Is God Faithful, or Not?

Old Testament Reading: Exodus 21 & 22
Psalms Reading: Psalm 39
* New Testament Reading: Romans 9

Romans 8 ended with the promise that nothing can separate us from the love of God.  But then in the next chapter, we find Paul saying, in Romans 9:2-4, “I have great sorrow and unceasing anguish in my heart.  For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers… the people of Israel.”

You may be thinking, “Wait a minute, is God faithful, or not?  Didn’t he choose the Israelites as His chosen people originally?  Apparently, that didn’t work out so well, so then God threw them away, and now Christians are His chosen people.  Will God get tired of us too, and throw us away too?”

I’m glad you asked.  Let’s look at that.

God chose the Israelites.  They were His people. God gave the Israelites the law, the temple worship, and the promises, the patriarchs, and the human ancestry of Jesus.   God extended tremendous grace to them.   God was (and is) faithful.  But despite that, many turned their back on God.  Romans 9:6 says, “It is not as though God’s word had failed.  For not all who are descended from Israel are Israel.”  The problem was with the Israelites.  They weren’t faithful to God.  Even though they had the right ancestor (Abraham), they didn’t have the right heart.

Romans 9:27-28 later says, “Though the number of the Israelites be like the sand by the sea, only the remnant will be saved.  For the Lord will carry out his sentence on earth with speed and finality.”

This should be a warning to us.  God told us in Romans 8 that nothing external can separate us from the love of God.  But we are free to walk away from Him if we choose.  Even though God extended tremendous grace to Israel, many rejected God, and only a remnant will be saved.  God has now extended tremendous grace to us Gentiles through Christ.  Unfortunately, I fear the same will be true of those of us who call ourselves Christians.

Romans 9:30-32 then stresses again the importance of righteousness by faith, “What shall we say then?  That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; but Israel, who pursued a law of righteousness, has not attained it.  Why not?  Because they pursued it not by faith but as if it were by works…”

To recap, God is merciful, gracious, and faithful.  He showered His love on the Israelites, but many rejected him.  And many who didn’t reject Him tried to please God by just following a bunch of rules.  I picture their attitude as something like this:  “I’m going to do what God demands, but it doesn’t mean I have to like it.”  God then rejected those who rejected Him and those who tried to earn their way into his favor.

God has showered his love on us through Jesus, and has invited us to be adopted as His children.  How will you respond?  Will you reject Him?  Will you try to earn His favor by following a bunch of rules?  Or will you develop a loving relationship with Him and live by faith?  Only one of these choices will result in eternal life.  Which will you choose?

-Steve Mattison

Reflection Questions

  1. In this chapter on God’s Sovereign Choice how many times does Paul quote the Old Testament? Why do you think Paul does so?
  2. Are there times you have questioned if God is faithful? Do you find anything in Romans 9 that would have helped you (or did help you) through these times? How can you help someone else who is questioning?
  3. What do we learn about God and His character and roles and desires in our reading of His words today?

Live through the Spirit

Old Testament Reading: Exodus 19 & 20
Psalms Reading: Psalm 38
* New Testament Reading: Romans 8

Romans 7 pointed out the fact that we aren’t able to live the righteous life that God requires in our own strength.  “Live through the Spirit” is the title for Romans 8 in my Bible.  The word “spirit” or “Spirit” occurs 19 times in Romans 8, so it must be important.

Yesterday, we pointed out that Paul was describing the war within someone trying to please God by trying to follow a bunch of rules.  That section culminated in Romans 7:24, which says, “What a wretched man I am!  Who will rescue me from this body of death?

Romans 8:1 starts by saying, “Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus, the law of the Spirit of life set me free from the law of sin and death.”  No condemnation?  Tell me more!  I want in on that.

Paul then said that the law was only able to point out sin, but could not address our sinful nature.

He then went on to describe two types of people, one sinful and one spiritual.  He’s describing someone who lives according to their sinful nature versus someone who lives in accordance with the Spirit – he is not describing two types of Christians. 

Note the contrast:

Live according to the sinful nature
  • Those who live according to the sinful nature have their minds set on what the sinful nature desires. (8:5)  
  • The mind of sinful man is death. (8:6)
  • The sinful mind is hostile to God. (8:7)  
  • It does not submit to God’s law, nor can it do so. (8:7)
  • For if you live according to the sinful nature, you will die (8:13)
​Live in accordance with the Spirit
  • Those who live in accordance with the Spirit have their minds set on what the Spirit desires. (8:5)
  • The mind controlled by the Spirit is life and peace. (8:6)
  • If by the Spirit you put to death the misdeeds of the body, you will live. ( 8:13)
  • Those who are led by the Spirit of God are sons of God. (8:14)
  • And if sons of God, then heirs of God and co-heirs with Christ. (8:15)

Paul said in Romans 8:9, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you.  And if anyone does not have the Spirit of Christ, he does not belong to Christ.”  So if the Spirit of God lives in us, our mind is controlled by the Spirit – we aren’t controlled by our sinful nature.  If the Spirit of God doesn’t live in us, we don’t belong to Christ.

Romans 8:10-11 goes on to say, “But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.  And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”  Can you imagine the power it took to raise Jesus from the dead to eternal life?  That same power is in us – if and only if we are controlled by the Spirit of God.

Ultimately, it’s my choice.  Am I going to completely surrender my will, my future, and my all to God, and live for Him (with His help)?  Anything less is failure to surrender to God, meaning I continue living according to my sinful nature, which will result in death.  I get to make the choice.  And so do you.

This doesn’t mean that someone living according to their sinful nature can’t do good.  It also doesn’t mean that someone living according to the Spirit can’t sin.  I picture this as more of what motivates a person’s life and actions.

This doesn’t mean that we won’t have troubles in our lives.  Paul went on to say that suffering will come, but the future reward is more than worth it.  Paul said in Romans 8:18, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.”  And I’ll point out that Paul had lots of suffering, as he told us in 2 Corinthians 11:23-26, “… been in prison more frequently, been flogged more severely, and been exposed to death again and again. Five times I received from the Jews the forty lashes minus one. Three times I was beaten with rods, once I was pelted with stones, three times I was shipwrecked, I spent a night and a day in the open sea, I have been constantly on the move. I have been in danger from rivers, in danger from bandits, in danger from my fellow Jews, in danger from Gentiles; in danger in the city, in danger in the country, in danger at sea; and in danger from false believers.”

Paul then went on to say that these sufferings make us long all the more for the redemption of our bodies we will experience when Jesus returns.

Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”  So even problems in our lives turn out for good for those who love Him.

Paul then went on to say that God is for us, and Jesus not only died for us but currently intercedes for us.  Because of this, nothing can separate us from the love of Christ (8:35) and the love of God (8:29).   Because of this, we can not just conquer our sinful nature, we are “more than conquerors” or super-conquerors through Him who loved us.

Romans 8:38-29 closes with, “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

If you completely surrender your life to God, the same power that raised Christ from the dead will live in you.  By having your mind controlled by the Spirit, you can overcome your sinful nature and live the life God called you to live.  And if you do, absolutely nothing can separate you from the love of God that is in Christ Jesus our Lord.  And when Jesus returns, you’ll live forever in paradise with God and Jesus.

Only one question remains:  will you completely surrender your life to God?

-Steve Mattison

Reflection Questions

  1. Why did Paul say that the law can only reveal sin, but not save?
  2. If you truly live according to the Spirit, will you break the 10 commandments (or any of God’s other laws)? Why or why not?
  3. What did God reveal about Himself by giving the 10 commandments? (Note: He tells us something specific about Himself with each of the first 5 and had a direct purpose for each of the other 5.) What does He continue to reveal about Himself in Psalm 38 (a psalm about the oppressive weight of sin and guilt) & Romans 8?

Stuck in a Quandary

Old Testament Reading: Exodus 17 & 18
Psalms Reading: Psalm 37
* New Testament Reading: Romans 7

Romans 6 talked about God’s requirement that Christians die to sin.  Romans 7 points out that we can’t do this in our own power alone.  Romans 8 will give us the solution.

But today, we’re stuck in a quandary.  We know that God requires that we put to death the sinful nature in our life.  How do we do that?  The obvious first thought is by following a long set of rules.  (We call this Legalism – the idea that we can get right with God by following a bunch of rules.)

For a while, things seem to go along well.  We’re following the rules, and we feel more spiritual.  We develop a long list of “dos” and “don’ts”.  Over time, the list grows, and it gets harder and harder to follow.  The problem with this is that it addresses our actions, but doesn’t change our hearts.  In our mind, we want to follow God, but our sinful nature wars against our mind, wanting to do whatever our sinful nature wants.

Paul said it like this in Romans 7: 15, “I do not understand what I do.  For what I want to do,  I do not do, but what I hate, I do.”  And in 7:19, “For what I do is not the good I want to do; no, the evil I do not want to do – this I keep doing.”

Over time, it gets harder and harder to follow all the rules.  If we carry legalism to its logical conclusion, eventually, either we get to the point where we just pretend (we become a hypocrite), or we abandon the whole farce and just walk away. 

Paul sums up the desperation like this in Romans 7:24, “What a wretched man I am!  Who will rescue me from this body of death?”  If we are perfectly honest, I suspect all of us who profess to be Christians have experienced this.

Fortunately, the chapter doesn’t stop there.  Paul goes on in 7:25a, “Thanks be to God – through Jesus Christ our Lord.”  We don’t get into the details until Romans 8 of how we can not just overcome, but be “more than conquerors.”

In Romans 6, Paul said that we must die to sin.  Here in Romans 7, he goes on to say that we also die to the law.  This may seem crazy, since God’s law was good – pointing out what sin was.  So we’re not bound by the law, and we’re not free to continue to sin.  What is the solution?  

We’ll find out tomorrow.  

Spoiler alert:

Romans 8:10-11 says, “But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.  And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit, who lives in you.”

-Steve Mattison

Reflection Questions

  1. What has your experience been with your sinful nature? What good do you want to do that you haven’t? What evil have you done that you didn’t want to do?
  2. Have you had any experience with legalism? How did you do at trying to follow every rule? Where was your heart? Did you tend more towards hypocrisy and going through the motions or giving up and walking away from God?
  3. What is God’s desire for you? How do you know? What does He reveal about Himself in your reading of His words today?

What are You a Slave of?

Old Testament Reading: Exodus 15 & 16
Psalms Reading: Psalm 36
* New Testament Reading: Romans 6

Romans 5 talks about God’s amazing grace, and how we can be made right with God despite our ugly sinful past, because Jesus’ death paid for our sins.  Romans 6 starts by asking a ridiculous question, “Shall we go on sinning so that grace may increase?”  Paul then answered the question in verse 2, “By no means!”.

Paul went on to say that when people really accept Jesus as their Lord and Savior, they die to sin, just like Jesus physically died.  And since Jesus was raised up to a new (eternal) life, our life should be radically different – a new life to be lived for God.  Romans 6: 11-12 says, “In the same way, count yourselves dead to sin but alive to God in Christ Jesus.  Therefore, do not let sin reign in your mortal body so that you obey its evil desires.”  This means we must actively resist sin in our lives, and instead deliberately choose to live a life pleasing to God.  This isn’t just a good idea, it’s required for true Christians.

Paul offered an analogy that everyone in his day would have been very familiar with: slaves.  Slaves must obey their masters.  A person living a life of sin is in rebellion against God and is a slave to sin, and therefore can’t follow God.  By accepting Christ and dying to sin, a person can then be a slave to God.  Paul then made the argument that, since you’ve been freed from slavery to sin, you can’t serve sin anymore – sin is not your master any more.  God is now your master, so you must obey Him.

Romans 6:21-22 goes on to say, “What benefit did you reap at that time from the things you are now ashamed of?  Those things result in death!  But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.

This is a pretty stark contrast.  Your life used to be filled with sin.  You did lots of things you are now ashamed of.  And oh yeah, the result of that lifestyle is death.  God has liberated us from sin to become a slave of God – which causes us to live a holy life, with the result culminating in eternal life in the coming Kingdom of God.

Paul closed the chapter with a verse that is likely familiar, Romans 6:23, which says, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

When we work, we earn wages.  We deserve what we get paid because of the work we did.  Similarly, we will get “paid” for the life we live.  If we persist in our sin, the wage we can expect is death.  Thanks anyway, but I’d rather accept God’s gift.  But we can’t get God’s gift just because we want it, we must turn from our life of sin, and become God’s slave.  Only then can we receive His gift of eternal life.

So, the choices are sin and death, or a life of service to God and eternal life.  Some consider this a tough choice.  Which will you choose?

-Steve Mattison

Reflection Questions

  1. What are you a slave of? Are there any changes in your life that ought to be made?
  2. Are you prepared to receive the wages of your sins? Or have you accepted the gift of God? If so, how and what difference does that make in your life?
  3. What does God reveal about Himself and His heart in today’s Bible reading? What kind of Master is He?

Is it Worth It?

Old Testament Reading: Exodus 13 & 14
Psalms Reading: Psalm 35
*New Testament Reading: Romans 5

Some may be tempted to think the burden of living a Christian life just isn’t worth it.  Life is boring, you can’t have any fun, and all the rules make life almost not worth living.  If someone ever thought that, Romans 5 is for them.  This is an exciting chapter in an exciting book.

Romans 5 talks about justification – which refers to how a person can be declared righteous before God through faith in Jesus Christ.  The first half of Romans 5 talks about the benefits of being justified, and the second half tells how justification is possible.  

You might think the benefits are just for the future, limited to eternal life in God’s future kingdom.  Think again.  There are real benefits to living a life completely sold out to God right here and right now.

Romans 5:1 starts out in the past tense, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”  (Chapter 4 pointed out that being justified before God has always been through faith, not through works.)  If we’re living the life God called us to live, and we are living by faith, we have been reconciled to God through Jesus.  If we meet the criteria, whatever else we have done in our past is forgiven, and we have been declared righteous.

We’re told the alternative in Isaiah 48:22, “There is no peace, says the Lord, for the wicked.”   Peace with God versus no peace.  Let me think, which should I choose?  I want peace!  When you live a life of sin, you’ve declared war against God.  If you’re currently at war with God, how’s that working out for you?  Consider peace.

Romans 5:2a continues by talking about the present, “through whom [speaking of Jesus] we have gained access by faith into this grace in which we now stand.”  In the Old Testament, Jews didn’t have direct access to God.  Only priests could even enter the tabernacle, and only the high priest could go into the Holy of Holies only once a year.  And Gentiles couldn’t even come into the inner courtyard.  Through Jesus, we have gained access to God’s grace, and ultimately to God.  And this is for today, not just in some distant future.  We can boldly approach His throne of grace, and pray directly to God in Jesus’ name.

Romans 5:2b tells of the future “And we rejoice in the hope of the glory of God.”  When Jesus returns, the faithful will live eternally with God.  That’s not just a “hope” in the ordinary meaning of the word, that is our assurance.  And in the assurance for our future, we can rejoice today – no matter what problems today may bring.  Again, I want that tangible benefit today.  Especially when times are tough.

The next passage points out that we won’t be immune from suffering, just because we have a great relationship with God.  But instead of destroying us, that suffering will be for our benefit, building Christian character, and making us more firm in our future hope.

Romans 5:5 finishes this paragraph by saying, “And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.”  As we wait for our future hope, we also have the love of God in our hearts today (that goes right along with the peace above).

The next section tells us that God loved us so much, that while we were still sinners, Christ died for us.  We didn’t deserve it.  In fact, since we were at war with God, we deserved only death.  That shows how much God loved us, even when we were in open rebellion against Him.  So since we have been justified, we have been reconciled with God, and He will save us from His coming wrath through Jesus’ blood.

I’d say all of this is a powerfully compelling reason to live a Christian life today, completely sold out to God.  Even if there wasn’t a future reward (which there is!).

The rest of Romans 5 tells us how we are justified, but first, it reminds us how sin entered the world.  Adam sinned, and all of his descendants inherited his punishment – death.  You might think that isn’t fair.  Honestly, God was gracious in establishing this pattern, and I’ll explain why.  If each of us had the opportunity of never dying in this current age if we just didn’t sin, we’d still all sin, and all die.  So the result would be the same as inheriting our punishment from our first ancestor.  But since God established the pattern of one person earning something, and many others inheriting that… God was able to use the same pattern to have Jesus live the only perfect life, and to have his spiritual descendants inherit His reward.

This shows God’s incredible grace.  One sin caused innumerable deaths, even for those before Moses (when the law was given) who didn’t break a specific law of God.  But Jesus’ one act of obedience – paying the penalty for sin with his perfect life – was after a seemingly infinite number of sins.  Romans 5:19b says, “…so also through the obedience of the one man the many will be made righteous.

The bottom line is this:  Only Jesus deserves eternal life, because only Jesus lived the perfect life God requires.  Jesus wrote us into his will with his blood, leaving his reward (eternal life) to those who would believe in him and live the life God called them to live.  Jesus died to put the will in effect.  He now lives, and is distributing some of the benefits of that will to believers today including: 

  • Peace with God
  • Access to God’s grace and to God himself
  • Hope today for a future in God’s kingdom
  • Building Christian character through suffering
  • God’s love in our hearts

The final distribution of Jesus’ will will be at the Great White Throne Judgement when Jesus will judge the living and the dead.  Those whose names ARE NOT found in the book of life will be thrown into the fiery lake of burning sulfur.  This is the second death.  Those whose names ARE found in the book of life will have God “wipe every tear from their eyes.  There will be no more death or mourning or crying or pain.” (Revelation 21:4) And will get to live with God and Jesus in paradise forever.

So, is it worth it to live a Christian life?  As for me, absolutely!  Sign me up!  

What do you think?

-Steve Mattison

Reflection Questions

  1. Is it worth it to you to live a Christian life? Why? What benefits do you receive? What is the alternative and the consequences?
  2. What do you know about God from your reading today? Thank Him.

The Weight of Unconfessed Sin

Old Testament Reading: Exodus 7 & 8
Psalms Reading: Psalm 32
New Testament Reading: Romans 2

The weight of unconfessed sin is heavy. Today’s passage in Psalm 32 helps us to see that unconfessed sin takes a spiritual, emotional and physical toll on us. David mentions that his body was wasting away under the burden of his unacknowledged sin.

Psalm 32

3 When I kept silent about my sin, my body wasted away

Through my groaning all day long.

4 For day and night Your hand was heavy upon me;

My vitality was drained away as with the fever heat of summer. Selah. (NASB 1995)

When we confess our sins to God and repent of them, God is faithful to forgive. Many times we can be like Adam and Eve clamoring to find our leaves to cover our shame and nakedness. It is futile to try and conceal our sin from an omniscient, omnipresent God.  

5 I acknowledged my sin to You,

And my iniquity I did not hide;

I said, “I will confess my transgressions to the Lord”;

And You forgave the guilt of my sin. Selah. (NASB 1995)

I hope the admonition in verse 6 was not lost on you. 

6 Therefore, let everyone who is godly pray to You in a time when You may be found;

Surely in a flood of great waters they will not reach him. (NASB 1995)

This verse reminds me that we do not have unlimited time and opportunity to right our wrongs with the maker of the Universe. There will be a time when God can no longer be found, so if you are bearing the weight of unconfessed sin, what are you waiting for?

Romans 2 reminds us of some of the amazing attributes of God’s character: kindness, patience and tolerance. However, it also warns us not to take those attributes lightly.

4 Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance? (NASB 1995)

Meditating on how amazing our Heavenly Father truly is and how much He loves us should compel us to repent and to reconcile with Him. However, we are not special and there is a limit to His kindness, tolerance and patience. He is also a God of justice. We read in verse 11 of Romans 2, “For there is no partiality with God.” (NASB 1995) The subsequent verses make it clear what the outcome will be if we remain stubborn and unrepentant.

5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who will render to each person according to his deeds: 7 to those who by perseverance in doing good seek for glory and honor and immortality, eternal life; 8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness, wrath and indignation. (NASB 1995)

I would like to circle back to the Psalm 32 passage of how David’s unconfessed sin was causing his body to waste away.  We see a similar concept in Romans 2 and how our conscience accuses our thoughts and wears on us if we do not confess and repent of our wrongdoing. 

14 For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15 in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, 16 on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus. (NASB 1995)

It all comes down to our hearts. In verse 29 of Romans 2, we see that our circumcision should be of our hearts. If we are a people after God’s own heart like David, we will inevitably have ‘the work of the law written in our hearts’ and our priority will be pleasing God and not man. That means confessing our sins and returning back to God while He still may be found.

29 But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. (NASB 1995)

-Kristy Cisneros

Reflection Questions:

  1. Are you currently bearing the burden of unconfessed sin? Enlist God’s help in confessing and freeing yourself of this burden. Go a step further and ask God to help you alter your course so that you aren’t falling into the same sin traps over and over that continue to get in the way of your relationship with God.
  2. In reflecting on your life, does it seem to show more of an effort toward pleasing man or pleasing God?
  3. What does God reveal about Himself in today’s Bible reading – and why does it matter?

Watch Out!

Romans 16

June 1

One of the best ways to say “I love you” in the midwest without using those words specifically is to say, “Watch out for deer” when someone is leaving your house in the evening. This is a phrase that is so common, especially in the summer months when deer are more willing to wander further distances before there are plenty of crops to munch on. Ask anyone who has ever hit a deer: the damages to any vehicle can be severe. It is devastating. So, although it is obvious that it is not ideal to hit a deer, nor would anyone want that, we still remind one another to watch out for them. It’s a simple way to show concern to something that is an all too common experience.


The Apostle Paul does just this when he is closing out his letter to the Romans. In Romans 16 he says to the church, “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites” (Romans 16:17-18). We all know instinctively that division is not a good thing. Division causes pain and strife in any family, but we see this specifically in the family of God. Just like in the summer months we ought to watch out for deer, so we need to be on guard against people whose goals are to cause divisions and create obstacles. This type of behavior is found in a person who is not interested in growing God’s kingdom by sharing the gospel. Rather, this type of person is interested in dividing God’s kingdom into different sections. Paul further explains the type of people who are always dividing: they are interested in serving themselves and not the Lord Jesus.


We live in a time where politics and culture are always in the forefront of people’s minds. It is hard to take in any form of media without having some type of political statement attached to it. The division that is caused by the polarizing view of politics is something that can be avoided in the church almost altogether. I say almost altogether because there are issues that Christians should vocally stand for such as being pro-life. A majority of political issues fall under the category of “opinion” however. I heard it said well recently that the Apostle Paul could have filled his letters with news concerning the Roman empire. But he didn’t. He spent his time and efforts sharing the good news of the kingdom of God and the Lord Jesus. We need to be on guard from anything that divides the body of Christ, and to seek unity in the body of Christ. Especially when the divisions are created over opinions, and not because of a dissent in sound doctrine. Division should be avoided as best as we can. We should never roll over because it is easier, nor should we have a church split because it would be easier. We should make every effort to keep the family of God in a unified stance. We are stronger and better together. The kingdom grows because of our common faith. Let’s grow God’s kingdom together and not divide it into smaller pieces.

-Nathan Massie


Application:

  1. Seek to build in unity with those around you and don’t become divided away from other people on the basis of opinions.
  2. Watch out for people who seek to make divisions in the church for their own gain.
  3. To remember Christ wants us to be unified in his body and to rejoice in the unity
    in faith that we all share.

Following the Very Best Example

Romans 15

May 31

There are many examples in this world: some good, many bad but none are indifferent. We often see the fruit of living a life without godly character in celebrities who become corrupted by the money and lifestyle that comes from being in the spotlight. It’s unfortunate that these poor examples of how to live life are inescapable because they’re plastered all over the internet. There are, however, good examples of selfless serving people in this world, such as first responders, volunteers who help the needy, and people who seek the good of those around them. The ultimate example that our lives should conform to is of course to the example of the Lord Jesus. Compared to the example of the life of Jesus and his earthly ministry, all other good examples pale in comparison. Following Christ’s example is our first and true calling as Christians.

Paul in Romans 15 gives a clear and achievable example of how to imitate Jesus. Paul says: “Let each of us please his neighbor for his good, to build him up for Christ who did not please himself” (Romans 15:2-3b). Christ’s ultimate aim was to think of others before he thought of himself. This is most clearly seen by him voluntarily taking the cross on our behalf so that we might have life in God’s kingdom. This principle was lived out in his everyday life, as well. Christ’s goal was to seek the good of those around him, by serving them, ministering to them and ultimately being an example to them. Christ’s life was marked by building up the people around him. This example was often displayed to the outcasts, the poor and those who were suffering. Christ was always interested in supporting and loving those around him and he always thought of himself second. Not just the people in the upper parts of society, but anyone without exception.

Paul then continues his thought by saying “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:5-6). Paul’s thought is this: when we seek to build up those around us we are moving towards a place of harmony. God’s desire is for us to live harmoniously with our brothers and sisters in the faith. When we seek the good of those around us and they do that for us in return, we will truly live in one accord in Christ Jesus, and with one voice glorify God!

Our job as God’s people is to follow the example of the Lord Jesus by seeking the good of others above our own desires. We, by following the example of the Lord Jesus, ourselves are being the example that the world and the next generation of believers need!

-Nathan Massie

Application:

1. Seek the good of those around us, even above our own desires. When we all do this as God’s people we are moving towards harmony.

2. Be the example that our world and young believers need.

3. Realize that the harmony that is achieved by following the example of Jesus unites us in worship to our God.

No Stumbling Blocks

Romans 14

May 30

One of my all time favorite movies from childhood is Finding Nemo. One of my favorite scenes is when Marlin and Dory meet the group of three sharks who vow not to eat fish anymore. The line that is continually repeated by the sharks is “Fish are friends not food”. The three sharks are attempting to help Marlin and Dory on their quest to find Nemo. Marlin and Dory have a moment where they are arguing over the diving mask that has the address to where Nemo could be. They are pulling the mask to and fro and it snaps against Dory’s nose and she bleeds. The largest of the three sharks, Bruce the Great White, catches a whiff of her blood and he forgets the new motto that he’s trying to live by. A wild chase ensues with one of the most intense scenes from the movie, while the shark who vowed to help lost his way with his desire to eat them.


There are times in our lives where we forget who we have become in Jesus. There are moments where we forget the new life that comes from having a relationship with God and we are tempted to sink back to our old ways. After getting a faint scent of blood Bruce was ready to turn back to his natural shark ways.


In Romans 14 the term that Paul uses is “stumbling block” to refer to areas of temptation in a believer’s life that might not be a hindrance to our siblings in Christ. In fact Paul says to “not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother…so then let us pursue what makes for peace and for mutual upbuilding” (Romans 14:13-19). The blood that came from Dory’s nose was not a temptation that everyone fell for in that scene. Bruce was the weak one who was struggling the most with his new life. The blood was a hindrance and stumbling block that sent him in a frenzy in which he fell into his natural temptation.


If there’s an area that really tempts a brother or sister in Christ, but does not tempt us, we must go out of our way to help our siblings not fall into temptation. Our job is to be our brother’s keeper and to come alongside one another so as to not allow ourselves to fall into sin. Paul implores us and shows the seriousness of bringing temptation to our siblings in Christ by making the statement: “Do not…destroy the one for whom Christ died.” (Romans 14:15). The context of this passage is concerning food and drink that might be a hindrance in the lives of ancient Christians, but the wider application encompasses all temptation that we might face for all time. The greater rule here is that temptation, no matter how insignificant it seems for us, is a big deal to someone who struggles in that area. We must be sensitive to the areas of temptation for our brothers and sisters and make diligent efforts to pursue peace for the mutual upbuilding of the body of Christ.


One of the most practical ways we can limit temptation for those around us is to practice modesty. Modesty is not some old out of date stuffy ideology. Modesty is the pursuit of holiness in Christ through our dress, speech and conduct. Choosing modest clothes, words and actions is something that is so foreign to our world today. God desires us to be set apart and one way we can do that is to make sure that we are honoring God and one another through our appearance, our choice of language and the way we live our lives. This is a way to bring peace to those around us and to make sure that we are not being a stumbling block and a hindrance to those who see us, hear us and live their lives in proximity to us.


Sin and temptation are both extremely serious. They are also both difficult to deal with. But with the help of God and the help of one another we can remove the stumbling blocks from each other’s paths. We can also make sure that we are not hindering one another’s walk with God, but rather enhancing our walks with God by building up one another in Christ.

-Nathan Massie


Application:

  1. Have intentional conversations with your friends about what temptations they struggle with and how you can help them.
  2. Identify your own weaknesses and struggles and ask for help from a trusted and mature Christian friend and/or mentor if you keep falling into the same temptations.
  3. Ask God for guidance on what steps you should take to help your friends with their walks with God.
  4. Build up one another in Christ through accountability. It is nearly impossible to deal with temptation and sin without the help and accountability from mature Christian friends and/or mentors.

Be A Good Neighbor

Romans 13

May 29

For most of my adult life I’ve lived in an apartment and one of the biggest realizations is this: it can be difficult to have neighbors that are so close to you. Rarely have I had quiet neighbors that have totally kept to themselves. I’ve heard the intricacies of arguments that I wish I could unhear. I’ve smelled cooking that was not appealing. I’ve been awakened in the middle of the night to a barking dog or to a loud crash of pots and pans falling out of a cabinet unexpectedly.


It isn’t always fun being a neighbor.


Sometimes it’s challenging to want to be a good neighbor to people because of the way they act. On the other hand, it’s not always as obvious to us that we might be the neighbor that needs some improvement. Being a good neighbor should not be something that we do because it is reciprocated by another person. Being neighborly to others is what God asks us to do despite the way they might treat or think of you.


The biblical concept of being a neighbor goes beyond those who are in our immediate vicinity. It is not just someone who lives in your apartment building or on your street. A neighbor is not limited to someone that looks like you, talks like you, or acts like you. A neighbor is not just someone who is a Christian. A neighbor is not just someone who shares citizenship in the same country as you. The Bible is clear that all fellow humans are our neighbors. This is a concept that Jesus really drove home in a conversation with a Pharisee.


The expert lawman approaches Jesus and asks “what must I do to inherit eternal life?” (Luke 10:25). Jesus then asks for the man’s opinion on what the law has to say about it. The man responds with “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, ‘Love your neighbor as yourself’” (Luke 10:27). Jesus affirms the lawyer’s answer, but the lawyer had a follow up question: “Who is my neighbor?” (Luke 10:29). The question: “Who is my neighbor?” is not a
question of identifying who his neighbors are but rather who they aren’t. The question that the man is really asking is this: who am I allowed to not be loving towards and still get away with it? Jesus explains in the parable that follows this interaction that being a good neighbor means loving other people regardless of who they are.


Paul in Romans 13 really drives the point home on what it means to love our neighbors.

He says this:

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:8-10).

Paul begins his thought on neighborly love by speaking about debt. Paul wants to make it clear that the only thing we truly owe one another is to love one another continually. What a remarkable thought. That’s a type of debt that even Dave Ramsey can get behind!

Paul continues with a list of familiar commandments. The “shall not” list is a list of bare minimums of how we should treat one another. We shouldn’t be killing each other, or stealing from each other, or desiring one another’s possessions. But if we seek to love one another we are truly fulfilling what is required of us: not just scraping by on what’s minimally expected. That’s why Paul finishes up with this thought: “Love does no harm to a neighbor”. We should look to fulfill the highest good to those around us by never seeking to do harm in any capacity. Let us seek the good of those who might not seek our good in return. Let us not repay negatively for what negative things people might have done to us. Let’s take the higher path and accept the greater calling that God has called us to: to love others with no bounds.


Let’s strive to be good neighbors by seeking out the good to those around us. Let us be as loving as possible to others who are different from us. Let us fulfill what God has called us to: to love people no matter who they are or how different they might be. Let’s continually aim to fulfill the high calling of loving others as we love ourselves.


A lot has been said about loving others and seeking the good of those around us, but that is more of an ideal than something to do. Loving those around us in a neighborly way is extremely practical. It could be meeting the needs of someone in your community – whether physical, spiritual or emotional. It could be volunteering at your local food pantry to sacrifice some of your time to help the hungry. It could be spending time after school tutoring someone who is struggling in a subject. It could be performing a service for someone that isn’t physically capable of doing it. It could be spending time with a shut-in who is lonely. It could be discipling someone to follow Jesus. Loving people is an extremely practical act.


Being a good neighbor means meeting the needs of those around you regardless if they return the favor to you. Loving people is an endless job that will never have an end. The world needs strong examples of what it means to be a good neighbor, and it starts with us.

-Nathan Massie


Questions:

  1. What does it mean to be a good neighbor?
  2. Who are some neighbors in your community that need help, and how can you
    help them?
  3. How does being a loving neighbor positively impact your community?