Category: 2023 Bible Reading

Christian in Camouflage

Old Testament: 2 Kings 13 & 14

Poetry: Psalm 133

*New Testament: Ephesians 5

What does a Christian look like? The answer to this question is increasingly difficult.  In the United States today, many Christians are indiscernible from those who do not subscribe to the same faith.  Outside the time spent at church each week, the majority of the week is spent watching the same shows, making the same jokes, engaging in the same relationship, and working the same hours.  A handful of hours a week of being different doesn’t make faith.  While going to church is better than nothing at all, if the Gospel message is not changing your life, you are wasting your time. 

“Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.” – Ephesians 5:1

Paul makes the case in Ephesians 5 that we are called to be different.  Not people simply filling out your church time card, but an actual dichotomy, a detectable quality that implies a different standard for your life.  It isn’t just banning a rated-R comedy, but it is changing the spirit of what you find funny.  It isn’t just waiting until marriage to have sex, but it is the constant devotion to your spouse to where your eyes don’t wander.  It is working less hours to have time with your family, but a constant belief that God will provide no matter the circumstance.  These are core elements, that not only change our input, “well we don’t”, but change our output, making our life distinguishably lived for Christ.

“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” Ephesians 5:15-20

You may think you are living for Christ, but do you really look and sound different?  Here is a quick quiz to see if you are on board with what Paul is saying to the Ephesians.  While the results here are not conclusive, they should be convicting, challenging us to become more like Christ and less like a Christian in camouflage.

– When people at work talk about a scandalous show, I’m reminded that I missed the last episode.

– Sometimes I let myself or my friends have too many drinks because we’re just having a good time.

– I enjoy a good joke, it doesn’t really matter if it is dirty or clean.

– I only use profanity when I’m around my friends that use it too.

– It doesn’t hurt to look.

– I go to church because it’s really the only time I see my family and friends.

– I just don’t really like worship music; that’s why I don’t listen to it.

– The people around me understand that I don’t always keep my promises.

– I don’t feel like it’s anyone’s business what I do on Saturday night to unwind.

“For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness and truth) and find out what pleases the Lord.” – Ephesians 5:8-10

-Aaron Winner

Reflection Questions

  1. In Ephesians 5:10 Paul urges us to “find out what pleases the Lord?” How do you think we can do that best? Do you truly desire to please the Lord?
  2. Looking at yourself, what do you see that would fall into the PLEASES the LORD category? What do you see that would be outside of this category?
  3. Are you blending in with the world and missing opportunities to please the Lord and be a witness? Give some specific examples and what you can do differently to make the most of the opportunity instead.
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All Forms of Malice

Old Testament: 2 Kings 11 & 12

Poetry: Psalm 132

New Testament: Ephesians 4

Thou shalt not murder. This is one of the simplest commandments to keep. But the Jews of old and the Western world today lay out conditions of killing another human being that are acceptable, or deserve a lesser degree of punishment.  In this standard, the most murderiest of murders is “murder with malice”.  This means that the crime was premeditated and the intent to kill was established well before the act was carried out – murder happened in the heart first. (Matt 5:21-22) Malice, this intention and desire for evil, has no place in the Christian’s heart.

“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:31-32

Therefore, It is seemingly pretty simple advice when Paul states Christians should get rid of every form of malice.  Christians sin, yes, but isn’t it always accidental or sometimes in the spirit of the moment? Not quite.  The malicious premeditation of a Christian is more elaborate and filled with justifications for their crime.   Christians become apologetics for the immoral actions of a political candidate because their candidate does their bidding. Christians cheat on their taxes with the justification that the government is spending on abortion. Christians gossip under the guise of having more people in prayer over the concern.  Christians withhold the Gospel message from someone because we don’t want to save them (eternal murder with malice).  These premeditated actions of Christians remind me of the unreliable narrator in The Tell-Tale Heart, making elaborate justification for his act in madness.  They are equally crazy.

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin.  Do not let the sun go down while you are still angry,  and do not give the devil a foothold.” – Ephesians 4:25-27

If we can feel the malice forming in our minds, it is time to address the issue. Paul states that we should be humble, gentle, patient, and loving, especially with our brothers and sisters in Christ. When we have an issue, ghosting brothers and sisters in Christ is unacceptable and leads to malicious talk and actions. We must find them, and speak truth in love and hope for a unifying and peaceful resolution.  Even further, when someone has an issue with us, we must abide by the same rules, seeking resolution and unity.  The only defense we are ever to play is accounting for the hope we have and the confidence within us about our faith. (1 Pet 3:15)

Be careful, O Christian.  Don’t let the sun go down with anger in your heart. It will turn into bitterness.  It will turn into rage.  It will turn into murder by the standards of Jesus Christ.  Let’s conclude with this ending thought by Paul: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”

-Aaron Winner

Reflection Questions

  1. When was the last time you let the sun go down with anger in your heart? How could you have changed how you dealt with the problem?
  2. What is the danger with anger?
  3. Truthfully consider, is there an area where you lean toward malice? How would you go about getting rid of it? What would you replace it with? How?
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Pride

Old Testament: 2 Kings 9 & 10

Poetry: Psalm 131

New Testament: Ephesians 3

There is no doubt that you have run across the word “pride” more times than usual these last couple of weeks.  While we may not participate in the spirit of this month, it is hard to deny we love celebrating our identities and choices, because in essence, they become the composition of who we are, whether we like it or not.  I am proud of the family I have made, the education I’ve earned, the garden I keep, and the poetry I write.  Each of these things requires time, effort, energy, and dedication to make it beautiful.  These are my efforts, my pride and joy.  However, when I think of God, beginning with the incomparable way he makes the heavens and the earth, my feats are futile.  We are lying to Heavenly Father and ourselves,  if we come to any other emotion than humility.

“God opposes the proud, but gives grace to the humble.” – James 4:6

Yet too often we put our hope in the things that are fleeting or powers that are finite. When we depend on our power alone or put our faith in anything other than God, we will fall short.  We have access to a God who stands outside of time and has infinite power, so why is it that we must be weaned off of seeking answers from a lesser source? It is pride.  But aren’t we entitled to something for our efforts?  The answer is yes – death! But by the grace of God, we do not receive it when we humble ourselves and ask for help from Jesus Christ, and then His Father takes over.

But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me. – Psalm 131:2

Paul, a former Pharisee, clothes himself in humility.  He realized that his accumulation of titles, his formal training, his status, and his education were a bogus bunch of accumulation; in fact, these things become his greatest humility when he states, “Although I am less than the least of all the Lord’s people, this grace was given me; to preach to the Gentiles the boundless riches of Christ.” (Ephesians 3:9)  It is when Paul submits to Jesus that he knows the full reach of the Gospel message.  Paul decreases, Jesus increases, and the Kingdom of God grows by leaps and bounds with Gentiles receiving the Good News.

Let the message of pride be our call to humility.  When we are asked to define who we are, put aside the usual string of things that are our pride and joy.  Let our first answer be we are humbled before God, and that He is the source of all we have and do.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” – Ephesians 3:20-21

-Aaron Winner

Reflection Questions

  1. What does it mean to have “(insert your name here) decrease and Jesus increase”? (based on words of John the Baptist – John 3:30) What would it look like? What would it sound like? What would be different from last week?
  2. What are the things that you COULD take pride in? When is it good to remember God opposes the proud? How can you work at canning the pride and showing more humility?
  3. Look at the prayers of Paul in Ephesians 3. Does this look like your current prayer list? What might you add to your list? If you don’t currently have a written list, give it a try, write it out and revisit it.
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Grace That is Greater

Old Testament: 2 Kings 7 & 8

Poetry: Psalm 130

New Testament: Ephesians 2

“Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy.” Psalm 130:1-2

At the beginning of Ephesians 2, Paul terms the forces at work that draw us away and towards gratifying ourselves as the “Kingdom of the Air.” We hear the wind blowing from this kingdom as we see the work of countless groups that have formed today that are in direct opposition to God.  While these groups follow different threads, they each perpetuate this idea that gratifying your desire is a higher form of living and leads to a more fulfilled life.  This type of living isn’t enlightened; it is carnal.  The “air” is hot and it stinks, so it’s no wonder that this advice leads to a lake of burning sulfur. Yet at some point, we all were residents here.  However, with the waters of baptism, Christ moves us, sending an Uber (not a U-haul because our junk stays behind) and we have made our way out.

“If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.” – Psalm 130:3,4 

 “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” – Ephesians 2:8-10

God doesn’t see our rap sheet, whether it extends feet or miles. He doesn’t care if we visited sin on the weekend, or if we had set up a mansion in the city center of a false kingdom.  Those who declare Jesus as the Lord of their life are covered in marvelous grace that hides the stain of sin.  This is not a one time deal, but a perpetual gift that will always outweigh our folly.  Grace isn’t earned through righteous acts, but it is the free gift of God received when we acknowledge the trespass, transgression, and unrighteousness.  We put to death the selfishness, and we become alive in Christ, ready to take on the mission which has been prepared by a loving Father. 

“Israel, put your hope in the Lord for with the Lord is unfailing love and with him is full redemption.” – Psalm 130:7

Moreover, we are called to show grace to others. While we don’t live in the past, we should remind ourselves of where we once lived.  We do so, not as a comparison, but to remind ourselves that we desperately need the grace of God, and additionally, have benefited from the grace extended by those who follow Him.  Jesus addresses the issue of grace in the Parable of the Unforgiving Servant, as a response to Peter’s inquiry about how many times we should offer forgiveness (Matt 18:21-35).  We cannot out love God.  We cannot out forgive God.  We cannot out grace God.  Like our Heavenly Father, let the stories we tell not be about the trespass, but let it be about the grace that is greater than sin.

“In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” Ephesians 2:21-22

-Aaron Winner

Reflection Questions

  1. Make a little comparison chart – Old Life of Sin vs. New Life in Christ. Use Ephesians 2 and your own personal experience. What does each look like? Characteristics of each? Ruler of each? Future of each?
  2. If you haven’t personally experienced new life in Christ yet, what is holding you back?
  3. What does God’s gift of grace mean to you? Today, how will you thank God for this gift? How will you show God’s grace to another?
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Defining Jesus

Old Testament: 2 Kings 5 & 6

Poetry: Psalm 129

New Testament: Ephesians 1

In the first Chapter of Ephesians, Paul spells out the significance of Jesus Christ.  Jesus is the stipulation for the grace that we receive.  Without his propitiation, we are without a promise.  The role of Jesus in this plan isn’t singular, but multifaceted.  The intention of Ephesians 1 isn’t to spell out distinctive theology; however, to understand salvation you must understand the Messiah.  While this is not all-inclusive, here are some of the basics delivered to us in the beginning of this church’s letter:

1. Jesus is the Son of God. His Father is also His God. (1:3, 1:17)

In verse three and seventeen of this Chapter, Paul refers to the Heavenly Father as the God of Jesus.  Wait. What?! Much of Christianity treats Jesus and God as synonyms.  Paul makes this important distinction in this letter to show that the Father is who we petition and who gives. Jesus makes this clear repeatedly in the Gospels when he states that he does nothing by his own power and authority. (John 5:30; 8:28) However, through the faith and name of Jesus, we have an eternal subscription to God paid through the blood of the Son of God, but it is our Heavenly Father who pours out His Spirit to us and gives us wisdom and revelation to know GOD better; to walk in step with him, just as Christ did.(John 17:20-23)

2. Jesus is our Brother. (1:5, 1:11,12)

Paul makes it clear in Ephesians and Galatians that we are God’s adopted sons and daughters. The particular phrase in verse five, “adoption to sonship,” had a greater meaning in Roman context, and is similar to the legal adoption process we know today. This means that we receive all the rights and privileges, we are considered equal to a biological relative, and we now bear the surname of God.  The inference then becomes we are the adopted brothers and sisters of Jesus, who, referring back to point one, is the Son of God.  What then do we receive? The same inheritance as Christ: the Holy Spirit, resurrection, and the Kingdom of God.

3. Jesus is our Savior (1:7, 1:18,19)

.While this statement has been alluded to in the opening paragraph and the previous point, it is most important to note that Jesus is our Savior.  Our inheritance would be null and void if not for the redemption of sin, which is a treasure in itself, a bounty of God’s grace.  Jesus accomplished this through a life and death in accordance with God’s will.  No more sacrifice is required because he became the fragrant offering.  He is still saving us; his death is still washing away the stain of sin.  He did save us once (Hebrews 7:27) but through the grace of God, saves us again and again through grace and repentance.

4. Jesus is Head of the Church. (1:22,23)

It is God who has appointed and placed the body of believers under the head of Jesus.  Jesus is literally God’s right-hand man. It is Christ’s spirit, meaning his purpose and drive, that should be the same spirit of the Church.  Who better to lead us than the one who experienced life in the same way as us? (Hebrews 4:15) Paul took direction from Jesus face-to-face, but we take direction from His life in the scriptures.  In the same manner, let us proclaim the Kingdom of God and message of salvation in a similar fashion to Jesus; he has shown us how to live in this manner.  

-Aaron Winner

Reflection Questions

  1. What is significant about the relationship between God and Jesus? What jobs/positions does each hold? According to this passage, what is unique about each?
  2. What do Christians miss out on when they use Jesus and God as synonyms?
  3. What has Jesus done for you? Thank God for His Son Jesus and all he is to you.
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Ephesians Introduction

Paul wrote the book of Ephesians to the saints in Ephesus while he was in jail in Rome. 

In chapter one, Paul pointed out that it was God’s will “to bring all things in heaven and on earth together under one head, even Christ.”  

Chapter two starts out by reminding us that we were dead in our transgressions and sins, gratifying the cravings of our sinful nature and following its desires and thoughts.  But because of God’s great love for us, God made us alive with Christ by grace.  Paul then shared Ephesians 2:8-10, “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast.  For we are God’s workmanship, created in Christ Jesus to do good works.”

Paul then pointed out that Gentiles had originally been excluded from citizenship in Israel – without access to Israel’s covenants and promises – without hope.  But Jesus’s sacrifice abolished the law with its commandments and regulations, and reconciled not only Jews and Gentiles but also gave Jews and Gentiles peace with God.

Paul shared in 3:16-19, “I pray that out of his glorious riches, he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.”

I love how Paul squashed “spiritual elitism” in 4:4-6, when he said, “There is one body and one Spirit – just as you were called to one hope when you were called – one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

Paul then went on to say that as Christians, we must live as new people, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. … Get rid of all bitterness, rage and anger, brawling, and slander, along with every form of malice.  Be kind and compassionate to one another, forgiving each other, just as in Christ God has forgiven you.”

And if this wasn’t hard enough, Paul went on to say, “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself for us.”

In Ephesians 5, Paul showed that the marriage relationship is a beautiful reflection of the relationship between Christ and the church.  The husband is supposed to be the head of the wife, as Christ is the head of the church.  And the husband should love his wife, and sacrifice himself for his wife – as Christ sacrificed himself for the church.  In turn, the wife should submit to her husband – just like the church submits to Christ.  (I am absolutely convinced that this is the only pattern to follow in order to be happily married.)

Paul closed the book of Ephesians with the warning that we’re in a battle against spiritual forces – so we need to put on the whole armor of God and stand firm.

In closing, I’d like to echo Paul’s words from Ephesians 1:17, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.”

-Steve Mattison

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Names

Old Testament: 2 Kings 3 & 4

Poetry: Psalm 128

New Testament: Ephesians Intro – coming this afternoon because sometimes two posts are better than one

When we decided to name our children, I thought long and hard about the meaning behind each of their names. It was more than picking a cute name out of a book, or making sure they weren’t one of eight of the same-named kids in their class, or avoiding mispronunciations throughout the whole of their life.  My thoughts were more along the lines of a Bible name.  Well not directly from the Bible, like my names Aaron & Jonathan, but something with a deep, and sometimes, literal meaning.  For example: 

Adam – Son of the earth

Moses – Taken from the water 

Esau – Red & hairy

David – Beloved

Peter – Rock

Yeshua (Jesus) – Deliverer.  

What qualities would their name evoke or how might their name be prophetic?  We ended up landing on Oliver Ace – Peace & unity, Matilda Claire – Strength & clarity,  and Violet Lou – Wisdom & esteemed.  While each of their fulfillments is to be determined, I believe that God, indeed, has a plan for their name. 

Watching the actions of Elisha throughout the course of 2 Kings, we see time and time again the fulfillment of the name to which he was called, “God is Salvation.” In Chapter 4, as a vessel of God in faith, Elisha provides for a widow, saves prophets from being poisoned, feeds 100 with scraps, and brings a child back to life.  In each of these instances, God, through his agent Elisha, is salvation.  God will provide when you are in need.  God will save you from harm.  God will use your offering to multiply the blessing.  God will raise your very life from the grave.  Elisha is aptly named.

What is your name?  Yes, your name may have a rich meaning, or it could be you were named after your mom’s favorite band that had two hit songs and then was never heard from again.  It could be you were named Hannah, not because your parents wanted you to have favor or grace, but because your dad was obsessed with palindromes. It might be impossible to live out these names in such a way, and it could be that my own children’s names are simply names.  So instead, let us take time to focus on the names which God calls those who put their hope and trust in Jesus Christ:

A chosen generation & royal priesthood: “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.” – 1 Peter 2:9

Children of God: “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.” – 1 John 3:1

Heirs: “If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise”. – Galatians 3:29

His workmanship: “For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.” – Ephesians 2:10

Mine: “I have called you by your name. You are mine.” – Isaiah 43:1

These names, as well as many, many more (redeemed, blessed, chosen, victorious, etc.) become our prophecy, our inheritance, and our fulfillment. May God bless us all to fully live out the calling of our names, much like Elisha.

-Aaron Winner

Reflection Questions

  1. Does your name have a calling you are trying to live out? If you could choose any name for yourself – or your children – what would you choose and why?
  2. What do we learn from Elisha about himself and about his God? What do people learn about you and about your God from watching and knowing you?
  3. Which of the names God has chosen for those who chose Him and His Son mean the most to you? Why? What does it show you about God?
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The Thing I Know

Death and Kingdom: Revelation 20
Old Testament: 2 Kings 1 & 2
Poetry: Psalm 127

Mema Ballard owned a set of Encyclopedia Britannicas … or is it Encyclopedias Britannica? That is exactly the kind of question one my be tempted to look up in an encyclopedia. Technically, it’s the latter, but she only owned one Encyclopedia, with multiple volumes. It felt like no matter what question we wanted answered, all we had to do was look in the Encyclopedia and boom! Question answered. Crisis of unknowing averted. “All’s right in the world.”

When I entered college, I thought of the Bible much the same way. One library of books, containing multiple works, and if I came with a question, I would have it answered as soon as I learned to know where to look. 

It sure would be nice if the editors of the Bible just put it all into easy-to-read statements of fact and doctrine. Why use all this narrative, all these stories, all these symbols? Poetry; why, couldn’t that lead to interpretation, discussion, and, horror of horrors, more questions?

Obviously, it does.

And yet God did not inspire an encyclopedia. He inspired a library of books that pokes and prods and needles as much as, or much more than, it answers and comforts and assuages. 

If we are asking, “what can we know about death and the Kingdom at the end of the age”, and we turn to Revelation 20 (conveniently at the end), suddenly a lot of questions crop up. 

Which angel comes down and binds Satan?(20:1) Why does Satan need to be released? (20:3) Why is this the only chapter where the dead in Christ are raised in a resurrection apart from the rest of the dead (20:5), and why is this the only chapter where the 1000 year reign of Christ is spelled out in clear detail (20:4, 6)? How could people who saw immortals ruling over them, as is implied, think that they stood a chance, and join forces as “Gog and Magog,” against the “camp of the saints and the beloved city”? (20:8-9) 

I think these questions do have answers; for some, they are complicated, and for others, I don’t know them. 

Should I say that again? 

I don’t know everything. 

Questions unanswered, hurtling directly into the unknown, and I feel the anxiety all around. 

Do you sometimes feel the same way? That you don’t know everything and the things you do know you aren’t sure about?

You don’t have to know everything, because we can’t.

But we can know one thing with absolute certainty, 

We know the ONE who does know everything. 

Which angel? An angel sent by the God who controls all things and cannot lose to Satan. Satan is ALREADY defeated, one day he will be bound. 

Satan’s release and turning away of the nations? God gives everyone a choice to believe, and people can make the choice to not believe.

The 1000 year reign and two resurrections?

I don’t know everything, but I know that if we place our hope in Jesus, we receive eternal life. (John 17:3) We can and should argue, teach, and debate theological and doctrinal points, because they are important.

But those are secondary to trusting in the Messiah for salvation, and living the way Jesus showed us to live. Because those who do not give in to the sins of this world, and live for the will of God (20:4), they will be blessed. And they are blessed in this way : “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:6)

Do you believe? Because if you do believe, there is just one more thing I know. 

Revelation 21:3-4 “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”

I know I want that experience. 

No death.

No grief or crying. 

No pain.

Every tear of sorrow wiped away. 

God with us. 

I know I want that for you. 

And, even with all your questions, you know you want that too.

Because that is good news. 

That’s gospel message. 

That’ll preach. 

Amen. 

-Jake Ballard

Reflection Questions

  1. Describe the ONE that you know with absolute certainty. What do you learn about Him in His words? What do you still want to learn about Him?
  2. Why do you think God inspired the Bible as it is, rather than to be like an encyclopedia?
  3. How often do you think about what happens at/after death or what will happen at the end of this age? What is the benefit of studying what the Bible says about these topics?

Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (right now, Harry Potter), sci-fi (Star Trek), and board games (FrostHaven). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at  jakea.ballard@yahoo.com. 
God bless you all!

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Death and Kingdom: Trivia

THEME WEEK: Death and Kingdom – Daniel 12
Old Testament: 1 Kings 21 & 22
Poetry: Psalm 126

Bible Trivia : The Apocalypse is an apocalypse; the genre of Revelation is not “prophecy” in the strictest sense, but a genre called “apocalypse”. 

There is a LOT of prophecy in Revelation. I think Revelation shows us a picture of the future of the cosmos and the end of this age. However, “apocalyptic literature” is a genre that details events, both of the current day and in the future, with a ton of metaphor and allegory. Apocalypse uses symbolism to teach people that God is acting in history. The authors of this genre also usually view this world pessimistically and declare that a new world is coming quickly. 

In fact, along with Revelation (which we will talk about tomorrow), the book of Daniel is also considered “Apocalyptic”, especially the visions, chapter 7 forward. At the very end of this book, we see a glimpse into the end. I won’t try and explain in a daily devotional the significance of the archangel Michael, the two men speaking at the River, or the specific length of days at the end. (And to be clear, if I had a large book to write to explain it, there is a lot of disagreement and debate about the full meaning of some parts of this book; all my thoughts are just another disciple adding their musing to what the church has said for centuries.)

But there are a few things I would like to point out about chapter 12 that I can say with much more confidence.

First, in verse 2, the author uses a common expression, “many”, to mean “everyone.” In the end, all will be raised. This one resurrection pictured is to be raised to life and raised to judgement. Everyone’s life will be opened up on display before the Messiah. In Hebrews 9:27-28, we read “And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” After death comes judgment for all, but those who eagerly wait for Christ will be saved. Some will come up to life, those who have done good will come out to the resurrection of life. (John 5:29) Some will come out to everlasting shame and contempt, those who have done evil to the resurrection of judgment. (John 5:29, again) Those who do not receive life, who do not do the work of God by believing in the name of Jesus (John 6:29), will receive the opposite of life. Those of whom the Messiah is ashamed, whom God contempts, they will not receive the life of the Messiah, or be in the presence of the God who is the source of life. 

Second, those whose name are written in the book will be delivered. (12:1) To experience this, you must be numbered among the wise. After the coming of the Messiah, it is not being wise on our own, and certainly not being wise in our own eyes, but being wise by trusting in Him who is the wisdom of God. (1 Corinthians 1:24) Not only should we trust in the Jesus the Messiah, but we should “turn many to righteousness”. (Daniel 12:3) We turn many to righteousness when we preach the message of the Kingdom, when we “make disciples by going into the world, baptizing them, and teaching them all Jesus has commanded.” (Compare Matthew 28:19-20, Mark 16:15-16, Acts 1:8)

Third, and finally, you can be like Daniel. Daniel was told point blank by the angel “you will rest” (die) “and then at the end of the days you will rise to receive your allotted inheritance.” (Daniel 12:13) My friend, if you place your trust in Jesus, if you believe that he died to bring you into relationship with God, that he reigns from heaven at the right hand of God over the church, and that he is coming to reward those who follow his will by the power of the spirit he gives, the words spoken to Daniel, “you will rise to receive your allotted inheritance”, are spoken to you. You WILL have eternal life, the promise of God, given by Christ (Romans 6:23), and confirmed by the Spirit. (Ephesians 1:14)

And that is anything but trivial.  

-Jake Ballard

Reflection Questions

  1. Does the order of events matter – in a story, criminal trial, math problem or God’s plan of salvation?
  2. Is the information given to Daniel (including the order of events) widely accepted and believed today? Why or why not? What is different from many ideas held today? What is not mentioned in Daniel 12? Why do you think it is not mentioned?
  3. Are you prepared for the return of Jesus the Messiah? Why or why not? Is there anything God wants you to do before you rest, rise and receive? If so what? And when, where, how will you do it?
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Death and Kingdom: Euphemism

THEME WEEK: Death and Kingdom – 1 Thessalonians 4
Old Testament: 1 Kings 19 & 20
Poetry: Psalm 125

I find euphemisms to be imprecise. Usually, they are used to make taboo topics a bit easier to discuss in public, because saying words with plain meanings are just too forward. 

There’s the innocuous “over the hill.” (People just get old, and that’s OK. “Gray hair is a crown of glory” Prov. 16:31)

There are quite a number of euphemisms to describe the most intimate act of marriage, which are understandable, because sex is often uncomfortable to talk about. 

My least favorite are the ways we try to cover over the fact of death. “Passed on” and “crossed over” both imagine death as a journey. When I’m gone, please say “Jake has kicked the bucket”, because that phrase is stupid and I love it. 

But the Bible, strangely, does something similar. Death, the cessation of life, the moment when our bodies cease to self-renew, our brains cease to function, and we cease to exist … is called sleep. 

And this is not uncommon. At the death of David, he was said to sleep and join his fathers. (1 Kings 2:10, compare Acts 13:36) Daniel speaks of those “who sleep in the dust of the earth.” (Daniel 12:2) This is extremely common in the New Testament, starting in the life of Christ, where he speaks of those whom he is about to raise as sleeping and waking up, when they clearly died, like the young woman (Matthew 9:24, Mark 5:39, Luke 8:52) or Lazarus (John 11:11). Some saints, at the death of Christ, were raised to life again, after mentioning that they were sleeping. (Matthew 27:52) The language of sleep is continued by the early church. Stephen, dying a violent death of martyrdom, “falls asleep.” (Acts 7:60) Peter uses this euphemism in 2 Peter 3:4; Paul, in 1 Corinthians 15:6, 51, and 1 Thessalonians 5:10.

But, the Bible as the word of God and Christ as the Word of God, teach us something even while using this euphemism. Instead of concealing death from what it is, the Bible and Christ use this as a metaphor that makes more clear what death entails, not less. 

In 1 Thessalonians 4, Paul is instructing his dear friends who were grieving the death of loved ones. He wants them to understand their situation, so when he uses the phrase “those who have fallen asleep,” it is used to bring MORE clarity to the subject of death. But, how does it bring this clarity? What does sleep teach us about death? In sleep, when we are at our most tired, we do not dream; we just go down and wake back up, with no memory of the time between. It seems that this is what the lessons we have been going through this week teach us. In Ecclesiastes 9, there is no memory, no work, no knowledge. Death is the cessation of a person but one that is sleep-like. The brain stops firing. Humans are not a kind of spirit-being inside their body but intimately connected to it. So when we die, we cease to be. That is why Lazarus could not tell us about his “afterlife” experience. There was none. And why is it such good news that Jesus was attested by God and raised to life (Acts 2) and how Paul can prove this by the word of over 500 people, and by his own experience, and the continued experience of the church (1 Corinthians 15). Death is not a passage on to a better place, but a time of cessation. When Christ is raised to life, he comes back. That’s good news. 

Death is like a sleep we don’t remember.

Sleep is resting and waiting. 

For some, it is waiting for reward; for others, punishment. 

Daniel 12:2 says in it’s fullness “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Yes, death is a sleep, but like sleep, human death is a sleep from which all will be awakened. But not to a human life again and again, as in Eastern reincarnation, nor a spiritual life in some other place, as with many Western Mythologies. Daniel promises that all people will be raised and judged. We know now that those who are in Christ are those who will receive the gift of eternal life (Acts 2). We are told that whether we live or die, we belong to the Lord (Romans 14:8), and the reason can be found back in 1 Thessalonians 5. Paul twists together the metaphor of being awake with both being alive and being holy, and the metaphor of sleep with both being dead and being unholy. But whether we live or die, whether we are awake or asleep, let us remain spiritually awake and holy (5:9-10), and when the trumpet call blasts out across the cosmos (4:16), we will be raised or we will be changed. That’s good news.

When I have lost family members or friends, people tried to encourage me with the idea of them partying among the angels, or, less vividly, at perfect peace. Very often, people were saying (without meaning to say it), “If you grieve, you wish your loved ones weren’t happy.” However, 1 Thessalonians 4 says that we will not grieve AS THOSE WHO HAVE NO HOPE. Because we know the reality and pain of death, that those who have died are gone from us in sleep, that death was never meant for any of us but a curse from a fall, that it is an enemy that will be defeated, we can live like Jesus. 

At the grave of our friends and loved ones, we can cry. 

Jesus gets that. 

And then, we can take encouragement in the truth that they will one day hear the call of the trumpet, the voice of the archangel, and their Lord, their Savior and their Friend will pull them out of the grave. 

Death could not hold him. 

Death can not hold our loved ones in Christ. 

And, in Christ, death cannot hold you. 

So let’s trade our euphemisms for the euangelion; 

Trade our “nice words” for the Good News. 

-Jake Ballard

Reflection Questions

  1. Can you think of some euphemisms for death that are not supported by Scripture? Where do those ideas come from?
  2. Why does Paul want to correct ignorance regarding death, resurrection and the return of Jesus? Why does it matter what one believes about these topics?
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