “Your word is a lamp to my feet and a light to my path.” Help me, Lord, to know you more through your Word and relationship with you. May I not be so afraid to be weird that I fail to shine your light in this dark world.)

Let’s take courage together to be weird in a countercultural, Jesus kind of way!

Reflection questions: 

-What are ways that you have blended in with the culture rather than standing out for Jesus? 

-Pray about the actions God wants you to take to be more “weird” in a Jesus kind of way. 

Rachel Cain

You Have Heard it Said

Old Testament Reading: Genesis 7 & 8

Psalm Reading: Psalm 6

New Testament Reading: Matthew 5


I bet on more than one occasion you’ve heard the famous English proverb, “Eat an apple on going to bed, and you’ll keep the doctor from making his bread.” or more likely the abbreviated version, “An apple a day keeps the doctor away.”  More than one study confirms that people who consistently eat apples are more likely to be heart healthy, but in its literal application, adding one apple to your diet, even before bedtime, won’t do much. Sure, the fiber, vitamins, and antioxidants will benefit your body, but the dose within a single apple is far less than what your body requires to maintain peak performance. Additionally, the method of which you take your apple provides an important caveat.  If you are eating an entire apple within a cobbler or pie, you might be doing more harm than good to your body.  Those who consume whole raw apples are far more than likely to ingest other vitamin rich foods that collectively are making an impact on their overall health. In this way, we follow the spirit of this wisdom, more so than the verbatim message, so we can truly benefit from the richness of adages.

Jesus addresses the rules given to man in the Old Testament in a similar fashion in the second half of the Sermon on the Mount. While God’s law never changed, Jesus points out problematic observances of rule-following, apple-pie-eating, ill-intentioned Jewish culture of His time. Simply fulfilling the letter of the law is no longer the bar. God demands we go further than what has been said, or maybe “heard”.  You shouldn’t murder, but likewise, you shouldn’t wish your enemy dead. You shouldn’t have sex outside of marriage, but lust shouldn’t find a home in your eyes and heart. You only have permission to divorce out of marital infidelity, not simply because it is no longer convenient.  Additionally, keeping oaths, giving consequences, and loving your neighbor, all are presented in a new light.

But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell. – Matthew 5:22

But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. – Matthew 5:28

But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery. – Matthew 5:32

But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. – Matthew 5:34, 35

But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. And if anyone wants to sue you and take your shirt, hand over your coat as well.  – Matthew 5:39, 40

But I tell you, love your enemies and pray for those who persecute you. – Matthew 5:44

If our intention is the Kingdom of God, then the motives for our actions are equal to the actions themselves. Being “good” receives us the praise of men, but the battle that matters to God is the one happening within. As stated previously in this week’s devotions, we do not serve a God of chaos, but of intention and order. We stick out like a sore thumb when our purpose differs from our action. He knows the motivation of our heart, and he can easily identify whether it is ego or altruism that is guiding the course.  He is not looking for us to consume a few bushels of apples. God is looking for the holistic, sacrificial worship of handing our lives over to Jesus Christ as our Lord and Savior. He is asking we look beyond the letters and the adages, and take on the fullness of His diet.  Consuming God in every moment will lead to fulfilling the law (no murder, no adultery, no vanity), but truly I tell you, fully filling the spirit of them means we love our neighbors and enemies, our word is our bond to others and God, and we go the extra mile for the opportunity to speak Christ in word and deed, increasing the company traveling along the straight and narrow.

-Aaron Winner

Reflection Questions

  1. What were the problems with how the Old Testament law had come to be interpreted and lived out? Do you see any of those problems in your own actions and heart?
  2. Jesus clearly states he didn’t come to abolish the law (Matthew 5:17-19) – how would you describe what Jesus did instead? And why?
  3. Which of the new updates poses the biggest challenge to you? Why do you think Jesus included it?
  4. In your Bible reading today what does God (who gave the law to Moses, and also gave authority and ministry to His Son Jesus) reveal about Himself?