Category: faith

Ears to Hear

Exodus 7-8

Proverbs 29

Matthew 13

Devotion by Tom Siderius (MI)

Matthew 13:9-12(NLT) Anyone with ears to hear should listen and understand.”
10 His disciples came and asked him, “Why do you use parables when you talk to the people?”
11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.

The parables of Jesus are beloved by so many of us.  They are stories that illustrate the true purposes of God by comparing them to physical activities that are familiar to the people hearing the story.  The great question that Jesus asks of us is:   “Do you have ears to hear?”.  The question goes to the state of the ears of our heart, not our physical ears.  We will come to an understanding of the secrets of the Kingdom of God when we listen to God’s Word with our hearts and minds.  In the Greek the mind is considered to be the place of our thoughts, where the heart is the place of what we truly believe and treasure. 

What is the “pearl of great price” of your heart?

Then Jesus quotes from the book of Isaiah chapter 6. 

Matthew 13:13-16(NLT) That is why I use these parables,
For they look, but they don’t really see.
They hear, but they don’t really listen or understand.
14 This fulfills the prophecy of Isaiah that says,


‘When you hear what I say,
you will not understand.
When you see what I do,
you will not comprehend.
15 For the hearts of these people are hardened,
and their ears cannot hear,
and they have closed their eyes—
so their eyes cannot see,
and their ears cannot hear,
and their hearts cannot understand,
and they cannot turn to me
and let me heal them.’


16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

In such a few words Jesus cuts right to the important things of life.  We will be blessed when hear God’s Word with our hearts, not just having good thoughts.  He also shows us what the righteous people of Israel have that makes them the people of God.  They desired to understand the wonderful truths that come so easily to us today.  Our access to Biblical understanding and the support and support that we have is amazing.  The history and scholarship that we have to access brings us a great knowledge, but also a great responsibility. 

How precious to you is this truth of God’s Word you have received?

Just in the time of my walk with God we have gone from typing a paper on a manual typewriter to using this wonderful Microsoft Word program I am using.  With my less than perfect typing and grammar being constantly corrected, I can put down decent communication without whiteout or retypes.  We have access to 20 different Bible versions at the ready and the Internet full of research and commentary to help search out this great truth.  I still have research books and materials that are paper bound and treasure them, but to find the passages or section with a search of material online is amazing. 

But still the Word needs to become rooted in our hearts.  Read Psalm 119:11 with me this morning.

Psalms 119:11(NLT) I have hidden your word in my heart,
that I might not sin against you.

Also, Psalm 1 tells us to meditate, which is to consider carefully our thoughts, motives, and actions in the framework of God’s Word.

Psalms 1:1-3(NKJV) Blessed is the man
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners,
Nor sits in the seat of the scornful;
2 But his delight is in the law of the LORD,
And in His law he meditates day and night.
3 He shall be like a tree
Planted by the rivers of water,
That brings forth its fruit in its season,
Whose leaf also shall not wither;
And whatever he does shall prosper.

Part of the strength of the Word to change us is that God uses so many figures of speech as well as parables to get us to examine our lives.  Knowledge is great, but the understanding of a section comes from the spirit of God within you. 

1 Corinthians 2:9-10(NKJV) But as it is written:
“Eye has not seen, nor ear heard,
Nor have entered into the heart of man
The things which God has prepared for those who love Him.”
10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.

What are the truths that you have learned that have most changed your heart to love God?

Have a wonderful day today with the meditation of your heart focused on God’s truths, and building our love for Him and His Son in all we do. 

Love in Christ Tom S.

Reflection Questions –

See bold questions above

Prayer

Dear God Almighty – I thank you for the wonderful gift of your Words and Wisdom delivered to us, through your dear Son Jesus, the master of parables, through all 66 books of the Bible, and through Your Spirit. I pray for eyes to see and ears to hear Your truths. Help me discern what knowledge, wisdom and direction is from You that I may go in the way You want me to go and say what you want me to say. I want my heart to be focused on You, Your truth, what You have done, are doing today and will do. Thank You for Your Son who is Coming Again! In his name we pray, Amen.

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Shaliah

*Exodus 3-4

Proverbs 27

Matthew 12

Devotion by Jeremy Martin (TN)

            When we start Exodus 3, the Israelites have been demoted from a position of honor to a position of slavery (Ex 1).  Moses was born into these turbulent times and through a series of miracles survived and was promoted to a position of authority, and then fled when he was near 40 and remained in exile for 40 more years (Exodus 2, Acts 7: 23-30).  This puts Moses at the spry young age of about 80 years old when the story of the burning bush kicks off in Exodus 3.  This is one of the most important stories and chapters in the entirety of scripture for a couple different reasons: firstly,  for the first time the concept of  “shaliah” is indisputably revealed to us in scripture, and secondly God reveals himself to a human (Moses) by name for the first time in recorded history.  There are a few chapters in Genesis where the concept of Shaliah can be strongly inferred, but this is the first time I’m aware of that it’s plainly revealed. 

            If you are not familiar with this concept,  understand it is absolutely critical to understanding scripture.   You are apt to get a number of scriptures wrong if you don’t view them from the perspective of it’s original authors, that is to say, the ancient Jewish people. This is what wikipedia states about the Law of Shaliah (it is a legal term):

( Quoting Wikipedia) “In Jewish law, a shaliaḥ (in Hebrew : שָלִיחַ or pl.שְלִיחִים , sheliḥim (pl) or sheliah, literally “emissary” or “messenger”) is a legal agent. In practice, “the shaliaḥ for a person is as this person himself.” Accordingly, a shaliaḥ performs an act of legal significance for the benefit of the sender, as opposed to him or herself. “

            This concept is shown to us clearly in scripture by comparing and contrasting Ex 3:2 to Ex 3:4.  “And the angel of Yahweh appeared to him in a blazing fire…And Yahweh saw that he turned aside to look, so God called to him from the midst of the bush…” (LSB translation).  In essence, the messenger that God sends (be it angel, donkey, or human) speaks with the full authority of God, as if they are God.  So when “the word of The LORD” comes to the prophets and they speak, they are speaking with the full authority of the Most High God.  When God placed His name in the angel leading the Israelites in Ex 23:20-21, He explained to them that this angel spoke with His authority.  When the donkey spoke to Balaam, through the “angel of Yahweh”, it states clearly that “Yahweh spoke” (Number 22:22-28).  The one speaking was not the donkey, not the angel, but The LORD (YHVH) Himself (through His agent).  This is why it’s so critical to understand Shaliah, because the one who is sent by God speaks with the full authority of God.  This does not make the messenger mysteriously transform into God, but God lets us know that this messenger is speaking with the full authority of God so we’d better listen up. 

            This concept is repeated constantly throughout scripture but a lack of understanding of this concept, along with the introduction of a number of popular Greek philosophies later on, have caused numerous misinterpretations of scripture and much confusion amongst believers.  That concept carries over into the New Testament as well.  Jesus states in the book of John about 42 times that God sent him: he is not only the Messiah prophesied, but the man chosen to be the Shaliah of God.  The title “Christ” in Greek means “The Anointed One”, and we see from the OT that you are anointed by God from among men, so every time you see “Jesus Christ” in scripture, it is an affirmation that Jesus of Nazareth was the prophesied messiah, the anointed one, the man chosen by God to be his Shaliah.  Christ is a title, not a name, and it affirms Jesus’ humanity every time it is spoken while at the same time affirming that he speaks with the authority of God.

            Exodus 3 is one of my favorite chapters in the bible.  In it, God clearly reveals himself through his agent (Shaliah, we just talked about that) by name to a human being, for the first time recorded in history.  This is both awesome and humbling: that the creator of all things would reach back out to we who bear His image in another attempt to draw us closer to Him speaks to the never ending mercy and lovingkindness of our heavenly Father.  While there is some debate as to the proper pronunciation of the most sacred name (YHVH: is it Jehovah, or Yahovah, or Yaweh….?), the fact remains that He chose to reveal his identity to us, and that is wonderfully beautiful.  Some people say that every breath that we breathe, in and then out, whispers the name of God.  Try it, and visualize the name.  That is also wonderfully beautiful, and seems to me like an amazing “made by” stamp like you might see on the bottom of a fine piece of pottery, but in our very breath.      Praise God!

            Personally “The LORD” really bothers me.  Most of your Bibles will say something in the preface notes to the gist of “…and honoring tradition, all references to YHVH (the actual transliterated name of God) have been translated as “The LORD””.  This is a horrible mistranslation, as has led to a whole lot of terrible confusion and mistaken identity later.  Let me be very clear: GOD HAS A NAME.  He reveals it to us, and gives us a command, in Ex 3:15: “And God furthermore said to Moses, Thus shall you say to the sons of Israel, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’  This is my name forever, and this is My memorial-name from generation to generation.”  (LSB translation).  Did you know that in the Old Testament, the actual name of God is used almost 7,000 times?  Why have we stopped using it when we pray or worship?  Think about it. 

Reflection Questions:

  1. If you had seen the burning bush, would you have turned aside to go investigate or would you be too busy with work/school/life?
  2. How many times in a week do you think that God is trying to get your attention to tell you something important?  Of those times, how many times do you stop and listen?
  3. Do you call on God by name when you pray or worship?  Why, or why not?
  4. When you breathe in and out, and listen closely, do you hear the name of God?

Prayer

Blessed be the Lord God Yahovah, creator of the the heavens and the earth, who has made all things and us with them, who causes the sun to go down and the sun to rise, and all things to be made anew every day.  Lord God, renew me today, help me to listen when you are trying to get my attention.  Open my eyes so I can see you, and my ears so I can hear you.  I thank you in your son Jesus’ name, Amen.

Side Note: A brief mention of 1 of the 2 verses in the Old Testament that baffled me a bit: Ex 4:24 has always confused me.   If God had wanted to kill something, it would die, period.  In my Bible currently, I have a handwritten note by Ex 4:24 that says “possible confusion among the host?”.  I think this is one of 2 verses in the Old Testament that tend to point out that in some very rare instances, and in some minor matters, there may be some level of miscommunication amongst the Shelihim (legal agents of God; the story of Balaam is the other).  This is absolutely inconceivable if it were the most high God performing the actions directly, but becomes understandable if beings lower than God are acting on their own perceptions but with God’s authority,  particularly if there are multiple agents in play simultaneously.  Just a theory.

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Finding Life

Genesis 43-44

Proverbs 22

*Matthew 10

Matthew 10:37-39

Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.

After commissioning the twelve apostles, Jesus proceeds to teach them about what this commissioning entails. First, they will be persecuted (vv. 16-25), but they don’t need to be afraid because God will be with them and cares for them (vv. 26-31). Then comes a section that deals with the seriousness of the need to acknowledge Jesus as the Messiah, which can be a controversial subject (vv. 32-39). Jesus says that he did not come to bring peace but a sword (v. 34). This proclamation is not Jesus’ war cry as though his intention is to bring violence, but rather, it reveals that Jesus recognizes and discloses that he will be a point of contention and disagreement for many people. In other words, the truth that Jesus came to bring (and which he represents) will inevitably cause disunity and conflict.

It is on the heels of this declaration by Jesus that we read of the even more severe nature of this conflict—it may happen even within one’s own family. Jesus assumes the natural love of one’s family as a premise and then moves to identify that as a lesser priority in life than love for him. When he says that a person who loves him less than their family is “not worthy” of me (v. 37), he is making a value claim upon himself as more important than them. To be “worthy of me” means to “be fit to be a disciple.” It is important to clarify that Jesus is not advocating that his disciples not love their families. Instead, he is simply stipulating that the value attachment of a person to their family must not exceed their value attachment to him. To be Jesus’ disciple is to prize him above even one’s own flesh and blood.

The implications of this statement are far reaching. Who would say that loving a brother, sister, child, or parent should be subservient to the love of another? But this is precisely the demand that Jesus is making of his disciples. It is a declaration of discipleship that calls for absolute devotion. This extreme requirement is extended as Jesus also says that those who would follow him must “take [up] their cross” (v. 38). This is an expression referring to being willing to self-identify and endure the shame and suffering of one who is crucified.

Jesus elaborates by uttering one of the most interesting paradoxes: Whoever finds his life will lose it, and whoever loses his life for my sake will find it (v. 39). In essence, Jesus is saying that the life that matters is the life that is lived for the sake of Christ. To take the road of self-denial and live for something other than one’s self is to “find life.”

From these three criteria of discipleship, where do we find ourselves? Are we willing to follow Jesus no matter what? Does our love for him exceed our love for anything else? Are we willing to take up our cross? Are we willing to die to self in order to find that which may truly be called “life”? Such a price is the price of being a disciple. Are we willing to pay that price? What might be stopping us from wholehearted devotion and service to the Master?

-Jerry Wierwille (originally posted for SeekGrowLove on March 13, 2018)

Reflection Questions

  1. In what ways have you died to self, taken up your cross, and put Jesus before yourself and others? What was the result (so far)? What do you expect the final result to be?
  2. Slowly read again the last paragraph, replacing the ‘are we’ with ‘am I’ and the ‘us’ and ‘our’ with ‘me’ and ‘mine’. Take time to answer each question for yourself.
  3. Do you want to be a more devoted disciple of Jesus Christ? What specific changes are you willing to make? What will it cost you? Why is following Jesus worth it?

Prayer

Dear God Almighty, thank you for your amazing plan of salvation and the gift of your Son. I want to be a wholehearted, devoted disciple of Your Son Jesus Christ who died for me and my sins and is coming again to set up Your perfect Kingdom on earth. May I see clearly what You want me to do to follow better. You know my struggle in sometimes prioritizing other things, such as… (fill in the blank). Help me love Jesus more than these. In his precious name I pray, Amen.

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Jesus Lives the Sermon on the Mount

Genesis 39-40

Proverbs 20

Matthew 9

-Devotion by Marcia Railton (IN)

The Jesus who taught us so much in the Sermon on the Mount is now showing us what that Think Again sermon looks like in action. In yesterday’s reading of Matthew 8 he was TOUCHING a leper, and healing a SERVANT with his words (and not just any man’s servant, but the servant of a Roman centurion). How’s that for blessing the meek servant and loving your enemy – no Jew liked the occupying Roman centurions!

In Matthew 9 Jesus continues living out the Sermon on the Mount, and it raises a lot of questions from those who thought they knew what God’s people were supposed to do and not do.

Jesus meets a paralytic who is brought to him. This appears to be the same event recorded in Luke 5:18-26 where the friends make a hole in the roof to lower their buddy into the house because of the large curious crowd around Jesus. This account doesn’t tell of the hole in the roof but simply says, “When Jesus saw their faith…”. Faith is a thing to be seen. It is not just words telling what you believe or even why you believe it. The paralytic would have been no better off to merely hear his friends say they believed there was a man who could heal him. It was faith that made them carry their friend to the house. Their faith was shown when they didn’t give up when the way was blocked, but they carried him up to the roof and made a hole large enough to lower him and his bed (or mat) down.

Jesus surprises people with what he does next. The man obviously needs healing – anyone can see that, that is why his friends went to all this trouble. But instead, Jesus gives him forgiveness from his sins! Jesus knows that man’s greatest need isn’t to have a physical body free of sickness and pain and limitations. Our greatest need is to be reconciled toward God – and that is why God sent His Son, to not only tell us, but show us, and offer us forgiveness from God, His Father.

Jesus could tell the scribes were confused and angry. They jumped to the incorrect conclusion that Jesus must be blaspheming and claiming to be God in order to forgive sins. But Jesus proves that he, the Son of Man, has the authority from God to forgive sins by then also healing the paralyzed man.

I love how Matthew sets the record straight. “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.” (Matthew 9:8) Plain and simple – God gave this power to men, to the Son of Man. Be watching throughout the gospels. Who does Jesus say he is? How does he live out the Sermon on the Mount? Who is confused and accusing Jesus? What does God want us to know about Jesus today?

Reflection Questions

  1. How are you showing your faith – with actions? In what creative ways can you show your faith by working at getting your friends in need to Jesus?
  2. What happens when we just use our words, not our actions? What happens when we give up too easily?
  3. In Matthew 9 how do you see Jesus living out the Sermon on the Mount? Pick a section or verse from the Sermon on the Mount and decide how you will put it into action today.
  4. What is your current understanding of who Jesus is? What was wrong with the scribes thinking? How was Matthew right?

Prayer

Dear God, I thank you for the gift of your Son who teaches us with his words and his actions. I pray for Your wisdom as I read Your words. Help me see more and more clearly who Jesus is, what he taught and what You desire from me. May I see the needs around me and work (without giving up) at bringing my friends to Jesus. Thank you for Your forgiveness of my sins. In Jesus’ name I pray, Amen.

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An Extra Kind of Day

Genesis 37-38

Proverbs 19

Matthew 8

Today we will do something a little extra. I am feeling extra thankful for all of the writers who have written over the past 9 ½ years. So instead of posting just one devotion, here are three, one for each passage, from 3 different writers, originally posted for SeekGrowLove years ago. Read as much as you like or just pick one, your choice. And if you ever want a devotion from a certain passage, or writer, you can always use the search feature (it works best with quotation marks). God Bless You as You Seek Him in His Word.

JOSEPH: Trouble Comes…For a Time – From Genesis 37

One day Joseph’s brothers were out watching the flocks in the fields (and in the sun), and Joseph was kept at home to relax.  Later on, their dad sent Joseph out to check on the brothers.  When the brothers saw Joseph coming from a distance, they hated him so much that they talked about killing him. After some discussion, they decided to beat him up and threw him into a large, dried out, underground water storage container.  Later, they pulled him back out.  Joseph thought his ordeal was over, but instead his brothers sold him to a caravan of traveling merchants.  Joseph pleaded with them for mercy, but his brothers just smiled and waved goodbye.  You can read about this in Genesis 37 and some of the following chapters also reveal some of the details.  Joseph had basically done nothing wrong, but he found himself betrayed by his own brothers and sold into slavery.

Sometimes people think that if they do everything right, then no bad things will ever happen to them.  Sometimes people are very cautious in order to avoid problems or troubles.  Some people think that if they serve God without making any mistakes, they will then have a nearly perfect life.  But life doesn’t work in these ways.  Joseph did nothing wrong, but he was sold into slavery.  In John 16:33, Jesus said, “In this world you will have trouble.”  The Bible never promises us an easy, trouble free life.  In fact, we are promised we will have trouble.

Joseph was taken to Egypt as a slave, but during his time there, he would see God’s plan unfold for his life.  A much greater good would occur because of his time as a slave.  Perhaps some day you will face tough times when God is trying to bring about long term good.  It will be hard to face at the time, but in the long term, you will see God’s hand at work in your life.

-Jason Turner (originally posted October 22, 2018 for SGL)

CHECK YOUR SEED – from Proverbs 19

A person’s own folly (foolishness) leads to their ruin, yet their heart rages against the Lord. Proverbs 19:3

When I was in college I remember sitting by a young lady who just loved Professional Wrestling. You know the form of athletic performance art with theatrical events and lots of shouting, not the sport of wrestling.  She could tell you in great detail about the striking attacks, holds, throws and acrobatic maneuvers that she had witnessed while attending the recent matches. One day while she was telling me about what had happened last night during the wrestling match we received our graded science papers.  That is when I saw her completely change.  She had received a failing grade and she was furious. She became so angry at the teacher.  She said things about him under her breath and in her mind he could do “nothing right” during that semester. Her reaction is still vivid in my mind.  She began hating this professor because he had given her a grade that indicated her level of knowledge on the material. She completely removed herself from the equation. She put all the blame on the professor, but did not see that her lack of interest and absence from study was the cause of her grade.

Today we are exploring Proverbs 19.  Verse 3 reminds us that oftentimes we are the ones deciding how our lives will go.  God has created the world with governing principles and laws that manage the earth. Human beings are given free will so there is cause and effect from our actions. We might think of it as sowing and reaping. As Galatians teaches us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” (6:7) Rewards or negative consequences are the result of our actions.  I think this statement says it best: If you don’t like the harvest you are reaping, check the seed you are sowing.

There are repercussions of our actions, but we want God to rescue us from the pain and consequences of our bad decisions. Many times we must experience the real pain to move us to the point where we desire to make lasting change.

Now there are many troubles that we will encounter in this fallen world and many of them we have no control over, but the advice of Proverbs is addressing the areas of our life that we can control. God is on our side and He wants us to make the best decisions. He provides correction through the scripture and if we want to be wise (and avoid a lot of pain and drama) we should follow it. Listen to advice and accept discipline, and at the end you will be counted among the wise (verse 20).

Devotion by Rebecca Dauksas (SC) – originally posted Aug 23, 2017 for SeekGrowLove – then named Grow16Bible Reading)

WHEN GOD RESPONDS – from Matthew 8

In Matthew 8, Jesus is recorded as miraculously healing several distinct individuals that represent three classification of people who were viewed with lesser status in Jewish eyes. The first is a leper, who is considered unclean for a Jewish man to touch (vv. 1-4). Next is a servant of a Roman centurion, who was a Gentile foreigner and likely part of the oppressive Roman Empire, which Jews considered to be their enemy (vv. 5-13). Lastly, Jesus heals Peter’s mother-in-law (vv. 14-15), which is unique as women were not looked upon with much recognition or significance in Jewish society. In addition, the passage also reveals that Jesus healed numerous other people who were demon-possessed around Capernaum as well (vv. 16-17).

In verses 5-10 when Jesus is approached by the centurion, he concedes to the centurion’s request to come and heal his servant. Jesus’ agreement to come to the centurion’s home is quite a startlingly turn of events in this passage as a Jewish person would be deemed ceremonially unclean if they entered the house of a Gentile (cf. Jn 18:28; Acts 10:28). But nevertheless, Jesus humbly agrees to go and heal the man (vv. 5-7).

But the centurion replies quickly to Jesus expressing his “unworthiness” for Jesus to make the effort to come to his house. Rather, the centurion reveals a keen understanding of Jesus’ authority to speak with the power of God. The centurion explains that he knows what authority means because he speaks, and someone obeys, and the task is accomplished. In the same way, he claims that Jesus only needs to speak the “word,” and according to the authority of his “word,” the centurion’s servant will be healed (v. 8).

This proclamation amazes Jesus because the centurion understood the power and authority of God that Jesus represented. And in response to the centurion’s understanding of this reality, Jesus declares, “Truly, I tell you, with no one in Israel have I found such faith” (v. 10). What an unsuspecting pronouncement—that Jesus would confess such a great faith from this Gentile that superseded any he had seen in all of Israel. The emphasis here is that even a Gentile, who was not considered a member of God’s people, will see the power of God at work when they trust in Jesus, God’s Anointed.

What the passage can teach us is that God’s power flows in response to the exercising of faith (trust) in God as the source of all power and in Jesus as God’s Messiah. If we want to see God’s power at work in our lives, it begins by recognizing that God moves when we believe and trust in him, knowing that he is able to do even what may seem impossible in our eyes. Our trust in God doesn’t make God move; rather, God responds when we trust in him. And we must also trust in his character—that he responds as the good and loving God that we know he is.

-Jerry Wierwille -originally posted on March 11, 2018 for SGL

Reflection Questions

  1. What tough times (which came as a result of something you had no control over) have you faced which have brought about long term good?
  2. When have you received rewards as a result of your actions? When have you experienced negative consequences? What might you have done instead to avoid those negative consequences?
  3. On a scale of 1-10 where would you rate your trust in God and His character? It is hard to trust what we do not know. How can you learn more about God? How can You see Him at work? Are you willing to?

Prayer

Dear God, You are such a wise, all-powerful, all-knowing God who gives good gifts! We thank You for Your loving care and for those You have brought into our lives who speak Your words to us. Help us know You and Your ways more and more that we will trust You and follow in Your way. In Your Son’s name we pray, Amen.

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El-Shaddai God Almighty

*Genesis 35-36, Proverbs 18, Matthew 8

Devotion by Tom Siderius (MI)

Today, as we read, we see one of the great covenants of the Old Testament where the promises made to Abraham and Isaac are now extended to Jacob.  The first time God speaks to Jacob is when he was on the way to Laban’s household and he has a dream at Bethel (or Luz).  We see this dream in Genesis 28.

Genesis 28:13-15(NLT) At the top of the stairway stood the LORD, and he said, “I am the LORD, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. 14 Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. 15 What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.”

Genesis 35:9-15(NLT) Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. 11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob. 14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

God declares Himself to Jacob as the God who is Almighty, El-Shaddai.  It is a multifaceted name and does not have a direct English translation.  Read the following from “Prepare For Life Bible Study”  https://prepareforlifebiblestudy.com/el-shaddai.

“What Does El Shaddai Mean?

Knowing God as El Shaddai was pivotal in the faith/walk of Abraham.  Yet we are not certain of the exact meaning of this name for God although we have clues.  We know the El, the Hebrew name that is translated God, means prominent, preeminent, to be in front, strong.  The meaning of the Hebrew root for Shaddai is not totally clear.  There are at least four concepts wrapped up in these Hebrew characters. Each one brings more meaning to the name El Shaddai.

The root for Shaddai is similar to the root in Hebrew for mountain.  Mountains in the Bible connote might, strength and power.  They are often the symbol for governments.  They literally rule.  El Shaddai has the last say, He rules.

Tying in with this concept, the root for Shaddai also has the suggestion that he is mighty and awesome, even terrible and fierce.  El Shaddai is not a wimpy god who will back down and cower.  He is God Almighty.  He will accomplish His purposes.

A third concept brings a different connotation. The Hebrew word shad means breast.  The idea is that God is the one who nourishes, comforts and gives strength and sustenance to his people.  He meets their needs just as a nursing mother meets the needs of her child.  Think of the words bountiful and sufficient when you think of El Shaddai. Think of a nursing baby who comes to his mother worked into a frenzy and then receives from her resources and is content and satisfied and rests securely.

Closely following this concept is the fourth connotation that comes from the Hebrew word shadha meaning to pour out or shed forth.  The idea is that El Shaddai pours forth out of his bounty to meet our needs.”

Does this expand our knowledge and understanding about what God says to Abraham, Isaac and Jacob by calling himself El-Shaddai? 

Our God is the God of all sufficiency who is able to do whatever He decides to do.  When He promises mankind His care, we can take that as an absolute promise of performance.  This is so different from what we receive from the world and the performance of the promises made by people. 

Also let’s examine the record of believing which we read in Matthew 8 where we read the story of the Roman centurion and his servant.  He would be the equivalent of a Captain or Major in our Army who would lead a company of 100-250 men.  You don’t get this position by being a shrinking violet personality. 

Matthew 8:5-11(NLT) When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.” 7 Jesus said, “I will come and heal him.” 8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10 When Jesus heard this, he was amazed.

Our faith comes when the believing of our heart lines up with the promises of God’s Word. When we have faith, we will act in accordance with the instruction that the Word gives us in a certain situation or relationships. We can mentally assent to much of what God says that it is true but not have faith to make it come to pass in our lives.  This is an important question we need to ask every day about our hearts and then our actions. 

Reflection Questions

  1. What is the most important decision we need to make in any given situation?
  2. What do you imagine when you hear and study the name El-Shaddai? Is there any way your view of God should change?
  3. How have you heard the promises of God? What promises of God do you believe?
  4. What actions should accompany what you believe?

Prayer

Father, I look to You today to give me help in my time of need and effort. Thank you for your mercy and love which brings to pass the promises that You have made to us. I thank you for the gift of your Son Jesus Christ who is my life and guide. I look to you today to give us all that we need from Your bountiful sufficiency. Love your son, Tom (insert your name if this is your prayer, too). In Jesus name we pray.

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Faith is an Action

Genesis 12, Proverbs 7, Matthew 4

I am pleased today to share words from Jeffrey Fletcher, a pastor, chaplain, husband, father and regular writer for SeekGrowLove and Church of God publications. We mourn the death of Pastor Jeff, we look forward to celebrating with him at the resurrection, and we are thankful that his Godly words of wisdom and his example of faith live on for us today. The following is part of an article titled True Abrahamic Faith which was published in the July-Sept 2025 edition of The Restitution Herald (Vol 114 No 3).

If we say we have the faith of Abraham, shouldn’t we understand what that really means? The fact of the matter is … when we study the life of Abraham, we find very little spoken about what he actually believed in a structured, systematic way. Abraham left behind no creed or statement of belief about God. So to understand what faith meant to Abraham, we have to look at what he did by way of response to God. 

First, we see in Genesis 12 that Abraham took his wife, his nephew, and his servants, left Haran, and went down to the land of Canaan, where he pitched his tent and built an altar to the LORD who had appeared to him. From this, we discover three things about the faith of Abraham: 

1. He had a personal relationship with God – Abraham believed that God was a personal God. 

Abraham was not an atheist, who doesn’t believe in God. 

He wasn’t an agnostic, who won’t say one way or another if there’s a God. 

He wasn’t a deist, who believes that God is a kind of higher power who simply wound up the universe at the beginning and then pretty much left us on our own to do as we please. 

He wasn’t an animist, who believes that an immaterial force called nature — Mother nature, Gaia, etc. — inhabits the universe and occupies all living things (had he believed that, he never would have killed an animal and offered up a sacrifice at the altar). If you want to know more about animism, just watch the Disney film Pocahontas, which reflects a prevalent 90s animistic belief that things like trees have spirits. 

He was not a pantheist, who believes in and worships all gods. This popular belief holds that all religious truth is equally valid. All gods are equally valid and can justly be worshipped – whether they be called Buddha, Lord Krishna, or YHWH. 

Abraham believed in God and God alone as the true God. Not a higher power, which is a kind of politically correct term for God among many 12-step groups. Yes, God is a higher power, but He is more than pure power, energy, or even impersonal spirit. God is a personal being with whom we can enter into a real, personal relationship. 

We know these things about Abraham not because of what he said to others about God, but because of the way he responded to God. 

2. He made worship a priority – notice that wherever Abraham settled, he built an altar. He came to Shechem; he built an altar to worship God. He went to Bethel; he built an altar to worship God. Later, he moved to Hebron; again he built an altar to God. Everywhere he settled, he built an altar to God. Worship was a priority to him. And remember too – this was not because of some religious law or empty ritual Abraham was following. The laws of Moses, which prescribed the type and frequency of offerings to God, were not given until over 400 years after the time of Abraham. Abraham selected animals from his flocks as a way of recognizing that everything he had was from God and really belonged to God. Abraham was willing to offer up his best as an act of worship to God. 

This priority of worship was demonstrated when Abraham, after being victorious in battle against the confederacy of kings from Sodom and Gomorrah, as an act of worship, brought to Melchizedek, a priest of God, a tenth of the spoils of war. The very first tithe in the Bible does not come as a result of an ecclesiastical law, but as an offering of worship and display of faith on the part of Abraham. Abrahamic faith makes worship a priority and demonstrates it through sacrificial giving and tithing. 

3. He believed God – he packed up his tents and moved based on a promise that God had given him. He believed God and demonstrated that belief by his actions. Had Abraham stayed in Haran, would he have had true faith? What if he had said to everyone in Haran, “Listen, I believe in God, I believe God keeps His promises, I believe that God will give me the land of Canaan and make a great nation out of me” and then never packed up his tents, never loaded up his camels and donkeys, never tightened his sandals, never pulled out his walking stick and never journeyed south to Canaan? Would that have been true faith? 

You see, so much of what passes for “faith” these days isn’t really faith at all. Part of the problem is that faith in the English language is a noun. 

Listen to the Dictionary – faith (fEth) n. 

1. Confident belief in the truth, value, or trustworthiness of a person, an idea, or a thing. 

2. Belief that does not rest on logical proof or ma-terial evidence. 

3. Loyalty to a person or thing; allegiance. 

4. The theological virtue is defined as secure belief in God and a trusting acceptance of God’s will. 

5. The body of dogma of a religion. 

6. A set of principles or beliefs. 

A noun is a person, place, or thing, whereas a verb is an action. English is one of the only languages that has the word “faith” as a noun. In other languages, it is a verb. Why is that significant? Because Abrahamic Faith is a verb. Abrahamic Faith requires action. There’s no room for couch potatoes in Abrahamic Faith. Abrahamic Faith is not a spectator sport. 

One of the problems with American religion today is illustrated by the weekly football game, where we have 22 exhausted men who desperately need some rest being observed by thousands of spectators sitting around eating junk food and drinking beer, who desperately need some exercise. 

Abraham set down his beer, put down the remote control, packed up his stuff, and began a journey that would last for the rest of his life. He didn’t know how many stops, how many detours, how many frustrations, how many dis-appointments, how many battles, how much pain there would be on the journey. But then again, none of us on this journey of faith knows what we will encounter along the way. We travel out on faith, trusting that the God who has called us to the promised land will never abandon us on that journey, and that the land that awaits us is truly a good land. 

The complete article can be found here, starting on page 7. THE RESTITUTION HERALD is owned and published by the Church of God General Conference, a nonprofit Christian corporation located at 2020 Avalon Parkway, Suite 400,
McDonough, GA 30253, which is also the site of Atlanta Bible College.

Reflection Questions:

  1. What is involved in having a personal relationship with God? How is that the same or different from what you have seen in religion today? Do you have a personal relationship with God? It is healthy to continually look for ways to improve relationships. How can you improve your relationship with God?
  2. How do you worship? How might God want to see you worship, in addition to what you typically do now? What happens when we don’t make worship a priority? Would God say that you make worship a priority?
  3. Do you generally think of faith as a noun or a verb? Who have you seen live out their faith? What have done or currently do to demonstrate your faith? What might God be asking you to do next?

Prayer

Dear Heavenly Father, we praise you because you are a real, personal God who desires a relationship with your creation. We thank you for the examples of faithful fathers, for the men and women recorded in your Word, as well as the ones who have lived since then, who though not perfect, go beyond talking about faith to demonstrate a living, breathing, moving, active faith in you. Help me to have a faith that gets me off the couch and even beyond my comfort zone. Show me, Father, how you want me to live out my faith next. May my worship of you be pleasing to you and a priority in my life. I pray these things in Your Son’s name. Amen.

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The Almighty Ark Architect

Genesis 6-8, Proverbs 5, Matthew 3

Devotion by Marcia Railton (IN)

I have always been fascinated by the account of the man who built the magnificent boat to save the animals and his family from the floodwaters that covered the earth. When it was time to choose a nursery theme for our first born – it didn’t take long to land upon the man with the full white beard surrounded by every animal imaginable as they made their way into the safety of the big gopher wood boat. What a great story to rock any infant to sleep.

Who is the main character in this classic Bible story found in Genesis 6-9? The boat builder extraordinaire, the floating zoo animal wrangler, the father of 3, a “preacher of righteousness” amongst unbelieving, corrupt and violent neighbors (2 Peter 2:5 and Genesis 6:11), the man who “found grace in the eyes of the Lord” (Genesis 6:8). Yes, Noah is the man. “Noah was a just man, perfect in his generations. Noah walked with God.” (Genesis 6:9) So, God chose Noah.

And because of the way Noah responded to God’s choosing and instruction, he earns himself a spot in the Faith Chapter of faithful witnesses. Hebrews 11:7 (ESV) says, “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.” You can find this verse in many English translations here – to see some potentially helpful variations on the wording such as: “motivated by godly fear” (CSB), and “By his faith, Noah showed that the world was wrong. And he became one of those who are made right with God through faith.” (ICB)

There is so much we can learn from this man of faith! As a wife and mom I am also very curious about his unnamed wife! What role did she play? What did she think of this all? How did she help, assuming she did? What might their conversations have sounded like as they lay in bed at the end of a hard work day, or on the 150th day of life on the rocking, animal-filled boat, or as they gazed at the very first rainbow in the sky (coming in chapter 9)?

And what about the wives of Noah’s 3 sons? Can you imagine marrying into the ONLY family that will be saved from the floodwaters? I am hoping for a chance to talk to Noah and his wife and their family during the Kingdom of God on the earth after it will be cleansed again – this time not by water but by fire.

As instrumental as Noah was in his role of man of faith and boat building, and as intrigued as I am by his family, there is actually one more character I will suggest as the MAIN character of the account of Noah and the Ark – and that is the One who saw, chose, directed, provided for and remembered Noah. While seeing the corruption, wickedness and violence of the world, God also saw the one faithful.

The Lord Almighty is the ark architect. God gave Noah all the details needed for him to successfully build a boat that would hold all the occupants (perhaps about 96,000 square feet of floor space). The boat would also weather the torrential flood and then the winds that would dry the earth while remaining water tight for over a year. Professional marine engineers today still marvel at the accurate dimensions and plans given so long ago by the ALL-Knowing God that would indeed be necessary to create such a floating vessel. Here’s one article written by one such engineer and architect. Can you imagine what sort of ark Noah might have tried creating if he hadn’t been given God’s accurate details? The joy of being God’s servant is that He provides what is needed to do the job He asks you to do, if you will listen and obey.

Once the ark was built and waterproofed (on the inside and out – what a task!) it was time to add the animals. I am sure God had a large hand in orchestrating or ordering this task as well, in one way or another. Even knowing all of the species to collect, and getting the correct number of each of the two genders, and tending to their needs and the food! No doubt Noah and his family had work to do, but Genesis 6:20 also indicates they would not be acting on their own: “two of every sort shall come in to you to keep them alive”.

God is also the one who shut the door of the ark, both saving those inside, and keeping the unrighteous out. He sent the rain to cleanse the earth of the corruption and then the wind to dry the land to prepare it once again for Noah, the animals and the generations to follow, including you and I and your favorite furry, scaly, or winged creatures that move along or over the earth.

Our God provides what we need to live righteous lives doing the jobs He has for us to do. Our God sees and saves. He alone is the creator of the master plan of salvation for the human race. In Genesis he saves through the work and faith of righteous Noah. He saves again many times throughout Scripture. As we read through the Bible this year watch for how He saves. In your own life, take note of how He sees and saves and provides over and over again. And, perhaps most importantly, keep watch, for He is saving again, through the promised return of His Son Jesus. Will you be ready? Don’t be one of the unbelievers when that door shuts!

Reflection Questions

  1. What do you admire about the characters of Genesis 6-8? What questions would you like to ask Noah, his family, and the Almighty Ark Architect (amongst His MANY other titles and jobs)?
  2. Reread Hebrews 11:7. What might God want to see you do, motivated by godly fear? Where do you see the world as being wrong? In what ways can you help show that the world is wrong? And how can you help show that there is a God who not only can save, but wants to save all those who come to Him through Jesus Christ.
  3. Consider the plans of God to save the world. Compare and contrast His plans to save through Noah and His plans to save through His Son Jesus. Thank Him!

Dear Almighty God, we thank You for your plan of salvation and how You save over and over again. Thank you for this account of Noah that shows Your love and provision for those who walk with You, even when surrounded by the wrong world who will face judgment and final death. We praise You for being All-knowing! There is nothing You don’t know – and You graciously let us know what we need to know to do Your will well. We marvel at Your knowledge, wisdom, goodness, faithfulness, love and just judgments. Help us walk with You all our days. Help us see the evil of the world for what it is and not be a part of it. Help us follow Your directions to complete the tasks You have for us. Help us with reverent fear be preachers of righteousness. Prepare us and our families, including those we can invite in, for Your perfect plan of salvation. In the precious name of Your Son Jesus we pray.

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O Brother!

Genesis 4-5, Proverbs 4, Matthew 2

Devotion by Marcia Railton (IN)

Do you have a brother? Did you ever fall short, at a time when your brother did not? Have you ever felt jealousy or anger? Have you ever acted on your feelings, severing a relationship? Even if you don’t have a brother, there is much to be learned from this short account of two brothers in Genesis 4, the first set of brothers born to Adam and Eve – Cain and Abel.

Both brothers brought an offering, or sacrifice, to God. Cain, a farmer, brought fruit of the ground. Abel, a shepherd, brought a firstborn sheep. It seems good and logical to us. Offerings to God are good. But, some are better than others. And some, God says, are not accepted/respected/pleasing to Him (depending on which translation you use). Throughout Scripture much more will be written about offerings (including many different types of offerings in Leviticus, the widow’s 2 mites, a cheerful giver, etc…). We do not have a written record of how God conveyed His expectations to Cain and Abel before this, but we do know that God desires relationship with His children and He sees into the heart and if He wasn’t pleased, there was a good reason for His displeasure.

We all have been in the position where God is not pleased with what we have brought, done, or said. But where do we go from there? Do we see jealousy, anger, sin of any kind for what it is and seek to make correction? Or do we dig in deeper into our self-righteousness as we inch (or sprint) further and further from God and who He wants us to be? God gave Cain a choice, just as He gives each one of us. He said to Cain, “Why are you angry, and why has your face fallen? 7 If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, and you must rule over it.” (Genesis 4:6,7 ESV)

Cain didn’t do well. He did not find a way to control his thoughts and actions and anger. He did not rule over/master the sin that desired to have him. He killed his brother. He was not accepted by God.

In Genesis 3, God had asked Adam “Where are you?” and one chapter and generation later God asked Cain, “Where is Abel your brother?” And I don’t think God was too impressed with Cain’s answer: “I do not know. Am I my brother’s keeper?” (Genesis 4:9). Yes, as we seek to have mastery over the sin in our own lives, we are also to be looking out for our brothers (and sisters – even those not through blood lines). How does my sin affect those around me? How am I bringing down others with my attitudes, actions, anger, lack of self-control, and sin?

We can be thankful for the examples of those who have gone before us – both the examples of what they did right and what they did wrong. How they handled it when they didn’t measure up? What they could have done better? What happens when jealousy is allowed to fester and take over? What is the problem with anger? Both Cain and Abel were used as very real examples in the New Testament by multiple writers –

1 John 3:12 – Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.


Jude 1:11 – Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error… (Perhaps a “Profitable” clue as to why Cain’s offering wasn’t pleasing to God.)

Both Matthew and Luke record Jesus speaking of Abel to the Pharisees (those with heart issues over sacrifices, perhaps similar to Cain’s). Matthew says: “from the blood of righteous Abel to the blood of Zechariah” (Matthew 23:35, see also Luke 11:51).

And Abel, although his life and example were cut short, he becomes the very first named example of faith and righteousness recorded in the great list of witnesses known as the Faith Chapter of Hebrews 11. After commending those who believe the universe was created by the word of God, the writer says: “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” (Hebrews 11:4 ESV)

What is Abel’s faith and example saying to you, today?

Reflection Questions

  1. In worship today, what makes a sacrifice acceptable, pleasing and respected by God? What sacrifices today are not acceptable, pleasing and respected by God? What sacrifices or offerings have you brought to God as part of your worship to Him? Are there some that are not too impressive? Are there some that are not given with the right heart, or are not much of a sacrifice at all?
  2. When might God ask you, as He asked Cain, “Why are you angry?” When have you been jealous of what others have brought to God or jealous of another’s ability to please God? When has comparing yourself to others, and God’s acceptance of them, left you bitter and angry? What do you do with your anger? What did God tell Cain that would be good for you to hear, too? (Take a closer look at Genesis 4:6&7.)
  3. In what ways can we use the examples of both Cain and Abel to “do well” today? What ought we to do? What ought we to not do? How can we rule over the sin that desires to have us? If God were to come asking YOU the whereabouts of your brother/sister (in blood or in faith), how would you answer? How can you take a positive step toward being a helpful “brother’s keeper” this week?

If you were hoping for a devotion and questions on Matthew 2, here’s a link to one for SGL posted on January 2, 2022.

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The Fruitless Mourning

Revelation 17-19

Devotion by Isaac Cain (NE)

I’m certain that there were many times in my childhood that I cried about things that I have no memory of anymore. Perhaps I lost a hot-wheel that I really liked? Maybe I got vanilla ice cream when I was really hoping for chocolate? I am sure that in the moment, they felt like the worst things ever – but they really weren’t. Eventually I grew up enough to realize that those things that threatened to break my heart were trivial and not worth prioritizing as highly as I once had. However, for the rest of my life I will certainly remember the heart break, sadness, and grief I felt from my grandfather, Rex Cain, passing several years ago. My heartbreak over his loss, and the lasting memory of him, reveal that my heart highly honors and loved my relationship and memories I had with him

Sometimes the most tangible and revealing way to discern what you truly love is to observe what breaks your heart. If you mourn over the loss or corruption of things that are holy, honorable, good, and live-giving – it shows what your heart loves to see and help sustain. If you mourn over the loss or corruption of things that are profane, dishonorable, evil, and exclusively self-serving – it shows what your heart loves to see and help sustain. We should want our hearts to break over that which breaks God’s heart because it reveals that our hearts are aligned with His. This is what Jesus teaches us in his famous sermon on the mount, “Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4 ESV). 

In these chapters of Revelation, John is taught about the rebellious and great city Babylon, depicted as a prostitute riding the wicked beast (read chapters 13-16). We also learn how Babylon’s judgment will come swiftly and full of irony, the very methods of prosperity and rulership with the beast will be its own ruin. The angel speaking to John also touches on all the various kings and merchants who built up their life of luxury by communing with Babylon and its wickedness. Naturally, all of the kings and merchants who benefited from Babylon wail and mourn over the loss of their beloved city:

All the kings of the earth…will stand far off, in fear of her [Babylon’s] torment, and say ‘Alas! Alas! You great city, you mighty city, Babylon! For in a single hour your judgment has come.” (Revelation 18:9a & 10 ESV)

Their own heartbreak is a song of condemnation. The fact that their heartbreak is due to losing the epitome of human wickedness and evil illustrates what their hearts truly loved – and it was certainly not God or His salvation. So in the end, God will let them have what they claimed to want, and allow them to experience the self-destructive ends it brings. Their mourning will prove fruitless as God will not comfort them.

Meanwhile, chapter 19 contains the praises and redeeming joy of all of God’s people whose hearts were breaking all throughout the tyrannical and wicked reign of Babylon. Their mourning will prove fruitful as God will comfort them.

These chapters serve as an opportunity to see the cosmos and our place in it at a lofty height and decide what our hearts truly love and care about. Whatever we choose to love, inherently means we also choose what to mourn. I urge you, as do these chapters, to not be like the kid who’s so fixated on the momentary and shallow pleasures of this life only to mourn over them when they are gone. Instead, make the presently painful and eternally blessed choice of having our hearts break over the corruption of this age. Our momentary heartbreak will turn into eternal joy one day.

Reflection Questions

Is there anything that you are mourning the loss of, or perhaps the lack of, that God does not mourn?

What are things you can do to help “rewire” your heart to love what God loves?

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