Entitled

David

man after my own heart

Acts 13:22, 2 Sam 11:1-17, 2 Samuel 12:7-14

If you grew up in church your Sunday school classes were probably full of the stories of David’s triumphs. He was the shepherd boy who killed lions, bears, Goliath and eventually became King. His triumphs were nothing short of amazing. David was even called a “Man after God’s own heart” in Acts 13:22. Yet just like the other characters we have discussed, David was flawed.

In arguably the most famous story of his flaws David ultimately caused catastrophe to befall his entire Kingdom. First off, in 2 Samuel 11:1 it says that David stayed home in his cozy palace instead of going off to war as he was supposed to. Next, since he wasn’t where he was supposed to be he saw a beautiful woman named Bathsheba bathing on her roof. Even though she was married to a man who was serving in David’s army David decided to send messengers to bring her to him. We find out in verse 5 that she became pregnant.

In an attempt to cover up what he had done David asks for Bathsheba’s husband Uriah to come home from battle but Uriah is honorable and refuses to sleep in the comfort of his home knowing the other men in his army are not able to do the same. Frustrated David sends a note with Uriah as he goes back to the battle front. The note carries Uriah’s death sentence as it commands the commander of the army to send Uriah to the front line of the fiercest battle. With Uriah out of the way David takes Bathsheba to be his wife and she gave birth to a son who later died because of David’s sin. Not only that but David was later driven out of his own Kingdom because of the sin he committed. Everyone suffered because of the flaw that David allowed himself to be entitled to do as he pleased.

David suffered for his actions and repented for it. Despite his flaws through grace God used David to establish the throne of Israel even making Jesus a decedent of David. No matter what you have done God sees your potential and can use you in amazing ways.

-Lacey Dunn

Flawed

Read Genesis Chapter 1, Chapter 3:1-13, Romans 3:23-24

Romans 3-23

Let’s go back to the beginning in Genesis Chapter 1 when God began to shape and create the world. It describes God creating light, seasons, plants, animals and of course people. Just take a moment and imagine how the earth must have been. I imagine that I can feel soft green lush grass beneath my feet and can smell the fresh scent of earth and the soft sweet smell of flowers. I imagine I can hear the strange exotic sounds of creatures that have just come to life. I imagine that I feel surrounded by peace that comes from being in the presence of God and the freedom of never knowing sin and its pain. That is the world that Adam and Eve were created in! The world they lived in was literally flawless, a perfect creation of God.

Sadly, this chapter of human history was short lived. In Genesis 3 we read how the serpent tricked Eve and then Eve shared her downfall with Adam. When their eyes were opened, they saw they were naked, they knew they had made a big mistake, and they realized for the first time that they were flawed. My question is, why did God make Adam and Eve? Had he made another man first and made a woman out of his rib would the outcome have changed? I believe the answer is no. God is perfect yet we are not. In fact even Romans 3:23 reminds us that we all have flaws but through the gift of God’s grace (Romans 3:24) we are redeemed.

Although this is a sad story; it can also be encouraging. When God made Adam and Eve He knew that they would fall short but He in His wisdom decided it was still worth it to create them. Adam and Eve still had worth in God’s eyes just as you and I have worth in God’s eyes, no matter our flaws.

God sees past the flaws that we see. God sees our potential.

-Lacey Dunn

Ultimate Act of Empathy

Thursday

Hebrews 4-15

Hebrews 4:15-16 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

If empathy can be summed up as “feeling with people,” as Brene Brown put it on Monday, then Christ and his life represent the ultimate act of empathy.

In each of our lives, we have all fallen short.  It’s an unfortunate fact of existence.  We are all going to mess it up and be messed up.  And it’s not just us – all of life and creation feels the effects of the broken world we live in.

Yet the world and life is still good and we give God praise for each day.  Why?

It is because we have an intercessor who knows – not just intellectually – deep down in his bones what it means to suffer under the weight of human tragedy.  We have a high priest who has walked through the deepest shadows of despair and born the burden of bodily pain in his own flesh.  And because of him, there is hope.

Hope that there can be life on the other side of horror.  There is joy beyond the pain.  There is calm beyond the storm.

And it isn’t just a pie-in-the-sky kind of hope either.  It isn’t a hope that only awaits us on some future ethereal plane.  It is a hope that is born out and brought into the midst of this life through the continued work of Christ in the community of faith.  It is hope that is birthed in the acts of empathy that we continue to pursue each and every day.

We can approach not just the throne of grace with confidence, but the altars of pain and brokenness with healing because we can extend the grace that has already been extended to us.

Today, may you receive the grace you need and may you pass along the love that overflows from the heart of Christ.

-Graysen Pack
Hebrews 4 16

Union with Christ

Philippians 3

IMG-0279

The last few days we’ve been talking about unity in the body. Today I want to spend some time discussing unity (or union) with the head of the body. Our connection with Jesus affects every relationship in our lives. If we are to achieve unity in our local church, we must maintain union with our Lord.

 

Union with Christ has two important aspects. The first is knowing him. This does not mean to know who he is or to know some things about him. It is to understand what he went through and why he endured it. It is to realize that without him we are hopeless. It means communicating with him. It means recognizing that our own efforts count as nothing towards our salvation and that only through him can we be saved and that this is a good thing. Paul says that everything he could boast about in himself is garbage compared to the worth of knowing Christ (Phil. 3:8), and in John 17:3 Jesus says that eternal life is to know the only true God and His son. Knowing Christ is essential for salvation and for being united with him.

 

The second aspect of our union with Christ is being like him. Earlier in Philippians, Paul tells readers to have the same mind as Christ (2:5).  Just as Jesus lived to serve the will of God, we should. Just as he was willing to give up his life for others, we should. He lived perfectly and we should strive to do the same. In Galatians 2:20 (ESV) Paul says, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.” Union with Christ is about emptying ourselves of the muck that comes from our sinful nature and replacing it with the holiness that comes from Christ—out with the old, in with the new.

 

“Therefore, if anyone is in [union] Christ, the new creation has come: The old has gone, the new is here!” (1 Corinthians 5:17, NIV)

 

In this life, we will never achieve perfect union with Jesus. We will not fully know him or be totally like him until we can be with him—without the presence of sin. Paul recognized this and writes that despite his shortcoming he would “press on toward the goal for the prize of the heavenly call of God in Christ Jesus” (Phil. 3:14, NRSV). We, too, should press on towards the goal to have union with Jesus. It won’t be perfect, but it will go a long way in furthering our own spiritual development and the unity of the Church.

– Joel Fletcher

The Death of a King

Wednesday

Romans 5-8

There are a handful of ways to think about the meaning of the death of Jesus. From a Jewish point of view Jesus was killed because he was a false prophet. From a Roman point of view, he gathered a large following that was counter-cultural to Roman authority, so they executed him. Or if you’re a muslim, Jesus wasn’t killed at all on the cross. Almost all people recognize that Jesus actually did die, but the question is why? The New Testament has several different ways of understanding why Jesus died. These include, Jesus died to destroy the works of the devil, to satisfy God’s need for justice, to justify us apart from Torah or the law, and to give us eternal life. However, the most ubiquitous reason the New Testament gives as to why Jesus died, is that he died for our sins.

“Grace to you and peace from God our father and the Lord Jesus Christ who gave himself for our sins so that he might rescue us from this present evil age…” Gal.1.3-4

“…he bore our sins in his body on the cross…” I Pet. 2.24

“God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us” – Rom. 5.8

“…when he had taken the cup and given thanks, he gave it to them, saying, ‘drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sin’” – Matt. 26.27-28

The reason Jesus’ death is so significant is because it solves the problem of sin. Sin is a barrier between us and God, it is impossible for us to be in the presence of God because he is holy and perfect and we are not. Jesus’ death satisfies God’s need for justice. The cost of sin has been paid for by Jesus. So through Jesus we can have a renewed relationship with God through Jesus. Apart from Jesus, God sees us as worthy of wrath and death, he sees all our mistakes and rebellion. But in Jesus, he sees us being right before him and clean and pure. Because of Jesus we are able to be in the presence of God. Jesus’ death is the means by which we can enter the kingdom. Hope, forgiveness, contentedness, and so much more can be found when someone accepts the gift of Jesus’ death for them.

For someone to be restored to God and to be a part of the kingdom when it comes, they must accept Jesus’ death. Through Jesus’ death all can live.

-Jacob Rohrer-

 

 

A Rule that’s NOT of this World

Monday

Matthew 4 17

Proverbs. You probably wouldn’t think that Proverbs would have anything to do with the topic for our devotion this week, the gospel. However, there’s a small nugget of wisdom in the 13th chapter of Proverbs in verse 12a:

“Hope deferred makes the heart sick”

A heart void of hope makes the heart sick and sad. So many people go through life with no hope or if they do have a hope it’s wrongly placed and are disappointed when it doesn’t satisfy their deepest longings. Hope is crucial to a life of joy and contentedness and with our look at the second component of the gospel, God has provided a hope to all who want to follow him. This hope is the kingdom of God.

The kingdom of God is the foundation of Jesus’ ministry. If you don’t understand the kingdom, you won’t understand Jesus. Now there are two aspects to the kingdom of God, a present reality and the future hope (or the eschatological kingdom for the technical term). Today, we look at the future hope. But in order to understand the future, we have to first understand the past. Let’s start in Genesis.

God created the cosmos and everything in it, including a tiny blue marble we call earth. God intended humans to be his vice-regents on the earth, humans were to reign and rule over all that he had created on earth:

“Then God said, ‘let us make man in our image, according to our likeness; and let them rule over the fish of the sea and the birds of the sky and over the cattle over all the earth, and over every creeping thing that creeps on the earth’…God blessed them and said to them ‘be fruitful and multiply, and fill the earth, and subdue it and rule over the fish of the sea and the over the birds of the air and the every living thing that moves on the earth” – Gen. 1.26,28

However, the perfect union that God and man had together was short-lived. Sin came into the picture and with it, death, evil, oppression, and injustice have reigned to this day. But God decided he wanted to save his creation, humans and the world, thus began God plan’s on reconciling everything back to himself. We’re going to look at two passages from the Old Testament that provide the pillars to the New Testament and Jesus.

In Genesis 12, God makes a covenant or a faithful promise with Abram:

“Now Yahweh said to Abram, ‘Go forth from your country…to the land which I will show you; and I will make you a great nation…and in you all the families of the earth will be blessed” – Gen. 12.1-3

God promises three things to Abram:

  1. Land that Abram will possess
  2. He will be made a great nation
  3. The entire earth will be blessed through him

 

Jumping ahead to I Chronicles 17, God makes a covenant with David:

“When your days are fulfilled that you must go to be with your fathers, that I will set up one of your descendants after you, who will be of your sons; and I will establish his kingdom. He shall build for me a house, and I will establish his throne forever…I will settle him in my house and in my kingdom forever, and his throne shall be established forever” – I Chronicles 17.11-14

God promises that there will be one who comes after him, from his line, and his throne will be established forever. Remember God promised Abraham land and during David’s time God’s people had the land, then God promises the king of that land that there will be one after him whose throne will rule forever and ever over that land and kingdom.

Let’s take a look at what Luke 1 says about Jesus:

“And behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High; and the Lord God will give him the throne of his father David; and he will reign over the house of Jacob forever, and his kingdom will have no end” – Lk. 1.31-33

Jesus is the king over the promised kingdom of God. Thus when Jesus proclaims his inaugural statement in Matt. 4.17 and Mark 1.15, it’s the king announcing the arrival of the kingdom. This kingdom and it’s king reverses the effect that sin has ravaged on the earth, because Jesus himself has overcome the grave.

One day Jesus is coming back to establish the full reality of the kingdom and its influence here on the earth. We have a taste of it now (which we’ll get into tomorrow) but we hope and long for the return of Jesus. Because of his return this ravaged broken down system will be set right, and the true king with a just and righteous rule will govern the earth and we will reign and rule just as it was in the beginning. This was gospel for Jesus and this is gospel and hope to us.

“Let us hold fast the confession of our hope, without wavering, for he who promised is faithful” – Hebrews 10.23

-Jacob Rohrer

 

 

 

Turn Away and Live

Sunday

Acts 3-19

No matter who you are, everyone has a cause or topic that they are passionate about, whether it be about social concerns, politics, or sports teams. I too am zealous for a particular topic: the gospel. For many years I thought I knew about the gospel, until I attended Atlanta Bible College, where for the first time in my life I read for myself how the New Testament described the message that is central to the Christian faith. However, I soon realized that many professing Christians were confused or ignorant about the gospel that our New Testament teaches. This is the inspiration behind this week’s devotions.

The components to the gospel message are: repentance, the kingdom of God, the cross, the resurrection, and obedience. Nobody, including yourself, has to possess a full scholarly understanding of each topic, but some knowledge of each is essential. The first component we’ll look at today is repentance.

Repentance is a word not used commonly today; however, it is widespread in the Bible. To repent is turn away from an aspect of your life that is not godly and pursue God’s way. Repentance is not a feeling and it’s not something you say. Repentance is action. The very first word of Jesus’ public ministry was “repent”:

 

“From that time Jesus began to preach and say “Repent, for the kingdom of heaven is at hand” – Matt. 4.17

 

“The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” – Mk. 1.15

 

Jesus speaks of repentance elsewhere in the gospels:

 

“I have not come to call the righteous, but sinners to repentance” – Lk. 5.32

 

“I tell you in the same way, there will be more joy in heaven over one sinner who repents than ninety-nine righteous persons who need no repentance” – Lk. 15.7

 

“I tell you no, but unless you repent you will all likewise perish” – Lk. 13.3

 

The desire of Jesus, is for those who hear his words to repent of their sin and turn to God. Repentance is intimately tied with the kingdom of God, which we’ll look at tomorrow. The reason a person should repent is because the kingdom is coming. An event when all evil will end and evil doers will be done away with (Rev. 21.8).

 

 

Forgiveness and repentance are sometimes confused as being the same thing, however they’re not. Take for example two sermons Peter preaches in the book of Acts:

 

“Peter said to them, ‘Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the holy spirit” – Acts 2.38

 

“Therefore, repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord…” – Acts 3.19

 

In other words, forgiveness is predicated on repentance. Or to say another way, without repentance there can be no forgiveness. Forgiveness is something we can say and ask God for, while repentance is our action in response to God’s forgiveness in Christ. We can ask for forgiveness many times, but do our actions reflect the plea we make to God?

What is in your life that you need to repent from? Porn, lying, seeking validation from other people, not honoring authority, selfishness, gossip, manipulation? Pray and ask God to bring things to mind that you need turn from. God strengthens you through his spirit to turn from these things and offers forgiveness and mercy when you fail. Repentance must be a part of the gospel message that you present to someone.

-Jacob Rohrer

Who Can Be Against Us?

Thursday, September 28

Romans 8-31b

 

“What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? Who shall bring any charge against God’s elect? It is God who justifies. Who is to condemn? Christ Jesus is the one who died — more than that, who was raised — who is at the right hand of God, who indeed is interceding for us.” (Romans 8:31–34)

There is nothing that we can be accused of or any shame we can ever bear that Jesus has not interceded for on our behalf. Jesus was condemned in my place, and my only hope is to plead his righteousness. Jesus himself is my one defense.

In the gospel, I have found the beautiful, glorious, freedom that comes with knowing that my righteousness is settled. I have freedom to confess any sin, accept forgiveness, and deepen my love for the One who forgives. I don’t have to fear condemnation or shame because of Jesus Christ who took on the punishment of sin. We serve a God who loves us and who is for us. Who can be against us?

-Jennie Montgomery

 

Learn a Lesson from the Lions

Romans 8 12,13

Tuesday – Romans 8

 

When I was a kid, I saw adorable baby lion cubs at the zoo and ever since, I have tried to convince my parents to let me get a pet lion. Because my house was not suited for a large dog, much less a 500 pound cat, my parents of course said no, but many people have actually gone about raising an exotic animal like a lion cub. However, many times, they become national news after their precious baby lion cub ends up attacking them. Surprised, they question why something that they played with, dressed up, and nurtured one day attacked them out of the blue? You know why? BECAUSE IT’S A LION. It is in its nature to grow up, get big, and attack no matter what setting it is raised in. A lion is TRAINED to kill.

 

I can’t help but think this is true about sin in my life. I start by thinking that small sins, like a lion cub, are harmless and cute and then I play with it and nurture it and one day it eventually attacks me. I buy into the lie that some sins are okay and will not do much harm, but soon enough they turn on me like sin is created to do. Sin is created to DESTROY.

 

So in turn, we must be diligent about destroying our sin. Paul speaks on this idea of killing sin in Romans 8:12-13 as it reads, “So then, brothers and sisters, we are not obligated to the flesh to live according to the flesh, because if you live according to the flesh, you are going to die. But if by the Spirit you put to death the deeds of the body, you will live.” Paul calls us to live by the Spirit and put to death our fleshly desires.

 

John Piper, in “How to Kill Sin,” Pt. 1, on DesiringGod.org explains, “Putting to death the deeds of the body by the Spirit – the daily practice of killing sin in your life – is the result of being justified and the evidence that you are justified by faith alone apart from works of the law.” He adds, “If you are not at odds with sin, you are not at home with Jesus, not because being at odds with sin makes you at home with Jesus, but because being at home with Jesus makes you at odds with sin.” The idea is this: the more we delight ourselves in the Lord, the more diligent we will be about killing our sins. We must starve the flesh, but at the same time we must also feed the Spirit.

 

So rather than making our walk with God about the “don’t”s, we should make it about the “do”s. Do spend time in the Word. Do spend time in prayer. Do surround yourself with Biblical community. Do get plugged into a church. And when we grow in doing these things, we will be so delighted in the Lord, we will have no appetite for sin. The more we walk by the Spirit, the less we will live in sin.

 

My prayer today is that the Lord would be our ultimate delight. As we spend time in scripture and in prayer, let’s ask the Lord to feed our Spirit and starve our flesh.

 

-Jennie Montgomery

 

 

 

 

Freedom IN CHRIST

Monday, September 25, 2017

Romans 8-1-2

Romans has always been one of my favorite books of the Bible. God speaks through Paul so powerfully and his words paint such a beautiful portrait of the Gospel. Romans 1-7 seems to just lay it all out and to sum it up, he shares the Gospel story like this: holy God, sinful man, coming wrath, perfect Savior, Jesus Christ crucified and risen, justification by faith, sanctification by faith.

Paul drives home his message in Romans 8:1-2.

“Therefore there is now no condemnation for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin in death.”

That’s it. That’s the central, foundational message of God to the world. The message that we preach. The message that we take to the nations and to our neighbors. The message that we lay down our lives for: there is no condemnation for those who are in Christ Jesus because Christ has set us free.

If you have grown up in church like me, we can sometimes get used to this message. We hear over and over again the message of “freedom in Christ” and too often discount the weight of that phrase. Freedom in Christ– this message should never grow stale! Every day that we walk this Earth, we should be reminded of our freedom found only in Christ. We are free. We are free from death. We are free from finding our satisfaction in this world. We are free from the weight of sin, just as we are free from the eternal consequences of sin. And it’s only because of Jesus Christ that we are we are free.

And although we strive to obey God and walk in the Spirit, we will constantly find ourselves falling short. It is at these times that we must remember the beginning of Romans 8:1 that “there is no condemnation for those who are in Christ Jesus.” But because of Jesus’s great victory, there is now no condemnation for believers. Our sins and failures do not cause the Lord to give up on us or to love us any less, because we are secure in Christ.  In this security found in Christ, we live a life of faith and repentance, continually serving the Lord and putting sin to death.

Tomorrow, we will continue to dive into Romans 8, talking about what it means to put sin to death. It is my prayer that today we will rejoice in our freedom that is found only in Christ.

-Jennie Montgomery

 

And, in case you missed Jennie’s Sunday intro video (sorry for that techie glitch) …

Here it is – enjoy!