Category: 2023 Bible Reading

Portal

Old Testament: Nehemiah 9 & 10

Poetry: Psalm 23

*New Testament: John 3

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” John 3:17 (NRSV)

What does it mean to be saved? We all know the correct Sunday school answer. Yes, Jesus died on our behalf so that we can be forgiven of our sins and receive eternal life. I believe this is true, and at the same time, I believe the concept of salvation has to go deeper and wider than that simple transactional formula.

There’s an important question that needs to be asked. Saved from what? We all have a concept of what being saved from something looks like. Stranded on an island, you are saved by the passing boat that just happened to see your fire. You’re trapped in a burning building, but a courageous firefighter is able to find you and carry you out just before the building collapses. These are the scenarios that play out in our imaginations, the books we read, and the movies we watch. 

Is being saved any different in the Bible? The Old Testament has a fairly developed idea of salvation, but the goal of the “afterlife” is really not in view. It hints at the concept of resurrection at times, but that belief didn’t fully develop until sometime in between the Old and New Testaments. In the Old Testament, salvation is usually about deliverance from a real physical threat. A prime example of this is the Israelite exodus out of Egypt. They were being delivered out of slavery, oppression, and a very close call with death itself. The focus of salvation in the Old Testament is also much more about the collective than the individual. A large theme in the prophets is the restoration and healing of the people and nation, with deep connections to the covenant between God and his people.

The concept of salvation does evolve in the New Testament, but keeps its roots firmly planted in the soil of the Old Testament. Salvation in the New Testament finds its center in the person and ministry of Jesus. It becomes more inclusive by expanding out from the Jews to all nations and people groups. While collective salvation remains a reality, individual salvation is brought into the conversation more. There grows to be more emphasis on grace, eternal life, and the new covenant.

So far I haven’t answered the question of what we are being saved from. Consider John 3:36 (NRSV) – “Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God’s wrath.” On the surface, it sounds a bit like we need to be saved from an angry God who will hunt us down and deal out the punishment we deserve. That is the mental picture that comes to mind with the word “wrath,” but it doesn’t best reflect the character of God. What could instead be meant by the “wrath” of God?

There are consequences to sin. We know that ultimately, those consequences lead to death (Rom 6:23). It may be that God disciplines or punishes us for our sin in an active sense, and at the same time, some of the punishment and suffering we feel is due to natural consequences of what we have done. When we sin, we separate ourselves from God and cultivate a living “hell” in our life and in the lives of everyone around us. We are then living in a space that invites destruction and death. God doesn’t have to threaten to punish or destroy us, because left to our own devices, we may very well just destroy ourselves. I may be taking an interpretive risk here, but maybe “wrath” is primarily God allowing us to suffer the natural consequences of our own stupidity. 

What we need to be saved from is our state characterized by exile, separation from God, Sin, and Death. The meanings of those things overlap and tangle so much that we might as well be talking about the same thing. Instead of living in our own twisted upside-down realm, we are meant to experience abundant life under the rule of our merciful God. Jesus didn’t show up to condemn us, but to invite us back to where we really belong. He is the mediator who was able to restore our connection to the divine. He’s the portal back to the realm where we belong.

Salvation is still very much about us being delivered from a real threat. We are being delivered from our own hazardous wasteland into the Garden, and we are called to be cultivators of the grace, abundance, and life that grow there. Salvation has as much to do with the present time and place as it does with eternity.

-Jay Laurent

Reflection Questions:

1. What have you been saved from, or how have you experienced salvation?

2. What do you think it means when Jesus tells Nicodemus he must be “born from above”?

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Making Splashes

Old Testament: Nehemiah 7 & 8

Poetry: Psalm 22

*New Testament: John 2

First impressions are important. What someone thinks of you or what you think of them the first time you meet can set a trajectory for the future of the relationship. After watching the pilot episode of a show, you should come away with some kind of clue as to what direction it will take. Are you going to continue watching the show, or have they not gripped your attention enough?

In John 2, we are given the first impressions or the pilot episode of Jesus’ public ministry, at least according to John’s gospel. Jesus breaks out onto the public scene with the wedding at Cana miracle and the temple cleansing showdown. What is the significance of these events, and how do they foreshadow or help establish a rhythm for the rest of Jesus’ ministry?

The wedding at Cana is only mentioned in John’s gospel. That is not to say that the author made it up. The other gospel writers may not have heard the story or for whatever reason didn’t include it. On the surface, it does seem odd that the first of Jesus’ miracles appears to do nothing more than enable some celebratory characters to get even more drunk than they were before. I’ve never been quite sure how to make sense of that (but hey, welcome to the bible). 

What is being accomplished or communicated with this event? For one, Jesus is providing a clear sign for his disciples that he is the real deal. After seeing the miracle, the disciples have no doubt that Jesus is who he says he is, and that he has the authority from God he claims to have. Another thing being shown is that God is a God of abundance, generosity, and quality. Jesus not only provided very good wine for the party, but provided way more than was needed. Also, by not letting the celebration stop short, Jesus affirms that the good things in life are worth celebrating. That is not a green light on abuse of alcohol, though. Celebration can happen without the aid of recreational substances.

Perhaps most significantly, Jesus is using this miracle to symbolize and foreshadow the transformative work that is about to happen through his ministry, death, and resurrection. Those giant old jars that were used to hold water for purification rites were now going to hold the good stuff. Something was happening that was going to blow the doors off their old, dusty religion. There was a new order, a new reign of God rising up among them. God was really up to something! For some, it was just an epic party (if they even remembered), but for others, it was the night they realized that Jesus was going to change the course of history.

The next event we hear about is the cleansing of the temple. The observant may note that this event happens later in other gospels, much closer to his crucifixion. There are a couple of ways to deal with this. One opinion is that there were two temple cleansing events. John happened to tell us about the earlier one and not the later one, while the other gospel writers told us about the later one and not the earlier one. Another way to deal with it is to say there was really just one event, but John decided to chronologically place it near the beginning of Jesus’ ministry and the other gospel writers placed it near the end. Don’t lose any sleep over it. Whether it was one or two events, there is significance in John’s choice to share an early account of the temple cleansing.

To understand the context, we should try to make sense of why Jesus was so upset about the money changers. It appears they were providing a legitimate and needed service for those visiting the temple. What could be the harm in that? There is a strong possibility that their businesses had started to exploit people. When you have a corner on the market, what’s to stop you from jacking up prices or treating your customers unfairly? The customers have nowhere else to go. Another reason Jesus may have been upset is that the temple is supposed to be a sacred place. When you turn a sacred place into a marketplace, you are distorting its purpose. It appears that Jesus was taking a stand for the purity and integrity of the temple and worship practices.

This event helps set the stage for the tension Jesus will have with the religious leaders throughout his ministry. This tension will spawn many conflicts that will eventually cost Jesus his life. Late spoiler alert. Another thing being communicated is that Jesus is asserting his authority as the true temple. He says in verse 19, “Destroy this temple, and in three days I will raise it up.” He said this in reference to his own death and resurrection, but like so many other times in John’s gospel, his words were misunderstood.

Jesus made his first public impressions by powerfully establishing his identity, authority, and mission, and by giving everyone a taste of the transformation that was about to take place. There is something captivating about the character of Jesus. I’m biased when saying that, but I like to think if I had known nothing about Jesus and only read this chapter of John, I would be wanting to see what he did next and where this whole thing was going. In other words, I would totally binge this show.

-Jay Laurent

Reflection Questions:

1. What kinds of transformative work has Jesus done in your life?

2. Jesus caused a scene in the temple over concerns about the integrity of worship practices. What should worship look like?

3. In verse 4, it appears that Jesus is a little reluctant to begin his ministry. Why might that be? Is there something you feel called to do, but don’t feel quite ready for?

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The Cosmic Overture

Old Testament: Nehemiah 5 & 6

Poetry: Psalm 21

*New Testament: John 1

Today I want to focus on what is often called the “prologue” or “preamble” of John, or John 1:1-18.

Read any modern translation of this passage, and it will sound like the Word (Logos) is a person. If it is read this way, then it seems to be communicating that this person was with God from the very beginning, and was actually God. This person created everything and was active in the world and with his people. Finally, in verse 14, this person became flesh and was among us as Jesus. It certainly sounds like this passage is saying God became flesh.

If that is the way you understand this passage, you are definitely not alone. Most Christians for a very long time have read it this way, and would probably say that Jesus is as much God as the Father (co-equal) and has always existed with him (co-eternal). The understanding is that they share a divine essence but are distinct persons. If you throw the Holy Spirit into the mix and hash out a few more considerations (possibly over centuries of bloody dispute), you have a Trinity doctrine.

If you’re reading this, then it’s likely you come from a Biblical Unitarian perspective, meaning you believe that God is one person (the Father), not three. But these words exist on the internet, so virtually anyone on earth or in space can read them. There is a chance you have a Trinitarian understanding of God. If that’s you, please know I am not here to criticize your beliefs. The times and places for that are few and seldom fruitful.

Let’s do an interpretation experiment. By making a very small shift in perspective, the passage reads quite differently. What if we thought of the Word not as a person, but as a personification? Or, in this context, a literary device that imbues a non-person with qualities or abilities of a person. You know, like when opportunity knocks, fear grips, or sin crouches.

If we think of the Word as a thing that is being personified, what is the thing? We could spend lifetimes diving into this question, but for the purposes of our experiment, let’s approximate it to the wisdom of God. 

Is this too far of a leap? I’ll leave that up to you, but I want to mention that there is scriptural precedent for personifying God’s wisdom. Proverbs is a hotbed for this kind of language (see 1:20-33, 8:22-31, 9:1-6). Also, the adventurous and curious (nerds!) can find many examples of personification of God’s wisdom in the deuterocanonical writing called Wisdom of Solomon. It is likely not in your Bible, but if you have Catholic friends, it might be in theirs.

So, what does the passage look like if, when we encounter “Word” in the text, we think of the wisdom of God? It might be understood something like this:

God’s wisdom was right there with God from the beginning. The wisdom of God is God, since you wouldn’t think of his wisdom as something separate from him, but as a quality or extension of him. God created everything through his wisdom. God’s wisdom is life and light to his people. John the baptizer came to testify to this wisdom and prepare the way for it to come in a new and powerful way. God’s wisdom was in the world, and not everyone recognized or accepted it, yet those who did became children of God. And now God’s wisdom has been “made flesh” in Jesus.

If we look at the passage from this angle, we are less likely to come away with the conclusion that God somehow became human, and more likely see Jesus as the human who uniquely embodies divine wisdom. Jesus is the culmination of the entire Hebrew wisdom tradition, the target of the arrow passing through the Pentateuch, the Prophets and the Writings. He is close to the Father’s heart, making Him (Jesus’ Father and his God) known to us, and representing him more closely than anyone ever could. Some would call this Wisdom Christology.

When I encountered this interpretation, it clicked for me, and I found it helpful for making sense of the passage. I offer it not as the one true interpretation that you should also adopt, but as one of many possible interpretive options. I’m very glad if it is as helpful to you as it was to me, but if not, thanks for considering it.

-Jay Laurent

Reflection Questions:

1. John’s gospel begins very differently than the other gospels. What do you think was John’s motive behind beginning his gospel with the Word?

2. God reveals his wisdom in many ways, but most notably through Jesus. What are some other ways?

3. From later in the chapter in verse 45, what do you think Philip means when he says they’ve found the one Moses and the prophets wrote about?

4. What are some issues/problems created by having a human God?

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Builders, Unite!

*Old Testament: Nehemiah 3 & 4

Poetry: Psalm 20

New Testament: John Intro – found below

“Teamwork makes the dream work.” I’m sure this saying or one like it is on many framed posters in the workplace. I can’t utter it without a smirk on my face. It is cheesy, but there is a powerful truth at the core of it. When people work together, the result is something greater than just adding up what each would have accomplished individually. It is more than just the sum of the parts. It is the secret sauce, or added little something you get when people are connected and integrated. Iron Man is better with Hulk and Captain America. Michael Jordan is better with Scottie Pippen and Dennis Rodman. Neil Peart is better with Alex Lifeson and Geddy Lee.

This is part of what Paul was getting at in 1 Corinthians 12 when he was talking about spiritual gifts within the body of Christ. People have different strengths and abilities they bring to the table. Not everyone does the same thing, and nobody can do everything. Instead, we specialize in something and rely on others to do their part. When everyone is contributing, things are working like the proverbial well-oiled machine. When someone is missing, things are not as efficient or effective as they could have been. Paul recognized the strength that emerges out of our interconnectedness and unity.

Rewinding back to Nehemiah chapters 3 and 4, we can see the same principle in play. The context is that they are returning to a ruined Jerusalem after being in exile. The walls need to be rebuilt to ensure the safety and security of everyone in the city, and so that they can work towards getting back to something resembling normal again. Chapter 3 gives us a less than riveting account of the names and jobs of those working to repair the city and its walls, but in chapter 4, things get juicier as enemies threaten to come make war with them to stop their progress. 

This threat prompted a needed pivot in strategy. Some people would be stationed with sword or bow to defend the city against attackers, while others continued to build. Some did dual duty, building with one hand while holding a weapon in the other. It was an “all hands on deck” situation that required the effort of everyone in order to succeed. It wasn’t easy, but they were able to accomplish the goal.

The mutual support of everyone involved and the guidance of good leadership made the result something greater than you would think possible. After experiencing something like this, you might look back and say, “Wow, I don’t know how we did it.” This creates awe and wonder in our hearts, not because of our own abilities, but because of the power of working together while following and cooperating with God’s spirit. The lines start to blur between what I’m doing, what you’re doing, what we’re doing, and what God’s doing.

What could this say about what God is like? God does not prefer to do all the work alone, but would rather delegate and involve his children in the work. When we say humanity is the image of God, this is not about appearance, but vocation. We image God not by looking like him, but by sharing in his work as his agents. Through our actions, others can experience a taste of God. Does this remind you of anyone? We can see God by looking at Jesus, whose God-imaging abilities are unparalleled. Jesus was the only human who perfectly and faithfully stepped up to the work God gave him to do.

You may sometimes feel like you don’t have much to offer the body of Christ. Whatever you can do, even if you think it is insignificant, is beautiful and desperately needed in the church and in the world we reach out to. We cannot do this without you. And perhaps paradoxically, you can’t do this without us. And we can’t do this without God. But somehow this machine works when you put it all together.

-Jay Laurent

Reflection Questions:

1. What are some things you can do to help build up the church?

2. Can you think of times in your past when being part of a team allowed you to accomplish something amazing?

3. What is your favorite team (doesn’t have to be sports)? What is it about the members of the team that allow them to work so well together?

Gospel of John Introduction

John, “the disciple that Jesus loved”, wrote the gospel of John, as well as 1, 2, & 3 John and Revelation.  John told us his purpose in writing this gospel in John 20:31, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”

Many times in the Gospel of John, John contrasted light and darkness.  For example 1:6-9, “There came a man who was sent from God; his name was John [the Baptist].  He came as a witness to testify concerning that light, so that through him all men might believe.  He himself was not the light; he came only as a witness to the light.  The true light that gives light to every man was coming into the world.”

Then 3:19-21 states, “This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.  Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.  But whosoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

Then in 8:12, John wrote, “When Jesus spoke again to the people, he said, ‘I am the light of the world.  Whoever follows me will never walk in darkness, but will have the light of life.’”

The most well-known verse in the Bible is found in John 3:16.  I’ll close with John 3:16-18, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  For God did not send his Son into the world to condemn the world, but to save the world through him.  Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”

-Steve Mattison

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Your Trials

THEME WEEK – PETER: 1 Peter 1

Old Testament: Nehemiah 1 & 2

Poetry: Psalm 19

This week at FUEL we focused on the life of Peter. Peter is an amazing character in the Bible. His life was full of ups and downs. His faith was high and it was low. Yet, Peter was used to do great works for God. I find a lot of parallels between Peter’s life and ours as believers.  Today’s devotion is not as much focused on Peter’s life, but rather how he uses what he learned from his life experiences.

1 Peter 1 starts by proclaiming the good news and our hope in Christ. He says in verse three, that through mercy we have been given a new birth through the resurrection of Jesus. Now Peter continues this by saying that even though we have our hope in Jesus we will have a lot of grief and many trials. This is true for our lives as well, most of us have gone through something that is incredibly challenging. Life can really beat us down or we build sandcastles on false beliefs. But when you have a living hope through Jesus Christ, you have a strong foundation to rely on during the waves of life.

 Peter also faces many trials in his life such as when he was called out on the water by Jesus, he took his eyes off of Jesus and began to sink because of his lack of faith. Peter also denies Jesus three times. He is ashamed and scared because of what might happen to him so he turns his back on Jesus. But even through all of these difficulties and trials Jesus calls him back. I know that I have taken my eyes off from Christ and maybe even have denied my faith. But he continues to call me back and offers grace.

Peter uses his life experiences to help strengthen fellow believers. He says in verse six and seven that trials come and that “these have come so that your faith … may be  proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” Even when we face trials and setbacks in our life, we can still return to Christ. Or as Amber shared on Monday night, we all need a comeback. So the next time you find yourself sinking, think about Peter and remember that if he can be pulled out of the water, so can you!  Peter reminds us in verse 23 “For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.”

-Camden Bormes

If you would like to hear Amber speaking on comebacks, check out the FUEL 2023 Monday Evening General Session on youtube (where you can also find all the other general sessions as well). Amber starts speaking, with sound, at 36 minutes.

Reflection Questions

  1. What trials have you already been through? Have they helped to prove the worth of your faith? If so, how?
  2. Are you currently in need of a comeback (has a trial beaten you down)? What steps could be useful in the process of a comeback? How might the living and enduring word of God play a part?
  3. What can we learn from Peter about faith? About Jesus? About God?
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Peter and Cornelius

THEME WEEK- Peter: Acts 10

Old Testament: Nehemiah Intro – found below

Poetry: Psalm 18

This devotion comes from Acts chapter ten. The Centurion of what was known as the Italian Cohort was a devout Christian man named Cornelius. Being known for the faith of all his house and his charitable actions toward the Jews, Cornelius is definitely the kind of guy you want around when change needs to be made. Now Cornelius has a vision, and in this vision he is instructed to seek out Simon Peter, afterwards he listens whole heartedly and dispatches a group to go find Peter and bring him to meet Cornelius. While the group is going to find Peter, Peter goes to a housetop to pray. On the housetop he becomes hungry and he is shown a vision. In this vision, a large sheet descends from the sky and in it are a multitude of unclean animals; birds, reptiles and all kinds of four footed animals. A voice instructs Peter to get up, kill and eat. But Peter is hesitant. He doesn’t want to, for he follows the tradition of the time and won’t eat anything considered unclean by tradition. The voice tells Peter “What GOD cleansed, no longer consider unholy” three times and the sheet is taken back up into the sky.

 At this time, while Peter is thinking over what he witnessed, the men sent by Cornelius arrive at the house of Peter. The Spirit tells Peter to receive the men without misgivings and after they greet one another Peter invites them in to stay.

So finally the stage is set. These men have come to take Peter to meet a Gentile, as Peter is starting to rethink what GOD considers holy and unholy. Breaking down traditions.

The group takes Peter and some others from Joppa to Caesarea to meet Cornelius and as he enters the house Cornelius bows to worship Peter. “Stand up” Peter says “for I too am just a man.” There with Cornelius were multiple other gentiles. Peter says “You yourselves know how unlawful it is for a man who is a Jew to associate with a foreigner or to visit him; and yet God has shown me that I should not call any man unholy or unclean. That is why I came without even raising any objection when I was sent for. So I ask for what reason you have sent for me.”

Cornelius gives the account of the vision he received and how he was instructed to reach out to Peter, and to hear the preaching of Peter. 

So Peter begins to preach. Starting with the beginning of Jesus’ ministry and his anointing. Then to the death and resurrection of Jesus, ending with the fact that Jesus appeared to those who ate and drank with him before his crucifixion. And while Peter was still preaching to those gathered the Holy Spirit descended upon all those that were in the room, Jew and Gentile alike. 

The believers that came with Peter were amazed that the gentiles also could understand the speaking of tongues. 

Acts 10:47-48 reads “Surely no one can refuse the water for these to be baptized who have received the Holy Spirit just as we did, can he?” And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.”

So that’s the story of Acts chapter ten, but what do we learn? Our preconceived notions of what “GOD wants” may not always be true, just because our traditions teach us something doesn’t mean it’s right. Even though everyone is doing something doesn’t make it right.

But this passage is beautiful in its own way. Just because we may not belong to the house of Israel, doesn’t mean GOD’s love isn’t for us. While it seems like a surface level idea, this passage plainly shows our adoption into the family of GOD.

-John Evans

Reflection Questions

  1. Peter described to Cornelius who Jesus was. How would you describe Jesus?
  2. Are there any areas in which perhaps your ideas of what “God wants” is actually different than what God truly wants? Explain.
  3. What does it mean to you to be a part of the family of God?

Nehemiah Introduction

The book of Nehemiah was written by Nehemiah, the cupbearer to King Artaxerxes.  This is the exciting sequel to the book of Ezra.  Ezra oversaw the rebuilding of the temple.  Nehemiah oversaw the rebuilding of the wall of Jerusalem in an amazing 52 days.

The two important themes of the book are:
1. The amazing way God protected and provided as the returned exiles rebuild the wall around Jerusalem with amazing speed
2. The importance of being loyal to God.

I particularly appreciate chapters 8 and 9 where Ezra read the law of Moses to all the people; the people listened attentively and worshiped God.

May we be able to say, like Nehemiah in 13:31, “… Remember me with favor, O my God.”

-Steve Mattison

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Feed My Sheep

Theme Week – Peter: John 21

Old Testament: Ezra 9 & 10

Poetry: Psalm 17

Peter has experienced so much with Jesus that it is difficult to wrap our minds around everything. Miracles, explanations of the Kingdom, who God is, how to live, even being resurrected to life are some of the actions and ideas that God accomplished and conveyed through His Son. Peter took it all in. Peter was undergoing a transformation through his relationship with Jesus.

Peter knew and stated that Jesus was the Messiah (the Christ), the Son of the Living God. (Matthew 16:16) This idea was revealed to him by God, but Peter stumbled when Jesus was on trial. He was terrified and rightly so. He saw the cruelty, the brutality released on Jesus so he denied him three times.

On the shore that morning, Jesus wants Peter to understand that he forgives him. After a miraculous catch of fish and eating a fish and bread breakfast, Jesus asks Peter if he loves him more than these?  “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” The third time he said to him, “Simon son of John, do you love me?” This time Peter was hurt because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know all things; you know that I love you.” Jesus said, “Feed my sheep.”

Jesus is direct with Peter. He will express his love for Jesus by feeding, by taking care of his sheep. Of course, Jesus had taught them that his followers were his sheep. At that time, we were the ones that had not yet entered the sheep pen by the gate. But Praise God that Peter showed his love for Christ. He truly Followed Jesus. He became brave speaking to the crowds about believing and being baptized into Jesus. We are encouraged and challenged by what Peter said and did. He did feed the followers of Jesus then and we are still receiving that food and care today through the scriptures. Along with Peter, we have the chance to feed and care for the followers of Christ. We will faithfully follow the plan that God sets for our lives. We will follow Jesus Christ.

-Rebecca Dauksas

Reflection Questions

  1. Do you love Jesus (even if you have failed him before)?
  2. What job do you think Jesus has for you to do for him? How will you do it?
  3. Will you follow Jesus? How?
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The Purpose of Jesus

THEME WEEK – PETER – John 18

Old Testament: Ezra 6-8

Poetry: Psalm 16

This morning we read John chapter 18 – an emotional chapter that covers the arrest and trial of our Messiah, the King of the Jews. 

While the events we read about in this chapter and the next are completely unjust and cruel, they had to happen. Jesus knew what he was born for; he knew for what purpose he was sent to the world by God. He had already revealed his future several times in the gospels leading up to the crucifixion. Not only did Jesus predict his own death, but his life, ministry, and death was also prophesied in the Old Testament, beginning approximately 2000 years before his birth. This was God’s plan from the very beginning, and it was never supposed to be easy. 

God set his perfect plan in place long before Jesus was on earth, and when his time came he knew by whom he was sent and for what purpose, and he was determined to fulfill it, faith unwavering through every trial until death. He had many opportunities to walk away, and we know a part of him wished he could (Matthew 26:39), but our good and perfect Savior put his trust fully in God, and obeyed until the very end. This was no easy task. Though he remained without sin, Jesus of Nazareth was a human, just like us. He encountered countless trials that most anyone else would crumble under the weight of, and ultimately faced a gruesome death that most would run away from. 

We needed the sacrifice of a perfect human man to be saved. Through Christ we are redeemed. Without his tragic death, a sacrifice made both by God and by his Son, our fallen world would be doomed to live apart from God in sin and brokenness forever. But because we have a genius God who came up with the most perfect plan on our side, and because one man had unbreakable faith and steadfast love for the God he served and the world he was sent to save, we have the promise of a beautiful future – a kingdom not of this world (John 18:36). 

Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”

John 18:37

-Isabella Osborn

Reflection Questions

  1. Have there been times in your life that you were scared to do what you knew God was calling you to do? 
  2. What can we learn and apply to our own lives from the ultimate display of love and faithfulness in Jesus’ sacrifice?
  3. What are some reasons you think the Jews were so adamant that the savior sent to them by their God should be put to death? What do you think you would have done in that situation? What are some ways we can guard our hearts from the lies of this world that lead us away from God’s will for us?  
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Who is Jesus?

*THEME WEEK – Peter: Matthew 16

Old Testament: Ezra 4 & 5

Poetry: Psalm 15

Today’s devotion comes from Matthew chapter 16:13-15. In the story, we hear Jesus ask Peter a question. This is what it says:

“Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?” 

In a society that always asks who you are, it’s nice to hear Jesus say, who do you say I am? Isn’t that a better question to ask? So many times we’re worried about who we are and what people think of us. We’re worried about what we’re doing and feeling . We’re worried about how people see us. Jesus cuts through that and asks the real question – who do people say he is?

There’s so much to unpack with that question when we ask – who do people say Jesus is? We can use that in a personal way. We can use it in a way to re-center and refocus on what’s truly important.

So here’s a good question. Who do you think Jesus is? Do you get to say who he is or does God tell us who Jesus is and we need to re-center and refocus what he really is to us. Do you have a real view of Jesus, or a caricature of something you’ve made up in your mind? Too many times we make Jesus what we want him to be rather than what he is. He is the Christ, the son of the living God. He is our savior. He is our Messiah. He is our Lord.

Do you see him that way? If Jesus asks you who he is, would you have a good answer? Are you living that out? So here’s your question for today – who do you say Jesus is? 

-Andy Cisneros

Reflection Questions

  1. Who do you say Jesus is?
  2. How do you live that out?
  3. How does your answer to the question “Who is Jesus?” make a difference in your life? How does it help you re-center and refocus?
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On the Water

THEME WEEK – PETER: Matthew 14

Old Testament: Ezra 1-3

Poetry: Psalm 14

Today’s passage of Matthew 14 has a lot to unpack. There is much to learn from each story there, but my focus for this passage has always been the last portion: walking on water. Because while John’s death was tragic, and the feeding of the 5,000 is wondrous, the story of Peter stepping out of the boat has always been one of mixed emotions for me. 

Starting in verse 22 we read:

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

Jesus has performed miracles before this story. It should be no surprise that he could walk on water, but it truly must have been a sight to see. Coming through wind and darkness and waves, it was enough to make the disciples proclaim him to be a ghost. But Jesus calls through the wind and the lapping of the waves and over the creaking of the boat to reassure his followers. And Peter’s immediate response is one that I’ve always found commendable. He asked Jesus to call him out. 

He wants Jesus to call him out on to dark water to do something terrifying that he knows he’s completely incapable of doing on his own. He is fully aware that only Jesus, using the power and authority given to him by God alone, can help him do this great thing. 

So he asks him to call him out. How often do we ask to be called out into dangerous waters? Usually my request is, “Lord, keep me safe. Keep my family safe. Keep my life simple.” It’s not “Lord, send me out into water well over my head.” 

Peter asked to be called out because he knew that Jesus would help him. And I feel like he should get credit for this. And yet as we read further we see Jesus tell him he has little faith. 

But Jesus! He was the only disciple who stepped out of the boat! 

Poor Peter. He boldly trusts Jesus and goes out on the water but he loses focus. Rather than keeping his eyes on Christ he starts seeing the waves and winds and realizes just the sort of situation he’s in. He’s standing over deep water and the sea is not calm. This is no peaceful frolic. This is scarier and bigger than he expected, and suddenly the danger and the risk is all he can see. Christ is forgotten. 

If we are called to do big things for Christ, we cannot expect it to be simple and peaceful. We live in a world of sin, full of wind and waves, and he is calling us into it to do his work. But he’s right there. He is giving us the authority and the power to do great things. Unfortunately, sometimes all we can see is the danger. 

It takes great faith to step out onto the water, but having faith for a moment isn’t enough. Continuing on in faith despite obstacles and fear is what we are actually called to do. We cannot just step out of the boat. We must go forth as we are called. Keep your eyes on Jesus. 

Some things to think about:

What waters do you feel called on to? 

What do your winds and waves look like? 

What are some practical things that can help you focus less on your obstacles, and more on Jesus? (Maybe it’s deepening your prayer life. Maybe it’s getting a fellow Christian to go alongside you.)

How can you pray bigger prayers and in what areas of your life can you ask Jesus to call you out over deeper water?

My prayer for you today is that you are bold in your faith. I pray that you are able to see Jesus in areas in your life and that you hear his calling. I pray that you not only step out of the boat but that you also continue on toward him, trusting him to keep you above the water. 

-Jenn Haynes

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