Tag: tabernacle

God’s Throne, and the Soles of God’s Feet

Ezekiel 43-44

Devotion by Daniel Smead (Minnesota)

Today we continue Ezekiel’s vision, begun in chapter 40. For three chapters suspense built as he observed a shining figure (presumably an angel) give the dimensions of a new Temple, room by room, wall by wall. We might say that measuring the building simulated its construction. Or perhaps these measurements symbolize preparation God’s people needed to accept and undergo so they could properly serve God.

Ezekiel previously relayed to the Babylonian exiles a vision in which God abandoned Solomon’s Temple and Jerusalem. He had seen the glory of God exit the Temple, going East (10:18-19). In today’s text Ezekiel is taken to the eastern gate and sees God’s glory arrive there: “like the vision which I saw when He came to destroy the city,” and falls to his face before it (43:3). Getting this vision confirmed God’s intentions for the covenant, that the people would be restored to the land and again have a Temple.

In that earlier vision we were told that “the temple was filled with the cloud and the [inner] court was filled with the brightness of the glory of the Lord” before it exited (10:4). Similarly at its return “the glory of the Lord filled the house” (43:5). This ‘filling’ of the Temple mirrors events at the dedication of the Tabernacle and Solomon’s Temple, when in each case God’s glory filled the building and prevented people from ministering (Exodus 40:34-35; 1 Kings 8:11). (Though in his visions Ezekiel saw each event from on scene, I would guess that is due to them being visions and not reality.)

I wanted to address a point from verse 7 next which called for background from Tabernacle and Temple history. The next several paragraphs (o.k., 19 paragraphs) give background, after which the devotion proper resumes. (Honestly, I didn’t want to spend the next few hours paring this to a more “normal” length – and then end up saving bits from what I trimmed to maybe use later. I’m sorry about the length, though.)

Background about the Temple and Tabernacle

The basic points involved with the Jerusalem Temple are shown in the Pentateuch. Moses told the people about “the place the Lord your God will choose from among all your tribes to put his Name there for his dwelling” (Deuteronomy 12:5). The “place” is the location of the Temple, as Moses said there, and with similar language several more times (see v. 11, 18; 14:23-25; 15:20; 16:2, 7, 11, 15-16; 17:8; 26:2; 31:11). The Hebrews didn’t set up the Temple very soon, they couldn’t because they weren’t even informed of the location God chose for it until hundreds of years later. Instead at Mount Sinai the people constructed the Tabernacle, a “sanctuary” built for God to “dwell among them” (Exodus 25:8). God gave instructions to Moses regarding that sanctuary, but first he prepared the Ten Commandments, and then the Ark of the Covenant which would hold them. One of the central issues about the Tabernacle, and it would be central for the Temple as well, was that it provided somewhere to place the Ark of the Covenant, along with the other “sacred articles belonging to God” (1 Chronicles 22:19). Those items, created at Mount Sinai, initially went into the Tabernacle’s walls of cloth. Later they went into the Temple’s walls of stone, (walls which were covered by wood, that was covered by gold, decorated with gems and art – it really was quite a fancy place).

The twelve tribes were in the wilderness of Sinai for 40 years, and during that time when they stayed in one spot the Tabernacle was set up in the center of the camp – which is to say the tribes put their tents around the Tabernacle. We are even told the pattern in which they arranged the camp, the tribes that were to the Tabernacle’s north, east, etc. When the tribes moved priests carried the Ark by hand, using poles put through metal rings attached to it. The various parts of the Tabernacle were transported by the Levites. Once the people arrived in the promised land the Tabernacle continued to go with the main camp of the nation while the first few years of fighting took place, and then it was set up in one place or another for long periods (for example at Shiloh, where High Priest Eli raised Samuel). God eventually revealed to King David where the Temple would be (1 Chronicles 22:1), but God did not allow David to build the Temple (v. 8). Solomon, who was not associated with violence, would direct the construction of a place for God’s name (1 Kings 5:5).

Just as I see the Temple as existing to house the Ark of the Covenant, I recognize the central portion of the Temple as the Holy of Holies where the Ark of the Covenant was kept. The other areas of the Temple are defined at least in part by their relationship to the Holy of Holies. Outside the Holy of Holies was the Holy Place, beyond that was the Inner Court, then the Outer Court.

I find it clear that God’s connection with the Tabernacle and the Temple keyed on the Ark of the Covenant more than either building. The Ark which sat in the Holy of Holies is referred to a few times as the “footstool of God” (1 Chronicles 28:2; Psalm 99:5; 132:7). Psalm 99:1 includes the comment that God “is enthroned above the cherubim,” referring to the two statues on the Ark’s lid. That imagery is reflected in the lid’s name, “mercy seat” (Exodus 25:17-22; Leviticus 16:2, 13-15; Numbers 7:89; 1 Chronicles 28:11; Hebrews 9:5). In Exodus 25:22 God promised “I will meet with you; and from above the mercy seat, from between the two cherubim which are upon the ark of the testimony.”

In Exodus 40 Moses learned the final steps for setting up the Tabernacle. After he put everything in place “Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle” (v. 34). It was an impressive moment for the people. Similar events took place when the Temple was ready in Solomon’s time. They brought the Tabernacle to the Temple, and transferred the Ark of the Covenant into the Holy of Holies of the Temple. While people stood outside praising “then the house, the house of the Lord, was filled with a cloud, so that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.” (2 Chronicles 5:13b-14). (In my mind taking the Ark of the Covenant from the Tabernacle for the last time was rather like removing the power source from the Tabernacle; it couldn’t operate anymore. We aren’t told what happened to the Tabernacle after that, but my guess is that it was dismantled and put in a Temple storage area. Could you imagine it being thrown out, even though it was obsolete?)

In scripture the Ark being the “footstool” of God pairs with “heaven” / “the heavens” containing the “throne” of God. “The Lord is in His holy temple; the Lord’s throne is in heaven” (Psalm 11:4). “The Lord has established His throne in the heavens” (103:19). Isaiah 66:1 is probably the most important Old Testament verse about this subject for us, because of its effect on the New Testament. The Isaiah text has a slight difference of focus from the Psalm texts, saying heaven ‘is’ God’s throne, “Thus says the Lord, ‘Heaven is my throne”. (The three texts do effectively agree about the location of God’s throne.)

The shift in Isaiah 66:1 from a “throne” in “heaven” to heaven itself may serve to set up the text’s similar change with the concept of God’s footstool, which is expanded from the Ark to “the earth.” The impact of that change feels different than with the “heaven” reference, it comes across as representing God as too great, too expansive, to be linked with one spot.

“Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?”

Still, the rest of Isaiah 66 continues to grant significance as physical locations to both Jerusalem and the Temple. Jerusalem is mentioned several times and verse 20 says:

“Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.”

I think verse one either tries to daunt human pride, or it warns against humans being complacent. Those issues are related. It seems to suggest two problems that can occur for those who try to build God a Temple: 1) if anyone implies that having a Temple puts limits on God, and 2) forgetting that the materials used for the building project are only ever things God already brought into existence.

The language of Isaiah 66:1 carried into the New Testament, and its use there made that way of speaking about “throne” and “footstool” more familiar to us than the language used by the Psalm texts. But probably far fewer people remember what Isaiah 66:1 says than this line from Jesus: “make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great King.” (Matthew 5:34-35). (If we are considering the impact of Jesus’ words on beliefs about the Temple, another text many people pay attention to is John 4:20-24. Some draw the conclusion from that statement that there is no future for any physical Temple. But I won’t take more space on that sidetrack right now.)

Stephen directly quoted Isaiah 66:1-2, near the end of his speech in Acts 7, after false witnesses claimed that: “This man incessantly speaks against this holy place and the Law; for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us.” (Acts 6:13-14; see 7:47-50 for Stephen’s quote). Again, these were false witnesses, and Stephen would not have been disrespectful of the Temple or the Law. It is possible that some of Stephen’s opponents, while being uninterested in learning from him, still heard and skewed things Stephen said.

As a Christian Stephen was no longer called on to follow the Mosaic Law, though that Law still existed. And Stephen seems to have recognized the freedom he had in terms of that Law sooner than most in the Church. As Paul would later point out, the Law continued to apply to those who meant for it to be their way of relating to God; that was why Paul warned the Gentiles in Galatia that a man who chose to be circumcised “is under obligation to keep the whole Law”; Galatians 5:3. (Many people today are circumcised, but what Paul wrote here only applies when that fact is given a religious intent regarding the Mosaic Law.)

And Jesus, about whom Stephen taught, was not going to destroy the Temple, but Jesus did predict its destruction (Matthew 24; Mark 13; Luke 21). Also, at least once Jesus spoke metaphorically of his own death as the destruction of a “temple,” a statement which people had misunderstood even when he made it (John 2:18-22). It is possible that Stephen referred to some of Jesus’ statements about these matters, and that this affected the accusations against him.

As I pointed to above, Isaiah 66 may relate to two issues 1) not being able to put limits on God, and 2) that people could only “create” a Temple in a limited sense because really God made all the materials they used. Herod the Great certainly seems to have been prideful about renovating the Temple. It seems like the ongoing renovations also pleased the priests of Stephen’s time, which may tie to his use of Isaiah 66 (Matthew 23:16). All we humans really do in ‘creating’ objects is rework the shape and function of material provided by God. Jesus said that “not even Solomon in all his glory clothed himself” like a lily of the field (Matthew 6:29). What can be said of Solomon’s wardrobe can probably also be declared of his construction projects. When is a wooden board more impressive than the living tree it came from? Can a wall of stone outclass a mountain (or a canyon)? The book of Hebrews makes explicit the fact that the Tabernacle was intended to reflect heaven’s throne room (Hebrews 8:5 – note that both are “tents”; Isaiah 40:22). By implication the Temple achieved that same purpose. But even when Herod coated the outside of the Temple with gold to make it reflect the sun that didn’t let it outshine the sun. God’s originals are always superior to man’s replicas.

The reference in Isaiah 66:1 to the earth as God’s footstool points to God being much larger than one location can hold. But there is another way that human pride can try to put limits on God with the Temple – a limit on God’s actions. When I read Stephen’s sermon I am reminded of Jeremiah 7:4, when God had him stand in the gates of Solomon’s Temple and warn the people “Do not trust in deceptive words, saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’ ” The point of that statement is that the injustice being practiced in Jerusalem at that time was sufficient for God to choose to let that Temple, though it was God’s Temple, be destroyed. Just because it was offered to God didn’t mean it would be preserved. The fact that it existed in Jerusalem did not mean the people of Jerusalem would be safe from harm. Yet a complacent population could choose not to be revived and reformed, because they had the Temple in their midst.

God did not need a building to dwell in – the Temple existed for humans. God was willing to let the building go if that action helped humans recognize truth (remember, the punishments described in Deuteronomy were ultimately corrective, intended to reform and allow for restoration). The Temple gave a place to worship, with rituals God laid out. It was intended to help people understand and relate with God. It housed the Ark of the Covenant, from which God condescended to communicate. No building can be grand enough to gain significance for God. Yet God can choose to put divine glory into a human offering, granting it significance. God did so with the Temple in Jerusalem. In Isaiah 66:1 God asked about the building someone would offer, and that question comes as a challenge to human pride. As God points out in verse 2 “Has not my hand made all these things?” (NIV). But an assertion of God’s power and authority is not a denial that God in fact called for a building to be constructed in Jerusalem, which God accepted for divine use. Nor was there only one such building. When verse 20 says people will go: “to my holy mountain Jerusalem, . . . to the house of the Lord” the Temple it refers to is still in our future.

Devotion resumes

In Ezekiel 43:7 God says: “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever.” This verse offers a shift from how the Temple is normally discussed in the Old Testament. God is not presented as dwelling in the heavens, feet propped on the Ark of the Covenant. Rather throne and soles are together on earth. 

It can be difficult to conceptualize God occupying a single location while having a presence everywhere. Even scripture can seem ambiguous on this topic, for example Psalm 139:7-10, which seems to include both concepts, implying that one or the other is metaphorical. In the past when discussing the “throne” and “footstool” texts I have suggested they involve where God’s focus is. While God is aware of all things, God gives special attention to the promised land.

But if language about the Tabernacle and the Temple normally meant to convey that God’s attention is focused on Jerusalem, while God still dwelt apart in heaven, it seems that in the time of this new Temple the opportunity had come to combine the two settings. God (in whatever sense) dwells “among the sons of Israel forever,” with both God’s throne and the “soles” of God’s feet situated at the new Temple (Ezekiel 43:7). “Behold, the tabernacle of God is among men, and He will dwell among them” (Revelation 21:3). Take joy in this!

The change seems to involve more than the location of God’s throne. We are not told that this new Temple’s Holy of Holies has any furniture, such as an Ark of the Covenant for God’s feet to rest on. We are told: “This is the law of the house: its entire area on the top of the mountain all around shall be most holy.” (v. 12). Does this expanded holiness suggest that in the new Temple there is no need for divided courts, and places of greater and lesser sanctity? It implies that only those who may enter God’s presence are allowed near, for the whole area is where God stands.

(This could be overstated. In 44:13-14 God speaks of priests who had not behaved as they should, but who would be allowed to serve. It says: “they shall not come near to Me to serve as a priest to Me, nor come near to any of My holy things, to the things that are most holy; but they will bear their shame and their abominations which they have committed. Yet I will appoint them to keep charge of the house, of all its service and of all that shall be done in it.” So, we again see ambiguity in the text. What is “most holy,” and what is not?)

Ezekiel was told: “As for you, son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the plan.” (v. 10). God expected that contemplating these exalted plans for worship would affect Ezekiel’s hearers. God’s prophet had already received the measurements of the building, and now begins to get those for the altar, followed by expectations for the priests.

Recall that for most of its history the Levitical priesthood did not function as it was meant to. Teaching had not gone out as it should, being a priest had not always seemed honorable, nor possessing God as inheritance been greatly valued. But God is saying this will be fixed, it will work. When God dwells with the people, the priests will do as they were meant to. And the name of the Lord will be glorified.

Reflection Questions

  1. How do you think it felt for Ezekiel, a priest so long separated from his worship roles, to see a vision of this pristine Temple, untouched by false worship, and then filled with God’s glory? What do you think Ezekiel made of God’s plans for the future of the Temple and the priesthood?
  2. What is something that helps you strive for the Lord (perhaps a Bible account, event, image, or the comfort of a friend, which you are able to hold to as an example of what you particularly aspire to or hope for)?
  3. What difficulties do you think Ezekiel may have faced in trying to relay his experience of this vision to his fellow exiles? How does that compare with your experiences of trying to express yourself to others?  
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May the Lord’s Face Shine On You

Number 4-6 

While Numbers 4 still involves some counting, it becomes much more interesting with a little Holy interior decorating! I fell down a little Google rabbit hole reading about what kind of leather was used in the temple.  NIV says sea cow, NASB says porpoise, theologians have theorised other interpretations. But I think the point is, it was valuable and special. All of the designs and decor of the tabernacle were both God instructed and enabled. I have always wondered how the people building the tabernacle could build what they were told to build. I then heard from someone, that they were able to do this work because they were given the gift of the Holy Spirit (Exodus 31:1-6 and 35:30-36:2). I think this makes a lot of sense! 

Also, and part of the importance of this passage is God was very clear who could touch what and when. Death comes to those who did not heed God’s commands, no matter how small they may seem. God will not be mocked nor disobeyed. 

Numbers 5 and 6 are kind of a wild mix of blessings and curses. First Numbers 5 speaks of the sanctification of anyone who was ceremonially unclean or guilty of sin. Moses then writes of a “grain offering for jealousy.” I looked at several commentaries and still cannot quite understand why it was included in scripture and what it all means.  One commentary reminds readers that this was a time of many rituals for many issues and this would not have been that odd to the people of that time. My own thought is that this was another situation where it was very important to obey God. I believe that God protected women who were innocent of adultery and they were not affected by this curse. 

In Numbers 6, we learn what one needs to do to become a Nazirite. Reading this reminds me of the sacrifices my Catholic nun friends had to make to become a nun.  It is very honorable to dedicate your life to God. However, it is not necessary to become a Nazirite or a nun/monk to dedicate your life to God.  Because of Christ, through baptism, we can be sons and daughters of God. And we can receive the Aaronic Blessing: 

The Lord bless you and keep you,

The Lord make his face shine upon you,

And be gracious to you;

The Lord turn his face toward you and give you peace.  (Numbers 6:24-26)

God bless you this week as you obey His word! 

-Maria Knowlton

Reflection Questions

  1. What do you find in Numbers that reminds you of the importance of obeying God?
  2. What do we learn about God so far in the book of Numbers?
  3. Have you ever experienced the Lord making His face shine upon you? When? How does it feel? What do you think the Lord likes to make His face shine upon?
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Tabernacle Parking

Numbers 1-3

Once upon a time, I had to take a statistics class.  It was awful! I am not a numbers person at all and the professor was dry and would trail off while he was talking. Every class was an exercise in trying to stay awake for an hour and 15 minutes! But I do think he could have spiced things up a bit if he had thrown in some fun or shocking stories in between the equations.  For example: “So in this case p is equal to the sum of the number of participants in the study, which was looking at the correlation between owning a machete and a ninja outfit and ending up in the emergency room.” 

So when I was reading the first two chapters, I was getting flashbacks of that statistics class. They are purely numbers and logistics. The 12 tribes of Israel had left Egypt about a year before and God was now “parking” the tabernacle in the desert, with the 12 tribes in specific stations around the tabernacle.

God had Moses and Aaron count all the men in the tribe. Boring! I like how Chuck Swindoll put it in his commentary, “Numbers takes the reader on a long and winding path through a desert of excruciating detail.”  But then I hit chapter 3 and Aaron’s two eldest sons, Nadab and Abihu fall dead because they offer God an “unauthorized fire” and they had no children, WHAT??? That got my attention! Why was the fire “unauthorized”? Why did God strike them dead? So many questions??? But the biggest question the story starts to answer is WHY Numbers is included in our Bible. 

Besides its historical significance, Numbers speaks of the importance of obedience to God and God’s intolerance of sin. Leviticus 10:1-2 gives a little more detail on what happened to Nadab and Abihu, but it was basically just straight up disobedience to God. We may think this was a pretty minor issue, but it points to the fact that God does not tolerate sin of any kind. No matter how “good” you are, you will not live a life of perfection and will at some point deserve the punishment Nadab and Abihu received. Goodness, do we need a savior! THANK GOD for JESUS! 

So, yes, much of this book is boring, especially today’s reading, but unlike that statistics class, you will find application for your own life in this book.

-Maria Knowlton

Reflection Questions

  1. God has a plan for His people, even for where each tribe was to park around the tabernacle. How might He share His plans today?
  2. Why is God looking for, and expecting, obedience from His people during the time of Numbers? What does God’s desire and expectations look like today? Does the sacrifice of Jesus mean obedience isn’t required any more?
  3. What application can you find for your life from Numbers 1-3?
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Preparing for God’s Leading

Exodus 38-40

Throughout history God has lead his people many ways. To a few he spoke audibly, others in dreams but he used the tabernacle to lead the Israelites. They set up the tabernacle to the very detail as God requested. After it was complete, 40:34 says

Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 

God made his presence known and clearly began to lead the people on their travels. Whenever the cloud left the people knew it was time to get up and go. Whenever the cloud would stop the people would also stop.

Sometimes I wish that God led us today in such an obvious manner. I need fool proof directions just to get across town let alone the race we are called to run as followers of Christ.

Although it is not as obvious, God still leads his people. He still tells us when and where to go and also when and where to stay.

The tabernacle was a dedicated place for God in the lives of the Israelites. They gave of their time, energy and resources to have a spot for God in their lives. Many often claim that they want direction from God but have not made space for his leading in their lives. They have not made time or space for God.

After the ascension of Christ, the believers were blessed with God’s presence in an even better way than the tabernacle. God’s power, his presence, his spirit can dwell in YOU!

Will you make time and space in your life – for the glory of God to lead you where he would have you go? And further, are you willing to follow that lead?

John Wincapaw

(originally posted for SeekGrowLove on February 12, 2020)

Reflection Questions

  1. Can you give some examples of God’s leading in your life – in big or small ways?
  2. What types of preparation and space making would God like to see you involved in before He reveals where He wants you to go next? Unlike Moses, are there any directions you haven’t completed yet that might be a helpful pre-cursor to the big journey God wants to lead you on next?
  3. “Will you make time and space in your life – for the glory of God to lead you where he would have you go? And further, are you willing to follow that lead?” What does it look like to make time and space for God?
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Make a Sanctuary

Exodus 25-27

               Places of worship come in all different shapes and sizes.  I have worshipped God in huge cathedrals with impressive pipe organs and altars overlaid with gold and stained glass windows.  I have also worshipped God in open-air tabernacles with sawdust floors.  I have worshipped God in a deer stand, at the beach, on a mountaintop and on a table undergoing radiation.  I have worshipped God in loud and energetic services with guitars, drums, and electronic keyboards and I have worshipped him in places with no sound at all except the flickering flame of a single candle.

                I believe God loves to be worshipped in lots of ways and in lots of places.  Even in the Biblical stories God was worshipped on simple stone altars, in burning bushes, on mountain tops and down in valleys.

                Israel was at a critical time in their formation and it was important for them to have a steady reminder of God’s presence.  God made his presence visible to them as they journeyed with both a pillar of cloud in the day and a pillar of fire at night.  As they continued their journey across the wilderness, God chose to make his visible presence known to them in a portable house of worship.  This place would provide structure in the midst of their community wherever they stopped to make camp.  The tent of meeting or tabernacle would be an ongoing visible sign that God’s glory was in their midst.  And God taught them how to be a holy nation. He used various symbols and rituals of sacrifice and worship as a way to drill home to them his holiness and the consequences of sin.

                How God chose to do this is quite interesting.  He could have simply built a temple Himself in the heavens and dropped it down fully formed on earth.  However, God chose instead to invite His people to become active participants in creating this place of worship.

                First, God began with their willing desire to give.  “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. These are the offerings you are to receive from them: gold, silver and bronze;  blue, purple and scarlet yarn and fine linen; goat hair;  ram skins dyed red and another type of durable leather.  acacia wood;  olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breast piece” (Exodus 25:2-7).   This was not a mandatory tithe that was required; this was an offering to be willingly given and received.

                Where did the people get all of these valuable commodities?  If you will recall, as they were leaving Egypt they were given many valuable items by the Egyptian peoples – one might say this was payment to help compensate for years of slavery.  They had these items in their possession already.  Those who were willing could give them to help create the tent of meeting and the prescribed worship items inside of the temple, which included the Ark of the Covenant, the table, the lampstand as well as the material for the tabernacle itself, and the altar, courtyard and the oil to keep the lamps burning.  All of the materials were freely donated.  The people of God used their own skill to build the items from these donated materials – carpenters, weavers, stonemasons, goldsmiths and others each made their own contributions to the creation of this place of worship.  In this way, everyone in the community that wished to participate had buy in to the tabernacle.  It truly was a communal place of worship.

                Once the nation finished their journey through the wilderness and took possession of the Promised Land, they would eventually transition from a portable tent of meeting to a permanent temple under the leadership of King Solomon.  However, this tent of meeting served them well for 40 years in the wilderness and many more during the times of the judges, and kings Saul and David.

                For Christians, we do not worship God in a tabernacle or physical temple and we do not bring sacrifices of sheep or goats or bulls for an offering to God.  For us, the Church itself is the temple of God.  I am not talking about the building where the Church gathers to worship, I am talking about the actual people who gather to worship, and we are the Church.  Jesus said whenever 2-3 gather in his name that he is there in their midst.  There is no one single right way or place to worship God.  It is wherever God’s people come together.  Christian Worship does not have to follow a strict pattern.  Worship is where we gather to read the word of God, pray, worship, encourage each other and exhort one another to good works, break bread and proclaim the resurrection of Jesus.  Blood sacrifices are not necessary because Jesus is the Lamb of God who takes away the sins of the world and he entered into the holy of holies once and for all and gave his own body as the final sacrifice for all of our sins.

                One thing remains unchanged from the time of Israel in the wilderness tent of meeting and the Church today.  God still welcomes us to bring our offerings from the heart as a way to say thank you.  We can still bring tangible offerings, and we can still offer our gifts and talents as ways of showing God our deep gratitude for all of his blessings to us.  It is not all that important how we worship or where we worship, but it is very important that we worship and we bring our offerings freely to worship God.

Jeff Fletcher

(originally posted February 7, 2020 for SeekGrowLove)

Reflection Questions

  1. Why do you think God wanted the Israelites to have a tabernacle? What are some benefits today to having a place to go to worship God together with God’s people? What are the additional benefits to being able to worship God anywhere?
  2. Why do you think God gave Moses so many details for how to make the tabernacle and its furnishings?
  3. Where do you find a sanctuary where God dwells with you? What offerings do you freely bring to God as part of your worship?
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Excited about Church

Old Testament: Micah 5

Poetry: Psalm 84 (day 2)

New Testament: Luke 18:9-14

How excited are you about going to church?  You might think church is boring, the singing doesn’t inspire you, the sermon puts you to sleep, the building is nothing to write home about, etc.  If you think like this, you are probably also thinking, “Why even bother going to church when there are so many more exciting things I could be doing?”

If you think church is bad now, just imagine how bad it was when they used a tent as a church (called the Tabernacle), and slaughtered animals to cover sins.  How well would you have liked going to church then?!  (Can you imagine the smell?)

Our reading today is from Psalm 84, which starts out, “How lovely is your dwelling place, O Lord Almighty!”  The writer wasn’t talking about the throne room of God in heaven, he was talking about the Tabernacle (tent) where he went to worship God.

Psalm 84 continues, “My soul yearns, even faints, for the courts of the Lord; my heart and my flesh cry out for the living God.”

The writer wasn’t getting excited about visiting a tent, he was getting excited about being able to be in the presence of God.  He was yearning, fainting, crying out to be near God.

Verse 4 goes on to say, “Blessed are those who dwell in your house; they are ever praising you.”

I’m guessing the writer is referring to the singers whose job was to stay at church and sing praises to God all day long. He was envious they didn’t even have to leave there to go to work (they were at work) – they were so lucky!  They got to be near God all the time.

Verse 10 says, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.”

You may dread going to church.  The writer of Psalm 84 dreaded having to leave church.  He’d rather spend one day at church than almost 3 years anywhere else.  He’d rather be a doorstop at church than party all the time with his wicked friends.

Why did the author crave going to church so much?  The answer is: because he loved God, and he associated being at church with being in God’s presence – so he couldn’t get enough of it.  

Today, as a result of Jesus’ sacrifice on the cross, we have far greater access to God than the people in the Old Testament (including the writer of Psalm 84) had.  We’re told in Hebrews 4:16, “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

God didn’t just send Jesus to die for our sins, God also wants to adopt us as His children.  And there’s an inheritance involved – the Kingdom of God.

1 Corinthians 2:9 says, “… No eye has seen, no ear has heard, no mind has conceived what God has prepared for those who love him.”

I don’t know about you, but I have a pretty vivid imagination, and can imagine some amazing things.  But, according to this verse, I can’t imagine how great the Kingdom will be.  Start with no more death or mourning or crying or pain, add in a little euphoria in the presence of God forever, and you’re just scratching the surface for what God has prepared for those who love him.

I want that!

God wants to adopt us as His children, but there’s a catch.  He will only adopt us if we accept Jesus as our Lord and Savor, are baptized, and live our lives for Him.  Only then will we get to live with Him forever.

Maybe, our level of excitement in going to church is related to our level of excitement for God.  Once we recognize how much God has already done for us, and what He has planned for those who love him, we’ll get more excited about God.  And once we do, I suspect we’ll get more excited about going to church too. 

-Steve Mattison

Reflection Questions

  1. What are your thoughts and feelings right now about going to church? Where do you think they come from?
  2. How excited for God are you? What has He done for you already? What do you know about – and what can you imagine – about being in the Kingdom of God? Have you already been adopted into God’s family? Are there steps you need to do in this adoption process?
  3. Is there anything about your perception and understanding about going to church that you think God wants you to change?
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Set Apart

*Old Testament: Numbers 7 & 8

Poetry: Job 7

New Testament: Acts 21

During the building of the tabernacle, the tools and utensils were not holy. Everything was normal cloth or gold material until they were consecrated. Once Moses anointed and consecrated the tabernacle and the things that went in it, they were no longer normal objects.  Instead, they were objects of God. If God can turn a simple lamp stand into a holy object, then what can He do with us? We can be made holy and set apart by God to serve a great purpose. As we have said many times, through the book of Numbers God seeks holiness for Himself and His people. This desire didn’t disappear when Jesus came into the world. God desires for us to be holy. Although we sin, God can redeem us just like He did with the tabernacle in Numbers 7.

There is a moment after the tabernacle is consecrated that the people of Israel begin to bring sacrifices and gifts.  Among the gifts are six carts and 12 oxen that are going to be given to the Levites. Carts and oxen make moving things easier.  This would be a pretty handy gift during the time of the wilderness as they move everything they have across the desert by hand! In verse 9, we see the sons of Kohath weren’t given any of the oxen and carts – what kind of rotten deal is that? Why didn’t any of the carts go to the sons of Kohath? The sons of Kohath were in charge of carrying the holy objects on their shoulders. Each heavy object in the tabernacle, including the Ark of the Covenant, was built with places for poles to slide into so that they could be carried by pole on the shoulders of the sons of Kohath. You may remember the story of Uzzah in 2 Samuel 6 when the Ark was going to be moved back into the city of Jerusalem after being gone for a long time. Notice in 2 Samuel 6:3 they placed the Ark, “on a new cart”. This was a big no-no. The Ark was not supposed to be put on a cart, but instead carried on poles like we see in the law. Then what happens? The Ark begins to fall off the cart on the way into the city and Uzzah, who was just trying to help by catching the Ark, died right as he touched it. God’s holiness can’t be infringed upon. Albeit easier, you don’t put the Ark on a cart. This is why no carts where given to the sons of Kohath. They didn’t need carts to assist in the moving of the holy objects of the tabernacle. Isn’t it interesting how the Bible connects in such unique places? Who knew that around 400 years after God gave the command to not move the holy objects on carts that Uzzah would learn the severity of breaking the command.

The rest of chapter 7 sound maybe like Pete and Repeat wrote it. These aren’t particularly exciting verses and the gifts of each tribe are the same. Between verse 10 and 83, the tribes, their gifts and their offerings are listed. After 12 days of offerings the total was: 12 silver dishes, 12 silver bowls (a total of 2,400 shekels of silver), 12 gold pans (a total of 120 shekels of gold), 12 bulls, 12 rams, 12 male lambs 1year old, 12 grain offerings, 12 male goats, 24 bulls for peace offerings, 60 rams, & 60 male goats for peace offerings (a total of 192 animals). The Israelites would have given a total of around $16,000 in silver and around $71,500 in gold. What a great out pouring from the sons of Israel to God in celebration and honor of the new tabernacle.

After the anointing of the tabernacle and 12 days of offerings, one of the coolest things I can imagine happened to Moses in verse 89. God spoke to Moses from above the Ark of the Covenant. Finally, after all the effort that has gone into getting the Israelites out of Egypt, God now has a place to dwell with His people. The time has come when God speaks to Moses from among His people. No longer does Moses have to travel to the top of a mountain to speak to God. God has moved even closer to His people today. We don’t have to travel to a temple in Jerusalem to be with God because, as we see in the New Testament, we are God’s temple (1 Corinthians 6:19). God can now dwell among us in a more personal way; He has moved into the hearts of His people. We have been anointed and sanctified by the blood of Jesus to become the new temple that God dwells in. We see an ever moving forward march by God to be closer to His people. It started with the tabernacle, then into the hearts of men in the time of the New Testament and now. In the future, we have the hope of God dwelling with us in person in the kingdom! He is with us now in the power of the Spirit that moves among us but, at the time of the restoration of all things, God is going to be with us like it was in the garden of Eden. Revelation 21 says that God is going to dwell among men. There is no part of the Bible without significance. All of it is connected because all of it is the word of God. God’s desires don’t change and He desires to be with us. The creator of the universe, the creator of the estimated 1,000,000,000,000,000,000,000 stars wants to be with you. To me, the realization of this fact is humbling and inspiring.  Thank you, God!

Josiah Cain

(originally posted for SeekGrowLove on February 26, 2020)

Reflection Questions

  1. How does God set you apart and use you for His glory, and how can you better respond to His purpose for you?
  2. How does God dwelling within you impact your life and how can you further develop a closer relationship with God?
  3. How do you see the Bible as all working together as the word of God?
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As the Lord Commanded

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Old Testament: Exodus 39 & 40

Poetry: Psalm 36

New Testament: Acts 3

One of my favorite pastimes is sewing simple bags and quilts and occasionally even clothes. I love looking at fabrics and dreaming about what could be made with it. Yesterday I even drove four hours for a really good fabric sale – and lunch with mom -thanks mom! I can spend hours on the internet researching what people are making with their fabric, how did they do it and who has the best detailed directions to help me make what I want to make.

So, pretty much, Exodus 39 was written for people like me. The rest of you might not be too interested in the detailed step-by-step directions of what the fiber and gold artisans created for the priests to wear when they were ministering in the tabernacle. You might not be curious how they fastened the gold filigree settings which held the precious onyx stones to the shoulder pieces. You might not have nodded knowingly when they explained that a band was added around the neckline to prevent it from tearing because you saw the same need on the Nativity costumes.

But there is something big in this chapter that anyone can notice and appreciate – even those who have never in their life held a needle in their hand or contemplated making clothes. And that is the number of times the phrase, “as the Lord commanded him/Moses” is repeated. Seven times it is used just in the sections of chapter 39 regarding the priestly clothes. Additionally, the same or very similar phrases are used eleven more times in the rest of this chapter and the next as Moses inspects and then assembles in place all the final pieces of the tabernacle created by the craftsmen: the magnificent ark of testimony with its stately gold cherubim, the altar for burnt offerings, the altar for incense, the intricate lampstand, the wash basin, the courtyard curtains, bases and stands, and coverings, the garments and all the other pieces, right down to the ropes and tent pegs. When all these pieces are put together – just as the Lord commanded – then, they finally have a place where God’s glory would dwell. So why is it recorded 18 times in these two chapters that the work was done as the Lord had commanded? Perhaps because it matters to God if the work is done as He commands.

If I want to make an outfit I can find countless books and blogs, patterns, tutorials and videos showing me the steps I can take. Some create clothes I am just not interested in or wouldn’t fit me at all. Others have glaring errors, or sometimes even little mistakes that end up making a big difference in the end: missed steps, mismeasurements, or sloppy work. It can be a big challenge finding the best directions I can truly trust that will help me create the final product I desire.

Similarly, there are countless sets of directions for how to make the life you desire. You can find directions for life everywhere: TV commercials, movies, self-help books, classrooms, churches, parents, peers, and endless online sites to name a few. Some directions I know I am not interested in at all: the end product wouldn’t fit me, just isn’t my style or not what I am looking for. Others look like they would create a life that would be perfect for me. But, it turns out the directions have errors: they don’t include all the proper steps, they add in steps that trip you up, they don’t give the correct measurements, they use materials that won’t stand up to the wear and tear life brings, they lead to sloppy work and sloppy lives. If I follow those directions my finished product will not be what I intended to create.

God alone has the best detailed directions for making what I want to make – a life devoted to Him, ready for His Son’s return, and ready to dwell in His glory forever and ever. While I wait for His full glorious kingdom on earth, I want to make a place – my life – where a sliver of God’s glory dwells in me and shines through. In order to create this project I need all the pieces created just as He commands. I need to use all the proper materials and resources and carefully follow the step by step tutorial I trust. The directions God gives in His Word tell me every step I need to take, and those I don’t need and those I definitely don’t want. Following God’s directions and commands will keep me from creating a sloppy life with fraying edges. God knows the best way to do life, will I listen and do as the Lord commands?

God knows. How often I forget. God knows the best way. His commands can be trusted. In Exodus 39, this seamstress loves that God even knows how to keep the neckline from fraying – and he tells us – add a band. Do it right. Follow the Lord’s commands and the end product will be a thing of beauty that brings glory to Him.

We have work to do. Will we do it the way God commands?

-Marcia Railton

Reflection Questions

  1. As I considered all the gold and ornaments and details God chose for the priests I had two thoughts regarding our worship today. 1 – While our pastor’s roles are different from the priests of Moses’ day, I wonder if God wants us to show more honor and respect to their position than we do, even if they no longer wear jewels on their breastpiece. 2 – Maybe God cares a bit more than we previously thought about our own attire when we come before Him. What do you think?
  2. Why do you think it mattered to God what the priests wore? Why do you think it mattered to God what the tabernacle looked like?
  3. What kind of a life are you working to create? Whose directions are you following or are you making up your own? What bad directions have you already decided you won’t be using? What does following God’s directions look like?
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Gifts and Abilities for God

Old Testament: Exodus 27 & 28

Poetry: Psalm 30

New Testament: Matthew 25:31-46

God allows His followers to worship Him in so many ways! He blesses us with abilities that can be used for His glory. In our scripture readings today, we see the abilities of the embroiders, jewelers, songwriters, and those who serve and minister to others just to name a few. From skilled hands come the beautiful creations of articles that were used in the tabernacle (Ex. 27&28). Perhaps, some of the Israelites never imagined that they would have a part of creating a place where God would be worshipped. Maybe, someone just learned and developed an ability to dye and spin purple yarn. They were gifted with this talent, but they had no idea that this skill would be used for God.  Yet, God did use this ability for the creation of the Tabernacle. How amazing to be creating a sanctuary for the LORD so He might dwell among them (Ex.25:8).  

From Psalm 30, we are reminded that each of these Psalms or songs are lyrical praises that emerged from the creative minds of song writers (Ps. 30). As the Psalmist declared, “LORD my God, I will praise you forever.” Many of the Psalms’ lyrics we still sing today.  

Lastly our scriptures from Matthew remind us that every believer should use our gifts to serve our brothers or sisters in need. Matthew 25:31-46 illustrates the amazing coming of Jesus Christ, the Son of Man in His glory with all the holy angels. He will finally be recognized as the King when he sits on the throne of His glory. He will then reward those who have served others. Jesus the King will say “Come, you blessed of My Father, inherit the kingdom.”

We see that God is honored when we use our abilities and gifts for Him.

-Rebecca Dauksas

Reflection & Application

Have you thought about your abilities? Perhaps you have giftedness in certain areas?  Pray about opportunities to share your gifts and abilities with your friends, family and serving in your church.

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Perfect in God’s Eyes

Exodus 40

February 15

Who here is perfect? No one? Being perfect in society is hard and being a Christian in society is probably even harder. Society has built a whole view of a perfect person. In school you’re perfect if you have a 4.0 gpa, are a scholar athlete, and are participating in 20 billion extracurricular activities. Being a perfect person at work is doing your job to the “T”, having perfect attendance, being dependable, and maybe even being 20 different people at one time. Life is
hard.

As Christians our job is to set an example and show God’s work. Easy, right?

Exodus 40. Building the perfect tabernacle. Building a place fit for God.

Imagine being Moses for a second. This man not only was the one who got to come down from a mountain with God’s commands, but he also got to make this tabernacle a perfect place for God.

Now we can’t be Moses, because God has created us on our own path. But we can work at making our bodies perfect.

James 3:2 “We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.” James 3 is about taming your tongue and your body. I relate these two together. Though I’m not creating a tabernacle, I can create a holy body.

-Genesis Dylewski

Questions for Reflection and Discussion

  1. Many of the chapters in Exodus that we didn’t specifically read this week were giving detailed directions for how to make the tabernacle according to God’s plan. Go back and read Exodus 25:1-9. What was the purpose of the tabernacle? How did Moses get the supplies needed? Why so many directions throughout the rest of Exodus?
  2. In Exodus 40 how many times do we read Moses did, “as the LORD commanded him”? Why is that important?
  3. What directions are given to us throughout God’s Word for creating ourselves to be a perfect place for God?
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