If I am not doing the works of my Father, then do not believe me. But if I do them, even though you do not believe me, believe the works, so that you may know and understand that the Father is in me and I am in the Father.
John 10:37-38
In chapter 10 we get to see Jesus once again being challenged by the Pharisees. His reply here reminds us that our actions matter more than our words. He tells them that since they don’t believe his words, to judge him by his actions.
This mirrors what Jesus said in Matthew 7:
Thus, by their fruit you will recognize them.
And also what we read in Proverbs 20:
Even a child makes himself known by his acts, by whether his conduct is pure and upright.
It also reminds me of this saying a friend shared with me several years ago:
I don’t trust words. I even question actions. But I never doubt patterns.
You see, people can lie with their words. They can even act in the ‘right’ way and mislead you…for awhile. Eventually, if we are looking for them, patterns reveal themselves.
Not only is this something we should be aware of and be watching for in others in order to live a discerning life; but also something that we should be aware of in our own life. I’m wondering if we could confidently say, “Even if you don’t believe my words, watch my actions. That will convince you.” Paul said something like that to the church in Corinth when he wrote:
Follow my example, as I follow the example of Christ.
After Jesus issues his challenge to the Pharisees and the others listening, we’re told that he goes away from them, but many people followed him to where he went. Then we’re told that:
And many believed in him there.
I guess his actions spoke for themselves.
-Susan Landry
Questions for Reflection and Discussion:
Discuss the idea of not trusting words, even actions, but watching for patterns. Why is this important?
Why is it so scary to think about telling people they could ignore our words and just watch our actions? Why do you think Paul was confident enough to say that?
Take some time to look for patterns in your own life.
Look for patterns that may reveal things you want to change.
Look for patterns that show positive traits that could point someone to Christ.
Jesus heals a man born blind with a spit-filled mudpie. Creative. Unexpected. A tiny bit gross.
Totally worth it though, I imagine, to the man who can now see.
What we’re going to focus on, however, is the reaction to this healing by the elite, the ultra-religious, the Pharisees. Because this man’s miraculous healing happened on the Sabbath, they’re a little put out. A lot, actually.
As they drill him for information about the person who healed him, he does pretty good holding his own:
“Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes.We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.Never since the world began has it been heard that anyone opened the eyes of a person born blind.If this man were not from God, he could do nothing.”
They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.
What they’re really saying is, “Who do you think you are?”
Matthew Poole’s commentary captures the attitude of their statement in this interpretation of their words:
Thou that art such a marked villain from thy mother’s womb, or that art such an ignorant idiot, dost thou think thyself fit to instruct us about true and false prophets, who are of God, and who are not? Surely we are to be thy teachers, and not thou ours.
It’s an indignant attitude, definitely an attitude of pride, wouldn’t you say? But we’ve all been there. We refuse the information because we don’t like the source. Maybe it’s because we feel superior (like the Pharisees). Or perhaps we simply don’t like them.
This passage reminds me of another time we can see the Pharisees’ pride shine a spotlight on their shame.
Luke describes a time that Jesus was dining at a Pharisee’s home and a sinful woman anointed him. In chapter 7 it says that she was “at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.”
The passage goes on to describe how Jesus puts the shocked and indignant religious crowd in their place. He tells them that “her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.””
In both of these cases, we see beautiful examples of how Christ’s mercies are most valued by those who have felt the want of them. (Matthew Henry’s commentary on John 9:34)
There’s a song by Ten Shekel Shirt that captures this, I think. And it’s a good place to pause and reflect after this chapter.
I come to Your feet and weep Remembering how You changed me I kneel at Your feet humbly I pour out my love and my thanks
I am the one who’s been forgiven much I am the one who loves much
I sit at Your feet in peace Sensing a smile over me I’m here at Your feet gladly Giving my love and my thanks
Have you ever struggled to accept something as truth just because of the source? Why do you think that is? How can we be better at preventing this attitude?
Do you feel like you are someone who ‘loves much’ or ‘loves little’? If you’re unsure, pay attention to your actions, thoughts, and words for the next week and ask God to show you.
Re-read John 9:40-41. Restate Jesus’ words in a different way. What is he saying? What can we learn from his statement?
We’re going to primarily look at one verse from John 8 today. It’s a verse that offers us (perhaps) a small glimpse into Jesus as more than just the say-er of the fancy red words in our Bibles.
I love verses that give insight into what some of our beloved Bible figures were feeling. For example, some translations of Judges 14:7 tell us that a woman was ‘pleasing’ to Samson. But the NIV version (and some others) say, “Then he went down and talked with the woman, and he liked her.” It’s such a simple way to describe how he felt. No flowery language, just, ‘he liked her.’
John 8:25 isn’t quite that direct in expressing how Jesus is feeling, but still paints a picture we can relate to. Jesus has been talking with the Pharisees, and every statement he makes is countered with pushback and ignorant questions. It’s obvious that their intent is to trip him up or catch him in a mistake (unlikely). They are not really listening.
We’ve all had conversations with people who are listening only enough to pick our words apart, people who are looking for a debate more than understanding. Thinking about those experiences, perhaps you can hear the exasperation in Jesus’ voice in verse 25:
They said to him, “Who are you?” Jesus said to them, “Why do I speak to you at all?”
I can almost see Jesus doing a facepalm or simply quietly closing his eyes and shaking his head. Talking to people who aren’t genuinely interested in understanding is wearying.
I should note that some versions of the Bible translate this verse a bit differently. Your version may say:
“Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
I consulted a number of commentaries on the differences and what I found is best summed up by this commentary, which says, “the commentators are almost hopelessly divided.” All do seem to agree that regardless of which translation is correct, there seems to be some exasperation in Jesus’ reply.
And who could blame him?
-Susan Landry
Questions for Reflection and Discussion:
1 While we can probably think of times we’ve talked with others who are not genuinely interested in understanding what we have to say, it would be wise of us to also consider if we have ever been that person.
a. What types of conversations do you find yourself tuning out? Listening only to critique or correct? Or simply waiting for your turn to talk?
b. Are there things you can do to limit the frequency of this occurring?
c. Pray for God to soften your heart to seek to listen in order to truly understand the person who is talking.
2. Being a poor listener to people can damage our relationships. What about how well we listen to God?
a. Do you ever find yourself tuning out what you know God may be trying to speak into your life? Why do you think we do that?
b. What can we do to better position ourselves to truly listen to God?
Having attended Refuel north earlier this month, I’ve realized more than ever the importance of companionship in Christ. This is referenced in Genesis 2:18
“Then the Lord God said, ‘It is not good for the man to be alone; I will make him a helper suitable for him.’”
While this verse is more commonly used in the context of marriage, I think it works here as well. God knows it is not good for us to be alone, we need human interactions. We need friends that can hold us accountable, and support us always. That is a friendship only found in your brothers and sisters in Christ. God wants us to connect, to fellowship together, and to love each other.
-Julia Simon
Questions for Reflection and Discussion
Why do you think there are two accounts of creation – one in Genesis 1:1-2:3 and one in Genesis 2:4-25? What do they have in common? What differences do you see? What is emphasized in each account?
How is the Garden of Eden described? Where have you most enjoyed a paradise setting created by God? How would you describe it? What do you most appreciate about God’s creation? What work do you like to do (or would like to try doing) in God’s creation?
List as many reasons as you can why it is not good to be alone. Some might come from Scripture, some from personal experience or what you have seen in others.
How do you view being created as a helper? God is described many times as being a helper (for example, Psalm 115:9-11). In what relationships can you become more of a helper? How?
How one starts a story has quite a lot to do with how the rest of the story plays out.
Once upon a time…
A Long Time Ago in a Galaxy Far, Far Away…
It was the best of times, it was the worst of times.
It was a bright cold day in April, and the clocks were striking thirteen.
And my personal favorite in fiction:
Mr. and Mrs. Dursley, of number four, Privet Drive, were proud to say that they were perfectly normal, thank you very much.
Today we start the story of creation, and the first four words tell us quite a lot.
In the beginning God…
Anything and everything that comes next depends on this text and, as such, these words are fascinating.
Apologetics is an art form and a science. Apologetics means, simply, “defending ones faith,” and so Christian Apologetics is about giving reasons for why we believe anything we believe. Why do we believe the Bible is the word of God? Why do we believe Jesus is the Son of God and Messiah? Why do we believe God exists at all? These are good questions and it’s important that you have general answers to them.
But Genesis 1:1 doesn’t answer them. Genesis 1:1 assumed God is. There is no argument for or against him. There is no argument about other gods or goddesses, about how this book is his word versus other books that say conflicting things, nor does it defend the “contradictions”that some non-believers point out in the text.
Genesis 1:1 just says “God created.” Simple. Easy. Plain.
But of course, it is anything but simple and easy and plain.
I could spend quite some time talking about my own interactions with the text, trying to understand it and science at the same time. I could work to show you whether this text is poetry or narrative and how the text in chapter 1 relates to the order of creation in chapter 2. I could tell you that through strong but loving conversations with important people I have worked out the perfect explanation to the text. I could tell you exactly how you should read this text, end of story, done, nice and easy.
I could tell you that, but I won’t.
My own interactions with the text have been difficult.
People smarter than me read this text literally verbatim as the God’s-eye view of what happened in Genesis. Other people, still smarter than I, say “it’s a metaphor and symbolical account of creation and we need to understand how to read this literately.”
I have come to some strong conclusions but truthfully I hold them loosely because I know what a struggle it was to get to where I am, and I could change tomorrow.
The only thing I can tell you with certainty is that this text tells us with all seriousness that God is not a distant observer of space-time, nor one and same with the universe, but a powerful mover-and-shaper of all things by the word of his mouth.
And because the story starts this way, it changes how the rest of the story plays out. God makes light and calls it good, and the metaphor of light is good in the rest of Scripture. God calls for the earth to bring forth plants. He invites creation to participate with him in the creative act, it would seem. God makes the creatures of the ocean, from the great “tanninim”, which could be interpreted as sea monsters, whales, or dragons, worshipped by other cultures. God creates with his mouth the very things that others worship, because all things exist due to his will.
Speaking of the will of God for creation, that brings us to the most important part of Genesis 1 in our reading today.
Humanity is part of but also the fulfillment of creation. God not only makes us, but he makes us in his image. He not only invites us to participate in the creative act, but even invites, empowers, and also demands that we rule over creation. And this is not one man given this role, but humanity, the many as both male and female. We ALL are made in the image of God.
Whatever we think about Genesis 1, what we learn is that humanity is made in the image of God, meaning we have value and worth given by God which cannot be taken away. We learn that God created so that there would be a people who would love him, as Genesis functions are the precursor to the central story of the Old Testament, the Exodus. And we learn that when God looks at his creation, with humans in the midst of a world he lovingly called into being, he says it is
“Very Good.”
-Jake Ballard
Questions for Reflection and Discussion
How do you interpret Genesis One? I encourage you to accept church tradition/theology and challenge church tradition/theology, to accept scientific discoveries and challenge scientific discoveries. In both “church” and “science”, we find truth. But, we need to balance truth with wisdom, and see that much that comes from both “church” and “science” are interpretations and value judgments, rather than simple, plain truths. How will you continually seek to understand God’s word? Who do you turn to listen to about church tradition, theology, science and how to interpret each of those factors?
Even though Genesis One assumes the existence of God, and doesn’t try to argue for him but just proves him via his actions with his people, how do you answer the questions presented above? : “Why do we believe the Bible is the word of God? Why do we believe Jesus is the Son of God and Messiah? Why do we believe God exists at all?” What is your answer for your friend who might ask you any one of these questions. If you don’t have a ready answer, then are you “prepared to give an answer to everyone who asks you to give the reason for the hope that you have”?(1 Peter 3:15)
Too often we are told that humanity and all life is a cosmic accident brought about by the random chance of amino acids bursting forth into life in a hot pool of water millions of years ago (a bad interpretation of science, see above). However, this is not true. You are not a cosmic accident, but the keystone of God’s creative act. How does it make you feel that you are part of the final creation of God in Genesis One? Do you believe that God made this world and then declared that it is all very good? How can you honor the role to rule over creation that God has given you and how might you enjoy the very good creation of God this week?
We are happy to announce a NEW Bible reading plan for SeekGrowLove readers in 2022!
We are going to intentionally slow down and each day focus on just ONE Bible chapter. Through the year we will cover every chapter of the New Testament (reading one gospel in each season) and 105 chapters highlighting the best of the Old Testament, with at least one chapter from each of the books. Much thanks to Bob Jones, Old Testament instructor at Atlanta Bible College, for his invaluable help in selecting the Old Testament chapters we have included.
Print and share the printable reading plan attached below. Since we are intentionally slowing down and focusing on just one chapter a day it is a great time for new readers (individuals, families, youth groups, Sunday School classes, etc…). Readers will receive daily email devotions based on that day’s Bible chapter if they sign up as a subscriber at https://seekgrowlove.com/. Seek Grow Love can also be found and liked on facebook to read the devotions there.
An addition this year will be reflection and discussion questions at the end of every devotion which will help us further connect to God and His Scriptures on a personal level. Working through these questions can be very useful for personal contemplation or journaling. Also, they may be used within a mentor relationship or amongst accountability partners. Pray about who God may be prompting you to invite on a journey with you into His Word and His heart. And do you have kids at home – or church kids on your heart? With one chapter a day and discussion questions that can be used during family devotions or by a young person working through God’s word, this is a great opportunity to challenge yourself, your family, your youth class, your accountability partner to SeekGrowLove!
This chapter starts out with an admonition to “test the spirits to see whether they are of God.” Not every teaching or spirit is true. There is a very important test which can be used to know if a spirit is from God, or not. “By this you know the spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God” (4:2). The test does NOT say:
that Jesus Christ has come in the flesh and yet is fully God
that God has come in the flesh as Jesus Christ, taking on a human nature
that Jesus Christ came from some pre-existent state into the flesh.
We must be very careful to read the text for what it says and not read into it what it doesn’t say! The phrase “come in the flesh” means that Jesus the Christ (Messiah) is a real human being, not just dressed up like one.
1 John 4 is actually the “love chapter” in the Bible as love is mentioned 26 times, almost three times as many times as in 1 Corinthians 13 (9 times). A friend once read this chapter as a devotional thought on Valentine’s Day, and it stuck with me as the “love chapter.” So much so that when I read it last February 14th, I thought that maybe the children’s song could also go “Yes, God loves me, yes, God loves me… the Bible tells me so.” Ultimately, it’s God’s love that ignites our love for others through His Son, Jesus the Messiah. A key verse that summarizes this chapter of love showing how love is of God is verse 9. “In this is love, not that we loved God, but that He loved us and sent His Son to bethe propitiation for our sins.”
God took the initiative, motivated by love, to remedy our sin problem.
Knowing that “God is love” (4:8,16) should motivate us to love others. But the author is not calling for a hippie kind of “All you need is love, love”. He is admonishing us to a love of other “brothers” who believe that Jesus, the human Jesus, is the Messiah/Christ (5:1). This admonition to love is a call for unity among like-minded believers, because they are family as the children of God. The way we love other like-minded believers whom we can see demonstrates how much we love God, whom we can’t see. And this commandment we have from Him, that the one who loves God should love his brother also (4:21).
Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. (4:7)
Bill & Stephanie Schlegel
(Originally posted for SeekGrowLove on Sept 17, 2019 – good enough to share again! Thank you Bill and Stephanie.)
Read or listen to today’s Bible reading plan chapters at BibleGateway.com here – Hosea 5-6 and 1 John 4
Some words can get you in trouble. Some words can get you beat up. Others, in the right situation, can even get you killed! You might be surprised to know that merely quoting some words from Daniel chapter 7 once got someone killed. How? When? It was only a few hours before Jesus’ death on the cross. Jesus was being examined before the high priest. They were attempting to find some guilt in Jesus. They wanted a reason to condemn Him. Finally, in Matthew 26:63, the high priest demanded of Jesus, “…tell us whether you are the Christ, the Son of God…” Jesus answered, “…you have said it yourself; nevertheless, I tell you, hereafter you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven….” Essentially, Jesus confirmed that He was the long-awaited Messiah, the Son of Man described in the book of Daniel chapter 7. As a result of this confession, the high priest concluded in Matthew 26:66, “He deserves death!” So, as I said, the words of Daniel 7 can get you in trouble. For the words of Daniel 7 are still revolutionary and they still challenge the current world order. They are dangerous and threatening words for those who would defy the will of God.
Jesus, as He appeared before the high priest, quoted in part from Daniel 7:13: “….and behold with the clouds of heaven one like a Son of Man was coming…..” Daniel 7:14 continues to describe the Son of Man, “…and to Him was given dominion, glory and a kingdom, that all the peoples, nations and men of every language might serve Him. His dominion is an everlasting dominion which will not pass away; and His kingdom is one which will not be destroyed.” The early Christians thought this was an important verse. It was directly quoted or referenced several times in the New Testament (Revelation 1:7, Matthew 24:30). Even before the birth of Jesus, Daniel 7 was thought to be a prophecy of the coming Messiah. Jesus even used the term “Son of Man” to speak about Himself throughout the Gospels. Daniel chapter 7 describes a series of empires that will rise and fall. Some of what Daniel described is now history for us. However, there is yet to arise another terrifying empire in the time of the end. This is the empire which the Son of Man will vanquish at His second coming in glory. Even the mightiest of empires will fail, but the kingdom of God and of His Messiah will stand forever.
As we enter this Advent season, we see Daniel 7 as evidence that God keeps His promises. Jesus was born. He lived. He taught us the good word of God. He died for our sins. He was raised to immortality. He sits at God’s right hand. He is coming again to reward those who believe in Him and to punish the wicked.
-Scott Deane
Today’s Bible reading plan passages can be read or listened to at BibleGateway.com here – Daniel 7 & 8 and Psalm 145-147
Forgetfulness is a common ailment. We all forget. We forget where we put the keys. We forget to send the birthday card, forget to get milk at the store and forget to pay the bill or finish the homework or return the library books. We climb in bed after a long day of remembering lots of things and realize we forgot to exercise and read our Bible and call mom. I have done it all. I am pretty much an expert forgetter.
Much of the time our forgetfulness is just inconvenient or unfortunate. It means we have to make an extra stop at the store tomorrow, pay the late fee on our bill, or receive a lower grade. Maybe one day we will learn there are consequences to our forgetfulness and it will help us remember to do what we had planned to do all along – until we forgot.
But sometimes a poor memory will actually lead to death. Tragic cases can occasionally be read in the news. Forgetting to take children out of their car seats and into safety. Forgetting to latch and lock the pool gate. Forgetting the once familiar route home. There can be dreadful, heartbreaking consequences for yourself or others which can lead to death when one simply forgets.
You can also read about the devastating effects of forgetfulness in the Bible. In fact, in both of today’s passages we find instances of forgetful people, with various results. In our Psalm for the day (106), we continue the history lesson of God’s people. In today’s lesson the Israelites are exiting Egypt and traveling through the dessert. Maybe the heat is getting to them because they seem to be having a hard time remembering some pretty big and important events that happened not so long ago.
Psalm 106:7 — When our ancestors were in Egypt, they gave no thought to your miracles; they did not remember your many kindnesses, and they rebelled by the sea, the Red Sea.
Psalm 106:13 — But they soon forgot what he had done and did not wait for his plan to unfold.
Psalm 106:19-21 — At Horeb they made a calf and worshiped an idol cast from metal. They exchanged their glorious God for an image of a bull, which eats grass. They forgot the God who saved them, who had done great things in Egypt
Sometimes the forgetful people are met with God’s mercy and yet another miracle they will also forget further down the road. Sometimes it’s more serious, and even fatal. Poisonous snakes, deadly disease, and the ground swallowing up those who forgot to remember God. What else could God do to help them remember?
Many generations later we see the same tragic forgetfulness recorded in the book of Jeremiah.
Jeremiah 18:15 — Yet my people have forgotten me; they burn incense to worthless idols, which made them stumble in their ways, in the ancient paths.
They had forgotten the MOST important thing of all – the One who gave them life, the One who provided for all their needs, the One who had laid out blessings for those who follow, the One who had laid out curses for those who went their own stubborn way. They forgot God. And because of their repeated forgetfulness God was preparing the curses promised in his covenant: destruction, invasion, death.
It is easy to get so caught up in living our own busy lives, going our own stubborn ways, before we know it, we have forgotten our Life-Giving Teacher and all the lessons He was trying to teach us. And, instead, we face death and destruction.
Thankfully, there are ways to remember. With effort we can fight off this deadly tendency to forget. Here’s some ideas to build your memory.
How to Remember
Keep a thankful journal. Write down at least 3 things each day to thank God for. The act of writing helps you remember, and you will have the written journal to return to when your brain gets fuzzy on the details of how God has provided and cared for you – every day.
Clear an overly busy schedule. Trying to do too many other things that really don’t matter doesn’t leave time and space in your overbooked brain and calendar to remember God and do what is most important. You may even find some of those “extras” in your life that were getting too much of your time and memories were approaching, or at, idol status. Clear ’em out.
Get to church, Sunday school, Bible study, youth group, the church mens or ladies group, church camp, etc… Surround yourself regularly with those who are helpful for jogging your spiritual memory. When left alone brain connections can diminish leading to difficulty recalling. Instead, get to church. It’s a great place to overcome your own memory deficiencies – and it’s a great place where you can even help someone else remember God, His greatness and all He has done.
Add visual or auditory cues. What “tricks” will help you remember to keep God first. The Israelites were told to write it on their doorposts – maybe you need some Bible verses on your wall, mirror and refrigerator. Satan uses many schemes to erase God from people’s memory. Jesus found great power against Satan’s schemes by using God’s scriptures which he had committed to memory. Take out that Bible, the Sword of the Spirit, and use it daily to slash away cobwebs forming in your brain. Time and study and a love for God’s eternal word is the best cure I know for forgetfulness that leads to death.
Remember God and what He has done, is doing and will do!
-Marcia Railton
Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Psalm 106 and Jeremiah 17-18
Yesterday’s Psalm (104) gave a history lesson on creation. Today’s Psalm (105) gives an overview of God at work during the years of Abraham, Isaac, Jacob, Joseph and Moses. God makes a great history teacher – He was there when it all happened and He knows clearly the lessons that ought to be learned to celebrate the good parts of the past and to prevent the tragedy of history repeating the ugly parts. The inspired Psalmist wrote: “Remember the wonders he has done, his miracles, and the judgments he pronounced.” (Psalm 105:5). We would do well to remember and be in awe of the amazing miraculous ways God has worked in the past to help teach and provide for His children. And, we must not forget the times He has taught (and will teach) with punishment and judgment those who have turned their backs on Him.
Our passage in Jeremiah today speaks of God as a teacher. Unfortunately, it is at a time when, “Each of you is following the stubbornness of his evil heart instead of obeying me.” (Jeremiah 16:12 – see the recurring stubborn heart problem we talked of earlier this week). Because of their disobedience and collection of false gods (one false god is too many) the lesson coming wasn’t going to be a pleasant one. God says, “Therefore, I will teach them – this time I will teach them my power and might. Then they will know that my name is the LORD.” (Jeremiah 16:21 NIV)
I love the idea of God being a teacher. We chose the name Moriah for our first born daughter, partly because of the reminder to always keep God first, even above our precious children (Moriah was the name of the mountain God sent Abraham to when He tested his faith and allegiance to Him). And, then when I found out Moriah means “God is my teacher” in Hebrew, it became an automatic favorite. This world tries to teach us many lies. I pray me and my family (and you and yours) will listen to and learn from God instead. And, if we learn the lesson well to put Him first and seek Him always, perhaps we will be saved the agony of the lessons He has reserved for those who have turned to false gods and neglect following His words. May we be busy listening to, and doing, what the Teacher says.
Jeremiah gives a good example of what kind of a student we ought to be. He says to God, “When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O LORD God Almighty.” (Jeremiah 15:16) What teacher wouldn’t love having a student like this – one who listens, loves, devours, and receives great joy from the Teacher’s words and also takes pride in calling themselves the Teacher’s student. In fact, God told him if he repents (turns from evil) and speaks worthy not worthless words, he will use Jeremiah as his spokesman (Jeremiah 15:19 – perhaps a promotion to teacher’s aide?)
A good teacher knows the subject matter well – God does. He made the world and everything in it. He knows everything. He is the one and only omniscient being.
A great teacher must also know his students well – God does. What are the students’ strengths, their weaknesses, their needs, their fears? What motivates them, what distracts them, what do they already know, what do they still need to learn today, what do they need to be truly successful? How many hairs are on their head? God knows! In Jeremiah 16:17 God says, “My eyes are on all their ways; they are not hidden from me, nor is their sin concealed from my eyes.” The all-knowing, all-seeing teacher doesn’t miss a thing.
And, of course, the very best teacher not only knows each student backward and forward, inside and out, but that teacher loves each and every child to pieces, and is willing to sacrifice for that child’s benefit – God does! He loved you so much that He gave His one and only Son so that you, His student, could have life. His love doesn’t mean punishments won’t be given when earned. After all, punishment is a powerful way to teach a needed lesson. But through it all, never doubt, He knows, He loves and He teaches.
If God is the teacher, what kind of student are you? Are you the child who is easily distracted and zones out during the lesson, missing what the Teacher wants you to know? Are you the one who is making jokes during class to gain the attention and praise of your classmates? Do you deserve several time-outs a day due to your lack of self-control – throwing pencils across the room and getting caught up in sin? Are you a student with a stubborn heart problem and way too many gods in your life? (Hint: the most important math lesson is – the correct number of Gods is ONE and He is the Almighty Creator and Teacher who gives the final grades.). Or, are you a student who is feasting on the Teacher’s words, seeking Him, repenting, and searching for worthy words in an effort to help other students hear His words, too?
Report cards are coming – for you, your family, your church, and all nations. What will the Teacher say about you?
“Look to the LORD and his strength; seek his face always.” Psalm 105:4
-Marcia Railton
Today’s Bible reading passages can be read or listened to at BibleGateway.com here – Jeremiah 15-16 and Psalm 105
