A census, a bunch of Hebrew names… seems difficult right?! More so in English, it’s easier in Hebrew, and the names have so much meaning! 🙂 When I first lived in Israel and learned Hebrew, names were difficult… Achinoam, Yonatan, Shaked! Hebrew names have meaning seen in the letters themselves, unlike English, so that makes it easier! It’s surprising how many adults I meet in America that don’t know what their name means. In the Israeli hospitals where our children were born NO ONE ever asked what the new baby’s name was! The baby was identified by the mother’s first name and her mother and father. Then later named within 30 days after they were born according to their personality/character. They don’t measure the length of the baby either so as to not stretch it out after being curled up inside the womb.
Moses wasn’t allowed to lead these new people into the Promised Land. So he asked that God pick a new leader over the people. “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” (27:16,17)
The LORD chose Joshua, “a man in whom is the Spirit.”(27:18) Interestingly, the Hebrew name of Joshua is basically Jesus/Yeshua. They have the same meaning, the LORD saves. Like Joshua was chosen by God to lead the Israelites into the Promised Land, so Yeshua was chosen by God to lead all people into the Promised Kingdom to those who trust in him. Both were chosen to shepherd and lead the people.
“I am the good shepherd. The good shepherd lays down his life for the sheep.” John 10:11
-Stephanie Schlegel
REFLECTION QUESTIONS
1. What does your name mean?! Have you seen any special connections in your name over your life span?
2. How can calling someone a bad name be hurtful? What effect does it have on people to call them a good name?!
3. What are we known for? Isn’t it a great compliment of Joshua that he was filled with the Spirit? May we be filled with the fullness of God and walk in His Spirit like Joshua did.
“For this is the message that you have heard from the beginning, that we should love one another.” 1 John 3:11
Implication #2: we must love one another
Children of God
There is an expression you may have heard that goes something like “the apple doesn’t fall far from the tree”, which is usually used to mean that a son is quite like their father in one or many ways. Sometimes it is used to praise someone who has shown virtue, other times it is used to lament how vices are handed down like heirlooms no one wants. John, similarly, calls those who have virtue from living in the love of God, children of God.
As we can see from 1 John 3:1 and will see again tomorrow in 4:19, God’s love initiates our ability to be His children. God loves us, calls us to become a part of His family, and leaves it to us to respond positively to this call or to reject it. When we accept this call, we are not immediately transformed into a full-fledged twin of Jesus (the perfect son of God). As John points out in 3:2 what we will look like once God’s love has completed its work in us is not known. We have only seen God through mediators. One day that will change, and we will be like Him–which is an exciting and terrifying notion.
In the meantime
While we don’t know what we will be like in the future, John tells us what the love of God means for how we live now. We are to love one another. At the very least this means we must love those who are within the body of Christ. Some would like us to stop there. At times it seems an insurmountable challenge. However, an argument could be made and perhaps should be made that the child of God should love everyone. This is the view I hold. To paraphrase Jesus: “even the wicked take care of their own” (Matthew 5:47). The follower of Christ, however, is to love everyone. After all, God causes the sun to shine on the good and the bad (Matthew 5:45) and Christ died to save those who needed saving—that is to say, EVERYONE.
The question of how to love
Once one becomes a Christian and understands the need to love, the necessary question of how to love will follow. John anticipates this question and gives the answer: love how Jesus taught to love (3:23). When we love the way Jesus taught (and how he himself loved), it will show that we are the children of God and will keep us abiding in God.
The question of how we can possibly love like Jesus
Knowing that we should love like Jesus will not mean that we will love like Jesus. In fact, simply trying to do so will only lead to the frustrating realization that we can’t. That is to say, the apprentice will never be able to outdo the master so long as they remain an apprentice. Maybe thinking about it this way isn’t helpful since it seems hard to believe we will ever reach the same level of righteousness as Jesus–at least not while the world is still unredeemed. Maybe this is why John mentions the bit about not knowing what we will be. However, John does hint at how we can love in the way Jesus did: by the spirit of God within us. Only when we have the spirit of God working through us can we love as Jesus loved. This is the only way we can love our neighbors, love our enemies, and love our brothers and sisters in Christ.
There’s one more implication of living in God’s love I want to mention, but it will have to wait until tomorrow.
Saul was looking for Samuel and Samuel was looking for Saul but for different reasons! At first, Saul was looking for his father’s donkeys, and Samuel for the king of Israel – then, all was found. Not only was Saul (tall and handsome) anointed the first king of Israel, but the Spirit of God came upon him. It even says, “He’d be turned into another man (1 Samuel 10:7) … God gave him another heart.” (10:9) Imagine to go looking for donkeys and to be anointed the first king of Israel, what a shocking surprise! Honestly, I’m not too surprised he was hiding amongst the equipment. That’s probably where I would’ve been too. But the LORD knew right where he was and whom He had chosen.
Sometimes things turn out differently than we’d planned, actually a lot of times. My motto around the house is we need to be flexible or we’ll break as our plans are often shifting. 😊 After the time of the judges, authorities will shift to kingship. Yet, ‘Thus says the LORD God of Israel: I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians and from the handof all kingdoms and from those who oppressed you. But you have today rejected your God, who Himself saved you from all your adversities and your tribulations; and you have said to Him, ‘No, set a king over us!’” (10:17-19) It is sad that the people rejected God as their king and yet God was gracious and granted them one anyhow.
“These are six things the LORD hates, yes, seven are an abomination to Him:
A proud look,
A lying tongue,
Hands that shed innocent blood,
A heart that devises wicked plans,
Feet that are swift in running to evil,
A false witness who speaks lies,
And one who sows discord among brothers.” (Proverbs 6:16-19)
“My son, keep your father’s command, and do not forsake the law of your mother.
Bind them continually upon your heart; tie them around your neck,
When you roam, they will lead you; when you sleep, they will keep you;
And when you awake, they will speak with you.
For the commandment is a lamp, and the law a light. Reproofs of instruction are the way of life.” (6:20-23)
Amen!
-Stephanie Schlegel
Reflection Questions:
Is there something in our lives that we’re failing to acknowledge God for doing for us? Let’s keep a thankful heart and thank Him for three things that happened today.
Are we aware of the 7 things God hates and hopefully not doing any of them?
Are we keeping God’s ways close to us throughout the day and letting them guide us even while we lie down to sleep?
Acts Introduction
The Book of Acts, also known as The Acts of the Apostles, is a sequel to the Gospel of Luke. Luke, a physician who traveled with the apostle Paul, wrote both. In fact, Luke wrote more of the New Testament than any other author, including Paul. The book of Acts covers the period of time from just after the resurrection of Jesus until just before the death of Paul, and tells the history of the early Church. Because the story about Paul ends abruptly with his house arrest and awaiting trial before Caesar, it’s likely the Book of Acts was written at that time, likely around 62 or 63 AD.
The first half of the Book of Acts focuses primarily on Peter, who taught mostly Jews, while the last half is about Paul, who taught mostly Gentiles. Luke detailed the expansion of Christianity from being centered in Israel, to reaching worldwide (in the known world of that day). Luke recorded several sermons, from Peter’s on the day of Pentecost, to Stephen’s, and multiple of Paul’s. By using the word “we” in parts of the second half of the book, it is obvious that Luke traveled with Paul.
From Chapter 1, we can see several things the early church believed:
The reality of Jesus’ resurrection (Acts 1:3a)
The promise of the coming kingdom (Acts 1:3b)
The power of the Holy Spirit (Acts 1:8)
Jesus will return the same way he left (Acts 1:11)
Prayer was important, and they spent lots of time in prayer (Acts 1:14)
They believed in God’s leading (Acts 1:24-26)
Some of the more well-known information in Acts includes:
Jesus’ ascension into heaven (Acts 1:7-11)
The Holy Spirit being poured out on the Day of Pentecost (Acts 2)
Peter and John healing a crippled beggar (Acts 3)
Peter and John before the Sanhedrin (Acts 4)
Ananias and Sapphira (Acts 5)
Stephen’s sermon and the stoning of Stephen (Acts 7)
Philip and the Ethiopian (Acts 8)
Saul’s conversion (Acts 9)
Peter and Cornelius (Acts 10)
Peter’s miraculous escape from prison (Acts 12)
Paul’s missionary journeys (starting in Acts 13)
etc.
As you can see, Acts is a very exciting and well-known book.
I love Acts 4:13, which says, “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.” As you study the book of Acts, and ask God to fill you with the Holy Spirit, I pray that people will notice you and be astonished, and will take note that you have been with Jesus.
I love to look deeper into these verses in Colossians to fully understand what Paul was writing and why. Paul was poetic in his language and using wording that the Israelites used to describe the personification of wisdom. If you look through the Old Testament it is not likely that you will find the phrase “Holy Spirit”. You will however find the term “Spirit of God” which we discover is the same thing, God’s power within us. Likewise “word of God” is not seen in the Old Testament. Once there is a reference to the “word of the LORD” but the majority of the references toward the Word of God are seen describing this personification of wisdom. A different way of saying the same thing. Jesus is the living embodiment of the Word of God.
“He is the image of the invisible God” – Jesus is called the image of God in these verses and in 2 Corinthians 4:4. In Hebrews 1:3 he is described as “the radiance of God’s glory and the exact representation of His being”. Two truths are revealed through the first half of this verse: God has remained unseen “no one has ever seen God” John 4:18 and second, Jesus reveals the nature and character of God for he is the image of God in which humanity was originally created in Genesis 1:26. It is the image that we as the faithful will be transformed into upon Jesus’ return.
“The firstborn over all creation” – Paul borrowed from his Jewish upbringing; firstborn was a Hebrew way of saying someone was especially honored. The nation of Israel was called firstborn (Exodus 4:22), as was David (Psalm 89:27). The word, in these instances, did not refer to their physical birth but to their place of honor before God. So here Paul is saying that Jesus has a place of honor over all creation.
“By him all things were created” seven times in these verses Paul mentions “all creation”, “all things”, and “everything” stressing that the Christ is supreme over all through the power God granted him. The tense at the end of this verse was not translated correctly in the NIV, it says “all things were” however the original language was not past-tense “were” rather present “are”.
“Before all things” like with firstborn this does not speak of time but importance. The Christ is before all things in importance for it is only through him that all things will be restored.
“All things hold together” he will usher in a new age in which sinful man will be redeemed and united with our holy God.
This passage speaks of the importance of the Christ, the place of honor over all things that he holds. Additionally it points to both Jesus’ place of honor over the church and those who will be resurrected to eternal life as well as a chronological order. Jesus was the beginning of the church as we know it. And he was the first, and only one to this point, which God raised to new life. We the faithful will follow suit once Jesus returns.
“All (his) fullness dwell” (his) was added to many translations which adds to the confusion and skepticism that people may have concerning these verses. Before moving forward think about what happens to those who come to God through Jesus. We are filled with God’s spirit, His power and character, at least to a point. But Jesus was filled with the fullness of God, all power and authority were given to him. He also displayed the nature, character, and attributes of God. Paul also had another reason for his choice of words, “fullness” was a popular term among the Gnostics who used it to refer to the combination of all supernatural influences. So Paul used their own word to elevate the Christ above all other religious ideas and systems.
“To reconcile to himself all things” Jesus’ death, burial, and resurrection set the stage for not only the faithful to be made new but also all of creation. Unfortunately it does not mean that everyone will be saved from sin and ultimately death. We have free will and we make our own choices. But God does not give up on us. I believe that even those He has already seen reject Him are given daily opportunities for redemption.
It is important that we have a clear understanding of who Jesus is and the reason that we need a Christ, Messiah.
To be continued… (by someone else)
Jeff Ransom
(Editor’s Note – Thank you Jeff for finishing off the book of Proverbs with us this week, and giving us two free theme days to think on! Tomorrow we will begin looking at the book of Revelation – one chapter a day through the month of November. And in December we will finish off the New Testament with the book of Luke. So many precious things in God’s Word! Keep taking it in.)
Conversations abound over the importance of water baptism. Is it the baptism or simply a confession of faith? If baptism, then is it pouring, sprinkling or immersion? There is a semi-famous song about this. What about infant versus conscious baptism? What about those who do not have access to water? So many questions surround this topic. And these are just focusing on the methods and timing. What about what happens when we are baptized? What is the point or reason for being baptized? Why is it a public thing? It can be exhausting and at times confusing.
So let us look at the example set by Jesus. He travels from Nazareth in Galilee to the Jordan River where his cousin John is baptizing people in droves. Baptism itself was commonplace but it was a simple cleansing ritual. It was not too deep or meaningful and was certainly not a public spectacle. The people had never seen anything like what John was doing. In addition to the large masses of people coming to him he was telling them that this baptism was for the repentance of their sins. John was the precursor to Jesus, the keynote speaker if you will. He was highlighting the points that would be vital to Jesus’ ministry – repentance and the coming kingdom.
Jesus came to John to be baptized. John however recognized Jesus as the Messiah and understood that it was Jesus who should be baptizing John. He tried to argue with Jesus because he understood that among them only Jesus was righteous and sinless. Jesus was the only one who did not need this baptism.
Jesus’ response was that he must be baptized to fulfill all righteousness. In doing so he was consecrated by God and officially approved by Him. His baptism had nothing to do with Levitical Law though. John’s message of repentance and the coming kingdom pointed to a Messiah who would be righteous and bring righteousness to the sinner. Jesus was identifying with the sinful world even though he himself was without sin. His baptism also marked the arrival of the long expected Messiah and the beginning of Jesus’ ministry. And finally his baptism was symbolic of his death, burial, and resurrection and was an example for his followers to come.
Upon being baptized the spirit of God rested upon him. Thisis the moment when God gave Jesus all authority and power to carry out his Father’s perfect will here on earth. Jesus later told his disciples that this same spirit, a portion only however, would come upon them. It is the same spirit received by all who come to God through Jesus and the waters of baptism. This spirit strengthened and encouraged Jesus when he needed it most, as it does for each of those who faithfully follow his example.
So he comes up out of the water and the Spirit of God comes upon him and then it happens! Something incredible! Something amazing! Something that has not happened for four hundred years. Man hears the first words from God since the close of the Old Testament. His silence is broken so that He can confirm Jesus is His son, “Whom I love, with him I am well pleased.” This statement in itself is timeless. God was not simply pleased that Jesus was beginning his ministry. It is the culmination of a millennia old plan to bring all people back to Him. The fulfillment of His covenant with Abram is realized in this moment. All people will be blessed through Jesus if they choose Yahweh as their God and Jesus as the way to Him. Past, present and future balanced on this man’s obedience to God.
John was baptizing in a river and most examples of baptism in the New Testament appear to be in or around large bodies of water so immersion in water makes the most sense for how we ought to be baptized. There are biblical examples of baptism of the spirit alone, a confession of faith without involvement of water. These examples however appear to be the exception and not the rule. People without access to water or without time to get to water are exceptions.
If someone has the means and opportunity to go through the waters of baptism and does not are they saved by confession of sin and repentance alone? I do not know just as I do not know if someone who confesses, repents, and is baptized is saved. We have biblical and personal examples of people being baptized and living in a way that is completely opposed to God’s will. God alone knows our hearts. He knows where we stand.
One of the radical things about what John was doing is that those who came to him to be baptized were obeying God from their heart. It is a conscious decision to be baptized. I was “baptized” as an infant but it meant nothing to me. I had not made the choice to change my life. I had not chosen God or His son until I was a grown man. That has been the point from the beginning, back when Adam and Eve were in the Garden. They had a choice to choose God or not, trust Him or not. They chose not. Jesus presents to the whole world that very same choice.
In this moment when Jesus was baptized God’s confirmation of Jesus was both for his assurance and for a witness to others. This is the same reason for us to publicly surrender and commit to God through Jesus. We need the inner confirmation of His great blessing upon us, and the world needs the testimony of a life committed to His will through Jesus.
1Thessalonians 4:7 For God did not call us to impurity but in holiness. 8 Therefore whoever rejects this rejects not human authority but God, who also gives his Holy Spirit to you.
In looking at how to live a holy life, how to make moral decisions, we have looked at three things. Two are external to us — what have we been taught and how are we treating another person. The second was internal, i.e., what is best for me? The last is also internal, and perhaps the most amazing: what is the Spirit of God saying within me?
The most amazing teaching about our new life in Christ is that the Spirit of God is actually within us. Jesus is within us through the presence of the Spirit. As Paul writes, “Christ in you, the hope of glory” (Colossians 1:27). It’s staggering to think that we bring Jesus into our immoral actions, but can it give us hope that he is present in us and will give us the strength to do his will?
How do we live a holy life? Are we willing to ask, what does Jesus, who lives within me through the Holy Spirit, say to me?
Seek Grow Love 