I love Jesus. I don’t just mean that in the way I have dedicated my life to him etc etc, but also in the same way you might discuss your favorite characters on TV. I love the way Jesus acts. I love his role in God’s great plan. He’s compassionate, level-headed, and kind of snarky. He’s real, he tells it like it is. I like that in my story characters, in my friends, and in my Savior.
We get a real juxtaposition in our scripture, today. In Numbers 13 and 14 we see an angry God, fed up with his people’s unfaithfulness, ready to strike. Then we get this moment from Mark 2, where Jesus is eating with sinners and says “Healthy people don’t need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (verse 17 NLT). It is this same God who rebuked the Israelites, punishing an unfaithful generation never to enter the promised land, that sent this Jesus in Mark 2.
I have always had a fascination with the continuity of the Bible. I like for things to make sense. I have humbly come to the realization there are simply some things about God we will never be able to comprehend or understand. Yet, I think Mark 2:18-28 helps clarify this juxtaposition between Jesus, the Law and the angry God we see in Numbers. They aren’t meant to contradict one another. Jesus says so himself in Matthew 5:17: “I did not come to abolish the law of Moses or the writings of prophets. No, I came to accomplish their purpose.” (NLT). Traditionally, the purpose of Mosaic law was to set apart God’s people from other nations, protection (we see this in many of the food and clean/unclean laws), and ultimately to show that sin needs a solution. Therefore, if the purpose of the law is to show there is a sin problem and Jesus is the accomplishment of said purpose, he must be the sin solution. This idea is supported in Mark 2 as Jesus essentially tells the Pharisees certain aspects of the law are no longer relevant as he has come to dwell amongst the people (v 18-20). In fact, now that he has come, there are new laws that should be put into practice. We can read a lot of these teachings from Christ’s sermon on the mount found in Matthew 5 – 7.
In Mark 2:22, Jesus says, “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and skins would both be lost. New wine calls for new wineskins.” (NLT). Basically, Jesus is saying the old ways of doing things aren’t going to work anymore. It doesn’t mean the old ways were bad, just as the old wineskins themselves once had value. However, they are no longer needed. The Mosaic law served its purpose during its time. Jesus is here now. His teachings call for new wineskins.
He drives this point home in the final verses of this chapter. When criticized about how his disciples were spending the Sabbath day he exclaims, “The Sabbath was made to meet the needs of people, and not people meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (v. 27 & 28). I believe this is an example of a synecdoche, a figure of speech where the part of something is used to refer to the whole thing. In this case, the Sabbath is representative of the law. Substitute the word Sabbath with law and this becomes quite the powerful statement.
In Jesus we see how God can be “slow to anger, and filled with unfailing love, forgiving every kind of sin and rebellion. But does not excuse the guilty” (Numbers 14:18). Jesus is the answer. He is the fulfillment of Old Testament prophecies and law. It is beautiful and poetic. Best of all, it is real.
Reflection Questions
What do you love about Jesus? What do you love about God?
How would you describe the role Jesus plays in God’s great plan?
Are you more often the one who thinks they are righteous or the one who knows they are a sinner?
Do you believe Jesus is the answer? If so, how can you share the Jesus answer with others?
Prayer
Dear God, we praise You for being a God of perfect character and we thank You for Your Son Jesus. You created him with so much for us to love about him. Help us see You and Your Son clearly and Your plan of salvation that You have been working on through the ages. We know so much has been fulfilled already, and more is yet to come. Help us love You and follow Jesus well so we are ready to be his bride.
This morning, I would encourage you to read Psalm 16:1-4. When you are done reading those verses focus on this question. Do you think of the consequences of your choices? Psalm 16:4: “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” What happens if we choose another god besides the true God? Another ultimate good, another Lord, another delight, another treasure? What happens is multiplied sorrows. “The sorrows of those who run after another god shall multiply.” David has already found his good; he’s already found his delight; he’s already found his treasure. He’s not on a search anymore. Are you? David’s quest is over. Is yours? It’s over. I have found him. I have found my Good. I have found my Lord. I have found my delight. I have found my treasure. It’s over. I’m not running anymore after anything else. There’s nothing but trouble there. “I have no good apart from you.” The Lord is my good. I’m not shopping around. My quest is over.
What happens when you make your choice to follow God but the temptation to return to old gods is there. “Here’s another god; here’s another good; here’s another delight; here’s another treasure.” David’s response is, “I won’t even drink it. I won’t even take their name on my lips.” “Their drink offerings of blood I will not pour out. I will not even take their names on my lips.” These alternative gods, these alternative delights, these alternative toys. I’m not going to touch them. I’m not even going to get close or talk about them. I have found the all-satisfying treasure. Why would I choose multiplied sorrows?
I think verse 4 is what David was asking to be preserved from in verse 1. When he said, “Preserve me, O God,” what’s he asking to be preserved from? And the answer is verse 4. “Preserve me, O God.” I take refuge in you. I’m running to you as my good. I’m running to you as my treasure. I’m running to you as my delight. I am running to you. Preserve me from being drawn away to these other gods. Preserve me from failing to be satisfied in you this morning.
“This is the battle of the believer’s life: to have God as our good, to have God as our delight.”
I wonder if you pray like that. I wonder if you fight like that. That is just about all I do. This is the battle of real and satisfying life: to have God as our good, to have God as our delight, to have God as our treasure. And the world is saying, “No, I’m better!” So what else is there to do but fight? Verse 4 is what he’s pleading. “Preserve me, O God.” Don’t let me be drawn away to these other gods.
Psalm 90:14 is on my lips just about every morning. “Satisfy me in the morning with your steadfast love!” Is that your steady prayer? “Your steadfast love is better than life” (Psalm 63:3). Oh, don’t let me be more satisfied with anything else than with you. That’s the battle. Verse 1 calls out to persevere; verse 4 states the danger. You make the call on which road you will live. Be blessed today.
Reflection Questions
What other goods, lords, treasures, delights have you found yourself running after? How is God better than each of these?
What multiplied sorrows result in following after any of these others?
What has God already preserved you from?
Today, what do you specifically ask God to preserve you from?
Prayer
Dear God Almighty, “You are my Lord; apart from you I have no good thing.” Help me to say it, believe it and live it every day. Thank you for preserving me from _______. Save me, Lord, from the sorrows and dangers of following after anything else the world dangles in front of my eyes and heart. Help me see clearly You, Your wisdom and truth and what You desire for my life. Make me strong in You against the temptation of _____________.
“Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle” (Exodus 40:34)
As we wrap up our time in Exodus today, we end with an uplifting picture. After slavery in Egypt, rejection, persecution, wandering, many poor choices, and hard labor, the work was finished. The curtain for the gate was hung. People washed up. Burnt offerings and incense in place. “And the glory of the LORD filled the tabernacle”. Since the tabernacle functioned as a mobile dwelling place of God, His presence filling it symbolized His presence with His people. Yesterday we read of God as our shield and righteous judge in Psalm 7. Earlier we read of Him hearing our cries. Today we read of Him pursuing a close relationship with His people as His presence enveloped the sacred place He designed.
In Exodus 40:38, the last verse of Exodus and all its adventures, I noticed the phrase the “cloud of the LORD” and did a bit of a word study to see where else that comes up in scripture, knowing it was a familiar one. One of those places is Isaiah 4:5 where we find a prophecy reminiscent of the cloud filling the tabernacle, and also perhaps with some foreshadowing of a future hope. Isaiah 4:5 says
“Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy.”
Mount Zion is a term that references Jerusalem, and Isaiah paints us a picture of Jerusalem canopied by a cloud of smoke. Today, Jerusalem is often polluted with clouds of smoke from war and weapons. But, Isaiah tells us there is more to come for Mount Zion made possible through the promised Messiah who will build a bridge to. . .a new Jerusalem. From the last chapter of Exodus to its connection to the end of the Bible itself, I can think of no better thought to fix my eyes and heart right now than,
“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
(Revelation 21:2-5)
Reflection:
Consider God’s presence in your life today.
Pray for the coming kingdom and a day when God will wipe our tears.
Rest in His canopy of love and protection.
PRAYER:
Dear Heavenly Father, we praise You for Your perfect plan of salvation which mankind, including myself, is not worthy or deserving of, which we have proven over and over again. And yet, You continue to reveal Yourself and Your plan to us, giving purpose and peace in a troubled world, and hope and joy for the coming kingdom. Thank You for Your presence, direction and love. Help me to pursue You and Your presence and Your Kingdom with all that You have given me. In Your Son’s precious name I pray, Amen.
Matthew 14:13-16(NLT) As soon as Jesus heard the news, he left in a boat to a remote area to be alone. But the crowds heard where he was headed and followed on foot from many towns. 14 Jesus saw the huge crowd as he stepped from the boat, and he had compassion on them and healed their sick. 15 That evening the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away so they can go to the villages and buy food for themselves.” 16 But Jesus said, “That isn’t necessary—you feed them.”
As we read in Matthew 14 today, we find the “feeding of the five thousand”, a famous story of Jesus doing a notable miracle. But what is the real lesson and reason for doing this miracle? The disciples are very logical and show common sense. “Send the people away to the local Kroger or Aldi and let them buy their own supper while the shops are still open”. For most people their bread would be the staple of their diet, and where most of their calories would come from. As we read the Word, we see the emphasis on bread as sustenance for us repeatedly.
Try to be one of the disciples in this situation. Five thousand with nothing to eat and Jesus just says Hey you feed them!! No prob Jesus we’ll get right on that, lets see. Hey Matthew what’s in the lunch pail you brought? Hello John how about those granola bars you have in your pockets? Hey, Peter and Andrew, how about those sandwiches your Mom made for lunch for us?
Sorry, Jesus, only 5 loaves and a couple of salt fish, not going to get it done, lets go with our plan.
Matthew 14:18-21(NLT) “Bring them here,” he said. 19 Then he told the people to sit down on the grass. Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he gave the bread to the disciples, who distributed it to the people. 20 They all ate as much as they wanted, and afterward, the disciples picked up twelve baskets of leftovers. 21 About 5,000 men were fed that day, in addition to all the women and children!
Wow what a miracle and how about those leftovers they’ll be eating for days!! Actually, Jesus is using this as a teachable moment for all his disciples both then and now. It is not about the miracle but rather that we would trust God for our sufficiency and nourishment, not our own ability to take care of every situation we find ourselves in. If you examine your life, you will see the hand of God feeding you all through it. Only by His grace and mercy does the rain fall on the just and also the unjust.
What did it take to bring the bread to your table today?
Why are we always so hungry?
John 6:29-40(NLT) Jesus told them, “This is the only work God wants from you: Believe in the one he has sent.” 30 They answered, “Show us a miraculous sign if you want us to believe in you. What can you do? 31 After all, our ancestors ate manna while they journeyed through the wilderness! The Scriptures say, ‘Moses gave them bread from heaven to eat.’” 32 Jesus said, “I tell you the truth, Moses didn’t give you bread from heaven. My Father did. And now he offers you the true bread from heaven. 33 The true bread of God is the one who comes down from heaven and gives life to the world.” 34 “Sir,” they said, “give us that bread every day.” 35 Jesus replied, “I am the bread of life. Whoever comes to me will never be hungry again. Whoever believes in me will never be thirsty. 36 But you haven’t believed in me even though you have seen me. 37 However, those the Father has given me will come to me, and I will never reject them. 38 For I have come down from heaven to do the will of God who sent me, not to do my own will. 39 And this is the will of God, that I should not lose even one of all those he has given me, but that I should raise them up at the last day. 40 For it is my Father’s will that all who see his Son and believe in him should have eternal life. I will raise them up at the last day.”
What is the bread of life we all desire to have?
How can we give it to others?
True believing in our Father and God and the Son He has sent is the only good work that we can do. Nothing else we can do has real value except to believe and act on that belief walking day by day with our Father and our brother Jesus Christ. Beware of the temptations and the sin of religion in this world and see that our help and sufficiency for our lives can only come from the God that loves us and has called us to Him.
Mark 8:14-21(NLT) But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. 15 As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.” 16 At this they began to argue with each other because they hadn’t brought any bread. 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in? 18 ‘You have eyes—can’t you see? You have ears—can’t you hear?’ Don’t you remember anything at all? 19 When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?” “Twelve,” they said. 20 “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?” “Seven,” they said. 21 “Don’t you understand yet?” he asked them.
You feed them!!
Reflection Questions:
See questions in bold above
Prayer:
Father God help us to look to you for our help in time of need, and for our very lives. Thank you for your sufficiency for every day’s challenges and opportunities as we believe your Word. Help us to become like our big brother Christ as people we see have needs that we can minister to. We thank you every day for calling us to this time and place of fellowship and love. In Jesus’ name we pray.
Matthew 13:9-12(NLT) Anyone with ears to hear should listen and understand.” 10 His disciples came and asked him, “Why do you use parables when you talk to the people?” 11 He replied, “You are permitted to understand the secrets of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them.
The parables of Jesus are beloved by so many of us. They are stories that illustrate the true purposes of God by comparing them to physical activities that are familiar to the people hearing the story. The great question that Jesus asks of us is: “Do you have ears to hear?”. The question goes to the state of the ears of our heart, not our physical ears. We will come to an understanding of the secrets of the Kingdom of God when we listen to God’s Word with our hearts and minds. In the Greek the mind is considered to be the place of our thoughts, where the heart is the place of what we truly believe and treasure.
What is the “pearl of great price” of your heart?
Then Jesus quotes from the book of Isaiah chapter 6.
Matthew 13:13-16(NLT) That is why I use these parables, For they look, but they don’t really see. They hear, but they don’t really listen or understand. 14 This fulfills the prophecy of Isaiah that says,
‘When you hear what I say, you will not understand. When you see what I do, you will not comprehend. 15 For the hearts of these people are hardened, and their ears cannot hear, and they have closed their eyes— so their eyes cannot see, and their ears cannot hear, and their hearts cannot understand, and they cannot turn to me and let me heal them.’
16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.
In such a few words Jesus cuts right to the important things of life. We will be blessed when hear God’s Word with our hearts, not just having good thoughts. He also shows us what the righteous people of Israel have that makes them the people of God. They desired to understand the wonderful truths that come so easily to us today. Our access to Biblical understanding and the support and support that we have is amazing. The history and scholarship that we have to access brings us a great knowledge, but also a great responsibility.
How precious to you is this truth of God’s Word you have received?
Just in the time of my walk with God we have gone from typing a paper on a manual typewriter to using this wonderful Microsoft Word program I am using. With my less than perfect typing and grammar being constantly corrected, I can put down decent communication without whiteout or retypes. We have access to 20 different Bible versions at the ready and the Internet full of research and commentary to help search out this great truth. I still have research books and materials that are paper bound and treasure them, but to find the passages or section with a search of material online is amazing.
But still the Word needs to become rooted in our hearts. Read Psalm 119:11 with me this morning.
Psalms 119:11(NLT) I have hidden your word in my heart, that I might not sin against you.
Also, Psalm 1 tells us to meditate, which is to consider carefully our thoughts, motives, and actions in the framework of God’s Word.
Psalms 1:1-3(NKJV) Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2 But his delight is in the law of the LORD, And in His law he meditates day and night. 3 He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
Part of the strength of the Word to change us is that God uses so many figures of speech as well as parables to get us to examine our lives. Knowledge is great, but the understanding of a section comes from the spirit of God within you.
1 Corinthians 2:9-10(NKJV) But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
What are the truths that you have learned that have most changed your heart to love God?
Have a wonderful day today with the meditation of your heart focused on God’s truths, and building our love for Him and His Son in all we do.
Love in Christ Tom S.
Reflection Questions –
See bold questions above
Prayer
Dear God Almighty – I thank you for the wonderful gift of your Words and Wisdom delivered to us, through your dear Son Jesus, the master of parables, through all 66 books of the Bible, and through Your Spirit. I pray for eyes to see and ears to hear Your truths. Help me discern what knowledge, wisdom and direction is from You that I may go in the way You want me to go and say what you want me to say. I want my heart to be focused on You, Your truth, what You have done, are doing today and will do. Thank You for Your Son who is Coming Again! In his name we pray, Amen.
When we start Exodus 3, the Israelites have been demoted from a position of honor to a position of slavery (Ex 1). Moses was born into these turbulent times and through a series of miracles survived and was promoted to a position of authority, and then fled when he was near 40 and remained in exile for 40 more years (Exodus 2, Acts 7: 23-30). This puts Moses at the spry young age of about 80 years old when the story of the burning bush kicks off in Exodus 3. This is one of the most important stories and chapters in the entirety of scripture for a couple different reasons: firstly, for the first time the concept of “shaliah” is indisputably revealed to us in scripture, and secondly God reveals himself to a human (Moses) by name for the first time in recorded history. There are a few chapters in Genesis where the concept of Shaliah can be strongly inferred, but this is the first time I’m aware of that it’s plainly revealed.
If you are not familiar with this concept, understand it is absolutely critical to understanding scripture. You are apt to get a number of scriptures wrong if you don’t view them from the perspective of it’s original authors, that is to say, the ancient Jewish people. This is what wikipedia states about the Law of Shaliah (it is a legal term):
( Quoting Wikipedia) “In Jewish law, a shaliaḥ (in Hebrew : שָלִיחַ or pl.שְלִיחִים , sheliḥim (pl) or sheliah, literally “emissary” or “messenger”) is a legal agent. In practice, “the shaliaḥ for a person is as this person himself.” Accordingly, a shaliaḥ performs an act of legal significance for the benefit of the sender, as opposed to him or herself. “
This concept is shown to us clearly in scripture by comparing and contrasting Ex 3:2 to Ex 3:4. “And the angel of Yahweh appeared to him in a blazing fire…And Yahweh saw that he turned aside to look, so God called to him from the midst of the bush…” (LSB translation). In essence, the messenger that God sends (be it angel, donkey, or human) speaks with the full authority of God, as if they are God. So when “the word of The LORD” comes to the prophets and they speak, they are speaking with the full authority of the Most High God. When God placed His name in the angel leading the Israelites in Ex 23:20-21, He explained to them that this angel spoke with His authority. When the donkey spoke to Balaam, through the “angel of Yahweh”, it states clearly that “Yahweh spoke” (Number 22:22-28). The one speaking was not the donkey, not the angel, but The LORD (YHVH) Himself (through His agent). This is why it’s so critical to understand Shaliah, because the one who is sent by God speaks with the full authority of God. This does not make the messenger mysteriously transform into God, but God lets us know that this messenger is speaking with the full authority of God so we’d better listen up.
This concept is repeated constantly throughout scripture but a lack of understanding of this concept, along with the introduction of a number of popular Greek philosophies later on, have caused numerous misinterpretations of scripture and much confusion amongst believers. That concept carries over into the New Testament as well. Jesus states in the book of John about 42 times that God sent him: he is not only the Messiah prophesied, but the man chosen to be the Shaliah of God. The title “Christ” in Greek means “The Anointed One”, and we see from the OT that you are anointed by God from among men, so every time you see “Jesus Christ” in scripture, it is an affirmation that Jesus of Nazareth was the prophesied messiah, the anointed one, the man chosen by God to be his Shaliah. Christ is a title, not a name, and it affirms Jesus’ humanity every time it is spoken while at the same time affirming that he speaks with the authority of God.
Exodus 3 is one of my favorite chapters in the bible. In it, God clearly reveals himself through his agent (Shaliah, we just talked about that) by name to a human being, for the first time recorded in history. This is both awesome and humbling: that the creator of all things would reach back out to we who bear His image in another attempt to draw us closer to Him speaks to the never ending mercy and lovingkindness of our heavenly Father. While there is some debate as to the proper pronunciation of the most sacred name (YHVH: is it Jehovah, or Yahovah, or Yaweh….?), the fact remains that He chose to reveal his identity to us, and that is wonderfully beautiful. Some people say that every breath that we breathe, in and then out, whispers the name of God. Try it, and visualize the name. That is also wonderfully beautiful, and seems to me like an amazing “made by” stamp like you might see on the bottom of a fine piece of pottery, but in our very breath. Praise God!
Personally “The LORD” really bothers me. Most of your Bibles will say something in the preface notes to the gist of “…and honoring tradition, all references to YHVH (the actual transliterated name of God) have been translated as “The LORD””. This is a horrible mistranslation, as has led to a whole lot of terrible confusion and mistaken identity later. Let me be very clear: GOD HAS A NAME. He reveals it to us, and gives us a command, in Ex 3:15: “And God furthermore said to Moses, Thus shall you say to the sons of Israel, ‘Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is My memorial-name from generation to generation.” (LSB translation). Did you know that in the Old Testament, the actual name of God is used almost 7,000 times? Why have we stopped using it when we pray or worship? Think about it.
Reflection Questions:
If you had seen the burning bush, would you have turned aside to go investigate or would you be too busy with work/school/life?
How many times in a week do you think that God is trying to get your attention to tell you something important? Of those times, how many times do you stop and listen?
Do you call on God by name when you pray or worship? Why, or why not?
When you breathe in and out, and listen closely, do you hear the name of God?
Prayer
Blessed be the Lord God Yahovah, creator of the the heavens and the earth, who has made all things and us with them, who causes the sun to go down and the sun to rise, and all things to be made anew every day. Lord God, renew me today, help me to listen when you are trying to get my attention. Open my eyes so I can see you, and my ears so I can hear you. I thank you in your son Jesus’ name, Amen.
Side Note: A brief mention of 1 of the 2 verses in the Old Testament that baffled me a bit: Ex 4:24 has always confused me. If God had wanted to kill something, it would die, period. In my Bible currently, I have a handwritten note by Ex 4:24 that says “possible confusion among the host?”. I think this is one of 2 verses in the Old Testament that tend to point out that in some very rare instances, and in some minor matters, there may be some level of miscommunication amongst the Shelihim (legal agents of God; the story of Balaam is the other). This is absolutely inconceivable if it were the most high God performing the actions directly, but becomes understandable if beings lower than God are acting on their own perceptions but with God’s authority, particularly if there are multiple agents in play simultaneously. Just a theory.
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
After commissioning the twelve apostles, Jesus proceeds to teach them about what this commissioning entails. First, they will be persecuted (vv. 16-25), but they don’t need to be afraid because God will be with them and cares for them (vv. 26-31). Then comes a section that deals with the seriousness of the need to acknowledge Jesus as the Messiah, which can be a controversial subject (vv. 32-39). Jesus says that he did not come to bring peace but a sword (v. 34). This proclamation is not Jesus’ war cry as though his intention is to bring violence, but rather, it reveals that Jesus recognizes and discloses that he will be a point of contention and disagreement for many people. In other words, the truth that Jesus came to bring (and which he represents) will inevitably cause disunity and conflict.
It is on the heels of this declaration by Jesus that we read of the even more severe nature of this conflict—it may happen even within one’s own family. Jesus assumes the natural love of one’s family as a premise and then moves to identify that as a lesser priority in life than love for him. When he says that a person who loves him less than their family is “not worthy” of me (v. 37), he is making a value claim upon himself as more important than them. To be “worthy of me” means to “be fit to be a disciple.” It is important to clarify that Jesus is not advocating that his disciples not love their families. Instead, he is simply stipulating that the value attachment of a person to their family must not exceed their value attachment to him. To be Jesus’ disciple is to prize him above even one’s own flesh and blood.
The implications of this statement are far reaching. Who would say that loving a brother, sister, child, or parent should be subservient to the love of another? But this is precisely the demand that Jesus is making of his disciples. It is a declaration of discipleship that calls for absolute devotion. This extreme requirement is extended as Jesus also says that those who would follow him must “take [up] their cross” (v. 38). This is an expression referring to being willing to self-identify and endure the shame and suffering of one who is crucified.
Jesus elaborates by uttering one of the most interesting paradoxes: Whoever finds his life will lose it, and whoever loses his life for my sake will find it (v. 39). In essence, Jesus is saying that the life that matters is the life that is lived for the sake of Christ. To take the road of self-denial and live for something other than one’s self is to “find life.”
From these three criteria of discipleship, where do we find ourselves? Are we willing to follow Jesus no matter what? Does our love for him exceed our love for anything else? Are we willing to take up our cross? Are we willing to die to self in order to find that which may truly be called “life”? Such a price is the price of being a disciple. Are we willing to pay that price? What might be stopping us from wholehearted devotion and service to the Master?
-Jerry Wierwille (originally posted for SeekGrowLove on March 13, 2018)
Reflection Questions
In what ways have you died to self, taken up your cross, and put Jesus before yourself and others? What was the result (so far)? What do you expect the final result to be?
Slowly read again the last paragraph, replacing the ‘are we’ with ‘am I’ and the ‘us’ and ‘our’ with ‘me’ and ‘mine’. Take time to answer each question for yourself.
Do you want to be a more devoted disciple of Jesus Christ? What specific changes are you willing to make? What will it cost you? Why is following Jesus worth it?
Prayer
Dear God Almighty, thank you for your amazing plan of salvation and the gift of your Son. I want to be a wholehearted, devoted disciple of Your Son Jesus Christ who died for me and my sins and is coming again to set up Your perfect Kingdom on earth. May I see clearly what You want me to do to follow better. You know my struggle in sometimes prioritizing other things, such as… (fill in the blank). Help me love Jesus more than these. In his precious name I pray, Amen.
The Jesus who taught us so much in the Sermon on the Mount is now showing us what that Think Again sermon looks like in action. In yesterday’s reading of Matthew 8 he was TOUCHING a leper, and healing a SERVANT with his words (and not just any man’s servant, but the servant of a Roman centurion). How’s that for blessing the meek servant and loving your enemy – no Jew liked the occupying Roman centurions!
In Matthew 9 Jesus continues living out the Sermon on the Mount, and it raises a lot of questions from those who thought they knew what God’s people were supposed to do and not do.
Jesus meets a paralytic who is brought to him. This appears to be the same event recorded in Luke 5:18-26 where the friends make a hole in the roof to lower their buddy into the house because of the large curious crowd around Jesus. This account doesn’t tell of the hole in the roof but simply says, “When Jesus saw their faith…”. Faith is a thing to be seen. It is not just words telling what you believe or even why you believe it. The paralytic would have been no better off to merely hear his friends say they believed there was a man who could heal him. It was faith that made them carry their friend to the house. Their faith was shown when they didn’t give up when the way was blocked, but they carried him up to the roof and made a hole large enough to lower him and his bed (or mat) down.
Jesus surprises people with what he does next. The man obviously needs healing – anyone can see that, that is why his friends went to all this trouble. But instead, Jesus gives him forgiveness from his sins! Jesus knows that man’s greatest need isn’t to have a physical body free of sickness and pain and limitations. Our greatest need is to be reconciled toward God – and that is why God sent His Son, to not only tell us, but show us, and offer us forgiveness from God, His Father.
Jesus could tell the scribes were confused and angry. They jumped to the incorrect conclusion that Jesus must be blaspheming and claiming to be God in order to forgive sins. But Jesus proves that he, the Son of Man, has the authority from God to forgive sins by then also healing the paralyzed man.
I love how Matthew sets the record straight. “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.” (Matthew 9:8) Plain and simple – God gave this power to men, to the Son of Man. Be watching throughout the gospels. Who does Jesus say he is? How does he live out the Sermon on the Mount? Who is confused and accusing Jesus? What does God want us to know about Jesus today?
Reflection Questions
How are you showing your faith – with actions? In what creative ways can you show your faith by working at getting your friends in need to Jesus?
What happens when we just use our words, not our actions? What happens when we give up too easily?
In Matthew 9 how do you see Jesus living out the Sermon on the Mount? Pick a section or verse from the Sermon on the Mount and decide how you will put it into action today.
What is your current understanding of who Jesus is? What was wrong with the scribes thinking? How was Matthew right?
Prayer
Dear God, I thank you for the gift of your Son who teaches us with his words and his actions. I pray for Your wisdom as I read Your words. Help me see more and more clearly who Jesus is, what he taught and what You desire from me. May I see the needs around me and work (without giving up) at bringing my friends to Jesus. Thank you for Your forgiveness of my sins. In Jesus’ name I pray, Amen.
Today we will do something a little extra. I am feeling extra thankful for all of the writers who have written over the past 9 ½ years. So instead of posting just one devotion, here are three, one for each passage, from 3 different writers, originally posted for SeekGrowLove years ago. Read as much as you like or just pick one, your choice. And if you ever want a devotion from a certain passage, or writer, you can always use the search feature (it works best with quotation marks). God Bless You as You Seek Him in His Word.
JOSEPH: Trouble Comes…For a Time – From Genesis 37
One day Joseph’s brothers were out watching the flocks in the fields (and in the sun), and Joseph was kept at home to relax. Later on, their dad sent Joseph out to check on the brothers. When the brothers saw Joseph coming from a distance, they hated him so much that they talked about killing him. After some discussion, they decided to beat him up and threw him into a large, dried out, underground water storage container. Later, they pulled him back out. Joseph thought his ordeal was over, but instead his brothers sold him to a caravan of traveling merchants. Joseph pleaded with them for mercy, but his brothers just smiled and waved goodbye. You can read about this in Genesis 37 and some of the following chapters also reveal some of the details. Joseph had basically done nothing wrong, but he found himself betrayed by his own brothers and sold into slavery.
Sometimes people think that if they do everything right, then no bad things will ever happen to them. Sometimes people are very cautious in order to avoid problems or troubles. Some people think that if they serve God without making any mistakes, they will then have a nearly perfect life. But life doesn’t work in these ways. Joseph did nothing wrong, but he was sold into slavery. In John 16:33, Jesus said, “In this world you will have trouble.” The Bible never promises us an easy, trouble free life. In fact, we are promised we will have trouble.
Joseph was taken to Egypt as a slave, but during his time there, he would see God’s plan unfold for his life. A much greater good would occur because of his time as a slave. Perhaps some day you will face tough times when God is trying to bring about long term good. It will be hard to face at the time, but in the long term, you will see God’s hand at work in your life.
-Jason Turner (originally posted October 22, 2018 for SGL)
CHECK YOUR SEED – from Proverbs 19
A person’s own folly (foolishness) leads to their ruin, yet their heart rages against the Lord. Proverbs 19:3
When I was in college I remember sitting by a young lady who just loved Professional Wrestling. You know the form of athletic performance art with theatrical events and lots of shouting, not the sport of wrestling. She could tell you in great detail about the striking attacks, holds, throws and acrobatic maneuvers that she had witnessed while attending the recent matches. One day while she was telling me about what had happened last night during the wrestling match we received our graded science papers. That is when I saw her completely change. She had received a failing grade and she was furious. She became so angry at the teacher. She said things about him under her breath and in her mind he could do “nothing right” during that semester. Her reaction is still vivid in my mind. She began hating this professor because he had given her a grade that indicated her level of knowledge on the material. She completely removed herself from the equation. She put all the blame on the professor, but did not see that her lack of interest and absence from study was the cause of her grade.
Today we are exploring Proverbs 19. Verse 3 reminds us that oftentimes we are the ones deciding how our lives will go. God has created the world with governing principles and laws that manage the earth. Human beings are given free will so there is cause and effect from our actions. We might think of it as sowing and reaping. As Galatians teaches us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” (6:7) Rewards or negative consequences are the result of our actions. I think this statement says it best: If you don’t like the harvest you are reaping, check the seed you are sowing.
There are repercussions of our actions, but we want God to rescue us from the pain and consequences of our bad decisions. Many times we must experience the real pain to move us to the point where we desire to make lasting change.
Now there are many troubles that we will encounter in this fallen world and many of them we have no control over, but the advice of Proverbs is addressing the areas of our life that we can control. God is on our side and He wants us to make the best decisions. He provides correction through the scripture and if we want to be wise (and avoid a lot of pain and drama) we should follow it. Listen to advice and accept discipline, and at the end you will be counted among the wise (verse 20).
Devotion by Rebecca Dauksas (SC) – originally posted Aug 23, 2017 for SeekGrowLove – then named Grow16Bible Reading)
WHEN GOD RESPONDS – from Matthew 8
In Matthew 8, Jesus is recorded as miraculously healing several distinct individuals that represent three classification of people who were viewed with lesser status in Jewish eyes. The first is a leper, who is considered unclean for a Jewish man to touch (vv. 1-4). Next is a servant of a Roman centurion, who was a Gentile foreigner and likely part of the oppressive Roman Empire, which Jews considered to be their enemy (vv. 5-13). Lastly, Jesus heals Peter’s mother-in-law (vv. 14-15), which is unique as women were not looked upon with much recognition or significance in Jewish society. In addition, the passage also reveals that Jesus healed numerous other people who were demon-possessed around Capernaum as well (vv. 16-17).
In verses 5-10 when Jesus is approached by the centurion, he concedes to the centurion’s request to come and heal his servant. Jesus’ agreement to come to the centurion’s home is quite a startlingly turn of events in this passage as a Jewish person would be deemed ceremonially unclean if they entered the house of a Gentile (cf. Jn 18:28; Acts 10:28). But nevertheless, Jesus humbly agrees to go and heal the man (vv. 5-7).
But the centurion replies quickly to Jesus expressing his “unworthiness” for Jesus to make the effort to come to his house. Rather, the centurion reveals a keen understanding of Jesus’ authority to speak with the power of God. The centurion explains that he knows what authority means because he speaks, and someone obeys, and the task is accomplished. In the same way, he claims that Jesus only needs to speak the “word,” and according to the authority of his “word,” the centurion’s servant will be healed (v. 8).
This proclamation amazes Jesus because the centurion understood the power and authority of God that Jesus represented. And in response to the centurion’s understanding of this reality, Jesus declares, “Truly, I tell you, with no one in Israel have I found such faith” (v. 10). What an unsuspecting pronouncement—that Jesus would confess such a great faith from this Gentile that superseded any he had seen in all of Israel. The emphasis here is that even a Gentile, who was not considered a member of God’s people, will see the power of God at work when they trust in Jesus, God’s Anointed.
What the passage can teach us is that God’s power flows in response to the exercising of faith (trust) in God as the source of all power and in Jesus as God’s Messiah. If we want to see God’s power at work in our lives, it begins by recognizing that God moves when we believe and trust in him, knowing that he is able to do even what may seem impossible in our eyes. Our trust in God doesn’t make God move; rather, God responds when we trust in him. And we must also trust in his character—that he responds as the good and loving God that we know he is.
-Jerry Wierwille -originally posted on March 11, 2018 for SGL
Reflection Questions
What tough times (which came as a result of something you had no control over) have you faced which have brought about long term good?
When have you received rewards as a result of your actions? When have you experienced negative consequences? What might you have done instead to avoid those negative consequences?
On a scale of 1-10 where would you rate your trust in God and His character? It is hard to trust what we do not know. How can you learn more about God? How can You see Him at work? Are you willing to?
Prayer
Dear God, You are such a wise, all-powerful, all-knowing God who gives good gifts! We thank You for Your loving care and for those You have brought into our lives who speak Your words to us. Help us know You and Your ways more and more that we will trust You and follow in Your way. In Your Son’s name we pray, Amen.
Today, as we read, we see one of the great covenants of the Old Testament where the promises made to Abraham and Isaac are now extended to Jacob. The first time God speaks to Jacob is when he was on the way to Laban’s household and he has a dream at Bethel (or Luz). We see this dream in Genesis 28.
Genesis 28:13-15(NLT) At the top of the stairway stood the LORD, and he said, “I am the LORD, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. 14 Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. 15 What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.”
Genesis 35:9-15(NLT) Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. 11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob. 14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.
God declares Himself to Jacob as the God who is Almighty, El-Shaddai. It is a multifaceted name and does not have a direct English translation. Read the following from “Prepare For Life Bible Study” https://prepareforlifebiblestudy.com/el-shaddai.
“What Does El Shaddai Mean?
Knowing God as El Shaddai was pivotal in the faith/walk of Abraham. Yet we are not certain of the exact meaning of this name for God although we have clues. We know the El, the Hebrew name that is translated God, means prominent, preeminent, to be in front, strong. The meaning of the Hebrew root for Shaddai is not totally clear. There are at least four concepts wrapped up in these Hebrew characters. Each one brings more meaning to the name El Shaddai.
The root for Shaddai is similar to the root in Hebrew for mountain. Mountains in the Bible connote might, strength and power. They are often the symbol for governments. They literally rule. El Shaddai has the last say, He rules.
Tying in with this concept, the root for Shaddai also has the suggestion that he is mighty and awesome, even terrible and fierce. El Shaddai is not a wimpy god who will back down and cower. He is God Almighty. He will accomplish His purposes.
A third concept brings a different connotation. The Hebrew word shad means breast. The idea is that God is the one who nourishes, comforts and gives strength and sustenance to his people. He meets their needs just as a nursing mother meets the needs of her child. Think of the words bountiful and sufficient when you think of El Shaddai. Think of a nursing baby who comes to his mother worked into a frenzy and then receives from her resources and is content and satisfied and rests securely.
Closely following this concept is the fourth connotation that comes from the Hebrew word shadha meaning to pour out or shed forth. The idea is that El Shaddai pours forth out of his bounty to meet our needs.”
Does this expand our knowledge and understanding about what God says to Abraham, Isaac and Jacob by calling himself El-Shaddai?
Our God is the God of all sufficiency who is able to do whatever He decides to do. When He promises mankind His care, we can take that as an absolute promise of performance. This is so different from what we receive from the world and the performance of the promises made by people.
Also let’s examine the record of believing which we read in Matthew 8 where we read the story of the Roman centurion and his servant. He would be the equivalent of a Captain or Major in our Army who would lead a company of 100-250 men. You don’t get this position by being a shrinking violet personality.
Matthew 8:5-11(NLT) When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.” 7 Jesus said, “I will come and heal him.” 8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10 When Jesus heard this, he was amazed.
Our faith comes when the believing of our heart lines up with the promises of God’s Word. When we have faith, we will act in accordance with the instruction that the Word gives us in a certain situation or relationships. We can mentally assent to much of what God says that it is true but not have faith to make it come to pass in our lives. This is an important question we need to ask every day about our hearts and then our actions.
Reflection Questions
What is the most important decision we need to make in any given situation?
What do you imagine when you hear and study the name El-Shaddai? Is there any way your view of God should change?
How have you heard the promises of God? What promises of God do you believe?
What actions should accompany what you believe?
Prayer
Father, I look to You today to give me help in my time of need and effort. Thank you for your mercy and love which brings to pass the promises that You have made to us. I thank you for the gift of your Son Jesus Christ who is my life and guide. I look to you today to give us all that we need from Your bountiful sufficiency. Love your son, Tom (insert your name if this is your prayer, too). In Jesus name we pray.
Seek Grow Love 