Month: July 2024

Four Evils Under the Sun

Old Testament: 1 Chronicles 7 & 8

Poetry: Ecclesiastes 4

New Testament: Philippians 4:6

In chapter 4 of Ecclesiastes, Solomon continues his observational reporting about the wickedness and evil that he sees “under the sun.” Some of his assessments about these events accurately describe them as truly “wicked” or “evil,” but at other times he uses that terminology simply to describe something that is frustrating and/or enigmatic (i.e., too complicated to comprehend).

The first problem that the Sage identifies is oppression, which is an extension of his critique on social injustice in the previous section (3:16-17). Oppression is a general term that can refer to a range of activities from: exploitation, robbery, fraud, abuse of power, disenfranchisement, assault and physical violence, confiscation of property, social prejudice, unfair dealings, etc. In its basic sense, oppression is the abuse of power that is perpetrated on those who are vulnerable and less powerful, particularly the poor, widows, orphans, and foreigners (e.g., Ezek 22:7, 29; Amos 4:1; Mic 2:1-2). It is a denial of personal rights and justice, often accompanied by violence and bloodshed (e.g., Jer 22:17; Ezek 22:6-7, 12, 29).

All oppression is a product of selfishness. It is seeking the benefit of yourself (or your interests) without regard to the needs, wellbeing, or rights of other people who are harmed in the process. Power, in whatever form it takes, whether economic, political, religious, or otherwise, is not to be used for selfish gain and advancement, because it ends up turning other people into objects whom you can treat as you please and squeeze until they give you what you want. In this oppressive regime, people are treated as less than human, and denied their intrinsic value and equality as being created by the same God who has created all humankind.

In verse 4, we can notice that Solomon is exaggerating here again. It is hard to imagine that what he is saying is that “rivalry” is truly the sole motivation behind every person on the planet who works hard. Nevertheless, we probably can say that it is a large motivating factor.

This section is linked to the previous in the sense that people often oppress others because they want to get ahead. They push others down so that they can climb higher. And in their pursuit of climbing the ladder of success, they don’t mind kicking the heads of those who are below them if it means progress and advancement toward their ambitions.

So, in Solomon’s view, if rivalry is what motivates all of this work that he sees, and it is a pointless endeavor, then perhaps it is better to not work, but rather just rest. This logical proposition leads Solomon to consider two proverbs (which he quotes in vv. 5-6) that offer perspective on this matter and reinforce his general conclusion.

The next problem Solomon identifies is that of isolation. In verse 7, he sets forth a rhetorical question from the exasperated view of the loner, “For whom then, do I labor, and deprive my soul of pleasure?” Clearly the answer is that the loner labors for himself and no other. But if all he does is work hard to amass wealth for himself as the end objective, then he is depriving himself of enjoying the pleasure that results from his labor. Essentially, Solomon has in mind the workaholic, the person whose ambition in life is to be successful at their career, to go as far as they can, and climb the ladder as high as possible. But such an outlook on life will never be satisfying, he concludes. His eyes will never be “satisfied with wealth.”

The final two problems are laid out in vv. 13-16: power and popularity. Solomon introduces these final two problems using a “better-than” comparison. The problem Solomon sees is twofold: 1) in vv. 13-14 the issue is being in charge but becoming closed off and obstinate, unwilling to listen to any instruction, and 2) in vv. 15-16 the issue is being in charge but being unpopular, where no one praises and rejoices in your leadership.

The sense of this section is that the old foolish king who would not listen to anyone was eventually replaced by the wise youth, who came from humble beginnings. Then another youth eventually replaced the wise youth who became king, and many people followed him and liked him. But his popularity was only temporary as he would lose favor in the eyes of the people, and they would no longer rejoice in his leadership.

So, what do all four of these problems have in common and what are they telling us about Solomon’s pursuit of the meaning of life? First, the problems that are mentioned help us identify what is truly meaningful in life. These problems identify the need for justice, cooperation, companionship, and humility. The problems also tell us what we should not put our time and effort in seeking to attain or being worried about changing. The world is the way it is, and it has always been that way. Nothing new is happening now that has not already happened and will happen again. These problems are endemic in a broken world, and that is why they cannot provide true meaning in life. True meaning is found in the age to come when the world will be restored, and these problems will be no more.

-Jerry Wierwille


Reflection Questions

  1. What modern examples can you find of what Solomon saw in his day for each of these issues: oppression (selfishness), loneliness (and workaholism), power and popularity? In your own life where have you seen yourself struggle or tend toward one of these?
  2. While realizing we live in a broken world with evil which won’t be changing until the age to come, of what value is justice, cooperation, companionship and humility in your own life? Which of these is most lacking in your life? How can you work toward each of these?
  3. How can you be a comforter to those experiencing the harsh realities/evils of this broken world today?
  4. What beauty and hope lies in the age to come?
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God’s BIG Picture

Old Testament: 1 Chronicles 5 & 6

Poetry: Ecclesiastes 3

New Testament: Philippians 4:5

Chapter 3 of Ecclesiastes begins with a long poetic structure on the nature of time. Verse 1 gives the overall premise and theme of the poem, “For everything there is a season, and a time for every matter under heaven.”

There are SEVEN double pairs in the poem (FOURTEEN pairs total), which likely is meant to represent completeness for all the possible human activities and experiences in life. All the pairings are all polar-merisms, where the two extremes of an activity are mentioned to represent all the various combinations and degrees that can exist between them.

The appropriateness of timing is a major theme in wisdom literature. Timing is everything in life. Wisdom promotes knowing how fitting the timing is for a particular activity. The idea that there is a proper time for everything stems from the premise in wisdom literature that God has created the cosmos in such a way that everything follows an orderly path and timing. So, if creation exhibits orderliness and appropriate timing of events, then wisdom would see that intention as being applied to human decisions and life experience as well.

While God has ordered the cosmos in such a way that it follows distinct patterns and activities, Solomon is not saying that such a mechanistic view of the world is meant to be replicated exactly in human life. The various circumstances described in the poem are not pre-determined to happen in the course of life like a formula or preset timeline.

Interestingly, outside of being born and dying, every other circumstance that is described in the poem is one which a person can respond to when they find themselves encountering that occasion. Throughout the poem, it is difficult to pin down exactly what some of the references actually mean. They are mostly generic and therefore can be applied to a wide range of human situations. Furthermore, it cannot be determined if they are meant to be understood concretely (i.e., literally) or figuratively.

Verse 11 says that God makes “everything appropriate in its time”—what does it mean to be “made appropriate in its time”? This is perhaps one of the most difficult verses in the entire book of Ecclesiastes. It seems that the best way to understand this phrase is to begin with Solomon’s framework of the world in mind where he sees God as the one ultimately in charge in ordering the world. And so, in Solomon’s view, God has structured the world so that everything has its proper time in which everything happens, but the how and when of the appropriateness of the timing is elusive to the human mind. Only God can comprehend how he has made everything to have its own appropriate time.

Along with this complex statement, Solomon says next that God has also “set eternity” in people’s hearts, but not in such a way that they “can find out the work that God has done from the beginning to the end.” What does it mean to “set eternity” in the human heart? The phrase can be taken a couple of different ways, but it seems that the best way to take the phrase is referring to how God has placed a sense of time in the human heart where they are aware of past, present, and future and the duration of events. In a world that is ordered by time, humans can understand “that” there is a time and place in which all events happen, but to grasp the larger picture, to be able to see the whole, escapes the comprehension of humankind.

However, another way to understand this phrase could be that God has placed “a deep-seated desire, a compulsive drive…to know the character, composition, and meaning of the world…and to discern its purpose and destiny.”[1] In essence, God has placed an endless curiosity for understanding and acquiring answers in the human heart. Humans want to know, we crave to know, the answers to the questions we ask. Human beings desire to understand the “beginning” all the way to the “end” in order to control and manipulate it, thereby being able to obtain some profit or gain from their efforts.

But none can be collected. We are not able to discern the plan or pattern that God has set in motion in the world. The intricacies of God’s “work” (why he does what he does) are outside the realm of human investigation (i.e., we can’t find out no matter how hard we search), and therefore, it is beyond human comprehension, and by extension then, human control. And so, while we have “eternity” in our hearts, we are left in a state of bewilderment regarding the mystery of time by which all events happen in life.

What I think we can learn from this is that life is filled with a diversity of experiences and is not something that can be micromanaged. While we can choose how we respond to various circumstances in life, our lives are filled with events that are outside our control. God has ordered the world and life in general in such a way, and we experience life according to that ordering but not in a way that we can understand why everything happens the way it does, when it does. We must trust our lives to God who has infinite wisdom and sees all things. Only he has the “big picture” and knows the end from the beginning. To him be all the glory and praise. Amen.

[1] Walter Kaiser, Ecclesiastes, 66.

-Jerry Wierwille

Reflection Questions

  1. Where in your own life have you experienced “a time for everything”?
  2. How do you think God has put eternity in your heart?
  3. In what ways and understandings is God much much bigger than you?
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An Investigation of Pleasure

Old Testament: 1 Chronicles 3 & 4

Poetry: Ecclesiastes 2

New Testament: Philippians 4:1-4

Solomon continues his investigation of the meaning of life by testing the pleasure of wine, building projects, music, sex, and philosophy. During his inquiry into pleasure and construction, he says that he did this while “wisdom remained with me” (Eccl 2:9).

But what sort of “wisdom” is Solomon espousing as having employed here? The wisdom that Solomon is describing is having his rational faculties still active and functioning. He is not referring to the divine wisdom which the Book of Proverbs is so focused on. Rather, “wisdom” here is Solomon’s maintaining his investigation on proper grounds and with his mind intact. Solomon is not talking about drunkenness or alcoholism. He wished to test enjoyment, but within certain boundaries, without losing himself and thereby preventing himself from acquiring the answer he set out to find.

His investigation was whether pleasure in various forms was a solution to the emptiness of life and the question of ultimate value. And thus, Solomon was seeking to determine if rational indulgence in one’s desire would result in satisfaction and meaning in life.

One question we could ask is why is wine part of pleasure seeking for Solomon but not cheesecake, chocolate, or ice cream? Of course, he didn’t have access to those things, but there is something particular about alcohol that makes it relevant to Solomon’s case.

One of the benefits for why God made wine is that it is said to “make people’s hearts glad” (Ps 104:15). This appears to be the beneficial purpose that Solomon is seeking to test. But ultimately it did not deliver what he was looking for. And the same result was discovered with regard to building, music, sex, and philosophy.

While money can’t buy happiness, it can buy food, fun, and frivolous things.

Why do we sometimes attach such meaning to things, as though if we don’t have them, then life is somehow incomplete, or we are missing out? The funny thing is that people are not likely to say that the meaning of their life is found in the things they own or could own. But practically speaking, many people act in ways that suggest that their money and their belongings play an excessively important role in how they view their success and wellbeing in life.

But money comes and goes and so do things. Can you imagine losing everything? It’s possible. It is possible that one day everything could be gone. Burned, stolen, wrecked, or bankrupt. You could end up with nothing. Would your life feel empty if you lost everything. I am not asking if you would feel loss, of course you would experience loss, everything’s gone. But would you feel empty now that everything you worked for has now vanished, and it is as if you never did any work your whole life. You have nothing to show for the years you labored. I think we all might struggle to not place undue significance on our money and possessions.

And so, after all these considerations Solomon concludes, “There is nothing better for a person than that he should eat and drink and make his soul enjoy good in his labor” (Eccl 2:24). While Solomon didn’t find the meaning of life in these activities, he did see that there is an enjoyment that a person can have in them. However, that enjoyment is elusive if it is not done from a heart that acknowledges it is a gift that comes from the “hand of God” (Eccl 2:24).

We must recognize that even the simple pleasures of life, while not providing ultimate meaning and lasting value, are still good things that God gives to us. Working hard and partaking of the fruit of our labor, and being able to provide for ourselves, our families, and our friends, can bring joy if done with the proper mindset. “For to the one who pleases him, God gives wisdom and knowledge and joy” (Eccl 2:26).

-Jerry Wierwille

Reflection Questions

  1. What brings you pleasure? Have you ever felt like, or acted like, these activities or things were the meaning of life? What might that look like?
  2. Are there pleasures that don’t come from the hand of God? If so, what are they?
  3. What do you think of verse 26?
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Nothing New

Old Testament: 1 Chronicles 1 & 2

Poetry: Ecclesiastes 1

New Testament: Philippians 3

1.   Ecclesiastes is wisdom literature

Ecclesiastes is unlike any other book in the OT canon. It is part of the wisdom literature genre, but it is presented in a unique fashion with a different approach than the other wisdom books. Each of the wisdom books in the OT are unique in their style and approach (Job, Psalms, Proverbs, Ecclesiastes, Song of Songs). Nevertheless, there are definitely some aspects of Ecclesiastes that are akin to what is found in the Book of Proverbs.

2.  The approach of Ecclesiastes

Ecclesiastes can be likened to a journal that contains the reflections of one man’s journey through life.

  • It conveys the author’s observations on life.
  • It records his attitudes and feelings as he searches for meaning in life.
  • It sets forth his conclusions after a lifetime of searching.

We could also think of Ecclesiastes as like a travel log or guidebook that was left after a traveler had completed his trip, and he wanted the next traveler to see what lies ahead of them if they follow his path. Thus, it contains all the uncensored observations and learnings of a man along the journey of life that was fully lived with no avenue or pursuit left unexplored. He’s done it all, and he simply tells it like he sees it because he has lived it and knows it.

3. Why is the book called “Ecclesiastes”?

The title “Ecclesiastes” is actually the Greek title given to the book in the LXX (Greek translation of the Hebrew OT done around the 3rd cent. BC). Actually, most of the book names in the OT that we have in our English Bibles today come from the LXX rendering of the Hebrew.

Before we talk about the word “Ecclesiastes,” let’s take one more step back in time to the Hebrew Bible. The title “Ecclesiastes” is translated from the Hebrew word Qohelet, which roughly means “one who calls the assembly” or “one who addresses the assembly.”

And thus, an “ecclesiastes” was a person who sat in or spoke to an ekklēsia (“assembly”). Ekklēsia is the NT word for “church” and the OT word used in the LXX for the “assembly” (i.e., “the congregation”) of Israel.

4. Who is the author?

There is no specific identified author of Ecclesiastes, but it has traditionally been ascribed to King Solomon, the 3rd king of Israel. All we know is that the author identifies himself as the Qohelet (“the Ecclesiastes”) in v. 1. But there are other clues in the book that lead us to conclude that the author is likely King Solomon.

  1. He was a king in Jerusalem (1:1)
  2. He was a/the son of David (1:1)
  3. He considered himself to be the wisest man (1:16)
  4. He was a great builder (2:4-6)
  5. He was extremely wealthy (2:8)
  6. He had a large harem (2:8)

But some scholars have noted that there are a couple of factors that militate against concluding that Solomon was the author, or at least that Solomon wasn’t the one to compose the book.

There are shifts from 1st person to 3rd person, suggesting the possibility of a narrator as the composer of the book, much like the way Gospel writers composed their re-telling of the life and ministry of Jesus by recording his teachings and activity, but Jesus was not technically the author.

But whether Solomon was the direct author, or a later editor compiled his writings into their final form, it seems best to still identify the “Sage” as being Solomon.

5. The Main Theme

Ecclesiastes 1:2-3

“Utterly pointless!” says the Sage;

 “Utterly pointless! Everything is pointless.” 

 3What does a person gain from all his toil

 at which he toils under the sun?

Solomon’s basic premise → “When all is said and done in life, there is nothing that can give a true sense of accomplishment and gratification.” True, it is a very pessimistic outlook on life. Solomon is basically saying that nothing can actually satisfy and provide what we want. Life on a purely human level, no matter how great it is lived, will be pointless. Why is that? Because activity, in and of itself, doesn’t produce anything of lasting and ultimate value.

Have you ever worked really hard and then thought to yourself, “Am I even getting anywhere?” We can work really hard, and yet not feel like what we do is really going to matter. In one sense, this is correct. We can work ourselves to the bone, but all that effort is really not going to produce something that truly lasts or has an enduring value.

One of Solomon’s other points in this opening section is: Nothing is every truly “new.”

Solomon has observed that there really is nothing ever truly new in life. Either people have forgotten what has gone by in the past, and then later rediscovered it, or people were never aware of it in the first place and then think their eventual perception of it is somehow a profound and novel occurrence.

All that life consists of, all the complexities and frustrations it brings, and all the incredible advancements in human knowledge don’t change the fact that life as we know it is basically the same. We may use different tools, be involved in different activities, or use various other means by which we accomplish the tasks of life, but everyone is still occupied with the same basic needs and desires as they always have been. Nothing in the centuries and millennia of human existence has ever really deviated from the original pattern.

-Jerry Wierwille

Reflection Questions

  1. Who do you know who has passed along wisdom after they have “travelled the road”? What did you learn from them?
  2. Are you generally a pessimistic or optimistic person? What do you think of Ecclesiastes 1? What wisdom do you find in this chapter?
  3. Why do you think God wanted Ecclesiastes 1 included in the Scriptures?
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Together in Christ

Old Testament: 2 Kings 24-25

Poetry: Psalm 89

New Testament: Philippians 2

The second chapter of Philippians is a lesson in unity and behavior. 

Conflict happens. Any time there are people gathered, there will be a difference in thinking. God gave us beautiful brains and the ability to reason and rationalize in different ways. He blessed us with the ability to form opinions. And those opinions are bound to differ. 

Too often, though, we give our own opinions too much power. We allow them to shoulder their way into our relationships with great force and little apology and we let them overshadow the important things like love, compassion, tenderness, and humility. 

Humility. It’s such an underrated quality in society. But which is more important: having your way, or being more Christ-like? Sounds like an easy answer, but it’s SO DIFFICULT to practice. 

Have you ever allowed your opinions too much power? Have they ever kept you from displaying the humility of Christ? Is there a current relationship that could be improved if you showed more humility in the name of Jesus? 

Verses 1-4 lay out such a heartfelt plea from Paul to the believers in Philippi. He begs them to be united. 

He tells them, and now us, that if we have any blessings from being united with Christ, from his grace and his salvation, then we must be united with each other as believers. Value others above ourselves. We must lay our opinions to the side and focus on our job as Christians: to show others Christ and further his message. 

In verses 5-11 he lays out the mindset of Jesus Christ – the one who had the ability to ask anything of God and have it granted to him, but instead chose to make himself a servant to others. Because Jesus loved that hard. 

I lay aside my own opinions and preferences for my family all the time. It’s easy because I love them more than I love myself. I frequently do the same for my friends. But what about the church member or coworker or acquaintance or family member that I find “difficult”? Am I so willing to lay aside my opinions or preferences on how things “should be done” for them? Are you? 

 And yet that is what Christ asks of us. As a church body we are called to unite. And so many churches and Christians struggle with this. I struggle. I struggle so hard. When I should be loving hard. Like Jesus. 

Do you get distracted by doing things your way? Does your method really matter in the grand scheme of spreading the gospel message? What relationships could be improved if you showed more humility? How could your faith and relationships be better if you placed Furthering the Kingdom over Getting Your Way? 

Verses 12-30 sting a little bit for me. “Do everything without grumbling or arguing.” I like to call it “venting” but it’s really complaining. And I’m told not to. We are called to be united as Christ followers so that when we are out in this wicked world we can “shine among them like stars in the sky.” 

The world is full of darkness and we are called to be stars. Paul asks us to show others love and humility, like Timothy and Epaphroditus. He asks that rather than look after our own interests, we look after the interests of Jesus Christ. 

That’s so powerful: look after the interests of Jesus Christ. 

My prayer for you today is that you are able to examine your relationships with others in full humility and see how you can place others before yourselves. I pray that we, as believers, can interact with one another in a way that will show the world Jesus Christ. I pray that we can all stop letting our differences get in the way of our purpose, and that we would instead focus on furthering the gospel message in unity. Blessings and love from your sister in Christ! 

-Jenn Haynes

Reflection Questions Given aBove

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Furthering the Gospel Message

Old Testament: 2 Kings 23

Poetry: Psalm 88

New Testament: Philippians 1

I sat down several times to work on this devotion today. Every time I distracted myself. I struggle, often, to stay on task, as I’m sure many people do. There are just so many different things I can focus on! I stopped again just now and distracted myself by recounting all the things I did this morning rather than write this. 

Back to the topic at hand: Staying On Topic. The first chapter of Philippians (one of my FAVORITE books) is full of love and encouragement toward people that desperately need it. And Paul (who is imprisoned) gets right to the point: Their focus should be on spreading the gospel message. 

Verses 1- 14: Paul loves these people. Carrying on in ministry is not a job one accomplishes alone. We draw on each other for strength and encouragement. He loves his brothers and sisters in Christ and prays over them. 

Stop for a moment and pray over your brothers and sisters in Christ. Pray blessings over them, particularly the ones who might feel discouraged. Who can you reach out to encourage today as Paul is doing here? 

Paul says his imprisonment is to be celebrated because he has been able to spread the message of Jesus Christ. In this he acknowledges that in all of our circumstances and trials, we are to use our lives as a testimony.

Ask yourself what trials or difficult circumstances you are experiencing at present. How can you use this as a testimony to others? How are you displaying Christ? How can you do it better? 

Verses 15-26: Paul cuts to the heart of the matter, and asks that his friends ignore motives for just a moment. Who can judge the heart but God, after all? Their focus, and ours, should be on one important mission: that the gospel of Jesus Christ be spread. Nothing. Else. Matters. 

Yes, the present life is difficult. Yes there are people out there trying to create harm, trying to make circumstances worse for Paul. But we must keep our focus on spreading the gospel. And any time the Good News is shared in ANY way, we are to rejoice!  

“In every way, whether from false motives or true, Christ is preached. And because of this I rejoice.” 

Do you get sidetracked, sometimes, worrying about the motives of others? I know I do. I’m frequently suspicious. And I must force myself to ask, as Paul does, “What does it matter?” So long as the gospel message is preached, I should rejoice. 

Verses 27-30: Paul encourages the Philippian church to stay on track. No matter what happens, be concerned first that the gospel is preached in your words and in your actions. Don’t be distracted by those who oppose you or by those who may have false intentions. Live a life that glorifies Christ and spreads the message of the kingdom.

Are you distracted by the negative voices and actions in your life? Have you lost focus? The gospel of Christ is first!  Are you conducting yourself “in a manner worthy of the gospel of Christ”? What adjustments do you need to make in your life to be a better representative of the kingdom? 

As your sister in Christ, I’m praying over you now that you find encouragement in whatever your situation is. I pray that you are able to defend and confirm the gospel in your actions and your words. I pray that you find support in your fellow believers to continue on in your important task of spreading Christ Jesus to others, and that you do so without distraction! Let’s continue to advance the gospel together. I love you!

-Jenn Haynes

Reflection Questions

  1. See above – lots of great questions in Jenn’s devotion
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Remember How He Told You…

Old Testament: 2 Kings 22

Poetry: Psalm 87

New Testament: Luke 24

The Resurrection Story is one of the most beautiful stories ever written, and the best part is, it’s even true! It is a part of a plan written by God and fulfilled through Jesus by his obedience to death on the cross all those years ago. There was purpose in this suffering: so that the sins of the world could be forgiven. There is purpose in every season. Likewise there was purpose in his life of ministry and ultimately purpose in his resurrection. All the seasons of his life brought about God´s perfect and pleasing will. God can use anything and everything for His good. Even pain and suffering. Even a blood-stained cross. Even the death of His precious son.

Jesus knew what he was called to do and he followed through, he died on the cross for our sins. For three days the world was without hope. At the time they all believed that a Savior would come with sword and shield to bring victory over the Romans. It would then make sense that they would reject Jesus as their Messiah because his entire life and tragic death was the exact opposite as how they expected their Savior to come. Thankfully though, God gives us what we need not what we think we want. 

Although Jesus´ disciples were plainly told all the things that were to take place including the hope of Jesus´ resurrection, there was no anticipation of his return because they had forgotten that God´s plans are larger than life- even larger than death, Jesus´ death. They hoped that Jesus would be the one to redeem Israel. Not only did he redeem Israel, but the world, just not in the way they believed it would happen. 

Someone asked me recently what my passions were. But it got me thinking, how do my passions and talents fit together into God´s grand plan? How do I fit into His story? The women who first found the tomb empty were staying focused on doing their ministry. Likewise the disciples all took part in the Great Commission, being witnesses of all that had happened. After Jesus´ ascension they set out to spread the gospel even to the point of becoming martyrs. How can I use where I am in life and who I am in Christ to further God’s plan?

Jesus entrusted his entire life- even life itself- into God´s hands. And it wasn´t without God´s response to Jesus´ obedience. The process is like the call and response section in the back of the hymn books. Back and forth between God and His people. It started in the beginning with God when he created the world and everything in it and brought forth the plan of salvation. Jesus already did his part by dying on the cross, and is now continually interceding for us to God. It’s our turn to call on God and turn our life into a living sacrifice in order for Him to respond in immeasurable ways. Jesus submitted to God´s will and God answered by raising him from the grave. In the same way I believe we as Christians are expected to follow the example Jesus set before us of obeying God’s calling for our life. Use the God-given talents and the passions he has placed on your heart to live for Him, serving Him wholeheartedly. And in God´s timing, His will and His ways will prevail.

-Makayla Railton

(originally posted for SeekGrowLove on April 4, 2021)

Reflection Questions

  1. Do you agree that the resurrection of Jesus is one of the best true stories ever?  What should your response be?
  2. Most of Jesus’ closest followers soaked up every word he spoke and were convinced he was the Messiah, but their faith faded fast when something seemed to go very wrong, and they forgot what he taught about his resurrection.  Is your faith strong enough to make it through the tough times? How can you work at remembering what he taught?
  3. Jesus’ resurrection can give people great hope about the future, but only if they believe.  The story is absolutely meaningless to those who haven’t made the decision to follow God.  Have you? Is there a loved one in your life that needs to hear about the good news?
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In Times of Spiritual Decline

Old Testament: 2 Kings 21

Poetry: Psalm 86 (last of 4 days)

New Testament: Luke 23


Scripture:
“He did evil in the eyes of Yahweh according to the detestable things of the nations whom Yahweh drove out before the Israelites.” — 2 Kings 21:2 (LEB)
“Listen, Yahweh, to my prayer, and attend to the voice of my supplications.” — Psalm 86:6 (LEB)
“And Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they cast lots to divide his clothes.” — Luke 23:34 (LEB)


2 Kings 21 describes the reign of Manasseh, who led Judah into idolatry and wickedness, turning away from the faithfulness of his father, Hezekiah. Manasseh’s actions had devastating consequences for Judah, but even in the midst of such darkness, we can find lessons of hope and redemption when we look at the prayers of Psalm 86 and the forgiveness offered by Jesus in Luke 23.


Manasseh’s reign was marked by the restoration of idolatrous practices that his father had abolished. He erected altars to Baal, worshipped the stars, and desecrated the temple by placing an idol within it. His actions not only provoked God’s anger but also led the people of Judah into deep sin and rebellion against God.


Manasseh’s actions demonstrate the destructive power of idolatry and disobedience. When we turn away from God and pursue false gods, it leads to moral and spiritual decay. Psalm 86 is a heartfelt plea for God’s attention and mercy. In times of spiritual decline, prayer becomes a vital connection to God, seeking His guidance and forgiveness. Despite the evil of Manasseh’s reign, the story of Jesus on the cross in Luke 23 reminds us of the power of forgiveness. Jesus’ prayer for those who crucified Him highlights God’s boundless grace and the possibility of redemption even for those who have strayed far from Him.

-Jeff Ransom


Reflection Questions:


Are there any “high places” or idols in your life that you need to remove to fully commit yourself to God?

How can the prayers of Psalm 86 inspire you to seek God more earnestly and sincerely in your daily life?

How does Jesus’ example of forgiveness on the cross in Luke 23 challenge you to extend grace and forgiveness to others?


This week, reflect on the life and reign of Manasseh, and consider how you can remain faithful to God. Seek to remove any idols and influence others toward righteousness. Let the prayers of Psalm 86 inspire your own prayers, and remember the forgiveness and redemption offered through Jesus Christ.

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Trusting Prayers

Old Testament: 2 Kings 20

Poetry: Psalm 86

New Testament: Luke 22


Scripture:
“Return, and say to Hezekiah the leader of my people, ‘Thus says Yahweh, the God of David your ancestor: “I have heard your prayer; I have seen your tears. Look, I am about to heal you. On the third day you shall go up to the temple of Yahweh.”’” — 2 Kings 20:5 (LEB)
“Listen, Yahweh, to my prayer, and attend to the voice of my supplications.” — Psalm 86:6 (LEB)
“Father, if you are willing, take away this cup from me. Nevertheless, not my will but yours be done.” — Luke 22:42 (LEB)


In 2 Kings 20, King Hezekiah is faced with a life-threatening illness. His immediate reaction is to pray earnestly to God, and God responds with compassion, healing, and an extension of his life. This powerful story of prayer and divine intervention resonates deeply with themes found in Psalm 86 and Luke 22, reminding us of the importance of prayer, God’s compassion, and surrendering to His will.


When the prophet Isaiah tells Hezekiah to prepare for his imminent death, Hezekiah turns to God in earnest prayer and weeping. God hears his prayer and responds with a message of healing and an additional fifteen years of life. This account underscores the power of heartfelt prayer and God’s readiness to respond to His people’s cries.


Psalm 86:6 echoes the sentiment of Hezekiah’s plea: “Listen, Yahweh, to my prayer, and attend to the voice of my supplications.” This verse highlights the assurance that God listens to our prayers and attends to our supplications. Hezekiah’s experience validates this promise, showing us that God is attentive to our deepest needs and concerns.


In Luke 22:42, Jesus prays in the Garden of Gethsemane, expressing His desire to avoid suffering but ultimately surrendering to God’s will. This prayer, “Nevertheless, not my will but yours be done,” mirrors Hezekiah’s trust in God’s plan. Even in our most desperate moments, we are called to trust God’s sovereignty and submit to His will, just as Hezekiah and Jesus did.


Hezekiah’s sincere prayer, Psalm 86’s plea, and Jesus’ prayer in Gethsemane all highlight the importance of coming to God with our deepest concerns. God listens and responds with compassion and grace. God’s response to Hezekiah’s prayer and Jesus’ submission to the Father’s will reveal His compassionate nature and sovereign authority. He understands our struggles and holds ultimate control over our lives. Hezekiah’s trust in God’s healing power and Jesus’ surrender to the Father’s will teach us to trust God fully and submit to His plans, even when we face difficult circumstances.

-Jeff Ransom


Reflection Questions:


How do you typically respond to difficult news or situations? How can you make prayer your first response?

In what areas of your life do you need to trust more fully in God’s sovereignty and compassion? How can Hezekiah’s and Jesus’ examples encourage you to pray more earnestly and surrender to God’s plan for your life?


This week, reflect on these questions and consider how you can deepen your prayer life and trust in God’s compassion and sovereignty. Turn to Him with your concerns, knowing that He hears and cares for you.

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Dependence which Brings Hope

Old Testament: 2 Kings 19

Poetry: Psalm 86

New Testament: Luke 21


Scripture:
“So now, Yahweh our God, save us, please, from his hand, so that all the kingdoms of the earth may know that you, Yahweh, you alone, are God.” — 2 Kings 19:19 (LEB)
“Teach me, O Yahweh, your way, that I may walk in your truth; unite my heart to fear your name.” — Psalm 86:11 (LEB)
“Now when these things begin to happen, stand up straight and raise your heads, because your redemption is drawing near!” — Luke 21:28 (LEB)


In 2 Kings 19, King Hezekiah faces a seemingly insurmountable threat from the Assyrian king, Sennacherib. Instead of succumbing to fear or relying on his own strength, Hezekiah turns to God in prayer, seeking divine intervention and deliverance. This theme of seeking God in times of distress is echoed in Psalm 86 and Luke 21, offering us a comprehensive understanding of faith, humility, and hope.


When confronted with Sennacherib’s threats, Hezekiah’s first response is to seek God. He spreads the threatening letter before God in the temple and prays for deliverance, not only for the sake of Judah but also for God’s glory to be known among all nations. Hezekiah’s prayer exemplifies humble dependence on God and a desire for His name to be exalted.


Psalm 86 reflects a similar heart of dependence and trust in God. David’s prayer, asking God to teach him His way and unite his heart to fear God’s name, mirrors Hezekiah’s desire for God’s guidance and intervention. Both prayers highlight a deep reliance on God’s wisdom and sovereignty in navigating life’s challenges.


In Luke 21, Jesus speaks about the end times and encourages His followers to stand firm and look up, for their redemption is near. This message of hope and anticipation ties into Hezekiah’s situation, where trust in God’s deliverance leads to ultimate salvation. It reminds us that, no matter how dire our circumstances, God’s redemption and intervention are always near.


Hezekiah’s immediate response to crisis is to turn to God in prayer. This act of faith underscores the importance of seeking God first in our times of need, trusting in His power and sovereignty. By spreading out the letter before God, Hezekiah shows his complete dependence on God. Similarly, Psalm 86 calls us to seek God’s guidance and unite our hearts to fear His name. Jesus’ words in Luke 21 encourage us to stand firm and look up, for our redemption is near. Hezekiah’s trust in God’s deliverance and the anticipation of God’s intervention are powerful reminders of God’s faithfulness and sovereignty.

-Jeff Ransom


Reflection Questions:


When faced with a crisis, what is your first response? How can you make seeking God in prayer your immediate reaction?

In what areas of your life do you need to humble yourself and depend more fully on God’s strength rather than your own?

How can you live in a way that brings glory to God, showing others that He alone is sovereign and that His redemption is near?

This week, reflect on these questions and consider how you can seek God more earnestly in your times of need. Trust in His power and sovereignty, and live in a way that brings glory to His name.

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