Time to Purge

Deuteronomy 7-8

Deuteronomy 7:5 – This is what you are to do to them: Break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire.

I’m a keeper. Not exactly a pack rat. Definitely not a hoarder. But I do like to keep stuff from the past. 

For example, I have movie theater ticket stubs that date back to the 1980s! Yeah! I know. I even scrapbooked them at one point! Can you believe it?

Here’s another example. Several years ago I went through a grand purge of my closet and found a tshirt that a boyfriend from my early college years had given me. Why had I kept that? It had zero relevance to my current, happily married life and yet I still had the silly shirt.

It didn’t take long for me to decide to toss that shirt in the trash. 

As we continue our reading through Deuteronomy this week, we read about all the stuff that God is directing the Israelites to get rid of once they enter the Promised Land.

Specifically in Deuteronomy 7:5, God is referring to idols that all the “ites” nations worshipped. God tells them that if His people do not break down, smash, and burn the idols that those practices will separate them from the love of God. 

When we enter into a relationship with God, our lives begin to transform from the inside out. And for those of us who have been on the journey for some time, we realize that God is always refining our character and letting us experience a life that will draw us closer to Him. 

And sometimes that means we need to get rid of the stuff that is keeping us from having a closer relationship with our Father. That “stuff” might be actual physical materials. It might be habits or relationships. But it is also mindsets, the ideas that casually roam freely through our minds that do us more harm than good. 

“I’m not good enough.”

“No one understands me.”

“It’s too hard to accomplish.” 

“Who would want to take a chance on me?”

LIES! LIES! LIES!

Listen to me. 

You are a child of the Most High God! 

You are precious.

You are valuable!

You have a grand purpose in God’s eyes and that purpose will be fulfilled!

When God tells us to get rid of the old stuff in order to experience the new creation He has intended for us to be…THIS is what He is talking about! 

Dear Friend, Do not let old mindsets and ways of thinking separate you from the love of God. 

Believe His Word. 

Do what it says. 

Experience the life He has designed for you to live! 

-Bethany Ligon

Read or listen to today’s Bible passages at BibleGateway – Deuteronomy 7-8 and Luke 12

Good Gifts

Luke 11 

There is so much we haven’t covered in this past week. Just today both the Queen of Sheba and Beelzebul get mentioned in the span of a few verses.  And we never even touched on Numbers or Deuteronomy. But today I want to touch on two things in chapter 11 that I hope will encourage you through the end of lent up to Resurrection Sunday. 

The first is the hope in the good gifts from our Good Good Father. Jesus teaches that reluctant friends are willing to help to persistent demands. I’m a dad; I understand the power of persistent asking! But if my precious (and slightly precocious) daughter asks me for a unicorn, I’m not going to give her a spider. If she wants a PB&J, I won’t give her rotten ham and toe jam. I know what she wants and I WANT to give her gifts, because it brings her joy. 

God wants to see that joy on your face. He is willing to give you his Spirit. God’s Spirit is a powerful, active, guiding, teaching, comforting, and encouraging reality for the church. Called the comforter, the advocate, the Spirit of truth, the Spirit, though mysterious, is how God wants to interact with and empower you for his ministry and for your living. All you have to do is ask, and God is ready to give you this great gift. 

At the other end of the chapter, after Jesus thoroughly ticks off the scribes and pharisees for a majority of the chapter, we read that the Pharisees “began to get hostile” and were “plotting to catch him” in his words. But I want you to remember 9:52. Jesus set his face toward Jerusalem. He is walking there on purpose. While we could try and analyze God’s sovereign control versus human free will in a passage like this, I think there is something more life changing than that. God’s smart enough to work out all things for the good of his people. Jesus knows where his story leads; God is going to use human pride and sin to erase sin and pride. He is going to use the taking of life to bring about eternal life. He is going to transform the pain of this world into joy of the next. Think about that. These leaders think they are taking out a revolutionary “rabbi of the people” who has wounded their egos. Satan is stoking the flames of pride and stubbornness because he wants to take out the Messiah. But God is using all of this in his plan to save humanity. 

Today, when life feels out of control, or overwhelming…

When you are stressed, depressed or obsessed…

When you don’t know where to go, what to do, or how you’ll get through… 

Ask God for the Spirit. To empower you. Embolden you. Comfort you. Teach you. Guide you. Speak through you. 

And he will pour it out. 

Ask God to work all his for your good. Ask your dad to help. Your wise father to work things out in ways you don’t or can’t see. And believe he is already working. Not every pain will end. Sometimes victory is shaped like a cross. But, the end will be a world made better by you, a world blessed by you, and you blessed by the God over all things. Eternal life and eternal peace, in the presence of God, through the death of Jesus, by the power of the Spirit. 

God be with you during these final days of Lent and Easter. 

-Jake Ballard

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Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30 and Sunday School at 9:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, plays board games and roleplaying games with amazing friends weekly and tries and fails to be less nerdy every day. If you’d like to reach out to talk Bible, talk faith, or talk about Star Trek, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 )or email him at jakea.ballard@yahoo.com

God bless you all!

Read or listen to today’s Bible reading passages at BibleGateway – Deuteronomy 5-6 and Luke 11

Will you choose the Good?

Luke 10

Today, the scene is set in Martha and Mary’s home. Jesus has set his face toward Jerusalem, and this story is propelling his journey to the cross. Mary and Martha, sisters, are arguing, as sisters do. Martha has invited Jesus and his crew of AT LEAST twelve hungry men (possibly more if some of the seventy or seventy-two disciples have come along) over for dinner. She’s got a lot of social pressure placed on her, because to have people in her home and NOT feed them, and feed them well, would look bad on her whole family. It would be shameful. 

And Mary is just sitting at his feet. 

Martha, rushing, busy, sweating, harried.

Mary, content, lounging, comfortable, relaxed. 

I feel for Martha. “LORD, don’t you care that my sister isn’t working as hard as I am” she says in frustration, with slightly gritted teeth. “She isn’t serving you the way that I am, isn’t trying to be as good for you as I am! TELL HER TO GET UP AND HELP ME!” Of course she is troubled, worried, bothered, anxious. 

We are all Martha. We are all so worried. So anxious and bothered. So troubled. 

But Jesus just calls out to her, to us. “Martha, Martha…” Can you hear the compassion when he says her name? When he says your name? You are so busy, so laden down with cares and concerns, with worries, about how you will succeed, how you will make sure everyone is taken care of, how you will serve. But Jesus isn’t worried about all that. He calls out to you and says something beautiful. 

There is only one thing necessary. It’s the good thing that Mary chose, to sit at his feet, listen to him, rest in him, love him. 

Will you choose the good?

Is that your one thing? Do you want to serve, to prove how strong, and powerful, and mighty, and good, and honorable you are? Or are you willing to sit at the feet of Jesus, to learn from him, grow from him, but most of all love and rest in him? To be sure, there is a time to serve. Jesus is in the room teaching how to live. But, will you listen to his words? We can get so busy “serving him” we don’t actually hear what he says. There are those casting out demons and performing miracles who don’t know the Lord, and whom the Lord doesn’t know (see Matthew 7).

The one that is necessary, listening to the words of Jesus and resting in him, give our service purpose and grounding. 

Will you choose the good?

Will you choose to rest in the one whose yoke is easy, whose burden is light, who will give your soul rest?

Will you choose the good?

Jesus, primarily, calls us to himself. There will be a time for service, but the first and foremost command is to be with him, in peace and rest. Are you listening to that call? For some of us, the command to “come and die” is terrifying. But for some of us, “come and rest” is worse. We have to admit that we are not superheroes, no matter what we tell ourselves. We might just be people, like everyone else.

Will you choose the good?

Jesus gives us rest. This is the upside down kingdom we receive when we have a relationship with Christ. We take up his work so we may rest. We serve with him so we may reign with him. We take in his death so that we may live.

Will you choose the good?

-Jacob Ballard

Read or listen to today’s Bible reading passages at BibleGateway – Deuteronomy 3-4 and Luke 10

He Set His Face

Luke 9

I enjoy video games. I could bore you with my digital adventures during quarantine, but I’d like to focus on a much more recent experience. I was playing a game that came out recently, and loving it. At one point a warning came up : “This is your last chance to purchase any gadget or suit upgrades. Do you wish to proceed?” I had an experience in the past when the game didn’t warn me we were in the final stages. So I backed up, upgraded, and went into the end game in full force. 

Most people don’t have a moment like that. Very few have been able to determine when the “end” of their life was going to begin. 

Jesus isn’t most people. 

In Luke 9:51, we read a powerful phrase. “When the days drew near for him to be taken up, he set his face to go to Jerusalem.” The phrase “set his face” is sometimes rendered as “He was determined” or “he set out for”. While both of these translations have merit, I like the “wooden” translation of “set his face.” 

“He was determined” feels a little passive. He made a decision to take steps to go to Jerusalem. 

“He set out for” however, makes it feel as if he started to power-walk all the way to Judea. 

Instead, he set his face. We aren’t even halfway through Luke telling of Jesus’ life, but we begin to see that everything that happens from here on, Jesus is doing with his endgame in mind. Every healing he performs is done with his face looking at Jerusalem. Every teaching he gives ends with him setting his face back to Jerusalem. Every step he takes, north, south, east or west, takes him one step closer to the Place of the Skull. Every healing he performs puts him one step closer to the scars across his back. Every breath of teaching he pours out gets him closer to the last breath of this life. 

And it gets him closer to the ascension. To the life beyond death. To the glory after humilation. Every breath he breathes gets him closer to new breath, new Spirit filling his body. Every healing he performs puts him one step closer to a body, unbroken and healed. Every step he takes takes him one step closer to the Mount of Olives, and the ascension to the Throne of God. 

That’s a good end game.

So when Jesus teaches anything in the rest of Luke, consider that he thought it was important enough to say as he walked his final days on Earth. Whether he was teaching and loving Mary and Martha in their own home, correcting the Pharisees about their view of sinners and tax collectors and the God who loves them in Luke 15, or teaching about the End Times in Luke 17, every event and teaching of Jesus are the ones that gained his attention after he “set his face” to go to Jerusalem.

Let this devotion urge you to reconsider how we read these words today. Don’t read Luke as another item on your busy checklist. But hear them as the words of Jesus that they are, pouring over you, through you and into you, and let them change you today. As we move ever closer to Easter, may we read Luke and set our own faces toward Jerusalem.

-Jake Ballard

You can read or listen to today’s Bible passages at BibleGateway – Deuteronomy 1-2 and Luke 9

It’s Not Always Easy

Luke 8

Jesus is not know for being particularly easy with his teaching. It can be just plain difficult. 

Sometimes the teachings are easy enough to understand but hard in their application. We know what Jesus said about enemies. He didn’t mince words or obfuscate. Love them. Full Stop.  But, when you have an enemy, you don’t WANT to love them. If you HAVE to love them, then you CAN’T hate them, and in the darkest parts we want to hate some people. But Jesus came to shine a light into even those parts and to change them. So, love (wish and seek the best for) your enemies and pray (bring their needs, cares, and burdens before God) for those who persecute you. That is hard. 

Other times Jesus doesn’t seem to make a ton of sense. A lot of the people in John 6 stopped following him because he said, “You have to eat my body and drink my blood.” And today we can say, “Oh yeah, he was talking about communion.” But THEY didn’t know that. There is a rabbi talking about eating a person and drinking his blood, and they are just thinking about the number of Torah laws and cultural traditions they would have to break. But mostly, they would be thinking “WHAT?! WHY?! What is he on about?” Maybe we shouldn’t be so quick to judge. But they didn’t seem to get it, because his mission wasn’t complete yet. 

And sometimes, the teaching is BOTH hard to understand and seems difficult in the day-to-day living. 

Luke 8 is full of them. Why does Jesus, who is so insistent on US spreading the Kingdom message to all corners of the world, teach with hiddenness? Why does he say, “Go into all the world” and tell everyone to keep it quiet? Why does he teach in parables, so that the crowds would be confused? I could give an astute scholarly answer, that references the nature of prophecy and the different purposes for the mission of Jesus and mission of the church, but in the end it is a head scratcher. It feels weird. It feels hard. It weighs on me. 

Nothing weighs heavier on me from this chapter than Luke 8:18. As a reminder: “18 So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him.” That’s a hard one! Why should the rich get richer and the poor get poorer? Is that what Jesus is saying?

Though the questions are important, there are times for answers. And of course that is not what he is saying. 

Jesus has just finished saying that a light will not bet covered up but put on a lampstand, and how everything will be disclosed and made known. He has been speaking about the knowledge of the Kingdom, the Gospel, the Word of God, the Knowledge of God, the Logos of God, up to this point.  So the question we need to answer is “whoever has what?” Whoever has a desire and thirst to learn the things of God. Whoever has a desire to serve Jesus. Whoever has a desire to follow him where he leads. Whoever, once the lamp is lighted, wants to see it in its fulness. THAT person will be given more. They will actually acquire the knowledge they are looking for. They will be equipped to serve. They will be empowered to follow. They will see the light, and it will fill them up, all the way from the inside out. 

But whoever does not have those desires…

Well, what little power, strength, might, authority, ability, talent…

It’ll be taken away. 

It’s a hard teaching. But it makes sense. Jesus comes to offer life. If we don’t want life, we don’t get it. It’s not forced upon us. 

You may be wondering, “But right now I don’t want it. I am reading because it’s a habit I can’t break. I am reading while crying because I want it to be true but can’t pull out that belief in me.” Welcome to the Christian Faith, where desires like that have existed beside the “most devout” since the dawn of the church! Ancient Christian authors wrote statements like (and forgive the modern paraphrase) “I don’t want God, but I want to want God.” Even a man declared to Jesus “Lord I believe, help my unbelief.” Maybe you have believing unbelief, or unbelieving belief. Maybe you want to want God. Or want to want to want him. 

Jesus can work with that glimmer. 

Because in the end he will work with us on all the hard passages, on the ones that weigh on us, on the things that are hard to understand and hard to live out. 

The promise from scripture is that, if you let him work, “He will finish the good work he began in us.”

Jesus will give you understanding and peace when you don’t. 

Jesus will give you the skills and ability for service. 

Jesus will give you power to follow. 

Do you want him to? Do you want to want him to?

-Jacob Ballard

Today’s Bible reading can be read or listened to at BibleGateway Numbers 35-36 and Luke 8

Sacred Imagination

Luke 7

I want you to imagine with me. 


You are a powerful man in ancient Israel. You hear about a miracle worker and rabbi. This guy, in just the last couple days reportedly saved a slave of some centurion without even being near him. More than that, he brought the dead back to life! Could such a thing be? Nothing like it has happened in your lifetime. This man reminds you of Moses, Elijah, and the prophets that you have grown up hearing about and spent your life studying. You know that such a man must be holy, must be from God. You invite this man to eat with you, so you can see for yourself how this holy, miraculous man interacts with people.

So you see him. And he’s shorter than you expected. Actually, he’s quite unremarkable in appearance. He is not wealthy, he does not come from money or make much when out teaching. He is lean from walking and fasting. He has an entourage of men with thick accents, no training, and a certain lack of decorum. They look and act like fishermen. To your surprise, you learn they ARE fishermen. One is even a tax collector. It’s only natural to begin to doubt. But when he opens his mouth to teach, it intrigues you. The passion with which he speaks. The intensity in his eyes. The compassion in his touch, to all people, draws you in, and you invite him over for dinner. Doubts gnaw at your mind, but surely in a personal setting those will fall away.

However, at dinner, things get really out of hand. As per usual, you have your home open to use by the people of the city, because God has blessed you for your devote life and upright character. Everyone, all thirteen (and more) of this teacher’s usual crew start to relax, kick back their feet, and eat. But, in the middle of dinner, she comes in. The years of hard life, of acting in such impolite, anti-social, uncouth, wicked and sinful ways, of trying and failing to do better, showed in every movement in the presence of this teacher. But instead of running like she should have, she bends down, weeping, and cries on his feet, wipes his feet clean with her tears. She takes his barely washed feet and anoints them with the sweetest perfume, the smell wafting over you all. She is making a scene, at YOUR dinner. And you know what kind of person she is. She doesn’t deserve this attention, she only wants to ruin your hospitality, because that’s the kind of person she is. 

No, no this man must be a phony. How could a man who raises the dead not know what this woman does every day? How could such a “holy man” allow so much uncleanness to caress his feet? Why let someone like her defile someone like him?


Then he says your name and breaks you out of your reverie. He calls your name. He tells you about two debtors, both forgiven – one much and one little. He asks “Who will love the forgiver more?”

“The one who was forgiven much,” you answer wisely. 


He turns to the woman and takes her worried, nervous, anxious trembling hands in his own. He turns his soft but piercing eyes to her own, red from weeping. He says to you, “Do you see this woman?” He lets the words hang in silence for a moment. She rubs her nose. For the first time you notice that some of her hair is starting to turn gray. You notice that she is not old, but the lines come from stress. You notice that she must have washed to come, as she looks cleaner than you have seen her in a long time… You see yourself seeing this woman, who you see everyday, in a new way. She is a whole person. She is more than the sum of her mistakes. She is loving this teacher. She is showing him honors “She has done for me what you have not,” he says. “She has much to be forgiven for, and so she loves, knowing now that she is forgiven. In your own eyes, your sins are so much smaller, and so your love is so much less.”


The rest of the table murmurs about the teacher forgiving sins, but as they talk he says to the woman “Your faith has saved you, go in peace.” She smiles at him with gratitude and joy…

Do you see this woman?

Or do you see the sins? The immorality? The wickedness? The hardness of life? The addictions? The abuse?


Jesus opened the eyes of the blind, and more importantly, causes the spiritually blind to see the world. May this imaging open your eyes. This man who raised up the dead, more importantly, raised up the living to new life. May this story cause you to raise the living to new life. 


And may this question reverberate in your head all day :

Do you see this woman?

(Optional note for those confused about the devotion : spiritual imagining, putting ourselves in the story, is an ancient spiritual tradition. One great example that is often used is in Luke 15, the parable of the “Lost/Prodigal Son”, or better “The Lost Sons” or best “The Searching/Prodigal Father”. You may see yourself as the son who runs off, the servants rejoicing, the son who is angry for forgiveness, or the father looking for his boys. It says much about ourselves and our relationship with God and others to see who we identify with, and to put ourselves in strange places in the story. Today we looked through Simon’s eyes in Luke 7, not because it is the best, but because of course he would doubt Jesus. Of course he would question him. Of course he would be offended at the woman. And of course, all of that is undue, because Jesus overcomes our doubts through miracles, our questions through answers and better questions, and our offense by unending grace. May this story take a new meaning to you as you ask yourself: Do you see this woman?)

-Jacob Ballard

You can read or listen to today’s Bible reading passages at BibleGateway – Numbers 33-34 and Luke 7

Blessed are…


Luke 6

Recently, both my Sunday School and Wednesday night groups went through the first part of Matthew, chapter 5. This is the beginning of Matthew’s rendition of “The Sermon on the Mount”, and it starts with “the Beatitudes”. It is a list of traits that show who are the blessed ones. When you read the list of the eight “Blessed Attitudes” in Matthew, you could easily see implicit commands. Be more poor in spirit, be more gentle, hunger and thirst for righteousness better. Something like that. 

In the recent years, I read an interesting take on the Beatitudes in Matthew. This author said that the first four are brokenness and oppression that no one chooses, and that God is on the side of those oppressed ones. This would seem clear with “mourn” (Matthew 5:4); but if poor in spirit means “impoverished of God’s goodness” rather than “humble”, we could see that this would be a rather impressive switch. 

The reason I bring up this reading in Matthew is because Luke doesn’t need a ton of interpretive work to see the blessedness of the broken. In your reading you read Luke 6. This is part of the passage we read:

20 And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God.

21 Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.

22 Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man.

23 Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. 

24 But woe to you who are rich, for you are receiving your comfort in full.

25 Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep.

26 Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.

Blessed are the poor. Not the poor in spirit, the humble, the ones who recognize their own spiritual poverty.

Jesus blesses those who don’t have coins to rub together. 

Because God wants to give them a kingdom. 


Blessed are you who hunger. No hunger for righteousness, thirst for truth, and desire the goodness of God. 

Jesus blesses those whose stomachs are growling. 

Because God wants to give them food for now and eternity.


Blessed are you who weep. Not mourn over the sins of the world and the things that drag us away from God. 

Jesus blesses those who cry because of stress, pain, heartache, and loss. 

Because God will give them laughter. 

Blessed are you when you are hated because of Jesus. 

Jesus blesses those who are only trying to follow in his footsteps in the middle of a world that may hate them. 

Because God has a great reward in heaven, waiting to be given. 


And Jesus follows up with some strong language : woe to the rich, the well-fed, the laughing, and the well-thought-of. Those who have all the blessings this world has to offer don’t share any in the world to come. 

What does this have to do with you?

Jesus clearly doesn’t want us to suffer needlessly. He never wants anyone to suffer needlessly.

And part of what we are called to do is to end the needless suffering around us. 


Jesus told his disciples “you will always have the poor with you”, and what that text is really saying is “never stop giving to those who need help.” (Deuteronomy 15:11) 

God is on the side of the poor; He will bless them in his kingdom, but he is using YOU to alleviate their poverty now. 

Jesus told his disciples “you give them something to eat” (Luke 9:13), and the early church made sure that every person was fed and taken care of. (Acts 2:44-46)

God is on the side of the hungry; He will give them food in his kingdom, but he is using YOU to feed them now. 


Jesus always encouraged and comforted his disciples (John 14), and the church lived life together, weeping together so they could rejoice together (Romans 12:15). 

God is on the side of the weeping; He will give them comfort in his kingdom, but he is using YOU to comfort them now. 


Jesus said “I will never leave you nor forsake you” (Hebrews 13:5) and that “the one who endures to the end will be saved.” (Matthew 24:13)

God is on the side of those hated for his son; He will bless them beyond all measure in his kingdom. 


Your call is to be a great blessing to all those whom God desires to bless. May you bring blessing wherever you go; you are blessed to be a blessing

-Jake Ballard

You can read or listen to today’s Bible reading at BibleGateway – Numbers 31-32 and Luke 6

Jesus is Looking for You

Luke 5

In this time of year, the wider church celebrates Lent. In this period leading up to Easter, we take time to examine ourselves, our sins, our motives, our hearts and souls, and recognize that it was for our sins that Christ died, not only to free us but to change us. While the reading in Numbers is very important, and I am glad you are reading the Old Testament, I want us to focus on Christ this week and his life as portrayed by Luke. 

There are two stories in Luke 5 to which I want you to pay particular attention. Let’s look first at Luke 5:1-11. Jesus is already an established teacher, a rabbi, and has a ministry going. He is probably on the lookout for disciples. Disciples were usually chosen from a core group of aspiring, promising young men. They would have excelled at learning the language, would be able to read the Torah, memorize the Torah, study and debate the Torah. In the learning institutions, those who were not promising, or who had to work with their parents to feed the family, were sent home to learn the family trade. So Jesus meets up with a guy named Simon. We might recognize him more from his nickname, Peter. Simon is a fisherman, who has his lot in life, knows what his station is. He KNOWS he’s not meant to be a rabbi’s disciple. He KNOWS he wasn’t smart enough or rich enough to make the cut. But Jesus isn’t looking for the richest or the smartest. Jesus says “cast out your net” and Simon says “because you say so.” They’d been fishing all night. They ain’t got nuthin’, as we say in the South. (SC represent) These good ol’ country boys know what they are doing, but Simon likes Jesus, trusts him, and does what he says. 

And that is what Jesus is looking for. 

And there is a miracle.

So many fish the nets tore, and the ships sank, and it took two crews. 

That’s a lotta fish. 


Simon, James, and John were all amazed and astonished, and Jesus said “You will now fish for people.”

And they pulled up their boats. 

Left everything. 

And followed him. 


Later on in the chapter, we read about Levi the tax collector. We may know him better by the name Matthew, who we think is the same guy. Now tax collectors were hated. Jews despised by their brothers and sisters because they were thought of as traitors. They were Jews, collecting money from other Jews for Rome, the occupying military force. To get rich, they would overcharge the Jews and keep the rest, which was legal, but tantamount to stealing. And this traitorous thief is sitting in his tax booth. Jesus sees this guy and says two words to him : “Follow me”


Levi followed him. 

Left everything. 

Right there in the booth. 

Levi is amazed and astonished that a holy rabbi would look for him, would choose him to follow, would send him out to work. 


A whole lotta tax collectors and sinners heard this good news that God’s kingdom was open to them. Jesus said that he came to call the sick, and heal them.  He healed the sick there that night, and it was miraculous. 

Jesus is looking for you. 

He is seeking those who will listen, whether it is to let down a net or to let down your guard. The call will always be “Follow me.” If you listen, he will accept you.  We know we aren’t rich enough. He KNOWS we are. (Colossians 1:27) We know we aren’t smart enough. He KNOWS we are. (1 Corinthians 1:25) We know we aren’t good enough. He KNOWS we are. (2 Corinthians 5:21)
He says to you today: “Follow me.” Pull up the boat, get out of the booth. Leave EVERYTHING behind. And follow him. 

-Jake Ballard

Read or listen to today’s Bible reading at BibleGateway.com – Numbers 29-30 and Luke 5

Numbers 27-28, Luke 4

As the book of Numbers draws to a close, Moses begins to make preparation for his death. God tells him he will not enter the Promised Land with the Israelites, but he will be able to see it before the Israelites enter in. Moses is (very understandably) concerned for the Israelite people. He has had to intercede for them and guide them away from idolatrous actions again and again. In Numbers 27, Moses passes on the leadership torch to Joshua so that the Israelites will not be like a “sheep without a shepherd” (Numb. 27:17). Joshua would become the next leader who would guide, command, and take care of the Israelite people as they enter into the land of Canaan. 

Luke 4 describes the beginning of Jesus’ ministry. Moses had spent years building up trust and confidence from the Israelite people, and Joshua benefited from that. He was able to build on the legacy of leadership that Moses left behind. Unlike Joshua, Jesus had to start from square one when building confidence and trust with the Jewish people. We see him begin this process in Luke 4. After the temptations in the wilderness, he begins preaching in the synagogues. At one point, he reads a passage from Isaiah that begins with “The Spirit of the Lord is on Me, because he has anointed me to…” and then lists out all the actions the God has sent him to do (Luke 4:18). Jesus did not have a Moses that told all the Jewish people to listen and follow after him. But, Jesus had something better to establish his authority. Not only did God speak over him after he was baptized, “This is my beloved Son. I take delight in him!” (Luke 3:22). He also had all of the Old Testament scriptures that spoke about him! 

Even so, the Jewish people did not accept him as a leader, because he challenged the way that he led and thought about the world. Just like the leadership example set by Moses, Jesus knew that the Jewish people needed someone to guide them, protect them, and care for them. They needed a shepherd. But, being led by a shepherd sometimes includes being corrected by a shepherd. The Jewish people, especially those in positions of power, were resistant to this. In fact, this section of Luke ends with the Jewish people doing this: “They got up, drove Him out of town, and brought Him to the edge of the hill, intending to hurl Him over a cliff” (Luke 4:29). 

Jesus is the “good shepherd” (John 10:14). His sheep “follow him because they recognize his voice” (John 10:4). When Jesus is leading us, do we follow? Are we resistant and stubborn to correction, choosing to go our own way? Or do we trust that our good shepherd will guide us on the right paths? How do we view Jesus’ leadership? 

My prayer is that we will trust in Jesus as our good shepherd. That his leading, both in guiding and correcting, will be a “comfort” to us as he lets us “lie down in green pastures,” leads us “beside quiet waters,” and “renews our life” (Ps. 23:1-4). 

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

Numbers 25-26, Luke 3

Almost 40 years had passed, and the Israelites were nearing the time when they would enter into the Promised Land. A generation had died in the wilderness because they failed to trust that God would guide them, protect them, and give them the good things he had promised. God had used the Israelites’ wilderness wanderings to teach them about his holiness and to teach them to trust in him more. However, not all of the Israelites were sanctified through this time. 

In Numbers 25, the Israelites are staying in the country of Moab. Because of intermarriage and lack of loyalty, they turn away from God and begin to worship Baal, a pagan god. Leading the way in this idolatry are several leaders of the people. God sends a terrible plague among the people that eventually killed 24,000 people and orders Moses to strike the idolatrous leaders down. So, Moses and Aaron’s great-grandson, Phinehas, gather the people together. The people are in mourning for the loved ones they lost in the plague, and all gathered together at the tabernacle, they are mourning in supposed repentance. However, Phinehas sees one of the Israelites blatantly bring a Moab woman into the tent of meeting! While the people are weeping in repentance, this person acts in a way that would indicate that he was not repentant at all. He was going to continue in his sin. The repentance was only caused by the negative experiences the Israelites faced, but it wasn’t true, heart-changing repentance that would cause them to change their actions. 

Phinehas, in a zealous passion, takes a spear and kills both the man and the woman who are doing this. Because of that harsh measure, the plague stops and God promises the priesthood would continue with Phinehas for generations. This seems like a brutal action. But, the reason why God praised Phinehas for doing it was because this action shows (1) Phinehas understood the concept of the holiness of God and his tabernacle and (2) Phinehas recognized how sin has to be stopped so it won’t continue to do its damage. Sin spreads like a plague, which, once it gets started, is very difficult to eradicate. If we recognize the importance of holiness and trying ourselves to live a lifestyle of holiness, we cannot continue to allow sin to spread in our lives. We have to be willing to act zealously to snuff it out. 

In Luke 3, we read about the ministry of John the Baptist in his own wilderness. He cries out to the people to ‘Repent, for the Kingdom of Heaven is near!’ He urges those who come out to see him to “produce fruits consistent with repentance” because “every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (Luke 3:8-9). Recognition of the severity of sin and true repentance from that sin are crucial to producing good fruit. If we do not recognize and repent from sin, we will not produce good fruit. We will not live lives that glorify God. 

Evaluate your life. Is it characterized by a right understanding of sin? Of an understanding of the importance of holiness? What about true repentance and good fruit? As John and Jesus said, “Repent! The Kingdom of Heaven is near!”

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .