Tag: sin

How Far is Heaven Above the Earth?

Old Testament: Joel 3

Poetry: Psalm 103 (day 3)

New Testament: 2 Timothy 3

Yesterday we left off seeking to recognize our sin and what we deserve because of our sins. It is an important place to be, but thankfully, God doesn’t leave us there. So today we get to continue our question format for Psalm 103 verses 11-14, some of my personal favorite verses from this Psalm.

My very first question for verse 11 was actually for Google because I wasn’t sure it was very fair of me to ask you, “How far is heaven above the earth?” So of course AI was happy to give an answer. AI’s answer did not disappoint as I found it surprisingly accurate: “The Bible doesn’t provide any linear measurements for heaven’s distance from Earth, so its exact size is unknown.”  I loved that AI recognized the authority of the Bible for this question. If only AI, you, I and the rest of the world would be so wise with all our answers. Since we are accepting verse 11 and 12 as figurative language we don’t really need to know how high heaven is above the earth or how far the east is from the west – as long as we know what God says in His authoritative Word about His great love and forgiveness. So, let’s open up His Word and ask some questions!

VERSE 11 – How great is God’s love for you? What other figurative language could be used to attempt to describe God’s indescribable love? What does it feel like to be loved by such love? Is there a limit to God’s love? What does the rest of this verse say – who is this love for? (You might be interested in reading the verse in some additional Bible translations here. ) What does it mean to fear God? How should we treat God if we truly fear/revere/worship Him? Do you fear God? Do you think it is possible to believe in God – and perhaps even love Him – but not fear Him? Does this verse say anything about God’s love for those who don’t fear Him? How important do you think it is to fear God?

VERSE 12 – Remember back to yesterday and consider again, what are your sins? And what do you deserve because of them? What does it feel like to have your transgressions or sins laid on you? What weights, burdens, shame, guilt, questions do they add to your life when you are carrying them around with you, or only slightly better, when they are hanging over your head? What would it feel like if these same sins were flung as far as only God could fling them? What other descriptions could be used for having sins removed? Does having transgressions removed mean there are no more consequences for those sins? Are all of everyone’s transgressions removed? Why or why not? How does God’s love and forgiveness compliment one another?

VERSE 13 – What does a healthy father/child relationship look like? What is the role of dad? What is the role of the child? What does it look like when the child tries to be in charge? In your relationship with God do you more often try to play the part of adult or child? What does it feel like to be a child of God? What are the benefits? Give some examples of what it looks like when a human father has compassion on his child(ren). Give some examples of when our Heavenly Father has shown compassion on you (and/or His other children). According to verse 13 who does God show compassion to? Where else have we seen this wording? So we could ask again, how important do you think it is to fear God? Can you think of any times where you have not feared God? Is there anything you might consider doing now to help you fear God more or better or more consistently?

VERSE 14 – What does it mean to you that God knows how you are formed? What do the facts that God knows how we are formed and remembers you are dust say about God? What do these facts say about you? What questions do you have for God about His creation process and reasoning, especially as it relates to creating people? How does this verse relate to the previous verse about God’s compassion as a father? Do you think it is important for us to remember that God remembers our creation and how we are formed? What happens when people decide that we just came to be? How many Bible authors referenced God creating? Do you accept the authority of God’s scriptures?

What qualities or characteristics of God do you find in these 4 verses today? What other questions do you have from these verses? Hope to see you back tomorrow as we continue on with verse 15.

-Marcia Railton

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The Lord Is..

Old Testament: Joel 2

Poetry: Psalm 103 (day 2)

New Testament: 2 Timothy 2

Today we continue what we started yesterday – a list of questions to consider for each verse of Psalm 103. Open your Bible and let’s get to work on five more verses.

VERSE 6 – What groups of people do you think would make up the “oppressed” spoken of here? Who do you know personally who falls into the oppressed category? What might adding righteousness look like in their life? What might adding justice look like? Have you seen God working righteousness and justice in their situation – yet? In what ways have you seen and heard of the oppressed receiving righteousness and justice? If this is important to God should it be important to us? How might God want to see you work righteousness and justice for the oppressed?

VERSE 7 – What did God make known to Moses about Himself and His ways? Why? What deeds did God do for the people of Israel? Why? What is the spiritual use of learning history and studying the Old Testament? What about in more recent history? What did God make known about Himself and what deeds did He perform in the New Testament? What about in your family’s history? What ways of God does He want us to know about today? What deeds has He done for you?

VERSE 8 – Where else in the Bible do we find a similar description of God as we find here in Psalm 103 verse 8? (There are multiple places, but don’t miss it in our Old Testament reading for today. God lined that up pretty well for us today! It is also included when God reveals Himself and His ways to Moses as referenced in the previous verse. Where is that passage? HINT: the search feature in BibleGateway.com is pretty useful. Try searching something like compassionate gracious. Sometimes searching in different Bible versions helps.) How would you define/describe and give a Biblical example for each of these qualities of God: compassionate, gracious, slow to anger, and abounding in love. Now, when have you experienced each of these characteristics from God in your own life? When have you shown others God’s character by reflecting these characteristics to others in the way you treat them? Which one is the biggest struggle for you? How can remembering God’s character help you act more godly towards others?

VERSE 9 – Have you ever known someone who is ALWAYS accusing? What is it like to be with him/her? Would the perfect God still be RIGHT if He was always accusing – could he always find something wrong with what we do/have done? Why do you think He chooses not to always be accusing? When, in history or in your life, have you seen or experienced God giving up His right to accuse or be angry? When have you seen or experienced God letting go of His anger, not “harboring his anger forever”? How can we mirror His attitude?

VERSE 10 – What are your sins? Wait. Stop – don’t go on yet. Seriously – spend more than 2 seconds thinking about this answer. It is important. What are you guilty of? What have you done that has grieved God’s heart and the heart of others? What are you ashamed of? Also, are there sins you haven’t even acknowledged yet or feel guilty of yet, perhaps because of your pride or selfishness – 2 other sinful attitudes? When has your sins blocked the opportunity you have to share God’s characteristics with others? What do you deserve because of your sins? What repayment would be just because of your iniquities? Has God given you everything your sins deserve?

It’s not the most pleasant place to end for the day. But, recognizing our sin and what we deserve is such a vital point before we can truly appreciate the incredible verses that come next. See you again tomorrow as we Seek Grow & Love together.

-Marcia Railton

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Quiet Living

Old Testament: 2 Chronicles 7-8

Poetry: Psalm 93

New Testament: 1 Thessalonians 4

1 Thessalonians 4 continues in the instruction of how believers should be living. Paul commends the people in Thessalonica for doing well in following God’s commands and encourages them to do even more. Paul writes that God calls us to sanctification. Sanctification means to be made clean or holy. God calls us to be clean and holy. He provides this cleansing through Christ’s death and resurrection. Hebrews 10:10 says “By this will we have been sanctified through the offering of the body of Jesus Christ once for all” (NASB95). This verse is in the midst of a passage that expresses that Jesus’s sacrifice is sufficient for us and there will be sanctification and forgiveness through his sacrifice. It aligns with what Paul writes confirming that we have been made clean from our sins through Christ. 

In the 2 Chronicles reading for today, some of that same theme of cleansing/forgiveness of sin can be seen. God appears to Solomon after the finishing of the temple and tells Solomon that He will be present in the temple. In 2 Chronicles 7:14, God says “and My people who are called by My name humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.” God has often reminded His people that He will forgive their sins. In the time of Solomon, the cleansing of sins was sought through prayer with an animal sacrifice. Hebrews shows that the sacrifices are no longer needed because of Christ and 1 Thessalonians encourages how to live out this cleansing of sins. 

In 1 Thessalonians 4:9-12, Paul discusses one of the ways to live a sanctified life. Paul reminds the readers to love one another which God has taught them previously. In the case of the Thessalonians they were doing well with showing this brotherly love to those around them. Because they are doing well, Paul encourages them to love even more. What a high praise to have received from Paul and great encouragement to continue not only in doing well but to do it even more! If Paul wrote you a letter inspired by God, would he praise you for the love you show others or would he need to teach you what it means to love those around you? 

            1 Thessalonians 4:11 says, “to seek to lead a quiet life, to mind your own business, and to work with your hands, as we commanded you” (HCSB).  This reminds me of Hebrews 12:14 which says, “Pursue peace with all men, and the sanctification without which no one will see the Lord” (NASB95). A quiet life that pursues peace with all people can be a difficult life to lead. Living a quiet life that is minding your own business and seeking peace with those around you is centered around living out our sanctification. Through our forgiveness, we are called to love those around us which looks like living quietly, minding our own business, and seeking peace. 

            If you’re in any social setting where people are involved, it can be difficult to both love them deeply and also mind your own business while trying to pursue peace. Everyone has something that you won’t like about them. It might annoy you and get on your nerves. It could be anything from a difference of beliefs or political views, to the way someone pronounces a specific word. It’s really easy to get frustrated and lash out at someone who is annoying you, but that is not living out our sanctification. When a moment comes where you are feeling frustrated, annoyed, upset, or angry with someone, try to take a moment to remember the two verses from the previous paragraph. When in a place of disagreement or frustration, seeking peace and loving the person takes priority over being right and having your way. Showing grace and forgiveness will display the forgiveness you have received. It will also allow the person to feel loved and cared for. 

-Makenna Landry

Reflection:

  1. How do you live out sanctification in your life?
  2. When someone is getting on your nerves or you come to a disagreement, how do you seek to live peacefully and quietly with them?
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Wise Words

Old Testament: 1 Chronicles 19-20

Poetry: Ecclesiastes 10

New Testament: Colossians 1:15-29

Ecclesiastes chapter 9 ended with an expression of the power of foolishness: “Wisdom is better than weapons of war; but one sinner destroys much good” (9:18).

Here in verse 1, the premise of 9:18 is now carried forward. The principle that is being addressed is that a little bit of a bad thing (e.g., foolishness) can completely ruin a good thing. The modern saying “A fly in the ointment” contains the same wisdom and is used to represent how something small (or seemingly insignificant) can have a powerful or far-reaching effect. There are many small things that can produce a powerful effect.

We have another modern proverb to convey the same idea, “One rotten (bad) apple spoils the barrel.” This is a truism as we now know because of microorganisms (e.g., mold, bacteria, yeast), which tend to have a permeating effect. Once they are introduced, they will continue to spread until they have affected every part of the substance and adjacent substances.

Foolishness and sin are often likened to a foul stench, such as Proverbs 13:5—“A righteous person hates a deceptive word, but a wicked person will become a stench and display his shame.” Clearly the “stench” in Proverbs 13:5 is the speech (i.e., words) of the wicked person (i.e., fool). What Solomon has in mind is likely the words of the “sinner” in 9:18, not just the person. Thus, what he is saying is that it only takes a few foolish words to bring about a whole world of destruction. Furthermore, a fool cannot conceal their foolishness, but clearly demonstrates it each time they open their mouth or do anything.

While a ruler or person in authority is not immune to foolishness, verse 4 does not seem to be closely connected with the previous verses but offers advice on how to act in the presence of those with authority. Previously, Solomon had advised that a person follow the command of the king and not argue with him (8:2-9), it seems that he is saying the opposite here. However, the present context is not about opposing the king, but how to deal with him when he is angry with you. To walk out on the king in his anger will only incite him to be even more angry with you. Rather, Solomon suggests to change how you interact with him; it is wise to use a “calm” demeanor, as that can reduce his anger and offense against you.

Part of Solomon’s observational dilemma is that what he sees in the world is perplexing and out of order with what he thinks should be the case. When he sees, “Foolishness is set in many high positions, while the rich sit in a low place. I have seen servants on horses while officials walk on the ground like servants.” The point of Solomon’s examples is to say that if foolishness is in charge, then the world will be upside down and wisdom won’t work as expected.

In another way of looking at the world, Solomon notices that things can happen to the best of us (i.e., skilled and knowledgeable in their craft). One way to see Solomon’s point is that being a skilled expert does not remove all potential danger or guarantee success. The other way is that a skilled expert will fail if they don’t properly apply their knowledge.

Foolishness has a progression to it. The beginning is foolishness (v. 13), but the foolishness deteriorates the situation into becoming “hurtful madness.” Foolish words harm both the speaker and the listener, but a fool is oblivious to this. It seems that the fool has a false perception of understanding or control over life that they don’t recognize how they are stumbling further into foolishness and disastrous consequences.

The delusional consequences of the fool are further elaborated by depicting him as forgetting how to go to a city where he presumably works or needs to go to sell goods. The effort of the fool is compounded by the fact that he does not even have the basic understanding of how to carry out business. And thus, the fool’s effort must be multiplied because of his lack of sense about where he needs to go. To run a successful industry requires knowledge about trade and commerce, and the fool is deceived into thinking they can be successful without it.

If a foolish leader will bring about disorder and chaos, in vv. 16-17 Solomon now contrasts the consequences of foolish leadership with the advantage of wise leaders.

Solomon identifies in verse 16 two detrimental qualities of leadership: being immature and being neglectful. “Feasting in the morning” implies that when leaders should be tending to the business of the kingdom (i.e., in the morning), they instead are reclining to eat. This does not refer to breakfast but a large-scale banquet typically involving entertainment, music, and drinking wine.

The concluding phrase of verse 19 might be the most difficult of the chapter. On the surface, the verse seems to be advocating a sensual lifestyle of eating, drinking, and using money to satisfy one’s desires and enjoy the luxuries of life.

While the phrasing is a little difficult and the Hebrew offers a high degree of latitude in meaning, it seems that what Solomon is affirming is the need to have money in order to buy food and wine and other provisions for enjoying the simple aspects of life that Solomon has been endorsing all along.

Solomon closes with a warning about how to conduct oneself in the presence of a king (or any authority figure). He warns about the dangers in cursing the ruler or person in authority, even in one’s thoughts or “sleeping chamber” (i.e., in secret). The point of the warning is that the danger of consequences is not worth the risk. The king is sovereign and can issue severe punishments. We have a modern saying that expresses the same admonition: “The walls have ears.” The warnings are hyperbolic (e.g., exaggerated) because no one can know another person’s thoughts. But the emphasis is to be overly cautious about how you act and what you say about a ruler or person in authority. You never know who might be listening; and you don’t want to be caught and suffer the consequences.

-Jerry Wierwille

Reflection Questions

  1. What examples can you give of how a little of a bad thing can spoil a good thing? Can you think of a time when you tried to let just a little bit of a bad thing in and it led to big problems and a lot of spoilage? What could you have done differently to lead to different/better results?
  2. What verse do you like best in Ecclesiastes 10? What wisdom do you find in Ecclesiastes 10?
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When He Hides His Face

Old Testament: Micah 3

Poetry: Psalm 83

New Testament: Luke 17:11-37

Who doesn’t love a good game of hide n seek? I have memories of my dad getting in on a game of hide n seek by helping one of us kids get up to the never-accessed attic from the hallway game closet. That round lasted a LONG time. And just last week I watched as cousins enjoyed the thrill of the classic game at my sister’s house. But what about when God hides?

When I think of hiding in the Bible I think first of all of Adam and Even hiding in the garden, and then of Jonah hiding on a ship to Tarshish. When people hide it seems it is often because of fear, embarrassment, and/or shame. But, what about when God hides his face? I think we can rule out fear, embarrassment and shame. And, it is definitely no game. So, what causes God to hide His face?

The verse I am referring to is Micah 3:4 – “Then they will cry out to the Lord, But He will not answer them. Instead, He will hide His face from them at that time Because they have practiced evil deeds.” (NASB). I looked at 55 other translations/paraphrases (made easy on biblegateway). I will compile some of the other options together: Someday you will beg the Lord to help you in your time of trouble, you will plead with Him, you will pray to Him, but He will not answer, He will not listen, He will not even look at you. Do you really expect Him to answer? But he will turn away from you, He will hide His face from you because of your sins, because of your evil deeds, because they/you have acted so wickedly.

So, what makes God hide His face from them – or from you?

Sin.

A few years ago I did a bit of study on prayer and more specifically unanswered prayers – or prayer requests that don’t receive the answer we were asking for when we asked. I keep the worksheet I created in my Bible because I keep adding to it as I find more and more reasons and instances as I read and re-read the Bible. Some of the reasons for “unanswered” prayers given in God’s Word are: not enough faith, asking with wrong motives, it’s not in God’s will or it’s just not time for it, yet. But, by far I have found the most examples and teachings about prayers not being answered – or even heard – because of unrighteousness.

Micah has many examples of the people’s unrighteousness. In this chapter he is speaking of the leaders of Judah and Israel and how they hate what is good and love what is evil. Perhaps if you think really hard you might be able to think of a time when you celebrated something that grieves God or you put down, ignored or disrespected something He created and called good? Where else have you seen evil celebrated and goodness trampled upon? Micah also spoke of the prophets who were leading Israel astray and their selfishness in looking out for themselves and their needs instead of speaking God’s truth and warnings to a nation in danger of God’s coming wrath. He says, “They will all cover their faces because there is no answer from God” (Micah 3:7 NIV). And, suddenly, our ‘game’ of hide and seek now has no seekers at all. Because of sin. What happens when no one is seeking? Game over. Israel would be finding out very soon what happens. For even though they say, “Is not the Lord among us? No disaster will come upon us” (Micah 3:11 NIV); disaster is indeed coming. They will find, just as Micah foretold, that you can’t live your sinful selfish lives against God’s laws and heart and then when you are in trouble expect God to sweep in to save the day. In fact, He is sometimes sending the disaster, because of their sinfulness. He is hiding His face from them – not because He isn’t powerful enough to stop the disaster. Not because He isn’t loving enough to stop the disaster. Indeed, God has a love for the whole world and hates the spread of sin – so it could be precisely His love to send the disaster/judgment/day of trouble before even more are led astray.

Don’t wait til it is too late. Be a Micah. Stand up against sin. Be filled with power, with the Spirit of the Lord. Speak and show justice and might. Don’t follow the lies of unrighteous leaders. Follow His laws. Love Good. Hate Evil. Seek God’s face – always.

-Marcia Railton

Reflection Questions

  1. Are you good at recognizing what God calls good and what He calls evil? Do you hate what He calls evil and love what He calls good? How could you get better at recognizing and treating evil as evil and good as good?
  2. What examples can you give of leaders who hate what is good and love what is evil? How does this affect a whole family/church/nation?
  3. If our sin and unrighteousness keeps God from hearing and answering our prayers – and we know ALL have sinned – how do we continue to seek God and turn from sin so that He does not hide His face from us?
  4. How can you be a Micah amongst the false prophets and sinful, selfish leaders? What do you need on your side (see verse 8)? How do you get it?
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Accusations Against You

Old Testament: Micah 1

Poetry: Psalm 81

New Testament: Luke 16:16-31

The world could use more knowledge of the Old Testament minor prophets. I should become more familiar with them, too. I wonder what would happen if they became required reading in every college or high school curriculum? Could our world, our nation, our church, our family, me, learn a lesson from what God spoke through His prophets so many years ago? Would they listen?

This week our Bible reading will include one chapter of Micah every day. Some years we have read the whole thing in just one or two days. But this year let’s slow down a little and digest one chapter a day. Some days this week our devotions will be over other parts of our Bible reading, but still take the time to work through one chapter of Micah every day, as if it were required reading from God.

Unlike several of the books of prophecy which are directed to just one nation or city, Micah addresses both Israel and Judah and many specific cities in those countries. Micah includes three sections which each begin imploring his audience to listen and pay attention to the messages God gave him to tell of the capital cities, the leaders and the people of these countries (1:2, 3:1, 6:1).

As you read through Micah this week be watching for what we can learn about God. What are His characteristics, what does God like, what does He hate, what has He done, and what will He do? Not to spoil the whole plot, but you will find many instances of God’s justice and also many instances of His love.

Here in chapter 1 then we begin with Micah telling the people of the world to listen to the visions he has received from God in regards to the capital cities of Samaria and Jerusalem because “The Sovereign Lord is making accusations against you” (Micah 1:2). What does it mean to you that God is sovereign? Sometimes when we are accused of something we can easily dismiss the accusation because of who it comes from. But, not so easily done when the accusations are coming from the Sovereign God. Maybe this is something we ought to sit up and pay close attention to.

The next verse says, “Look! The Lord is coming! He leaves his throne in heaven …” So – we are not just to use our ears to listen – but also use our eyes to look and see the evidence. The Lord God is getting up off his throne. As a teacher or parent or baby-sitter it is interesting to watch a child who has heard the person in authority say what to do or not to do, but the child continues disobeying – until they see that authority figure start to stand up…and then they know it’s time to fall in line. It’s time to listen – and look – and obey. Because the LORD is not coming to give hugs and high-fives this time around. He isn’t bringing congratulations but accusations – and it’s not just talk. It’s time to act. The mountains are melting beneath His feet – because of the sins He has seen.

It is interesting that our other passages today share many of the same warnings and pictures of God. In Psalm 81 we hear, “Listen to me, O my people, while I give you stern warnings.” (vs 8). We see a people who did not want God around (vs. 11). We also see in this Psalm, what we will later see in Micah – what God does when His people DO come back to Him. When they DO repent, listen, follow Him and walk in His paths – THEN God subdues their enemies, and feeds them the finest wheat and satisfies them with wild honey from the rock (Psalm 81:13, 14, 16). While those who hate the Lord will be doomed forever (vs. 15).

Will you be eating wild honey from the rock or doomed forever?

Will you be like the rich man Lazarus or the beggar in Luke 16? If you are wanting some more information and discussion on this interesting parable, you might want to read the online REV Bible commentary on this passage.

-Marcia Railton

Reflection Questions

  1. Seriously consider, what accusations do you think the Sovereign Lord would make today against you, your church, your city, your capital city? Why are these accusations important to know and consider?
  2. The verse about the city of Lachish caught my attention, “You were the first city in Judah to follow Israel in her rebellion, and you led Jerusalem into sin.” (Micah 1:13) Your sins don’t just affect you. Where have you seen this slippery slope and growing snowball before? Thinking of your own life – who have you followed into sin – and then were you aware of who followed you and your sin? Could repentance work the same way?

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They Believed!

Old Testament: Jonah 3

Poetry: Psalm 73

New Testament: Luke 12:1-12

It is interesting that some of the best positive examples in the book of Jonah come from some of the least likely places.

In Chapter 1 what do we learn from the pagan sailors?

In Chapter 2 what do we learn about prayer from the prophet who was trying to run away from God?

And, in Chapter 3 what do we learn from the king and inhabitants of one of the most wicked cities of their time? Repent! Believe in God (vs 5) and repent! Humble yourself. Mourn because of your sins. Fast – give up your comforts and pursuits so you can focus completely on what God wants to tell you and what He wants from you. Send out a proclamation to let others know and hold them accountable. “Let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish” (vs 8b & 9). It is a great lesson to learn and imitate! Has your life changed because of a decision to believe and repent?

It’s interesting that Israel and Judah had the benefit of many prophets speaking for many, many years and generations, to the Israelite kings, officials and countrymen, time and time again and sometimes even with miraculous signs. And yet, these countries were still often heading in the wrong direction, away from God. But here in sinful Ninevah, a man of God (who had screwed up a time or two, and wasn’t always the most reliable or faithful, but did know how to pray) takes a one day walk into Ninevah, preaches, and changes the destiny for the whole capital city of Assyria. I wonder if Jonah told of his personal testimony – how God had gotten the attention of this particular runaway prophet? Do you have a story you can tell – even if it doesn’t include a huge fish? What might it mean to your listeners?

-Marcia Railton

Reflection Questions

  1. What does repentance mean to you? When have you repented, of what, what did it look like? Did it last? Where are you without repentance? If the Ninevites didn’t repent what would have happened to them?
  2. What could you say to one on the path to destruction? What part of your testimony could you share? What can you tell them about God? What do you know about the future? How would you feel if they DID listen to you and repent?
  3. What is the difference between God changing and God relenting? Where else do we see Him relenting?
  4. What have you learned from some of the least likely sources, perhaps even from a runaway prophet? Why do you think God chose to send Jonah to Ninevah – twice? Where might God be asking you to go?
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Are you Listening?

Old Testament: 2 Kings 11 & 12

Poetry: Proverbs 28

New Testament: Luke 10:25-37

As Marcia mentioned in yesterday’s devotion, many of us were at Midwest Family Camp last week, where the theme was “Stand Firm”.  In a nutshell, if we don’t have a relationship with the Lord, it is critical that we repent and come into a relationship with Him. If we already have a relationship with the Lord, we need to strengthen that relationship, and stand firm in the faith – no matter what.

In today’s reading in Proverbs 28, there are a few verses that jumped out at me which reinforced that message.  The first is found in Proverbs 28: 9, “If anyone turns a deaf ear to the law, even his prayers are detestable.”  This proverb tells us that if we’re not doing everything to live the life God called us to live, if we’re not following His rules, then He won’t listen to our prayers.  Since many of our prayers are about asking for God’s help with various things, if we selfishly want Him to answer our prayers, then we need to obey His rules, and live for Him.  As we grow in relationship with Him, we come to long for an even deeper relationship with the Lord. Then we learn that prayer is powerful, and we don’t waste it just asking for superfluous things.

Proverbs 28:13 goes on to say, “He who conceals his sins does not prosper, but whoever confesses and renounces them finds mercy.”  This is saying if we pretend to be Christians, we won’t prosper (you can’t fool God).  But if we confess and renounce our sins, and turn completely to God, we will receive God’s mercy.  I don’t know about you, but I would much rather have His mercy than to have Him holding me back from prospering.

As we continue to read through this chapter, we get to verse 20, which says, “A faithful man will be richly blessed, but one eager to get rich will not go unpunished.”  I’ll take a detour here and comment on the health and wealth teachings we often hear from people who don’t know better.  The theory goes sort of like this… “if someone follows God, God will bless every aspect of their life.  They will be rich, healthy, and blessed.”  Many people who call themselves Christians subscribe to this false belief.  Jesus told us in John 16:33, “…In this world, you will have trouble.  But take heart, I have overcome the world.”  We have to remember this life isn’t our reward.  This life is the test to see what reward we will receive when Jesus returns.  If we are faithful to the Lord now, we will enjoy peace with God now, and eternal life when Jesus returns.  If we are just trying to get rich, we are actually worshiping money, not God — our reward is in this life, and we will forfeit eternal life.  

1 Tim 6:9-11 says, “People who want to get rich fall into temptation and a trap and many foolish and harmful desires that plunge men into ruin and destruction.  For the love of money is a root of all kinds of evil.  Some people eager for money have wandered from the faith and have pierced themselves with many griefs.  But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance, and gentleness.”

Instead of trying to get rich, we need to follow the advice given in Proverbs 28:27, “He who gives to the poor will lack nothing, but he who closes his eyes to them receives many curses.”  Again, I think the idea is that if I’m greedy, wanting to keep all my money for myself, I’m not trying to please God, I’m just greedy for money, and God will curse me for not following Him.  But if I’m generous with the things God has given me by giving them to the poor — this mimics God’s generosity to me.  When I am imitating God, God loves that.  In fact we’re commanded in Ephesians 5:1, “Be imitators of God, therefore, as dearly loved children.”

So the bottom line is this.  We need to do everything we can to reconcile ourselves to God.  We need to confess and renounce our sins, obey His laws, be faithful, and be generous.  All these things are required to live in close relationship with God.  And if we live in a close relationship with God, we will have peace with God in this life, and an amazing reward in the life to come.  In Rev 21:4, we’re told, “He [God] will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain…”   Rev 21:7 goes on to say, “He who overcomes will inherit all this, and I will be his God and he will be my son.”

How well are you imitating Dad?

Stand Firm.

–Steve Mattison

(Originally posted June 28, 2021 – but we did just return from another week of Family Camp, where the theme was “Pray Continually”. You can watch Steve’s Thursday Night sermon and story on Yield to God’s Will here.)

Reflection Questions

  1. What are the prayer lessons to be remembered from Proverbs 28?
  2. How well are you following God’s instruction?
  3. When was the last time you confessed your sins to Him?
  4. What relationship do you have with money? Is it stronger than it ought to be? How would you rate your generosity? Why do you think God values our generosity?
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Photoreceptors

Old Testament: 2 Samuel 22

Poetry: Proverbs 7

New Testament: Ephesians 5

A few weeks back my children were very excited to have me read a new book they checked-out from the library.  Not yet mastering the alphabet, their choices are often from the featured book table, typically the flashiest cover; however, the book they chose did not meet my expectation. Their choice: The Worm.  The title wasn’t a metaphor. Not a how-to on dance moves. Not a fictional story of a kid-turned-wrestler.  It was literally a picture book just about worms, and so we began to learn everything I never wanted to know about these three phylums of the animal kingdom.  Did you know that worms can be over 100 feet long? And there are people around the world who eat worms? Or that worms are hermaphrodites? Probably the most relevant fact to today’s devotion is that most worms, including the earthworm, don’t have eyes. This doesn’t stop them from knowing when they are exposed to light. Built into the skin of earthworms are photoreceptors which work as light detectors. These creatures of darkness cannot exist in the light. Being caught above the surface trying to do your same wormy thing equals starvation, dehydration, or becoming prey.

Looking at today’s Proverb, we can see that the speaker is specifically warning his son about infidelity and adultery.  If we use a broader brush with this wisdom, and extend the metaphors and figures of these proverbs as is often done, we can bring our own struggle with sin into the picture.  “Do not let your heart turn to her ways or stray into her paths.  Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death. (Prov. 7:25-27).” Don’t stray into the path of lust, pride, greed,or being obscene (Eph 5:1-3).  A knock on the door soon becomes a visit. A visit becomes a stay.  When you stay long enough, it is where you live (James 1:14-15). Like a worm, deeper and deeper you dig yourself into the ground, making your bed and lying in the grave.

You may not have heeded the warning up to this point, so here is the wake-up call to all of us worms trying to hide from the light, whether it be for a day or decades,“But everything exposed by the light becomes visible—and everything that is illuminated becomes a light.  This is why it is said, “Wake up, sleeper, rise from the dead, and Christ will shine on you (Eph 5:13-14).’” When we are exposed by the light of God, we shrivel up and die.  This can be tremendous or tragic. Waking up today means we die unto ourselves and become a new creation in Christ.  We are covered, cleansed, and made pure through God’s grace given to us through the blood of the Lamb.  If our dry bones do not rattle and we die in our darkness, there is no rebirth. Only an eternal separation, a scorching from the Light, because, “For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.  Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them (Eph 5:5-7).” 

You may have fallen victim to a snare, directly disobeying the commands of God. Don’t sleep on this. Restore your relationship with the One True God, and in the midst of the distress, ask for help and He will answer, not letting you become a victim to the grave (2 Sam 22:5-7). God has given us a path to repentance and an amazing grace. It is time to put your photoreceptors to work, find the surface, and enter again into His marvelous light.

-Aaron Winner

Reflection Questions

  1. What sins have seduced you? What was enticing about this sin? Have you gone in for a visit, or a stay, or is that where you live now?
  2. What do you know about God’s wrath? What do you know about God’s grace? How does God decide which worm gets the grace and which worm gets the wrath? Which worm are you right now?
  3. How active have your photoreceptors been? Do you recognize the difference between light and dark? Unlike the worm, do you seek the light? How?
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In the Spirit – OR – in the Flesh

Old Testament: 2 Samuel 12

Poetry: Proverbs 1

New Testament: Galatians 5:24-26

In 2 Samuel 12 we read all about how King David is rebuked for his sinful ways and the real consequences he would suffer as a result of his sin. 

9 Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword, have taken his wife to be your wife, and have killed him with the sword of the sons of Ammon. 10 Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will lie with your wives in broad daylight. 

Proverbs 1:31 from today’s reading gives us a sobering reminder of what happens when we choose to be ruled by the flesh rather than by the Spirit.


“So they shall eat of the fruit of their own way

And be satiated with their own devices. (NASB 1995)

If we want to avoid disastrous consequences brought on by sin, Galatians 5 gives us some sound advice:

24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25 If we live by the Spirit, let us also walk by the Spirit. 

Proverbs 1:7 further instructs us on how to live wisely:

The fear of the Lord is the beginning of knowledge;

Fools despise wisdom and instruction. (NASB 1995)

The Bible is full of examples from which we can learn. Sometimes I read the story of David and think how on earth could he do those things, but then I quickly remember that saying, “As soon as you point a finger at someone, you have four fingers pointing right back at you.” God’s word is a mirror for our hearts. If we are left to our own devices and follow the ways of our flesh, disastrous consequences inevitably ensue. We must make a conscious choice to live and walk by the Spirit. The good news is that we are not irredeemable if we have been led astray by our flesh at one point. The story wasn’t over for David and it doesn’t have to be over for us. We can make that choice to reconcile with God and we can be assured by the parables of the prodigal son and the lost sheep that He will welcome us with open arms. Your story is not over while you still have breath. If you’ve walked away from God, please know His heart yearns for you to return to Him and He will welcome you back with loving arms. The choice is up to you.

Romans 8:37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Did you notice that nothing can cause God not to love us? God forgave King David and He can certainly forgive you.

-Kristy Cisneros

Reflection Questions

  1. What consequences for sin have you experienced or are you still experiencing? What would you recommend to someone (including yourself) contemplating the sin which brought the consequences?
  2. What role did Nathan play in 2 Samuel 12? Who sent him to David and why? As uncomfortable as it may seem, is there someone God wants to send you to?
  3. Living by the flesh or living by the Spirit – what are the pros and cons of each? Which will win in your life?
  4. What does reconciliation with God look like in your life? What blessings did David receive after his sin and reconciliation? What blessings have you received after sin and reconciliation? How would you describe God’s love?
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