Tag: sin

Are you Blind?

john 8 34 35

Are you blind!?!  This is one of our favorite questions to ask when those around us are missing something that is so obvious.  It is extremely frustrating to us when they just don’t get it or they just don’t believe us when the truth is right in front of their eyes to see.  This is how Jesus felt when he was dealing with the Pharisees.  His frustration with them oozed all the way through John 8 and 9 because they just “didn’t get it”.  They didn’t believe he was who he was even though it should have been very obvious to them.  They were closed-minded and not willing to listen to witnesses like the blind man who had been healed.
In John 8:34-35, Jesus says that anyone who commits sin is the slave of sin, and the slave does not remain in the house forever.  If you have a sin in your life that you deliberately keep doing, you’re going to get kicked out of the house because you are a slave to that sin.  When you keep choosing to sin, God is getting very frustrated with you, just like Jesus was frustrated with the Pharisees.  He’s probably thinking, “They know I don’t want them to do that, but they keep doing it anyways.  I have given them my Word to read, but they don’t see how they are supposed to act.  Are they blind!?!  They just don’t get it.”  Don’t be that guy.

-Rick McClain

What We Deserve

eccles 9 10

Ecclesiastes 8:2-9:12

Solomon begins here with examples of improper decorum before a king. In his great authority he can do whatever he pleases, his word is law. So who in their right mind would say to him. “What are you doing?” We see this same idea applied to God in Job 9:12 and Isaiah 45:9. So Solomon says to obey the king, be loyal and not rebellious. Do not do something that is bad or wrong just because you do not like or agree with someone. Seems like common sense but we see it every day on the street level all the way up to those with the greatest wealth, power, and influence. There is even a saying that goes with it, “You cut off your nose to spite your face.”

So do not ask, “What are you doing?” but submit, for “whoever obeys will come to no harm.” This is the way of the wise. The wise person has a better chance of knowing the best course of action and when to act, knowing the proper time and procedure. And yet they still find misery as none knows what the future holds. Misery because we do know that there are consequences for our wickedness. And just as no one can control the wind or delay death, no one can escape the consequences for our wicked, sinful ways.

Life is not fair! … Solomon talks about the wicked being buried. In this context it implies that they receive undeserved respect. A proper burial given to an undeserving wretch. False believers who say the words and make a show of faith. So much so that they receive praise, but they are wicked none the less. They reach this status when justice is not dealt out in proper time. He may commit a hundred crimes and yet live a long life. Worse, he is adored by others who wallow in their own sin, rejoicing that this glorious example has been set for them to work towards. But there will be judgment! The righteous, God-fearing man will have life and the wicked … death!

Life is not fair! … Righteous men get what the wicked deserve and the wicked get what the righteous deserve. Circumstances and choices can lead to what might appear to be unrighteous judgment. Verse 13 tells us that justice will come … in time. Until then, verse 15 points to the wisdom of trusting God and enjoying the many ways in which we are blessed. See, we do not see the “big picture” that God does so we cannot fully understand why things happen when and in the ways that they do. It is better to accept what we are capable of and not stress ourselves with what we are not.

We are in God’s hands. He alone knows what awaits the righteous and the wise and all that they do. “All share a common destiny – the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not.” … Death! Death is the destiny we share and the answer to the question, “What does the future hold, what awaits us?” Solomon refers to this as “the evil in everything.” It cuts down the young and old alike. Death does not care whether you are good or bad. Some believe that because death is so arbitrary that it is excusable to rush into sin, to relish in it all their days. It is where we get sayings like, “Live like there is no tomorrow, live life to the fullest” and of course the most popular one in recent years, “YOLO, you only live once.”

For the wicked I guess this is pretty much true. They have no hope for the eternal life promised by God through His son Jesus so this is all that they have. But the living, those who have life through Jesus, they have hope. But in death we will know nothing. No longer able to learn or grow and in time we will be forgotten. God will not forget you though. We can believe this, we can trust it. He did not forget Saul who became Paul. He did not forget Peter, who denied Jesus. He did not forget Ezra, Nehemiah, Joseph or Job. He will not forget you!

Life is not fair! … I hear this all the time from people of all ages. I used to say this myself in frustration, thinking of the ways that I have been hurt or wronged. I stopped saying it when I took Romans 6:23 to heart, “For the wages of sin is death.” If life was fair and was as immediate as our impatience would hope it was, we would be dead the moment we sinned for the first time. In other words, man-kind would be extinct! If we got what we deserved we would not exist! Instead we have received mercy and compassion that goes beyond our comprehension and that we do not deserve.

I for one am grateful, not for what I deserve but for what I do not.

-Jeff Ransom

Stand in Awe of God

Eccles 4 4 (1)

Ecclesiastes 4:1-5:7

Solomon, as cheerful as ever, writes about what he witnessed around him; the tears of the oppressed, power on the side of the oppressor, and no comfort for the oppressed. Who are the oppressed today, in our world, our country, our community? People are oppressed based on ethnicity, religious beliefs, economic status, gender, you name it. Some appear to less oppression than others but it is an illusion. We are all subjugated to one great oppressor, sin! Solomon rightfully says that we have no comforter … here on earth at least. He reminds us to look at what role we each play in the oppression of others for we cannot be a comfort if we are part of the problem, whether we realize it or not.

The dead! The dead are free from oppression … and happiness … and joy … and living. Peter wrote that it is only those who trust in God that may see the good that can come out of suffering. Thank you Peter for being a ray of sunshine! He says this though because we have a hope in Jesus of an eternity where sorrow and suffering will be no more. Peter was, as we are, on the other side of the cross so to speak so we have a better understanding of the impermanence of this life and its troubles and of the future promise of life in the coming kingdom.

But for today, greed and envy are tremendous motivators for oppression. When people strive for more wealth and power they rarely care for who gets pushed aside, trampled on or abused. It is a grabbing after that which will only give momentary happiness. Solomon suggests that it is better to have one handful with tranquility. … Yeah I read that and did not get it at first either. He is saying that we should not over reach or overextend ourselves. His wisdom guides us to be content with what we have, with what God has provided.

In chapter four Solomon gives two examples. The first is of a rich man whose insatiable thirst for more isolated him to the point that he had no partnership. He did not share with anyone and one day realized the immensity of that loneliness. In contrast, Solomon commends sharing in relationship. There are advantages in this as he points out. In companionship we find greater profit, a good return from our labor. We are able to help one another in difficult times when we are together. He pities those who have no one to help them when they fall. Together we can provide each other with comfort but there is no one to comfort the selfish and greedy. Companionship also affords greater protection when facing dangers. He goes further with that by saying that two is good but three is even better.

The second example is that of a poor but wise youth who succeeds the foolish king. He comes from nothing and it is implied that he was imprisoned at one point. But he rose to power and everyone followed him. He had it all! In time the people grew tired of him and he lost everything. All of his striving after money, power, and adoration was ultimately meaningless. It all comes and goes like the wind.

You might look at the opening verses of chapter five as advice or instruction on proper worship, the proper attitude, appropriate practice of prayer, and the respectful payment of vows. The reality though is Solomon is warning against straining our relationship with God. He warns against making rash vows. Rash vows become the “sacrifice of fools” and the “speech of a fool”. He advises us to be thoughtful before coming to God with an oath or vow. To consider our own limitations and our motivations. We ought to weigh all things against God’s word so that we know that it is good according to His perfect will. “What is the big deal about making vows?” A vow is a promise and for the God who always keeps His promises, breaking our promise is detestable to Him.

Whether facing oppression or battling against the sins of greed and envy, trying to stay humble enough to be content with what we have or avoiding quick words and rash vows, Solomon always returns to our Creator God. ”Therefore stand in awe of God”, trust in Him and His providence. In awe of Him rather than standing in awe of ourselves. Then we can face the troubles and strife with great endurance. Then we can rise above our baser nature. We can find contentment and dare I say … meaning!

To be continued …

 

Jeff Ransom

 

Conflict Within the Church

speaking the truth I love-2

Jesus makes a distinction between conflict outside and within the Church. The bonds we have with people in the Church are different—we’re brothers and sisters. As brothers and sisters, we have an obligation to correct, discipline, and mentor each other. Proverbs 27:17 says, “As iron sharpens iron, so one person sharpens another.”

Just like rubbing iron together creates friction, there is sometimes friction in our relationships, especially when sin tries to sneak its way between us. Sin and conflict, if not handled properly, can fracture the unity of the Church. Jesus’ passion was the Church, He went as far as dying on a cross for the sake of preserving the Church for all eternity. Sin is the enemy of Jesus’ preservation mission, so we must handle sin and conflict inside the Church carefully but also with great urgency. Fortunately for us, Jesus lays out a three-step plan to dealing with trouble in our churches.

In Matthew 18:15-17, Jesus says, “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.”

The first step when a problem arises in the Church is to go directly to the culprit in private—doing so with love, mercy, and understanding. Jesus says it’s our responsibility to resolve conflict whether we’re the ones causing it or not. As peacemakers, we get the privilege in joining Jesus in his mission of preserving the Church. If the culprit listens and repents, congrats, you’ve completed your mission in record timing. If your mission was unsuccessful, don’t give up just yet. The next step is to take along another trusted member or two of the Church to confront the culprit. There is power in numbers. If the culprit refuses to listen yet again, bring the issue to the Church itself. This is the Hail Mary attempt. Pull out every stop and go the extra 500 zillion miles, praying that God will multiply your efforts. Up until this point, Jesus’ objective has been mercy, but if this final step fails, justice takes over. This unrepentant culprit is now considered  a Gentile or tax collector, meaning he is no longer a part of the community of believers. Paul draws upon Jesus’ teaching in 2 Thessalonians 3:6, saying, “In the name of the Lord Jesus Christ, we command you, brothers and sisters, to keep away from every believer who is idle and disruptive and does not live according to the teaching you received from us.” If this is the fate of your mission, find peace in the fact that you are not responsible for changing hearts. You can love people, but you don’t have the authority and power to save them.

Today, pray for your church. This amazing connection we have to each other as believers of the one true God is frail and fragile in this broken world. Where there is a crack, more sin and troubles are sure to find their way in, so we must confront each crack diligently, following the procedure Jesus lays out for us in Matthew 18. Yes, confrontation is uncomfortable, but so was being nailed on a cross. Jesus never said it would be easy; he said it would be worth it.

 

-Mackenzie McClain

Resurrection, Transformation & VICTORY!

1 corinthians 15 52

Today’s section is over I Corinthians 15.50-57. In these seven verses there are two themes; transformation (50-53) and victory (54-57). Paul begins by stating that “flesh and blood cannot inherit the kingdom of God” and then the next phrase clarifies the previous. The perishable (flesh and blood) cannot inherit the imperishable (the kingdom of God). What this tells us is that we, in our current bodies and untransformed state cannot behold the nature to something such as the kingdom of God. In fact for us to be able to enter the kingdom, we need to undergo a transformation which happens at the resurrection and is only available “in Christ”. Paul says this in the next verse – that we will not all sleep (a euphemism for death in the Bible) but we will all be changed and then he specifies what change will occur in verse 52-53. He states that when the last trumpet sounds the dead will be raised “imperishable” and be changed. It it this act of being transformed that allows us to be in the presence of God and Jesus in the kingdom of God. Verse 53 restates and says that this mortal must put on immortality. In other words, at the resurrection the believer will receive the gift of immortality and will be granted entrance into the kingdom of God.

There are two things I would like to point out. First, you may be wondering, why would I have to change or go through a transformation to be with God? Well I think the answer is a practical one. For example, say I wanted to explore the sun. I want to get really close to it to explore and study it. The problem is I wouldn’t be able to get very close to it because of the intense heat and radiation. It would kill me if I got too close. However, if I somehow was made of the same elements of the sun I would be able to approach it because I would be like the sun. In a similar fashion, God is holy, bright, and other wordly. There is nothing in our experience to compare him to, he is incomprehensible. For you or I to be in the direct presence of God, we would have to be like him in some way or else we would die from his glory and majesty. The transformation we need in order to be in God’s presence happens and takes place at the resurrection. Philippians 3.21 says that we will be transformed into the image of Jesus’ glorious body. And where has Jesus been? He has been enthroned at God’s right hand.

A second point is notice what Paul says in verse 53 “…this mortal must put on immortality”. To be mortal means the capability to die. Immortality means the incapability of dying. Yet what does popular culture and church tradition tell us? When we die our souls or spirits go to heaven or hell. However this is only possible if there is a part of us that lives on after death, in other words, to go to heaven or hell would require us to be immortal. But Paul says that this “mortal” (this body that doesn’t have immortality), will put on, or be granted immortality. In short, we are not immortal now but those “in Christ” will receive it at the resurrection. Here are three verses to further this point:

I Timothy 6.16 – “who (God) alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To him be honor and eternal dominion! Amen.”

II Timothy 1.10 – “…but now has been revealed by the appearing of our savior Jesus Christ, who abolished death and brought life and immortality to light through the gospel.”

I Corinthians 15.52-53 – “…and the dead will be raised…and this mortal must put on immortality.”

In short, only God possesses immortality, it is available through Jesus and the gospel, and those “in Christ’ will receive it at the resurrection. Will we let this challenge our thinking about the traditional view of what happens after death? The hope that God has placed before Christians is the hope for the return of Jesus and the resurrection, not going to heaven. Paul finishes that once the resurrection event happens that death will finally be defeated and swallowed up. And the power of sin and death will be no more and God, Jesus, and those “in Christ” will be victorious! God has given us victory over sin and death through our Lord Jesus Christ

-Jacob Rohrer

Wise Words Regarding Sin & Discipline

Hebrews 12

Hebrews 12 1b

Welcome back friends!

Today we’re talking about sin and discipline.  Very bright and happy topics I know!

To start off let’s take a look at verse 1: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles.  And let us run with perseverance the race marked out for us,”  I want to focus on the sin that so easily entangles.  We are told to throw off everything that hinders us because there is a great cloud of witnesses.  And if we remember from yesterday, we were just reminded that God has a perfect plan for us that will come someday, so this verse is reminding us to keep pushing and running the race until that day.  So why does the author specifically mention sin?  Wouldn’t that be included in the things that hinder us?

Now, obviously I am not the author of this book so truthfully, I don’t know exactly why it was written this way!  However, as I was reading it my eye was drawn specifically to the phrasing of “sin that so easily entangles us”.  I know for me personally at least, you almost forget that sin can creep into our lives SO easily!  People who grow up in the faith tend to recognize (and hopefully avoid) what we term as “big sins”, don’t we?  I’m talking things like sexual immorality, murder, drunkenness, etc… We are quick to recognize those and turn our nose up at them.  But what about things such as lying? Or jealousy, anger, greed, anxiousness and impure thoughts?  Sin is sin no matter what.  When we ignore the “smaller” sins, that’s when they easily entangle us!  The bigger issue is not that we are sinners, because everyone is and everyone has been offered the same grace.  The issue is when we fail to recognize our own sin and shake it off in order to keep running the race.

And now that we’ve covered sin… we get to move on to the discipline.  Yay?

Verse 6 reads “…Because the LORD disciplines the one he loves, and he chastens everyone he accepts as his son.”  This is a common message that is still hard for me to grasp at times.  God disciplines, corrects, humbles, however you want to word it, BECAUSE He loves us.  He is working to create a righteous and peaceful life for us (vs. 11).  Verse 8 even says that if we do not undergo discipline, we are not true sons and daughters!

I am not a parent, but I do have the joy of watching a lot of un-biological nieces and nephews, as I refer to them.  I love my kiddos!  Just the other day one of the kids I was watching kept trying to stick his finger in an electrical outlet.  I continued to swat his hand away and tell him no.  Not so surprisingly, he started crying with his head thrown back and huge tears falling from his eyes.  Obviously, my intent was never to upset him, but I also didn’t care!  I wanted to make sure he was safe and understood how dangerous that could be.  I think God works in similar ways.  He knows that our sins in our life are going to lead us to pain and suffering.  When I was watching that little boy, I could not believe how frequently he went back to the same outlet despite my corrections, almost like he didn’t even notice I was steering him away from it!  I wonder what God is thinking when we keep trying to go back to the same thing He knows is going to hurt us not matter how often He corrects us.

God loves us.  He loves us as sinners and disciplines us in order to protect us from ourselves.  He will one day give to us a kingdom that will not be shaken and because of that, we should worship Him with reverence and awe (vs. 28).  In what areas of your life is God correcting you?  Do you even realize it yet?  Although the discipline may be painful now, rejoice in what it will create later!

-Sarah Blanchard

Kingdom Ticket – Paid

Will You Accept the Gift?

Hebrews 5_8,9

Hebrews Chapter Five

Hebrews chapter seven is known for being the chapter about Jesus being our high priest.  However, that theme is found in previous chapters, including chapter five.  Jesus being our high priest is one of the main themes of Hebrews.  God appointed Jesus to be our high priest.  Verse one shows us that the purpose of a high priest is “to act on behalf of men in relation to God, to offer gifts and sacrifices for sin.”  Jesus being our high priest acts on our behalf in relation to God.  He is our mediator between us and God.  Jesus being our high priest also offers a sacrifice for our sins.  A normal high priest like Aaron needs to offer sacrifices for his own sins and the sins of others.  However, Jesus had no need to offer a sacrifice for himself because he was sinless.  Rather, he offered himself up to be our permanent sacrifice for sins.  That is a sign of a high priest who loves us dearly.

One would think that since Jesus was perfect that he would not suffer.  However, Jesus “learned obedience through what he suffered,” (Heb 5:8).  Jesus truly did suffer when he was here on this earth.  Two examples that come to my mind are when Jesus wept when his friend Lazarus died and when Jesus sweat tears of blood in the Garden of Gethsemane before he was crucified.  It’s through experiences like this that Jesus learned obedience.  It’s through experiences like this that we too can learn obedience.  It’s often through the most difficult times in life that people draw closer to God.  Job is a great example of this, as he lost nearly everything he had in one day.  However, he responded by worshipping and praising God.  He was brought closer to God and learned obedience through his suffering.

In verse nine, we see that “being made perfect, he became the source of eternal salvation to all who obey him.”  Jesus truly was made perfect, and he was sinless.  He was the last person in the world who should have had to suffer on the cross.  However, because of his and our Heavenly Father’s great love, he did die and suffer on the cross.  Through his suffering on the cross, he became the source of eternal salvation!  Jesus paid our way to go to the Kingdom!  All we have to do is accept the free gift of God of eternal life through Christ Jesus our Lord.  Unfortunately, not everyone is going to accept that free gift.  Verse nine states that Jesus is “the source of eternal salvation to all WHO OBEY HIM.”  To accept the free gift of eternal life, we must obey Jesus.  We accept the gift through obedience and faith.  Similar to what we talked about yesterday, don’t belittle the consequences and meaning of sin because eternal salvation is granted to those who obey Jesus, not those who disobey.

Similar to the chapter break between chapters three and four, the chapter break between chapters five and six is an awkward break.  At the conclusion of chapter five, the author of Hebrews is talking about the difference between elementary and mature doctrines, and he continues the talk in chapter six.  The author compares the elementary and mature doctrines to milk and solid food.  A baby needs milk, and adults eat meat.  New Christians focus on the elementary doctrines, whereas the mature Christians should focus on the more mature doctrines.  Since it’s a weird chapter break, I also want to sneak peek to verse one as well.  Hebrews 6:1 states, “Therefore let us leave the elementary doctrine of Christ and go on to maturity.”  Throughout the first six chapters of Hebrews we have seen some good proof to suggest that the Trinity may be false.  This is good proof as well.  Many people who claim they believe in the Trinity cannot even explain the Trinity themselves because it is so confusing and complex.  They have to use extra biblical illustrations to describe the Trinity.  The Trinity is anything but an elementary doctrine.  It is one of, if not the most, complicated doctrines out there.  However, the author of Hebrews states that the doctrine of Christ is supposed to be elementary.  Jesus being the Son of God does sound like an elementary doctrine to me, not the Trinity.  This is just some food for thought (pun intended).

I hope you have a great day!

In Christian love,

Kyle McClain

Hold Firmly

Hebrews Chapter Four

Hebrews 4_14

There is a belief in the Christian world that some hold to called “once saved, always saved.”  Basically this means that if you come to a saving relationship with God and Christ, then you can never lose your ticket to eternal salvation.  This can be a dangerous perspective because it enables Christians to become complacent with where they are at if they believe they can never lose their salvation.  Worse yet, it can lead people to a life of sin and destruction if they do not take seriously the consequences of sin.  Verse six of Hebrews chapter four discusses this doctrine of once saved, always saved a bit by stating, “Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience.”  The author is stating that some who receive the good news/gospel fail to enter rest because of their disobedience.  They initially accepted the promises of the gospel, but they failed to enter because of their disobedience.  In other words, they were once considered saved when they accepted and received the gospel, but they lost it when they disobeyed.  This verse suggests that maybe the doctrine of once saved, always saved is not founded in the Bible.

This should provide a wakeup call for us!  We need to take the sin in our lives very seriously.  We are to be sanctified and set apart from this world, so let’s act like it!  Let’s not become complacent and degrade the consequences of sin.  God hates sin.  The hardening of our hearts can lead us to sin, and again the author warns us of hardening our hearts in verse seven.  We should take this warning seriously since the author has repeated it three times in chapters three and four.

The concept of rest is repeated a lot in this chapter.  What exactly is the author referring to when he is talking about rest?  Let’s take a look at what this rest is described as in chapters three and four:

  1. Israelites unable to enter God’s rest because of their disobedience and unbelief (3:18-19)
  2. The promises of entering God’s rest still stand (4:1)
  3. We who believe enter the rest (4:3)
  4. God swore that some will not enter his rest (4:3,5)
  5. God rested on the seventh day (4:4)
  6. Remains a Sabbath rest for the people of God (4:9)
  7. Whoever enters God’s rest also rests from his works (4:10)
  8. Strive to enter the rest (4:11)

Here’s what I get from all of this.  God offered the Israelites during the exodus a chance to rest, but they were not able to enter God’s rest because they were disobedient.  The author then compares the rest that was offered to the Israelites to the coming Kingdom.  I come to this conclusion because the promises of entering God’s rest still stand.  There is still a chance to enter God’s rest.  However, not everyone will attain that rest, only the people of God.  In fact God swore that not everyone will enter his rest.  If we are disobedient and unbelieving, then we will not enter God’s rest.  However, if we are a people after God’s own heart, then we surely will enter God’s beloved rest in the coming Kingdom.  Hallelujah! Praise God! Amen!  Therefore, continue to strive toward the Kingdom and bring as many people with you as possible because one day you will enter God’s rest in the Kingdom.

Chapter four ends with talk of Jesus being the great high priest.  We truly do have a great high priest in Jesus.  One of the awesome things about Jesus being our high priest is that he is able to sympathize with us.  Jesus was tempted just like we are, but fortunately he did not sin.  He knows what we go through when we are faced with trials and temptations.  He is no stranger to struggle and suffering.  We can seek refuge in our high priest when we face these temptations because he is able to sympathize with us and plead our case to our Heavenly Father, YHWH.  Jesus being tempted is also more great proof against the trinity.  James 1:13 states, “God cannot be tempted with evil.”  If Jesus were God as well, then James and the author of Hebrews would be contradicting one another.  It cannot be possible for the word of God to contradict itself.  Jesus can’t be tempted, and never have been tempted at the same time.  It doesn’t work that way.  It logically does not make sense.  Jesus was indeed tempted like us, and being our high priest, he is able to sympathize and help us.

To close out today’s devotion, I want to point out Hebrews 4:12, “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit of joints and of marrow, and discerning the thoughts and intentions of the heart.”  I hope you have gotten benefit from reading these posts.  However, if you don’t get anything else, I want you to know and fully understand that the word of God is living and active.  We are beyond blessed to have the Bible today.  If it weren’t for God’s supervision, there would be no stinking way that we should have it because of the numerous attempts to rid the world of the Bible.  The Bible has only flourished though.  It is truly a divine miracle that we all have access to a Bible, God’s word.  I want to encourage you to keep up the awesome work in delving into God’s word through these devotions.  You are truly doing a great deed.  Keep up the awesome work, and truly believe in your heart that these words are living and active.

-Kyle McClain

Children of God

1 John 3

1 John 3_1

I have been told I am a lot like my dad. We have the same sense of humor; we both have blue eyes; we have the same voice inflections. We have a deep compassion; we both are extremely persistent; we both don’t get embarrassed.

Sometimes when people are talking to me they will give me a weird look and say, “You sound just like your father.” I take that as one of the highest compliments, because my dad is my hero.

Some of you can fully relate to what I just said; some of you, not so much. Some of you have a difficult and complicated relationship with your dad – or even a nonexistent relationship. One that is not your fault. One that is full of hurt and heartache. If that is you, I am so so sorry.

The thing is, we all have an even greater Dad than the one we have on this earth. For some, it’s seems hard to believe anyone could come close to being that awesome. For others, it might seem impossible to have a dad who actually cares.

Take a look at verse 2:

“Dear friends, we are God’s children now, and what we will be like has not yet been revealed. We know that when He appears, we will be like Him because we will see Him as He is.” (HCSB)

If you’re like me the first time you read that, you think to yourself, “Aww, how cute. We believers are just one big, happy family. What great warm fuzzies on the inside.”

But then it hit me. We are going to be like God.

Let that sink in.

We are God’s children. We will be like Him.

Woah.

God loves us so much that He wants us to be a part of His family despite our sin, our brokenness, our bad days, our deepest and darkest secrets. He wants us to be a part of His family even when we don’t want that for ourselves, even when we run away, even when we don’t trust, even when we don’t deserve it. God loves us so much that He wants us to be made perfect and be like Him.

It doesn’t matter if you are fourteen years old or forty. It doesn’t matter if you are rich or poor. It doesn’t matter what you look like. It doesn’t matter what your past looks like, but only your future.

Because God loves you. So live like it. Live so then people notice that there is something different about you. Live like you’re a child of God.

– Madison Cisler

Love God First

1 John 2

1 John 2 15

I love cats, ice cream, and succulents. I love big, comfy sweatshirts and the smell of old books. I love a lot of things.

You’re probably thinking, “Ok, that’s nice I guess… But what do old books and weird plants have to do with anything?”

We all have things that we love. Maybe you love coffee, sports, or your phone. Fill in the blank! Loving those things is not a bad thing. In fact, many of those things can be extremely helpful in our day to day lives – until they become worldly distractions and priorities.

When repotting my succulent becomes higher on my priority list than homework, there’s a problem. When I am engulfed in a book and lose sleep to read “one more chapter,” there’s a problem. When I eat massive amounts of ice cream every day, there’s a problem.

God should be the priority – not your facebook status, not repotting your succulent, not watching a football game. Those things are nice, and it’s great that you like them, but we find that when they are higher on our list of priorities than God, there is a MAJOR issue.

I mean, God can give us immortality. He, through Jesus, forgave us despite all of our imperfections, shortcomings, and sins. He loves us, and we, as Christians, love Him. But then we go and kill two days of our life on the couch binge watching a season on Netflix instead of using that time to pray, read the Bible, or glorify Him in general.

Catch my drift?

We need to strive to make God a priority in our lives and to love Him first. Because our stuff will break, get old, wear out, be replaced – but God will never break, get old, wear out, or be replaced. When we put God as our number one priority, everything else falls into place. So love Him first.

– Madison Cisler

1 John 2 17