Good Gifts

Luke 11 

There is so much we haven’t covered in this past week. Just today both the Queen of Sheba and Beelzebul get mentioned in the span of a few verses.  And we never even touched on Numbers or Deuteronomy. But today I want to touch on two things in chapter 11 that I hope will encourage you through the end of lent up to Resurrection Sunday. 

The first is the hope in the good gifts from our Good Good Father. Jesus teaches that reluctant friends are willing to help to persistent demands. I’m a dad; I understand the power of persistent asking! But if my precious (and slightly precocious) daughter asks me for a unicorn, I’m not going to give her a spider. If she wants a PB&J, I won’t give her rotten ham and toe jam. I know what she wants and I WANT to give her gifts, because it brings her joy. 

God wants to see that joy on your face. He is willing to give you his Spirit. God’s Spirit is a powerful, active, guiding, teaching, comforting, and encouraging reality for the church. Called the comforter, the advocate, the Spirit of truth, the Spirit, though mysterious, is how God wants to interact with and empower you for his ministry and for your living. All you have to do is ask, and God is ready to give you this great gift. 

At the other end of the chapter, after Jesus thoroughly ticks off the scribes and pharisees for a majority of the chapter, we read that the Pharisees “began to get hostile” and were “plotting to catch him” in his words. But I want you to remember 9:52. Jesus set his face toward Jerusalem. He is walking there on purpose. While we could try and analyze God’s sovereign control versus human free will in a passage like this, I think there is something more life changing than that. God’s smart enough to work out all things for the good of his people. Jesus knows where his story leads; God is going to use human pride and sin to erase sin and pride. He is going to use the taking of life to bring about eternal life. He is going to transform the pain of this world into joy of the next. Think about that. These leaders think they are taking out a revolutionary “rabbi of the people” who has wounded their egos. Satan is stoking the flames of pride and stubbornness because he wants to take out the Messiah. But God is using all of this in his plan to save humanity. 

Today, when life feels out of control, or overwhelming…

When you are stressed, depressed or obsessed…

When you don’t know where to go, what to do, or how you’ll get through… 

Ask God for the Spirit. To empower you. Embolden you. Comfort you. Teach you. Guide you. Speak through you. 

And he will pour it out. 

Ask God to work all his for your good. Ask your dad to help. Your wise father to work things out in ways you don’t or can’t see. And believe he is already working. Not every pain will end. Sometimes victory is shaped like a cross. But, the end will be a world made better by you, a world blessed by you, and you blessed by the God over all things. Eternal life and eternal peace, in the presence of God, through the death of Jesus, by the power of the Spirit. 

God be with you during these final days of Lent and Easter. 

-Jake Ballard

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Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30 and Sunday School at 9:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, plays board games and roleplaying games with amazing friends weekly and tries and fails to be less nerdy every day. If you’d like to reach out to talk Bible, talk faith, or talk about Star Trek, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 )or email him at jakea.ballard@yahoo.com

God bless you all!

Read or listen to today’s Bible reading passages at BibleGateway – Deuteronomy 5-6 and Luke 11

Will you choose the Good?

Luke 10

Today, the scene is set in Martha and Mary’s home. Jesus has set his face toward Jerusalem, and this story is propelling his journey to the cross. Mary and Martha, sisters, are arguing, as sisters do. Martha has invited Jesus and his crew of AT LEAST twelve hungry men (possibly more if some of the seventy or seventy-two disciples have come along) over for dinner. She’s got a lot of social pressure placed on her, because to have people in her home and NOT feed them, and feed them well, would look bad on her whole family. It would be shameful. 

And Mary is just sitting at his feet. 

Martha, rushing, busy, sweating, harried.

Mary, content, lounging, comfortable, relaxed. 

I feel for Martha. “LORD, don’t you care that my sister isn’t working as hard as I am” she says in frustration, with slightly gritted teeth. “She isn’t serving you the way that I am, isn’t trying to be as good for you as I am! TELL HER TO GET UP AND HELP ME!” Of course she is troubled, worried, bothered, anxious. 

We are all Martha. We are all so worried. So anxious and bothered. So troubled. 

But Jesus just calls out to her, to us. “Martha, Martha…” Can you hear the compassion when he says her name? When he says your name? You are so busy, so laden down with cares and concerns, with worries, about how you will succeed, how you will make sure everyone is taken care of, how you will serve. But Jesus isn’t worried about all that. He calls out to you and says something beautiful. 

There is only one thing necessary. It’s the good thing that Mary chose, to sit at his feet, listen to him, rest in him, love him. 

Will you choose the good?

Is that your one thing? Do you want to serve, to prove how strong, and powerful, and mighty, and good, and honorable you are? Or are you willing to sit at the feet of Jesus, to learn from him, grow from him, but most of all love and rest in him? To be sure, there is a time to serve. Jesus is in the room teaching how to live. But, will you listen to his words? We can get so busy “serving him” we don’t actually hear what he says. There are those casting out demons and performing miracles who don’t know the Lord, and whom the Lord doesn’t know (see Matthew 7).

The one that is necessary, listening to the words of Jesus and resting in him, give our service purpose and grounding. 

Will you choose the good?

Will you choose to rest in the one whose yoke is easy, whose burden is light, who will give your soul rest?

Will you choose the good?

Jesus, primarily, calls us to himself. There will be a time for service, but the first and foremost command is to be with him, in peace and rest. Are you listening to that call? For some of us, the command to “come and die” is terrifying. But for some of us, “come and rest” is worse. We have to admit that we are not superheroes, no matter what we tell ourselves. We might just be people, like everyone else.

Will you choose the good?

Jesus gives us rest. This is the upside down kingdom we receive when we have a relationship with Christ. We take up his work so we may rest. We serve with him so we may reign with him. We take in his death so that we may live.

Will you choose the good?

-Jacob Ballard

Read or listen to today’s Bible reading passages at BibleGateway – Deuteronomy 3-4 and Luke 10

He Set His Face

Luke 9

I enjoy video games. I could bore you with my digital adventures during quarantine, but I’d like to focus on a much more recent experience. I was playing a game that came out recently, and loving it. At one point a warning came up : “This is your last chance to purchase any gadget or suit upgrades. Do you wish to proceed?” I had an experience in the past when the game didn’t warn me we were in the final stages. So I backed up, upgraded, and went into the end game in full force. 

Most people don’t have a moment like that. Very few have been able to determine when the “end” of their life was going to begin. 

Jesus isn’t most people. 

In Luke 9:51, we read a powerful phrase. “When the days drew near for him to be taken up, he set his face to go to Jerusalem.” The phrase “set his face” is sometimes rendered as “He was determined” or “he set out for”. While both of these translations have merit, I like the “wooden” translation of “set his face.” 

“He was determined” feels a little passive. He made a decision to take steps to go to Jerusalem. 

“He set out for” however, makes it feel as if he started to power-walk all the way to Judea. 

Instead, he set his face. We aren’t even halfway through Luke telling of Jesus’ life, but we begin to see that everything that happens from here on, Jesus is doing with his endgame in mind. Every healing he performs is done with his face looking at Jerusalem. Every teaching he gives ends with him setting his face back to Jerusalem. Every step he takes, north, south, east or west, takes him one step closer to the Place of the Skull. Every healing he performs puts him one step closer to the scars across his back. Every breath of teaching he pours out gets him closer to the last breath of this life. 

And it gets him closer to the ascension. To the life beyond death. To the glory after humilation. Every breath he breathes gets him closer to new breath, new Spirit filling his body. Every healing he performs puts him one step closer to a body, unbroken and healed. Every step he takes takes him one step closer to the Mount of Olives, and the ascension to the Throne of God. 

That’s a good end game.

So when Jesus teaches anything in the rest of Luke, consider that he thought it was important enough to say as he walked his final days on Earth. Whether he was teaching and loving Mary and Martha in their own home, correcting the Pharisees about their view of sinners and tax collectors and the God who loves them in Luke 15, or teaching about the End Times in Luke 17, every event and teaching of Jesus are the ones that gained his attention after he “set his face” to go to Jerusalem.

Let this devotion urge you to reconsider how we read these words today. Don’t read Luke as another item on your busy checklist. But hear them as the words of Jesus that they are, pouring over you, through you and into you, and let them change you today. As we move ever closer to Easter, may we read Luke and set our own faces toward Jerusalem.

-Jake Ballard

You can read or listen to today’s Bible passages at BibleGateway – Deuteronomy 1-2 and Luke 9

It’s Not Always Easy

Luke 8

Jesus is not know for being particularly easy with his teaching. It can be just plain difficult. 

Sometimes the teachings are easy enough to understand but hard in their application. We know what Jesus said about enemies. He didn’t mince words or obfuscate. Love them. Full Stop.  But, when you have an enemy, you don’t WANT to love them. If you HAVE to love them, then you CAN’T hate them, and in the darkest parts we want to hate some people. But Jesus came to shine a light into even those parts and to change them. So, love (wish and seek the best for) your enemies and pray (bring their needs, cares, and burdens before God) for those who persecute you. That is hard. 

Other times Jesus doesn’t seem to make a ton of sense. A lot of the people in John 6 stopped following him because he said, “You have to eat my body and drink my blood.” And today we can say, “Oh yeah, he was talking about communion.” But THEY didn’t know that. There is a rabbi talking about eating a person and drinking his blood, and they are just thinking about the number of Torah laws and cultural traditions they would have to break. But mostly, they would be thinking “WHAT?! WHY?! What is he on about?” Maybe we shouldn’t be so quick to judge. But they didn’t seem to get it, because his mission wasn’t complete yet. 

And sometimes, the teaching is BOTH hard to understand and seems difficult in the day-to-day living. 

Luke 8 is full of them. Why does Jesus, who is so insistent on US spreading the Kingdom message to all corners of the world, teach with hiddenness? Why does he say, “Go into all the world” and tell everyone to keep it quiet? Why does he teach in parables, so that the crowds would be confused? I could give an astute scholarly answer, that references the nature of prophecy and the different purposes for the mission of Jesus and mission of the church, but in the end it is a head scratcher. It feels weird. It feels hard. It weighs on me. 

Nothing weighs heavier on me from this chapter than Luke 8:18. As a reminder: “18 So take care how you listen; for whoever has, to him more shall be given; and whoever does not have, even what he thinks he has shall be taken away from him.” That’s a hard one! Why should the rich get richer and the poor get poorer? Is that what Jesus is saying?

Though the questions are important, there are times for answers. And of course that is not what he is saying. 

Jesus has just finished saying that a light will not bet covered up but put on a lampstand, and how everything will be disclosed and made known. He has been speaking about the knowledge of the Kingdom, the Gospel, the Word of God, the Knowledge of God, the Logos of God, up to this point.  So the question we need to answer is “whoever has what?” Whoever has a desire and thirst to learn the things of God. Whoever has a desire to serve Jesus. Whoever has a desire to follow him where he leads. Whoever, once the lamp is lighted, wants to see it in its fulness. THAT person will be given more. They will actually acquire the knowledge they are looking for. They will be equipped to serve. They will be empowered to follow. They will see the light, and it will fill them up, all the way from the inside out. 

But whoever does not have those desires…

Well, what little power, strength, might, authority, ability, talent…

It’ll be taken away. 

It’s a hard teaching. But it makes sense. Jesus comes to offer life. If we don’t want life, we don’t get it. It’s not forced upon us. 

You may be wondering, “But right now I don’t want it. I am reading because it’s a habit I can’t break. I am reading while crying because I want it to be true but can’t pull out that belief in me.” Welcome to the Christian Faith, where desires like that have existed beside the “most devout” since the dawn of the church! Ancient Christian authors wrote statements like (and forgive the modern paraphrase) “I don’t want God, but I want to want God.” Even a man declared to Jesus “Lord I believe, help my unbelief.” Maybe you have believing unbelief, or unbelieving belief. Maybe you want to want God. Or want to want to want him. 

Jesus can work with that glimmer. 

Because in the end he will work with us on all the hard passages, on the ones that weigh on us, on the things that are hard to understand and hard to live out. 

The promise from scripture is that, if you let him work, “He will finish the good work he began in us.”

Jesus will give you understanding and peace when you don’t. 

Jesus will give you the skills and ability for service. 

Jesus will give you power to follow. 

Do you want him to? Do you want to want him to?

-Jacob Ballard

Today’s Bible reading can be read or listened to at BibleGateway Numbers 35-36 and Luke 8

Sacred Imagination

Luke 7

I want you to imagine with me. 


You are a powerful man in ancient Israel. You hear about a miracle worker and rabbi. This guy, in just the last couple days reportedly saved a slave of some centurion without even being near him. More than that, he brought the dead back to life! Could such a thing be? Nothing like it has happened in your lifetime. This man reminds you of Moses, Elijah, and the prophets that you have grown up hearing about and spent your life studying. You know that such a man must be holy, must be from God. You invite this man to eat with you, so you can see for yourself how this holy, miraculous man interacts with people.

So you see him. And he’s shorter than you expected. Actually, he’s quite unremarkable in appearance. He is not wealthy, he does not come from money or make much when out teaching. He is lean from walking and fasting. He has an entourage of men with thick accents, no training, and a certain lack of decorum. They look and act like fishermen. To your surprise, you learn they ARE fishermen. One is even a tax collector. It’s only natural to begin to doubt. But when he opens his mouth to teach, it intrigues you. The passion with which he speaks. The intensity in his eyes. The compassion in his touch, to all people, draws you in, and you invite him over for dinner. Doubts gnaw at your mind, but surely in a personal setting those will fall away.

However, at dinner, things get really out of hand. As per usual, you have your home open to use by the people of the city, because God has blessed you for your devote life and upright character. Everyone, all thirteen (and more) of this teacher’s usual crew start to relax, kick back their feet, and eat. But, in the middle of dinner, she comes in. The years of hard life, of acting in such impolite, anti-social, uncouth, wicked and sinful ways, of trying and failing to do better, showed in every movement in the presence of this teacher. But instead of running like she should have, she bends down, weeping, and cries on his feet, wipes his feet clean with her tears. She takes his barely washed feet and anoints them with the sweetest perfume, the smell wafting over you all. She is making a scene, at YOUR dinner. And you know what kind of person she is. She doesn’t deserve this attention, she only wants to ruin your hospitality, because that’s the kind of person she is. 

No, no this man must be a phony. How could a man who raises the dead not know what this woman does every day? How could such a “holy man” allow so much uncleanness to caress his feet? Why let someone like her defile someone like him?


Then he says your name and breaks you out of your reverie. He calls your name. He tells you about two debtors, both forgiven – one much and one little. He asks “Who will love the forgiver more?”

“The one who was forgiven much,” you answer wisely. 


He turns to the woman and takes her worried, nervous, anxious trembling hands in his own. He turns his soft but piercing eyes to her own, red from weeping. He says to you, “Do you see this woman?” He lets the words hang in silence for a moment. She rubs her nose. For the first time you notice that some of her hair is starting to turn gray. You notice that she is not old, but the lines come from stress. You notice that she must have washed to come, as she looks cleaner than you have seen her in a long time… You see yourself seeing this woman, who you see everyday, in a new way. She is a whole person. She is more than the sum of her mistakes. She is loving this teacher. She is showing him honors “She has done for me what you have not,” he says. “She has much to be forgiven for, and so she loves, knowing now that she is forgiven. In your own eyes, your sins are so much smaller, and so your love is so much less.”


The rest of the table murmurs about the teacher forgiving sins, but as they talk he says to the woman “Your faith has saved you, go in peace.” She smiles at him with gratitude and joy…

Do you see this woman?

Or do you see the sins? The immorality? The wickedness? The hardness of life? The addictions? The abuse?


Jesus opened the eyes of the blind, and more importantly, causes the spiritually blind to see the world. May this imaging open your eyes. This man who raised up the dead, more importantly, raised up the living to new life. May this story cause you to raise the living to new life. 


And may this question reverberate in your head all day :

Do you see this woman?

(Optional note for those confused about the devotion : spiritual imagining, putting ourselves in the story, is an ancient spiritual tradition. One great example that is often used is in Luke 15, the parable of the “Lost/Prodigal Son”, or better “The Lost Sons” or best “The Searching/Prodigal Father”. You may see yourself as the son who runs off, the servants rejoicing, the son who is angry for forgiveness, or the father looking for his boys. It says much about ourselves and our relationship with God and others to see who we identify with, and to put ourselves in strange places in the story. Today we looked through Simon’s eyes in Luke 7, not because it is the best, but because of course he would doubt Jesus. Of course he would question him. Of course he would be offended at the woman. And of course, all of that is undue, because Jesus overcomes our doubts through miracles, our questions through answers and better questions, and our offense by unending grace. May this story take a new meaning to you as you ask yourself: Do you see this woman?)

-Jacob Ballard

You can read or listen to today’s Bible reading passages at BibleGateway – Numbers 33-34 and Luke 7

Blessed are…


Luke 6

Recently, both my Sunday School and Wednesday night groups went through the first part of Matthew, chapter 5. This is the beginning of Matthew’s rendition of “The Sermon on the Mount”, and it starts with “the Beatitudes”. It is a list of traits that show who are the blessed ones. When you read the list of the eight “Blessed Attitudes” in Matthew, you could easily see implicit commands. Be more poor in spirit, be more gentle, hunger and thirst for righteousness better. Something like that. 

In the recent years, I read an interesting take on the Beatitudes in Matthew. This author said that the first four are brokenness and oppression that no one chooses, and that God is on the side of those oppressed ones. This would seem clear with “mourn” (Matthew 5:4); but if poor in spirit means “impoverished of God’s goodness” rather than “humble”, we could see that this would be a rather impressive switch. 

The reason I bring up this reading in Matthew is because Luke doesn’t need a ton of interpretive work to see the blessedness of the broken. In your reading you read Luke 6. This is part of the passage we read:

20 And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God.

21 Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.

22 Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man.

23 Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. 

24 But woe to you who are rich, for you are receiving your comfort in full.

25 Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep.

26 Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.

Blessed are the poor. Not the poor in spirit, the humble, the ones who recognize their own spiritual poverty.

Jesus blesses those who don’t have coins to rub together. 

Because God wants to give them a kingdom. 


Blessed are you who hunger. No hunger for righteousness, thirst for truth, and desire the goodness of God. 

Jesus blesses those whose stomachs are growling. 

Because God wants to give them food for now and eternity.


Blessed are you who weep. Not mourn over the sins of the world and the things that drag us away from God. 

Jesus blesses those who cry because of stress, pain, heartache, and loss. 

Because God will give them laughter. 

Blessed are you when you are hated because of Jesus. 

Jesus blesses those who are only trying to follow in his footsteps in the middle of a world that may hate them. 

Because God has a great reward in heaven, waiting to be given. 


And Jesus follows up with some strong language : woe to the rich, the well-fed, the laughing, and the well-thought-of. Those who have all the blessings this world has to offer don’t share any in the world to come. 

What does this have to do with you?

Jesus clearly doesn’t want us to suffer needlessly. He never wants anyone to suffer needlessly.

And part of what we are called to do is to end the needless suffering around us. 


Jesus told his disciples “you will always have the poor with you”, and what that text is really saying is “never stop giving to those who need help.” (Deuteronomy 15:11) 

God is on the side of the poor; He will bless them in his kingdom, but he is using YOU to alleviate their poverty now. 

Jesus told his disciples “you give them something to eat” (Luke 9:13), and the early church made sure that every person was fed and taken care of. (Acts 2:44-46)

God is on the side of the hungry; He will give them food in his kingdom, but he is using YOU to feed them now. 


Jesus always encouraged and comforted his disciples (John 14), and the church lived life together, weeping together so they could rejoice together (Romans 12:15). 

God is on the side of the weeping; He will give them comfort in his kingdom, but he is using YOU to comfort them now. 


Jesus said “I will never leave you nor forsake you” (Hebrews 13:5) and that “the one who endures to the end will be saved.” (Matthew 24:13)

God is on the side of those hated for his son; He will bless them beyond all measure in his kingdom. 


Your call is to be a great blessing to all those whom God desires to bless. May you bring blessing wherever you go; you are blessed to be a blessing

-Jake Ballard

You can read or listen to today’s Bible reading at BibleGateway – Numbers 31-32 and Luke 6

The Scriptures Are for All Generations

Leviticus 15-16 and Psalm 21-22

One huge benefit of living in our day and time is having an extensive body of God’s scriptures available to us. We can see scriptures that clearly confirm God’s plan has been actively unfolding throughout all ages and to each generation. Leviticus 16 explains the event that we refer to as the Day of Atonement.

The High Priest would follow the ordinances on one special day once a year to cleanse all the members of the community from their sins. The people would observe a Sabbath rest because on that day atonement would be made for them, to cleanse them. “Then, before the Lord, you will be clean from all your sins.” (Lev. 16:30)

Of course, as Christians we can see that these offerings were pointing to the ultimate sacrifice of Jesus Christ. We know that he is our great high priest (Heb. 4:14) who offers us the opportunity to be forgiven of sin.  He sacrificed his own blood for our forgiveness. He wanted us to be cleansed from all of our sins and to be reconciled to God.

That was carried out through his sacrificial death on the cross and amazingly Psalm 22 reveals what this experience was like for Jesus Christ.  David may be writing about personal experiences and yet he miraculously described the crucifixion. He wrote this event about 1,000 years before it occurred. This Psalm begins with the words spoken by Jesus on the cross, “My God, my God, why have you forsaken me?” Yet the Psalm ends in praise to God. It states that all future generations will serve Him and be told about the Lord. “They will proclaim his righteousness, declaring to a people yet unborn: He has done it! (Psalm 22:31)

We have the benefit of seeing the results and rewards that Christ accomplished for himself and for all his followers. Praise God that we have the scriptures that explain this to us. Scriptures that were written through many centuries and passed on to the next generations. We have a bird’s eye view of how beautifully God works through His faithful followers. Be faithful to share the scriptures with others because all that God has spoken through them will be accomplished.

-Rebecca Dauksas

Links to today’s Bible reading – Leviticus 15-16 and Psalm 21-22

Fellow Priests of God

Leviticus 7-8

If you have been following along with the reading through Leviticus so far, things are getting pretty intense, as we learn descriptions about the specific ways that animals are butchered, what to do with their blood, and their fat being burned up; hopefully you’ve had a strong stomach for this section. Although most of us have probably breezed through this section in order to move forward from the apparent horror scene that has been painted, there is a relevant message for us in the midst of it all, and it deals with the priests. All of chapter eight is dedicated to preparing the priests for their work of service in the Tabernacle, getting them ready to minister to God and on behalf of God’s people.

If you have ever had a job or career before, you understand that there is a period of preparation that you must go through. When I worked at Burger King in college, we had one week of video training modules that we had to complete before we even touched a food preparation station. If even Burger King requires this period of preparation for the job, how much more for those who are going to act as priests and mediators for God and God’s people? Relating this back to today, how much more do those who are leading God’s people in churches need to spend time in preparation? Just as Aaron and his sons had to spend time in ritual planning and preparation, so too must Christians who are serving in various ways in individual churches.

1 Peter 2:9 states that Christians are “a royal priesthood, a holy nation, and a people for God’s own possession.” This is a passage that sparked the Protestant Reformation in the 1500’s, as the late Martin Luther began teaching that all Christians are entrusted with God’s Holy Spirit, God’s message for humanity, and God’s grace, not just the officials of the church. If we are called “priests” now, that means that we have work to do in preparing ourselves for service to God also. We are not called to just accept God’s forgiveness and sit around; we are called to use the gift of God’s Spirit to bring about real change in other people’s lives (see 1 Corinthians 12).

Fellow Christian, the challenge for us today is three-fold. We must first understand what Jesus has done for us in his death and resurrection, truly having faith in his work. Secondly, we need to figure out how God has blessed us to serve others with His Spirit; you must have a solid grasp of what gifts God has given you. Finally, we need to do the necessary preparation work to be fully useful to our God, by getting trained in the ways God has called us. Whether you are pastoring a church, singing worship music on Sundays, evangelizing in the streets, serving food in the homeless shelter, or any other form of service to God, we all must prepare ourselves for that service. Fellow priests of God, let us prepare ourselves today and thank God for the opportunity.

-Talon Paul

Links to today’s Bible reading – Leviticus 7-8 and Psalm 12-14

The First People to See Jesus

Mark 16

            There is a scene in Mark 16 where three women, Mary Magdalene, Mary the mother of James and Salome are all going to anoint Jesus’ body with spices, after he had died. There is a similar account in each of the other gospels, the books of Matthew, Luke and John. In the accounts from the other gospels, there are many different details mentioned, but one detail that remains the same through all of the accounts: women were the first to know Jesus was alive! The fact that women were the first to know of Jesus’ resurrection brings validity to scripture. Let me explain how.

            First, we need to understand the culture in which Jesus lived. During his time, women’s testimonies were not taken seriously. Don’t get me wrong, I think women and men are equally trustworthy and both should be taken seriously, but that wasn’t the view during the time of Jesus. There is a book called the Talmud which is an extra-biblical book that contains Jewish teaching and theology. Here is a quote from the Talmud which pointedly explains this view, “but let not the testimony of women be admitted, on account of the levity and boldness of their gender…since it is probable that they may not speak truth, either out of hope of gain, or fear of punishment.” Once again, these are not my thoughts and I’m not agreeing with them, but this was a common belief during the time period. Understanding how women’s testimonies were viewed is important because it probably means this account wasn’t fabricated.

            You see, if someone wanted to make up a fake story about Jesus coming back to life during the first century, they probably would not have used women as the first on the scene and the first to report the news about Jesus’ resurrection. A made up story probably would have used the more trustworthy and reliable testimony of men to tell this story. Remember, this is how they thought back then. As a side note, Jesus didn’t think this way. He on multiple occasions showed favor to women. Taking into consideration the mainstream view in the first century, some historians, like Bart Ehrman, think that because women were recorded as the first people to learn of Jesus’ resurrection this is not a made up account. This means that there is more evidence pointing to the gospels being a true historical account instead of a made up story.

            To me, it is nice to hear little bits of information like this to boost my confidence in scripture. Not that I would disbelieve without this evidence, but it is reassuring to hear educated people talking about the Bible as if it is an accurate historical document, and not a made up story. These types of arguments are most common in apologetic circles. Apologetics simple means defending. People who spend their time defending the faith and the Bible are called apologists. So now, you are one nugget of information closer to becoming a great apologists for the Bible. And maybe your faith in the Bible has grown as well.

-Josiah Cain

Links to today’s Bible reading – Exodus 37-38 and Mark 16

The Veil Torn

Mark 15

            God never does anything by accident, and what we read in Mark 15 is no exception. To me, one of the most incredible events surrounding the crucifixion of Jesus is the temple veil being torn. This is what Mark 15:37-39 says about the event, “And Jesus uttered a loud cry, and breathed His last. And the veil of the temple was torn in two from top to bottom. When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, ‘Truly this man was the Son of God!’”

            There is a great significance in the veil being torn. To understand how important this is, we first need to understand the temple layout. Moving from outside the temple in, the first thing upon entering is the outer court. This is where the altar was kept for offering sacrifices. After walking into the temple, is the holy place. This is where the showbread, incense altar and lamp stands would be. Only priests were allowed in this part of the temple. The next and most precious part of the temple is called the holy of holies. This was the innermost part of the temple and it was cut off from the rest of the temple by a giant veil. The veil would have been thirty feet long and thirty feet high. Talk about a big piece of cloth. The holy of holies was cut off from the rest of the temple because it was the place God dwelled. Only the high priest, once a year, was allowed to go into the holy of holies. This veil was the literal barrier keeping God separate from the tainted and sinful world. So when Jesus dies, why is this veil torn?

            The simple answer is this, when Jesus died he removed the barrier between God and man. God no longer needed to be separate from His people because Jesus covered that sin and washed it away. This means that those who put their faith in Jesus could now have access to the father like never before seen in history.  Look at what 1 Timothy 2:5 has to say, “For there is one God, and there is one mediator between God and men, the man Christ Jesus”. We no longer have to bring sacrifices to the temple because Jesus was the ultimate sacrifice that paid for sin once and for all. We no longer need a high priest to enter the holy of holies for us because Jesus is now our high priest serving as a mediator between us and God. Thereby, giving us full access to the father. We no longer have to gaze from outside the temple wondering what it is like to be in the presence of God because now, through the death and resurrection of Jesus, we are being made into a spiritual temple where God resides in us. The church, which is us, is now where God dwells. Do you see now the significance of the veil being torn? It is a representation of one the biggest shifts in history. The veil being torn is a mile marker of a new age, the church age, where God is no longer is hidden in the holy of holies, but has poured His Spirit out upon the church.

            We now have the great pleasure of living a life of freedom and access because of what Jesus did that day. When the veil was torn, everything changed. The next time you’re in trouble, hurting or wanting to rejoice, remember that you have access to the Father. There is no veil separating you from God.

-Josiah Cain

Links to today’s Bible reading – Exodus 35-36 and Mark 15