The Search for Knowledge?

Old Testament: Amos 7-9

Poetry: Psalm 131

New Testament: Matthew 17

Our Psalm reading starts today with this verse:

My heart is not proud, Lord,
    my eyes are not haughty;
I do not concern myself with great matters
    or things too wonderful for me.

When reading through this, I had two thoughts on this first verse from different perspectives.

  1. Do we sometimes try to understand things that we just really can’t understand?  There are some people who want to know the answer to everything.  And searching for knowledge isn’t inherently bad.  But does it become so much of a priority that it is leading you toward pride?
  2. On the other hand, do we let this become an excuse to just say “well, I guess we can’t know” and give up on the pursuit of truth and knowledge?

I think there probably has to be a balance between these two things.  When I don’t know the answer to something (that I believe to be unanswerable – not like a math problem that has a clear answer), it just doesn’t bug me.  I know other people who just have to know and they spend so much time searching and studying and still not finding answers which frustrates them.  But I do let that be an excuse at times to not search for an answer and give up on something that I could know more about.

The passage goes on to say, “But I have stilled and quieted my soul […] O Israel, put your hope in the LORD both now and forevermore.”

That’s the key.  Our hope shouldn’t be found in knowledge.  Our hope should be in the LORD.  We should be at peace with the things that are above our understanding.  But I also think we should try to know the LORD as best as we can with our human minds.  In John 17:3, it says, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”  Eternal life is to know God and His Son Jesus.  And we can’t know Him if we don’t spend time pursuing Him even if we can’t have all the answers.

So we should be doing what we can to know and understand God, but also let go of our desire to have the answer to everything, humble ourselves, and live in peace knowing that God’s ways are greater than our own.

~Stephanie Fletcher

Reflection Questions

  1. Is there some information you are content not knowing? Like what?
  2. Have you ever found yourself struggling with pride because of what you do know? How can you practice humility instead?
  3. What do you think God wants us to know about Him and His Son?
  4. Do you ever misplace your hope and put it in yourself and all you know and can do – instead of in God? What is the remedy?

It Changes Everything

Old Testament: Amos 5 & 6

Poetry: Psalm 130

New Testament: Matthew 16

In our reading today, we see these verses:

If you, Lord, kept a record of sins,
    Lord, who could stand?
But with you there is forgiveness,
    so that we can, with reverence, serve you. – Psalm 130

This was written back in the pre-Jesus times.  Yet even then, the writer speaks of forgiveness of our sins.  How much more is that available to us with the blood of Jesus to wash those sins away?  We can be so thankful that the LORD does not keep a record of our sins.  If He did, we could not stand.

Has someone ever done something to you that you hold onto and struggle letting go of?  Now I do think there can be wisdom in remembering things that are dangerous – say, you play a game of pool with your then-boyfriend, and he hits you with a cue stick in the face on accident.  Then maybe, when you play pool with your now-husband, you are a little extra careful to make sure you don’t get too close when he is lining up a shot. 

That’s a joking example, but there are times when serious hurt may be done, and we can learn from those instances so they don’t get repeated.  But learning from things and keeping a record of sins to hold against people is very different.  As you are reading Psalms 130 today, ask yourself, is there someone that you need to forgive or something you need to let go of?

Our New Testament chapter for today is Matthew 16 which is where Peter makes the big confession – identifies the truth – that Jesus is the Messiah, the Son of God.  If we too confess this, we can take part in the forgiveness of sins.

The Psalm continues on –

I wait for the Lord, my whole being waits,
    and in his word I put my hope.
I wait for the Lord
    more than watchmen wait for the morning,
    more than watchmen wait for the morning.

I don’t feel that I do a great job of waiting for the LORD with my whole being.  It isn’t in the forefront of my mind.  It is easy to live life with the focus not being on God with so many different things available to distract us.  How would my life look different if that was my main focus? 

We talked in a youth group class this year about how the good news should radically alter our lives.  It should infuse every aspect of it.  That thought came up again in a book I was reading related to parenting.  The gospel changes everything.  If God is my main focus, and I let the salvation that Jesus has made possible alter every part of my life, that includes how I interact with my children.  Parenting is what stood out to me in that, but that might not be where it hits you – maybe for you, you are struck that the gospel should change how you go to school, interact with your friends, work at your job, etc. 

If you want a song reminder of this Psalm, visit https://open.spotify.com/track/6A6GlReEZA0eG48K9yKK0J to hear a song written by Aaron Winner called “Wait For the Morning.”

~Stephanie Fletcher

Reflection Questions

  1. Is there someone that you need to forgive or something you need to let go of?
  2. How would my life look different if waiting on the Lord was my main focus? 

Merely Human Rules

Old Testament: Amos 3 & 4

Poetry: Psalm 129

New Testament: Matthew 15

Jesus is on a bit of a tirade at the start of this chapter.  He has got to be pretty sick of the Pharisees!  But when he quotes from Isaiah to them in verses 8 and 9, I wonder if we fall into this trap too, and how frustrated he might feel with us at times. 

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’”

I have been doing some reading on church history earlier this year, and it seems this was some of the problem that started the reformation back in the 1500s.  Some brave individuals stood up to the churches that led culture at the time and said that people were no longer following the word of God, but rather they were just following the church’s rules which were made by people, often for political reasons.

Are we still doing this?  Teaching things that are merely human rules rather than focusing on God?

While we are to follow the laws of the land that were created by people (as long as they don’t contradict God’s laws), we should not be so focused in our churches on following a set of rules of how a worship service should be set up, or the exact number of times per year you should have communion that we miss out on looking at the heart.  There is a difference between Jesus’ teachings and a tradition set up in a church.

Traditions can be good, but when we focus so much on them that we don’t pay attention to the results of what is being done or said, they have no purpose.  If someone new comes in from another church and they ask “why are you doing things this way?” people tend to get defensive even when the question is asked with a genuine desire to understand rather than to criticize.  The truth is, we should be able to answer that question, or if we can’t, consider the practice to determine if what we are doing does still make sense, or if it has become an outdated tradition that could be changed to better serve people.

After Jesus speaks, the disciples come out like “hey, did you know what you said upset the Pharisees?”  Jesus doesn’t care if they were offended by what he said.  He spoke the truth and wants people to realize the meaning and intent of things.  Yes, washing your hands before you eat is a good practice.  You are less likely to consume bacteria that way.  But not doing that doesn’t defile you spiritually.  The things that come out of your mouth (which come from your heart) do – evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.

~Stephanie Fletcher

Reflection Questions

  1. What is something in your life that needs to be examined to ensure your heart is in the right place?
  2. What instances can you think of in which the church is following mere human rules and not the word of God and teachings of Jesus?

Giving in the Difficult Season

Old Testament: Amos 1 & 2

Poetry: Psalm 128

New Testament: Matthew 14

 

We have all heard the story about Jesus feeding the 5 thousand, and what Jesus can do with our little. But what happened prior to these events?

In Matthew 14: 1-12, we are told of the moment that Herod decided to behead John the Baptist, Jesus’ cousin, and close friend. In Matthew 14:13-14 we are shown the reaction of Jesus when he gets the news.

Matthew 14:13-14

            “When Jesus heard this, he withdrew from there by boat to a remote place to be alone. When the crowds heard this, they followed him on foot from the towns. When he went ashore, he saw a large crowd, had compassion on them, and healed their sick.”

This is an incredible image of who Jesus was. Think of a time in your life when all you wanted was some time alone. You have been through a lot and are trying to grieve and yet there are people who want to talk and need your help. What was your reaction?

Were you irritated, did you yell, maybe you said something you wish you hadn’t? We have all been to that place. We are all human. There have been times I have done the same thing, especially in the recent times with trying to find a job and being patient, as I wait for God to open the door. It has been easy to lose my temper with the people around me, or to be distant from them.

Jesus in this passage, is calling us to have compassion even in our grief and sorrow. Have compassion on people and show them the love of God. Even when we are burnt out and only have a little to give. Even that little, when given to others, has the power to change everything. Jesus took the little bread they had and gave it to God in faith and was able to feed everyone there! Our little strength makes a huge difference.

After this incredible miracle, seeing Jesus do these amazing things, the disciples get into a boat and make their way to the other side of the Sea of Galilee. In the night during a storm, they witness Jesus walking towards them on the water. The disciples in fear believe it is a ghost, but Peter says, if it is you Lord, command me to come to you on the water. Jesus says, “Come.”

Peter begins walking on the water in courage and faith, but fear sets in and he begins to sink as he notices the wind and waves.

Jesus then says as he pulls Peter from the water. “You of little Faith. WHY DID YOU DOUBT?” Jesus says this with love. Peter only had a little faith and was willing to get out and take the chance to walk.

We are called to do the same. When we are burnt out and feel empty. We are called to bring the little faith we have and walk with Jesus. Sometimes the waves in life are tall, and the wind roars in our ears. But Jesus says, “Walk with me.”  In other words, “Bring all you have to serve others,” as we are called.

As I write this, I think of the times in life that I feel burnt out, even at my young age. Life is HARD. But even during those times, it brings me hope to see others who have went before me. They continue to serve and give of themselves even in their challenging times. It is amazing to see what God does even through our grief. God uses our biggest trials to make the biggest differences in our lives, and the lives of people around us. He does this with the little we have to give.

Reflection Questions

In times of testing and grief, do we give up or keep on looking for needs of others?

Are we feeding ourselves spiritually to strengthen our faith, so we don’t sink like Peter did?

-Hannah Eldred

An Important Message from Joel

Old Testament: Joel 1-3

Poetry: Psalm 127

New Testament: Matthew 13

12 Even now— this is the Lord’s declaration— turn to Me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For He is gracious and compassionate, slow to anger, rich in faithful love, and He relents from sending disaster. Joel 2:12-13 (HCSB)

Today we’re going to read the book of Joel (hey, that’s my name!). It is one of the shortest books in the Old Testament, so I’ll keep my thoughts on it brief. It was written as a wake up call to God’s people. As you’ve been reading through the Prophets, it should have been quite apparent that God wasn’t the happiest about the actions of His people. That’s why we have this particular section of scripture; if Israel hadn’t messed up so bad, God wouldn’t have had to tell them so. Joel doesn’t say much different than the other Prophets; he is just rehashing the same message because apparently, Israel still hasn’t learned its lesson.
Here’s the condensed version of the message: you’ve sinned and made God angry, but He loves you and wants you to live, so turn away from your wickedness. 


This message, which was proclaimed to the Jews first, is just as relevant today for us as it was then for them. Only today we have the added part: God loved you so much He sent His only begotten son so you can live eternally (John 3:16). We still live in nations full of wickedness, we still raise idols to a status reserved only for Yahweh, we still do wrong when we know what’s right, and we still let the ungodly have undue influence over us. The words spoken through the Prophets to the people of Israel still hold value for us, and I hope we will do a better job heeding them than the original recipients. 

-Joel Fletcher

Reflection Questions

  1. What idols do you/have you raised to a status reserved only for Yahweh?
  2. What wrong do you do when you know what is right?
  3. In what ways have you let the ungodly have undue influence over you?
  4. What does the book of Joel reveal will happen to those who don’t return to the Lord? What is revealed will happen to those who do?

Building an All-Star Team

Old Testament: Hosea 12-14

Poetry: Psalm 126

New Testament: Matthew 12

Suppose you were given the task of building a team that was responsible for learning some teachings and convincing everyone else in the world that those teachings were true.  What kind of people would you pick for this team?  I would go with an all-star team of doctors, lawyers, scholars, politicians, successful business people, and someone famous.  Jesus had this same task, but he built an all-star team of fishermen, a tax collector, a zealot, probably some tradesmen, and more fishermen.  These were the occupations of the twelve disciples.  Think about how unremarkable this group was, and yet they were chosen to carry out probably the most important job in the history of mankind, to spread the gospel to the whole world.  They were ordinary people on an extraordinary mission.

And guess what…the mission is not over, especially considering there are about seven billion people alive today that were not living a couple thousand years ago.  I’m pretty sure all of the disciples died so they are not able to help with the work anymore.  God needs a team now to carry on the mission and I suspect he is still counting on ordinary people to join the team.  Yes, I am talking about you.  God wants you to help preach the gospel to all of the nations.

But what is the message?  In Matthew 10:12, Jesus said he wanted them to go out and preach about the kingdom.  He wanted to make sure that everyone knew about the coming kingdom.  Is everyone going to accept the message?  Absolutely not.  Jesus said if they don’t accept the message, shake off the dust of your feet and move on to the next place.  It might seem odd that Jesus was sending them to places where they would be rejected, but he still thought it was important that everyone should hear the message so they can make the choice themselves.  If someone doesn’t hear about the kingdom, they don’t have a chance to accept the kingdom message.

Is it going to be easy?  Nope.  Jesus said we are like sheep in the midst of wolves.  He told us that it won’t be easy, and in fact, it could be dangerous.  Moreover, if you choose to be on this team, the message is not always viewed favorably and your own family may hate you for it, even to the point of your own family having you killed.  Jesus said in Matthew 11:11 that no one was ever greater than John the Baptist, yet his life ended when they chopped off his head.  However, Jesus tells us the good news in Matthew 10:39, “He who has found his life shall lose it, and he who has lost his life for my sake shall find it.”

In Matthew 12:19, it talks about Jesus’ approach.  He won’t quarrel or cry out, and nobody in the streets will hear his voice.  I believe this is our model of how to spread the gospel message.  We are not looking for a fight.  We don’t have to get angry with people because they disagree with us.  We do not have to stand on street corners and scream at people that they are going to hell if they don’t repent.  We just need to speak the truth in love.  Explain to people what is going to happen in the future, especially what happens to them after they die.  Tell them about the kingdom and how to attain salvation.  If they are not interested in what you are saying, move on.  There is no need for a heated debate and there is no need to keep pestering them.  Just shake off the dust and move on.  You can feel good that you gave them a chance for eternal life.  The only time you should feel bad is when you had the opportunity to talk to someone and kept silent.  What if they would have embraced the gospel message, but nobody ever gave them that chance?  That would be a tragedy to let someone die eternally without ever trying to save them.

Fortunately, it is not our responsibility to make sure others attain salvation.  It is only our responsibility to make sure they hear the gospel message.  Don’t put any pressure on yourself for results.  It is only your job to make sure that people have a choice and they don’t have a choice unless someone tells them about the choice.  Matthew 12:50 says that whoever does the will of Jesus’ Father is a brother, sister, or mother of Jesus.  That is a family I hope you want to be a part of.

-Rick McClain

(originally posted April 30, 2017 for SeekGrowLove)

Reflection Questions

  1. Do you consider yourself a part of Jesus’ family – why or why not? What do you think Jesus would say?
  2. How do you do at telling others of the choice they have? What can you do this week to tell someone else – who, how, when?

The Father’s Child

Old Testament: Hosea 10 & 11

Poetry: Psalm 125

New Testament: Matthew 11

I was touched by the beautiful imagery of the LORD calling to Israel as a child. Teaching him to walk and taking him into His arms. Here the LORD is also leading with kindness and bonded to His people in love. And I can just imagine a compassionate care taker releasing an animal from its burden-taking off the bridle and bit to allow the animal to freely eat and drink. The love and compassion of God are so evident in these passages. But Israel’s obstinance is also evident. These collections of poetry are calling out again to the people. Turn to God, do what is right and be saved. God desires for people to come to Him to be healed, forgiven and saved, but as we have seen over and over, the people continued to reject Him.

We are told what the result is, “Because there is no faithfulness or kindness or knowledge of God in the land. There is swearing, deception, murder, stealing and adultery. They employ violence, so that bloodshed follows bloodshed. Therefore, the land mourns, and everyone who lives in it languishes (4:1-3a)”. It is disturbing that this scripture could be describing parts of our own country today. But the poetic words of the prophet Hosea still speak through this book. Telling us about the LORD’S perfect character and His justice. We still hear a main theme of not rejecting, but accepting and remaining faithful to our God. How horrible to become stubborn and self-willed against the Only True Living God. That is a place that we never want to occupy. Unfortunately, I know that we could name some individuals who have turned away and have chosen lives that are in complete opposition to God. But we want to be those that faithfully hold to God. Hosea 14 describes it this way, “Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For the ways of the Lord are right, and the righteous will walk in them, but transgressors will stumble in them (v.9)”. Hosea explains that someday the sons of Israel will return and seek the LORD their God; they will come trembling to the LORD and to His goodness. It is incredible that we can know, walk with, and most of all be in a loving relationship with Him right now.

-Rebecca Dauksas

(originally posted for SeekGrowLove on November 4, 2022)

REFLECTION QUESTIONS

  1. How is your nation like Israel? How are they different from Israel? How are you like Israel? How are you different from Israel?
  2. How would you describe God as a parent?
  3. How will you respond as His child? When have you been rebelled against Him? What is His desire for You?

What do you Love More?

Old Testament: Hosea 8 & 9

Poetry: Psalm 124

New Testament: Matthew 10

Matthew 10:37-39

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

After commissioning the twelve apostles, Jesus proceeds to teach them about what this commissioning entails. First, they will be persecuted (vv. 16-25), but they don’t need to be afraid because God will be with them and cares for them (vv. 26-31). Then comes a section that deals with the seriousness of the need to acknowledge Jesus as the Messiah, which can be a controversial subject (vv. 32-39). Jesus says that he did not come to bring peace but a sword (v. 34). This proclamation is not Jesus’ war cry as though his intention is to bring violence, but rather, it reveals that Jesus recognizes and discloses that he will be a point of contention and disagreement for many people. In other words, the truth that Jesus came to bring (and which he represents) will inevitably cause disunity and conflict.

It is on the heels of this declaration by Jesus that we read of the even more severe nature of this conflict—it may happen even within one’s own family. Jesus assumes the natural love of one’s family as a premise and then moves to identify that as a lesser priority in life than love for him. When he says that a person who loves him less than their family is “not worthy” of me (v. 37), he is making a value claim upon himself as more important than them. To be “worthy of me” means to “be fit to be a disciple.” It is important to clarify that Jesus is not advocating that his disciples not love their families. Instead, he is simply stipulating that the value attachment of a person to their family must not exceed their value attachment to him. To be Jesus’ disciple is to prize him above even one’s own flesh and blood.

The implications of this statement are far reaching. Who would say that loving a brother, sister, child, or parent should be subservient to the love of another? But this is precisely the demand that Jesus is making of his disciples. It is a declaration of discipleship that calls for absolute devotion. This extreme requirement is extended as Jesus also says that those who would follow him must “take [up] their cross” (v. 38). This is an expression referring to being willing to self-identify and endure the shame and suffering of one who is crucified.

Jesus elaborates by uttering one of the most interesting paradoxes: Whoever finds his life will lose it, and whoever loses his life for my sake will find it (v. 39). In essence, Jesus is saying that the life that matters is the life that is lived for the sake of Christ. To take the road of self-denial and live for something other than one’s self is to “find life.”

From these three criteria of discipleship, where do we find ourselves? Are we willing to follow Jesus no matter what? Does our love for him exceed our love for anything else? Are we willing to take up our cross? Are we will to die to self in order to find that which may truly be called “life”? Such a price is the price of being a disciple. Are we willing to pay that price? What might be stopping us from wholehearted devotion and service to the Master?

-Jerry Wierwille

(Originally posted March 12, 2018 for SeekGrowLove)

Reflection Questions

  1. Consider the great questions at the end of Jerry’s devotion.
  2. What happens when we love/value our family (or our job or our pleasure) more than Jesus?
  3. What does it look like when we love Jesus more than we love other people and things?
  4. It has been said that to love and care for our children well we need to first love and care for our spouse well. Do you think this concept can be applied a step up – to love and care for our family well, we need to first love Jesus well?

Jesus Gives

Old Testament: Hosea 6 & 7

Poetry: Psalm 123

*New Testament: Matthew 9

In this chapter (Matthew 9) we see that Jesus and the disciples are continuing an active pace proclaiming the good news of the kingdom and healing every disease and sickness. This lively passage not only records 6 healing incidents, but also shows 3 incidents where the teachers of the law are becoming rattled by the actions and rising popularity of Jesus.

Ready for anything and everything, the action rolls out as follows for Jesus and the disciples: 1) heals a paralyzed man, 2) calls Matthew the tax collector, 3) stops a hemorrhage in a woman, 4) raises a dead girl, 5) gives sight to 2 blind men, 6) and loosens the tongue of a mute man

Not only was Christ seemingly running a mobile emergency room, he was “hiring” new workers, contending with naysayers, and stopping to notice the big picture of the work ahead.

Verse 36 takes my breath away. “He saw the crowds and had compassion on them.” We are not lost in a crowd to Him. He knows our name and our needs. There is no end to His goodness. No bottom to the well. You can’t wear Jesus out. He’s not running on low. He’s not in a bad mood because it’s you again. “For from His fullness we have all received, grace upon grace.” John 1:16

The biggest problem in these 38 verses is that Jesus needed assistance to support the needs of the “harassed & helpless.” Nothing’s changed. May God stir your heart and mine this day to be a worker fit and ready to support the hurting. Let God’s “grace upon grace” compel us to action to not overthink but DO!

-Julie Driskill

(originally posted for SeekGrowLove January 14, 2019)

Reflection Questions

  1. What do you learn about Jesus in Matthew 9? In what ways does he give?
  2. Who do you see who are harassed and helpless? What can you give to them?
  3. In what ways have you received “grace upon grace”? How can you share that with others?

Just Say the Word

Old Testament: Hosea 4 & 5

Poetry: Psalm 122

New Testament: Matthew 8

In Matthew 8, Jesus is recorded as miraculously healing several distinct individuals that represent three classification of people who were viewed with lesser status in Jewish eyes. The first is a leper, who is considered unclean for a Jewish man to touch (vv. 1-4). Next is a servant of a Roman centurion, who was a Gentile foreigner and likely part of the oppressive Roman Empire, which Jews considered to be their enemy (vv. 5-13). Lastly, Jesus heals Peter’s mother-in-law (vv. 14-15), which is unique as women were not looked upon with much recognition or significance in Jewish society. In addition, the passage also reveals that Jesus healed numerous other people who were demon-possessed around Capernaum as well (vv. 16-17).

In verses 5-10 when Jesus is approached by the centurion, he concedes to the centurion’s request to come and heal his servant. Jesus’ agreement to come to the centurion’s home is quite a startlingly turn of events in this passage as a Jewish person would be deemed ceremonially unclean if they entered the house of a Gentile (cf. Jn 18:28; Acts 10:28). But nevertheless, Jesus humbly agrees to go and heal the man (vv. 5-7).

But the centurion replies quickly to Jesus expressing his “unworthiness” for Jesus to make the effort to come to his house. Rather, the centurion reveals a keen understanding of Jesus’ authority to speak with the power of God. The centurion explains that he knows what authority means because he speaks, and someone obeys, and the task is accomplished. In the same way, he claims that Jesus only needs to speak the “word,” and according to the authority of his “word,” the centurion’s servant will be healed (v. 8).

This proclamation amazes Jesus because the centurion understood the power and authority of God that Jesus represented. And in response to the centurion’s understanding of this reality, Jesus declares, “Truly, I tell you, with no one in Israel have I found such faith” (v. 10). What an unsuspecting pronouncement—that Jesus would confess such a great faith from this Gentile that superseded any he had seen in all of Israel. The emphasis here is that even a Gentile, who was not considered a member of God’s people, will see the power of God at work when they trust in Jesus, God’s Anointed.

What the passage can teach us is that God’s power flows in response to the exercising of faith (trust) in God as the source of all power and in Jesus as God’s Messiah. If we want to see God’s power at work in our lives, it begins by recognizing that God moves when we believe and trust in him, knowing that he is able to do even what may seem impossible in our eyes. Our trust in God doesn’t make God move; rather, God responds when we trust in him. And we must also trust in his character—that he responds as the good and loving God that we know he is.

-Jerry Wierwille

(originally posted on March 11, 2018 for SeekGrowLove)

Reflection Questions

  1. What do you learn about Jesus in Matthew 8? What makes him worthy of celebrating and following?
  2. What has Jesus done that his followers ought to do too? How can you do that this week? What did Jesus do that only he could do?