Category: 2 Kings

Not So Amazing

2 Kings 14 & 2 Chronicles 25

Everyday when I get home, my sweet dog Brynleigh greets me at the door. She usually gives me a few little barks of hello and then follows me around as I settle in. This darling little corgi is so full of love and devotion, but I am not the object of her affection. When she greets me at the door, she has her orange and blue ball either in her mouth or very close by. While I’m settling in, she’s not worried about me being comfortable. She’s impatiently waiting for me to drop everything and play ball with her. She is 100% devoted to her ball and loves it more than anything or anyone on the planet. Sure she loves me or at least tolerates me in her way, but she practically worships her ball.

King Amaziah is not so different from my beloved corgi. When I see the name Amaziah, I correlate it to the word “amazing,” but we find that he wasn’t the amazing king we would hope for. It says that although Amaziah generally did right in the sight of God, he didn’t do so with a full heart. We see him go through the motions and even make some good decisions, but because his heart is not completely rooted in being a faithful follower of God, we see him fall away. We see him become proud and seemingly believe that he is, in fact, an amazing king.

After Amaziah and his army came home from battle, he didn’t give glory to God or seek His wisdom. Instead, he brought home idols that represented the gods of the sons of Seir. He didn’t just bring them home as plunder or decoration though, he actually started worshiping them. God sends a prophet who confronts him and asks in 2 Chronicles 25:15, “Why have you sought the gods of the people who have not delivered their people from your hand?” But, the amazing king just tells the prophet to stop talking. He didn’t want to hear wisdom and he certainly didn’t want to make any changes in his life.

At the pinnacle of his reign, Amaziah decides to pick a fight with King Jehoash of Israel. Jehoash dishes some major shade his way in return. Here is how I would imagine part of Jehoash’s response if it were in modern times. “Look, thanks to your massive ego, I know you think you are amazing and unstoppable but why don’t you just stay home and polish your trophies. I could crush you and all of Judah too, so don’t embarrass yourself.” In truth, I don’t know if King Jehoash’s reply to King Amaziah was meant to be as sarcastic as I’ve implied or if it was meant to be a more sincere rebuke but either way, the amazing king didn’t listen. His army was defeated, his city was plundered, and he was captured. He really should have just stayed home.

Before we start pointing a finger at King Amaziah’s downfalls and inflate our egos, let’s take a minute to see how similar we might be. Are there times that we go through the motions but don’t give our whole selves to God? Have we ever pushed away wisdom and then suffered the consequences? Of course we have. We have all fallen short, just like the amazing king.

Unlike Amaziah, my hope is that when we fall short that we would seek wisdom. When an idol gets between us and our relationship to God, my prayer is that we would be rooted firmly enough in God’s love to cast it aside. Let’s strive to be whole heartedly devoted to God who truly is amazing.

-Lacey Dunn

Reflection Questions:

• If you were King Jehoash, how might you have responded to King Amaziah’s message?

• What is a potential idol that you might have? How did it become an idol and what can you do to remove it?

• What does it look like to give your whole heart to God? Set aside some time to dig in to scripture, meditate, or have a discussion with a Godly friend about what it means to give your whole heart to God. 

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Jehu is Different

2 Kings 9-11

In Second Kings chapters 9-11 we read largely about the obedience of King Jehu in attempting to remove idolatry from Israel.  In the midst of that content there is an interesting concept that rings fairly true to today.  In Second Kings 9:22 Joram asks Jehu if he has come in peace.  Jehu responds, “How can there be peace as long as all the idolatry and witchcraft of your mother Jezebel abound?”  Jehu is clearly communicating that peace does not come between God and evil.  Our application should be a bit cautious, but clear.

Some would take a verse like this to somehow support a Christian committing an act of violence against an unbeliever.  This is not a proper application of this concept and should not be condoned.  Rather, it is important to recognize that there is a difference between the ways of God and the ways of evil, and those who support the ways of God will be different than those who support the ways of evil.  King Jehu recognized that the ways of Joram were opposed to the ways of God so there would be no peace between them.

In the New Testament we find language that concurs with this concept.  Philippians 3:20 says, “But our citizenship is in heaven.  And we eagerly await a Savior from there, the Lord Jesus Christ”.  First Peter 1:1 says in part, “To God’s elect, strangers in the world, scattered through Pontus…”  Once we become a believer, we align ourselves with God and His plan and ways.  This causes us to become strangers in the world, as we are different than the world.  Our citizenship is no longer of the world, but rather we become citizens of heaven.  Our eternity will be on the earth, after Jesus restores it through the millennial kingdom.  This is why Paul says at the end of Philippians 3:20, “And we eagerly await a Savior from there, the Lord Jesus Christ”.  However, our hearts and lives belong to God, who currently resides in heaven.  Our citizenship is with God in heaven, not of this earth.

Therefore, there is not peace between us and the world.  We are different.  Our lives should look different and we should be different than the world.  I believe this is the connection we can make to King Jehu’s response of clearly communicating that peace does not come between God and evil.

How should we respond then?  We should recognize that our lives are different from the world.  Sometimes that will cause awkwardness in our lives.  I attempt to hold pretty clear boundaries for the movies, shows, videos, or even reels I will watch.  If someone sends me a link of a video to watch I will ask about what it is and the content of it.  I sometimes ask if it includes any of the things I attempt to not visually consume.  This causes tension or awkwardness socially.  But I know it is best for me to be different in this way.


However, even though there is not peace between God and the world, we should still strive to live at peace with others.  Romans 12:18 says, “If it is possible, as far as it depends on you, live at peace with everyone.”  My response to King Jehu’s question should not lead me to go against God’s call to peace found here.  I live a different life than the world, but I also strive for peace with others, that I might show them the love of God each day of my life.  In doing this, I may win one for Christ!

-Michael Cisler


Reflection Questions

What are ways in which you can live more for God, and therefore not be at peace with the world?

How can you show others around you that you are intentional about living at peace with all people?

In what ways can we cope with the tension that sometimes is created by living at peace, but being different?

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Healed How?

2 Kings 5-8

Second Kings chapter 5 includes another miracle performed by God through Elisha.  Yesterday we considered four miracles from chapter 4, today we will consider one from chapter 5, the healing of Naaman of leprosy.  Rather than focusing on the miracle, let’s focus on the heart of Naaman.

In Second Kings 5:10 we find the words of Elisha to Naaman of how he can be cured of leprosy, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”  These seem like simple, albeit specific, instructions.  In the next verse we read, “But Naaman went away angry and said, ‘I thought that he would surely come out to me and stand and call on the name of the LORD his God, wave his hand over the spot and cure me of my leprosy.”  Naaman seems to have some pretty simple, albeit specific, expectations of how God would show up in his life.  In his first statement, I wonder if Naaman feels a little ignored or slighted that Elisha did not come out himself to see him.  Naaman is a man of some importance within Aram but Elisha sends his messenger to Naaman rather than coming out himself.  This is a good lesson to us to not think too highly of ourselves as well (Romans 12:3). 

Naaman goes on to communicate what he assumes will happen before he has an encounter with God.  He assumed Elisha would stand, call on God’s name, and wave his hand.  This might seem unique to Naaman, but are we sometimes a lot like Naaman.  Take a moment to consider how you expect to meet with God in worship.  Are there things you anticipate will happen before you experience God during a worship service?  Do you assume there will be songs led by a guitar or piano?  Do you think the speaker must have a dynamic presence on a stage?  Do you think God will show up if the singers have perfect voices and the lighting is ideal?  Is there a simple, albeit specific, formula that you expect to occur in worship before you think God will show up?

I would challenge you today to consider breaking free from your expectations of how to experience God and to lean into the method that is consistent in Scripture and historically.  Naaman experienced God when he followed God’s direction.  This is when we will experience God as well.  When we follow God’s direction for our lives or for our church, we will experience God and the blessing He has in store for us.  By Second Kings 5:14 Naaman was talked into obeying God and it says, “So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.”  It was obedience to God that brought about an encounter with Him.  It is our obedience to God, that brings about an encounter with Him today.

-Michael Cisler

Reflection Questions

What are your assumptions, or even preferences, of how you expect to encounter God?

What are the areas in which you need to continue to move toward obedience to God, rather than following your own path?

How can you begin to make that step of obedience today, or what is the first step you can make today?

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God Provides Miracles

2 Kings 1-4

In Second Kings chapter 4 we find the account of four miracles.  These miracles impacted people in big ways and in small ways.  The first miracle is of replenishing oil that a woman used to sell and pay off debts and live on the remainder.  The second miracle is the healing of the Shunammite’s son.  The third miracle is the poison removal from a bad stew.  The fourth miracle is the feeding of a hundred people with an amount of food that does not seem sufficient.  Where each of these miracles is different from the others, I see from the four miracles combined how God provides for His people in their times of need and typically in ways that seem unexpected.

Some of these miracles may sound familiar to other miraculous events.  The replenishing oil reminds me of the widow of Zarephath in First Kings 17, whose oil and flour did not run out throughout an extended famine.  The healing of the Shunammite son reminds me of the healing of the son of the widow of Nain in Luke 7.  The feeding of the hundred reminds me of the feeding of the 5,000 in Matthew 14.  Each of these miracles is similar to other times in the Bible in which God provided miraculously.  However, I’m stumped to find another account quite like the poisonous stew.  The closest I can come up with is the water to wine from John 2.  However, that miracle does not change the undrinkable to the drinkable.

Therefore, I’d love to consider this miracle of the poisonous stew for a moment and consider a couple things we can learn from it.  One that may go without saying is the public service announcement to not eat unfamiliar items we scavenge from outside.  There are many healthy food products in nature, but there are some that are inedible or even poisonous.  Unless we are certain of their edibility, we should stay away from mushrooms, berries, seeds, and plants.

A spiritual lesson to consider is the lesson of dependence on God and His provision in ways we might not expect.  Proverbs 3:5 says, “Trust in the LORD with all your heart and lean not on your own understanding”.  There are times God provides a miracle that would seem to align with what we are most hoping.  I think of a mass or tumor found which miraculously shrinks in size.  However, there are also times in which God provides the miraculous when things do not align with what we are most hoping.  I think of a person who dies, but their spouse, in their mourning, responds with honor and dignity, pointing people to the God who gives strength, peace, and salvation.  This can be truly miraculous.  It is God providing far beyond the strength or understanding of a person.  God’s provision is so personal and so specific.  He meets our needs in ways that go beyond our understanding, even when it is not the outcome we want or expect.  This is why our proactive approach to life ought to be to trust in the LORD with all our hearts!

It is a blessing that God reveals in the Bible how He consistently works personally in the lives of His people.  He even uses the often-forgotten miracles like restored poisonous stew to show His graciousness to us personally.  He is a God we can trust!

-Michael Cisler

Reflection Questions

What are some of the ways you have seen God work in your life?

What is a way in which you have experienced a miracle?

How are you trusting God today?

What is something you can trust God with today?

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In Times of Spiritual Decline

Old Testament: 2 Kings 21

Poetry: Psalm 86 (last of 4 days)

New Testament: Luke 23


Scripture:
“He did evil in the eyes of Yahweh according to the detestable things of the nations whom Yahweh drove out before the Israelites.” — 2 Kings 21:2 (LEB)
“Listen, Yahweh, to my prayer, and attend to the voice of my supplications.” — Psalm 86:6 (LEB)
“And Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they cast lots to divide his clothes.” — Luke 23:34 (LEB)


2 Kings 21 describes the reign of Manasseh, who led Judah into idolatry and wickedness, turning away from the faithfulness of his father, Hezekiah. Manasseh’s actions had devastating consequences for Judah, but even in the midst of such darkness, we can find lessons of hope and redemption when we look at the prayers of Psalm 86 and the forgiveness offered by Jesus in Luke 23.


Manasseh’s reign was marked by the restoration of idolatrous practices that his father had abolished. He erected altars to Baal, worshipped the stars, and desecrated the temple by placing an idol within it. His actions not only provoked God’s anger but also led the people of Judah into deep sin and rebellion against God.


Manasseh’s actions demonstrate the destructive power of idolatry and disobedience. When we turn away from God and pursue false gods, it leads to moral and spiritual decay. Psalm 86 is a heartfelt plea for God’s attention and mercy. In times of spiritual decline, prayer becomes a vital connection to God, seeking His guidance and forgiveness. Despite the evil of Manasseh’s reign, the story of Jesus on the cross in Luke 23 reminds us of the power of forgiveness. Jesus’ prayer for those who crucified Him highlights God’s boundless grace and the possibility of redemption even for those who have strayed far from Him.

-Jeff Ransom


Reflection Questions:


Are there any “high places” or idols in your life that you need to remove to fully commit yourself to God?

How can the prayers of Psalm 86 inspire you to seek God more earnestly and sincerely in your daily life?

How does Jesus’ example of forgiveness on the cross in Luke 23 challenge you to extend grace and forgiveness to others?


This week, reflect on the life and reign of Manasseh, and consider how you can remain faithful to God. Seek to remove any idols and influence others toward righteousness. Let the prayers of Psalm 86 inspire your own prayers, and remember the forgiveness and redemption offered through Jesus Christ.

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Dependence which Brings Hope

Old Testament: 2 Kings 19

Poetry: Psalm 86

New Testament: Luke 21


Scripture:
“So now, Yahweh our God, save us, please, from his hand, so that all the kingdoms of the earth may know that you, Yahweh, you alone, are God.” — 2 Kings 19:19 (LEB)
“Teach me, O Yahweh, your way, that I may walk in your truth; unite my heart to fear your name.” — Psalm 86:11 (LEB)
“Now when these things begin to happen, stand up straight and raise your heads, because your redemption is drawing near!” — Luke 21:28 (LEB)


In 2 Kings 19, King Hezekiah faces a seemingly insurmountable threat from the Assyrian king, Sennacherib. Instead of succumbing to fear or relying on his own strength, Hezekiah turns to God in prayer, seeking divine intervention and deliverance. This theme of seeking God in times of distress is echoed in Psalm 86 and Luke 21, offering us a comprehensive understanding of faith, humility, and hope.


When confronted with Sennacherib’s threats, Hezekiah’s first response is to seek God. He spreads the threatening letter before God in the temple and prays for deliverance, not only for the sake of Judah but also for God’s glory to be known among all nations. Hezekiah’s prayer exemplifies humble dependence on God and a desire for His name to be exalted.


Psalm 86 reflects a similar heart of dependence and trust in God. David’s prayer, asking God to teach him His way and unite his heart to fear God’s name, mirrors Hezekiah’s desire for God’s guidance and intervention. Both prayers highlight a deep reliance on God’s wisdom and sovereignty in navigating life’s challenges.


In Luke 21, Jesus speaks about the end times and encourages His followers to stand firm and look up, for their redemption is near. This message of hope and anticipation ties into Hezekiah’s situation, where trust in God’s deliverance leads to ultimate salvation. It reminds us that, no matter how dire our circumstances, God’s redemption and intervention are always near.


Hezekiah’s immediate response to crisis is to turn to God in prayer. This act of faith underscores the importance of seeking God first in our times of need, trusting in His power and sovereignty. By spreading out the letter before God, Hezekiah shows his complete dependence on God. Similarly, Psalm 86 calls us to seek God’s guidance and unite our hearts to fear His name. Jesus’ words in Luke 21 encourage us to stand firm and look up, for our redemption is near. Hezekiah’s trust in God’s deliverance and the anticipation of God’s intervention are powerful reminders of God’s faithfulness and sovereignty.

-Jeff Ransom


Reflection Questions:


When faced with a crisis, what is your first response? How can you make seeking God in prayer your immediate reaction?

In what areas of your life do you need to humble yourself and depend more fully on God’s strength rather than your own?

How can you live in a way that brings glory to God, showing others that He alone is sovereign and that His redemption is near?

This week, reflect on these questions and consider how you can seek God more earnestly in your times of need. Trust in His power and sovereignty, and live in a way that brings glory to His name.

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Hezekiah, David & Jesus

Old Testament: 2 Kings 18

Poetry: Psalm 86

New Testament: Luke 20

Scriptures:
“He trusted in Yahweh the God of Israel, so that after him there was none like him among all the kings of Judah, nor among those who were before him.” — 2 Kings 18:5 (LEB)
Psalm 86: “Teach me, O Yahweh, your way, that I may walk in your truth; unite my heart to fear your name.” — Psalm 86:11 (LEB)
Luke 20: “And Jesus said to them, ‘Render to Caesar the things that are Caesar’s, and to God the things that are God’s.'” — Luke 20:25 (LEB)


In 2 Kings 18, Hezekiah’s trust in God stands as a powerful example of faith and commitment to God. By removing idols and leading Judah back to true worship, Hezekiah’s actions reflect a heart fully devoted to God. This theme of wholehearted devotion is echoed in Psalm 86 and Luke 20, tying together a comprehensive understanding of what it means to trust and honor God.
Hezekiah’s reforms in Judah were driven by his deep trust in God. He actively sought to purify his kingdom from idolatry, demonstrating his dedication to God’s ways. His trust was not merely a passive belief but a driving force that led to decisive action and comprehensive reform.


Psalm 86 is a prayer of David, asking God to teach him His way so that he might walk in truth. David’s plea to unite his heart to fear God’s name resonates with Hezekiah’s life. Both show a desire to align their hearts and actions with God’s will, seeking His guidance and truth in all things.


In Luke 20, Jesus teaches about giving to Caesar what belongs to Caesar and to God what belongs to God. This teaching emphasizes the importance of recognizing our ultimate allegiance to God. Just as Hezekiah dedicated his reign to purging Judah of idolatry and leading the people back to God, we are called to dedicate our lives to honoring God above all else.


Hezekiah, David, and Jesus all highlight the importance of wholehearted devotion to God. This involves seeking His ways, trusting Him fully, and ensuring that our lives reflect His truth. Hezekiah’s actions in Judah show that true faith leads to action. Similarly, Psalm 86 and Luke 20 call us to live out our faith in practical ways, aligning our lives with God’s will and giving Him our full allegiance. Seeking God’s guidance, as David does in Psalm 86, and understanding our duty to God, as taught by Jesus in Luke 20, are essential aspects of living a life that honors Him. We are to learn His ways, walk in His truth, and render our lives to Him.

– Jeff Ransom


Reflection Questions:


Are there any areas in your life where you need to seek God’s guidance to walk more fully in His truth? How can you actively demonstrate your trust in God through your actions, like Hezekiah did? What does it mean to you to render to God what is God’s, and how can you live this out in your daily life?
This week, reflect on these questions and take steps to deepen your devotion to God. Seek His guidance, trust in His ways, and ensure that your actions align with His truth.

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God of Restoration

Old Testament: 2 Kings 7-8

Poetry: Proverbs 26

New Testament: Luke 9


Our God is a God of restoration. There will ultimately be a full restoration, but full restoration can only happen when the world is once again the beautiful, perfect place God created it to be, when His Kingdom is established on earth. Partial restoration, however, has been happening ever since the beginning of time. We read about restoration countless times in the Bible, and if you look, you can see it in our lives today, too. God constantly restores what has been lost to His people, whether it be a physical ability, such as sight, or movement, or a spiritual restoration, such as that of faith, or even the restoration of life.


Today, we read in 2 Kings chapter 8 about a Shunammite woman who lost everything she had during a 7 year famine, but because of her faith in God and willingness to obey, it was restored to her. Now this woman was not new to witnessing God’s ability to restore what was lost. In chapter 4 of 2 Kings, we read about how Elisha rewarded the Shunammite woman’s kindness with fertility, and she bore a son. Sadly, the son later died, but she had faith in God’s power, so she sought out Elisha. Elisha came, and the son was brought back to life; he was restored.


It is clear that this woman had remarkable faith. Perhaps this is why Elisha warned her about the famine that would come on the land for 7 long years, and advised her to leave. So without question, she and her household left their home and stayed in the land of the Philistines for 7 years, until the famine was over. When they returned, she had to appeal to the king to get back her home and all her land. The crazy thing is, right as she was coming to appeal to the king,
Elisha’s servant, Gehazi, (who in chapter 5 was cursed with leprosy, and left Elisha… so perhaps these chapters are not necessarily in chronological order) was telling him the unbelievable story of the miracle Elisha performed in the resurrection of the son of the Shunammite woman. The woman, who just happened to show up during this particular story time, also gave an account of what happened, and the King was so impressed that he instantly granted her the land and all that she left 7 years ago.


This story speaks volumes of God’s perfect timing, and adds to the common theme we see throughout the Bible of God’s willingness to restore what has been lost to those who are faithful. Look closely at the different ways in which God restores things in your life, and let it remind you to live everyday for the ultimate restoration that’s coming.


-Isabella Osborn

(originally posted for SeekGrowLove on June 8, 2021)

Reflection Questions

  1. In 2 Kings 8 what does God do for restoration to take place? What did the Shunammite woman do? What did others do?
  2. Where have you seen restoration? Did faith play a part in the restoration you witnessed? What did God do? What did the recipient of the restoration do? What did others do?
  3. How can you be a part of God’s great restoration project? What restoration can you be praying for? What restoration can you be working towards, with faith in God, that He will act in amazing, restorative ways?
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Names

Old Testament: 2 Kings 3 & 4

Poetry: Psalm 128

New Testament: Ephesians Intro – coming this afternoon because sometimes two posts are better than one

When we decided to name our children, I thought long and hard about the meaning behind each of their names. It was more than picking a cute name out of a book, or making sure they weren’t one of eight of the same-named kids in their class, or avoiding mispronunciations throughout the whole of their life.  My thoughts were more along the lines of a Bible name.  Well not directly from the Bible, like my names Aaron & Jonathan, but something with a deep, and sometimes, literal meaning.  For example: 

Adam – Son of the earth

Moses – Taken from the water 

Esau – Red & hairy

David – Beloved

Peter – Rock

Yeshua (Jesus) – Deliverer.  

What qualities would their name evoke or how might their name be prophetic?  We ended up landing on Oliver Ace – Peace & unity, Matilda Claire – Strength & clarity,  and Violet Lou – Wisdom & esteemed.  While each of their fulfillments is to be determined, I believe that God, indeed, has a plan for their name. 

Watching the actions of Elisha throughout the course of 2 Kings, we see time and time again the fulfillment of the name to which he was called, “God is Salvation.” In Chapter 4, as a vessel of God in faith, Elisha provides for a widow, saves prophets from being poisoned, feeds 100 with scraps, and brings a child back to life.  In each of these instances, God, through his agent Elisha, is salvation.  God will provide when you are in need.  God will save you from harm.  God will use your offering to multiply the blessing.  God will raise your very life from the grave.  Elisha is aptly named.

What is your name?  Yes, your name may have a rich meaning, or it could be you were named after your mom’s favorite band that had two hit songs and then was never heard from again.  It could be you were named Hannah, not because your parents wanted you to have favor or grace, but because your dad was obsessed with palindromes. It might be impossible to live out these names in such a way, and it could be that my own children’s names are simply names.  So instead, let us take time to focus on the names which God calls those who put their hope and trust in Jesus Christ:

A chosen generation & royal priesthood: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” – 1 Peter 2:9

Children of God: “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.” – 1 John 3:1

Heirs: “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise”. – Galatians 3:29

His workmanship: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” – Ephesians 2:10

Mine: “I have called you by your name. You are mine.” – Isaiah 43:1

These names, as well as many, many more (redeemed, blessed, chosen, victorious, etc.) become our prophecy, our inheritance, and our fulfillment. May God bless us all to fully live out the calling of our names, much like Elisha.

-Aaron Winner

Reflection Questions

  1. Does your name have a calling you are trying to live out? If you could choose any name for yourself – or your children – what would you choose and why?
  2. What do we learn from Elisha about himself and about his God? What do people learn about you and about your God from watching and knowing you?
  3. Which of the names God has chosen for those who chose Him and His Son mean the most to you? Why? What does it show you about God?
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God Over All the Kingdoms of the Earth

2 Kings 19

March 18

A good leader, a bad leader, a boasting field commander, mourning, praying for those left, searching for a word from the Lord, reports of fighting here and there, a large impressive bully nation, a pleading king. It’s almost enough to make me look for a time and date stamp to check what century I am reading of. Am I reading the headlines of the newspaper today, or from 2 Kings 19, an account of when the small country of Judah and her king Hezekiah were being bullied and intimidated by Sennacherib the king of Assyria?

For a better understanding, we might need to back up a couple hundred years from where we are reading in 2 Kings. It is tricky fitting the whole wealth of Old Testament history and beauty and lessons into 105 days, as our Bible reading schedule this year dictates, but let’s catch up on a couple hundred years here. The end of last week we were reading of the son of King David, King Solomon – the third king of Israel. His reign over Israel was blessed by God and Israel prospered. However, after King Solomon the kingdom divides into the 10 northern tribes of Israel (which rejected the rule of the line of David and created their own system of worship since they no longer held Jerusalem, the home of God’s temple) and the 2 southern tribes then called the nation of Judah.

Israel would have one bad king after another. But still God was active and at work in their nation, as we saw with the powerful ministries of the prophets Elijah and Elisha in our readings earlier this week. But it wasn’t enough to turn the tide of the nation that had chosen to reject God. Israel would be overtaken by the bully nation Assyria (see 2 Kings 17). This was God’s judgment on a country that had rebelled against Him.

And now, Assyria was coming after the nation of Judah. Hezekiah, the 12th king of Judah and from the line of David, had been king 6 years when Israel had fallen to Assyria, within the next 8 years Assyria had attacked and captured all of the fortified cities of Judah, except the capital city of Jerusalem. Scared Hezekiah, feeling desperate to save his nation, had even tried paying tribute to Sennacherib king of Assyria – striping the temple and palace of all its gold and silver. But still, Assyria advanced and now they were at the gates of Jerusalem. Sennacherib’s field commander, had just delivered an intimidating speech to the occupants of Jerusalem – promising protection and life if they surrendered and destruction and death if they did not. He tried convincing the people saying, “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.’  Has the god of any nation ever delivered his land from the hand of the king of Assyria?” (2 Kings 18:32b-33). And, that is where we are when we read 2 Kings 19.

The king, the leaders and the people are scared. Assyria has already conquered so many, including Israel and the fortified cities of Judah. It seems perhaps this will be the end of Jerusalem and all Judah as well. Hezekiah sends his advisers to the prophet Isaiah asking for prayer for the people. Isaiah replies – Don’t be afraid. God heard the boasting blasphemous words of the field commander – and God is preparing a surprise for them.

Sennacherib sends a written intimidating message to Hezekiah. I love what Hezekiah does with the letter. He takes it to the temple, spreads it out before the Lord and prays:

“Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

(2 Kings 19:15-19)

What a beautiful prayer that lays it all out before God. First, acknowledging God for who He is and what He has done – no small matters. Go back and read it again to hear the awe and reverence in Hezekiah’s voice. He knew he was speaking to the creator of heaven and earth! How awesome is that? Then, bringing before God what was on his heart. What do we want Him to look upon, and listen to? Yes, God already has heard it and seen it all. Hezekiah wasn’t surprising God or giving Him new information. But He was asking God to act on what Hezekiah was seeing and hearing, what was important to Him. And, believing that God could do it, he asked for deliverance, not just to save their own hides – but “so that all kingdoms on earth may know that you alone, O LORD, are God.” (2 Kings 19:19).

God did answer this prayer in such a way that all those kingdoms knew that He alone with God. That night, the angel of the Lord visited the Assyrian camp and killed 185,000. Sennacherib and the rest went running home. Sennacherib survived, for a short time, only to be assassinated by two of his sons. Hezekiah lives to have more prayers answered in the next chapter.

But here we are today, surrounded by more conflict, and more bully leaders, and more scared leaders and still One TRUE God over them all. Perhaps now is a good time for more heartfelt prayers to God. We know more righteous judgment from God is on its way – both now and ultimately at the end of this age when His son Jesus returns to earth. We so look forward to a time when the faithful from all nations and kingdoms are gathered before the throne – no longer waving national flags, if now their allegiance is to the Lamb of God.

Questions for Reflection and Discussion

  1. Hezekiah’s strongest weapon was not his armies or alliances or his gold and silver – but his heartfelt prayer to God. How can we better use prayer in our own time of desperate need? How can we better use prayer for the nations in conflict today? What do you want to make sure God hears and sees? Tell Him about it, even though He already knows.
  2. Hezekiah praised God for His creation. I wonder if, or how much, Mr Darwin and the theory of evolution has blocked the prayers of “believers”. What do we truly believe in today? When we strip God of His power and His creation, do we also strip Him of His power or desire to act on our behalf? What are other ways we fail to recognize God’s greatness and power? What do you believe God can do and will do and has done?
  3. Do a little word study on nations or kingdoms – how do they show up in Scripture? What about in Revelation?
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