Pay Attention

Ezekiel 40-42

Devotion by Rebeca Dauksas (South Carolina)

The Israelites have been in exile for twenty-five years and it has been about fourteen years since the fall of Jerusalem. The prophet Ezekiel is in Babylon when he experiences visions of God. He is taken to a very high mountain in Israel and from the south side he sees buildings that look like a city. He is visited by a man whose appearance was like bronze, an angel. He is holding a measuring tool. He told Ezekiel to closely pay attention to everything he would show him and he was to tell the people of Israel everything he saw.

He was shown a temple complex. It was given with detailed and specific measurements and dimensions including outside walls, gates, alcoves, thresholds, porches, outer courts, rooms, etc. Some say this vision symbolizes an ideal temple where God’s presence resides and God is glorified. Others believe that it is a literal future temple that will exist in the Millennium. There is much discussion on this vision. For instance, if it is a literal temple in the 1,000 year reign of Christ, why are there offerings there? Are these only memorial offerings remembering the ultimate sacrifice that Jesus provided? Though we may not understand everything about the vision, we know that it showed the people of Israel that there would be restoration and reconciliation with the LORD. This vision gave the people hope. They viewed the temple as a place to worship and praise the LORD. They had the same desire that we do. We want to be in the presence of God. We want to experience Him. After all, He is amazing and we love Him. He desires to be with us as well. How blessed we are to know that the LORD is with us. As the apostle Paul states, “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst? And God’s temple is sacred, together you are that temple.” (1 Cor. 3:16&17b) How blessed we are to be so connected to the LORD. 

(As editor, I had been concerned that we had a few weeks with no one signed up to write devotions – so I sent out several emails and God answered with not just one writer for today – but two! So, with no apologies, but many thanks to God and to both Rebecca and Daniel, here is your second for the day…)

Devotion by Daniel Smead (Minnesota)

Today’s text is the start of another of Ezekiel’s visions, in which he again visits his homeland of Israel. It takes place on a mountain by a city, which is presumably a way of referring to Jerusalem, and Ezekiel observes a new Temple. His guide in that building is a shining figure, who sounds something like the figures that moved God’s throne-chariot back in chapter one. This figure measures the Temple and declares the dimensions for Ezekiel to record, having calculated them using a stick a bit over ten feet long.

Interestingly, this vision is one of only two places where Ezekiel states the exact date an event took place, the tenth of Nisan, near the start of the Hebrew year that went from 573-572 B.C. The vision is twenty-five years after Ezekiel was taken from Jerusalem and Solomon’s Temple, and about thirteen years after the Temple’s destruction.

In its essence this vision allowed the exiles to look forward to a time when God’s people, again in the promised land, would have a renewed opportunity to worship God at a temple. The passage did not take shortcuts to describe this but went into minute detail. Rather than simply refer to the existence of a temple, we are told about its size and decorations as though the importance of fulfilling every detail is being emphasized. Using some effort, readers could put themselves in the scene alongside Ezekiel.

The building described in this text is quite large, and it is not a prophetic description of the Temple built in the time of Zerubbabel, after the Babylonian exile. Nor, apparently, did the returnees of that generation attempt to follow this design even when doing so would simplify their work. For example, 40:28-37 describes having three gates to the inner courts, and a Jewish Midrash says the second Temple had seven gates. In fact, the small number of gates, and the emphasis on large square rooms, raises the issue of the practicality of the design, and whether this was ever intended as a literal image of a building or just as a symbolic representation – the architectural equivalent of a parable, perhaps.

Ezekiel, as a priest who had ministered at Solomon’s Temple, would have a particular interest in the description this passage provides, whether it was symbolic or a future reality. But Ezekiel was not the High Priest, and even in his vision it seems that he does not enter the Holy of Holies, though he reports its dimensions (41:4). We hear nothing about the contents of that area.

I have written before about John’s measuring of the Temple in the book of Revelation, and how simple it can be for us when reading the figures in that passage to miss the time it would have taken to measure those distances. The same issue applies here. The long period when Ezekiel watched the shining figure go about this task, announcing number after number, can only have felt surreal. Obviously, this scene was leading somewhere, though learning what awaits tomorrow’s text. In the meantime, Ezekiel moved through a nearly empty building, large enough to hold thousands of people, simply recording its dimensions.

How often do you find yourself caught in a moment, feeling incomplete, unsure what comes next? At that time the exiles in Babylon were probably wondering what their next steps would be, and this vision was part of how God laid out expectations for them. Ezekiel, in his vision, must have found it obvious that what he saw was building toward a larger point, although he could have been recording measurements for hours. It may not always seem as obvious to us when God is at work in our lives, or how. But it is to be hoped that we can maintain trust that God is working. I don’t know how often we learn quickly or plainly what our next steps need to be. Sometimes Ezekiel waited years between his visions, visions that we can simply turn pages to link together. And the fulfillment of all that he saw in his visions waited far longer than a few years.

Regardless of all that Ezekiel went through, and how long it took, if the Bible revealed that somewhere along the way he decided not to pay attention to what God was doing with him, that it was not all worth it, we would consider him foolish. From our perspective in history such a choice would appear absurd. But sometimes we, and indeed sometimes I, need to be reminded of this same principle for ourselves. My trust, and my attentiveness for what interests God, need firming up. I can’t expect to maintain the same focus always and in every situation; no one can. Humans don’t have that kind of attention span and focus. I, and maybe you, need to be reoriented when necessary. At times we also need to realize that God still cares about us, continuing to be open and accepting despite our failings. The people God was telling about a new temple had their old one destroyed just 13 years earlier. God is open to offering forgiveness and acceptance, but more than being open to that, God strongly desires to provide it to us, in love.

Reflection Questions

  1. What thoughts and feelings might Ezekiel’s original audience have had before Ezekiel’s temple vision – as they have been stuck in a foreign land far from God with no clear way to worship Him and even no temple to try to return to? Have you ever felt similarly?
  2. What thoughts and feelings might Ezekiel have had as he was getting a tour of this temple? As he was sharing his vision? How might the people have responded?
  3. In what ways might God be asking you to pay attention to what He has done, is doing and will do? Is there anything in your past that you didn’t understand at the time but you can see now how God was using it in preparation for your future?
  4. When do you find yourself needing hope? What gives you hope?

New Heart – New Life

Ezekiel 36-39

Devotion by Rebecca Dauksas (South Carolina)

Ezekiel brings a message of future redemption for Israel. How does their redemption happen? By truly connecting with the LORD. “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. Then you will live in the land I gave your ancestors; you will be my people, and I will be your God.” (36:26-28) What a beautiful picture of living in a loving relationship with God!

In our passage the LORD is providing everything that is needed to be with Him. Just as we look to our Heavenly Father every day for all that we need to truly be His obedient children. We need the heart that the LORD creates for us and we need the power of His Spirit to transform us. Our circumstances can often weigh us down, so we also need the encouragement that the LORD provides through His message. The people of Israel needed that encouragement from the LORD. They were discouraged – they were disconnected from the LORD and spiritually dry. But God promises restoration and life.

In chapter 37, the valley of dry bones illustrates that God will bring individual and national resurrection. His promise gives hope. The Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord. (37:12b-14) God shows compassion on His nation and He will never forget His people. In the same way, He will never forget His children. When He is “proved holy through them in the sight of many nations,” may we also praise our Holy God.

Reflection Questions

  1. In what ways did Ezekiel’s audience have a heart of stone? In what ways do you? What would be different with a heart of flesh given by the LORD?
  2. What else does God say He will do for His people in today’s reading?
  3. When have you felt like you were spiritually dry – in a valley of dry bones? When have you felt spiritually alive? What life has God given you now? What life will God give in the future?

Has God Left the Building?

Ezekiel 9-12

Devotion by Pastor Jeff Fletcher – originally posted for SeekGrowLove on March 21, 2017, for Ezekiel 10-13.

“Elvis has left the building.”   That’s what they used to say to the throngs of screaming fans after one of Elvis Presley’s concerts back in the day.  They would rush Elvis out the back door into his waiting car or bus and whisk him off to safety.  Hopefully, the fans would calm down after they knew he was no longer there… there would be no more encores for this performance.

In Ezekiel ten- YHWH has left the building.  The building in question was the Temple of Jerusalem.  Since the time of Moses and Aaron in the wilderness when Israel worshipped in the Tabernacle, to the time of Solomon and beyond, when they worshipped YHWH in the Temple of Jerusalem, YHWH was present with His people.  They knew that there, in the holy of holies, the shekhinah glory of God was present with his people.  Yes, there was a veil which separated the holy of holies from the rest of the temple, and only the high priest was permitted to enter into the presence of YHWH once a year to atone for the sins of the people, yet they could always look up to the tabernacle or later Temple atop Mt. Zion and know that God was with them.  But no longer.  Ezekiel saw a vision of God’s glory leaving the Temple.  Because of their extreme disobedience and their worship of idols, God could no longer remain among his people.  It was a time for judgment, and God had to leave.  How sad that must have been for Ezekiel, to watch God leaving.

In Ezekiel eleven, judgment is proclaimed against Israel’s leaders.  “You haven’t obeyed my laws” YHWH complains.  “You’ve conformed to the standards of the nations around you.”

God is gracious, even in the midst of judgment, he promises to bring some of them back from exile and give them back the land which he had given to their forefathers.  God promises to bring about change in their hearts.  vs. 19 “I will remove their heart of stone and give them a heart of flesh.”  God still loves His people and offers them hope in the midst of judgment.  Ezekiel shared this vision with the exiles so that they would understand the consequences of their sins.

In Ezekiel twelve,  God warns that even their ruler would be forced into exile.  They kept hoping that this would happen in the distant future, but God assures them that judgment is coming soon.

In chapter thirteen, God turns his judgment from the leaders to the false prophets.  These people told lies in the name of YHWH.  They said “thus saith the Lord” when God didn’t say it.  God condemns them for leading their people astray.  They “whitewashed” over the truth about God’s coming judgment against sin and substituted their lies about a false peace.  “you encouraged the wicked not to repent”.  He blames the false prophets for the sins of the people, therefore, they will come under God’s harsh judgment.

Israel had a wonderful building in which to worship, they had clear rules to follow, they had leaders to teach them, they had priests to offer sacrifices, they had prophets to bring them words from God- and yet that wasn’t enough.  They were not content to live as God’s holy and separate people and act as a witness to the rest of the nations around them.  Instead, they worshipped the false gods of their neighbors, they ignored God’s laws, their prophets failed to warn them for their sins and assured them of false peace when God was preparing to bring his judgment.  It seems not much has changed.  One would be tempted to see the same kinds of things going on today.  How many buildings today allow idolatry and false gods to be worshipped?  How many people falsely claim to be speaking God’s word when they are instead peddling the words of men?  Some days we might even wonder “has God left the building” when we follow the sinful standards of the world rather than remaining faithful to God’s holy word?  We’d like to think judgment is far away just as they thought then… but perhaps it’s much closer than you might think.

Reflection Questions

  1. Has there been a time when you have felt that God’s presence and glory has left?
  2. Have you ever conformed too much to the standards of people around you?
  3. According to Ezekiel 11, who qualifies to receive the heart transplant from stone to flesh, and who does not? What is the purpose and the result of this heart transplant?

Hope in the Middle of the Ruins

Lamentations 3-5

Devotion by Dustin Farr (South Carolina)

The book of Lamentations is heavy. It is a raw, unfiltered look at grief. Jerusalem has fallen, the temple is destroyed, and the people are either dead, exiled, or living in deep suffering. The city walls have been torn down, homes burned, leaders captured, and the streets are empty. Hunger, fear, and loss have touched every household, and the once-proud city is now a place of desolation. Every chapter is filled with heartbreak, and the writer doesn’t shy away from addressing the pain.

But this is more than just a story of destruction. It’s an honest record of what it looks like when life falls apart. When the consequences of sin, both personal and collective, are unavoidable. The people knew God’s commands, and they chose to break them. Now they are living with the fallout, and it’s not pretty.

What stands out is how Lamentations holds both grief and hope at the same time. In chapter 3, right in the middle of all the sorrow, comes this anchor: “The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22–23). It’s not spoken after things get better. It’s spoken in the middle of the storm. That’s what makes it powerful for us. We all face seasons that feel like ruins, and the truth is, they do not always get better. Our faith cannot rest on whether life is comfortable or whether blessings are obvious. It has to be steady, no matter the circumstances. Like Job, who said, “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21), we are called to worship God whether life is full or stripped bare. The struggle may not lift quickly, but we can rest in the salvation we have through Christ and in knowing that our God is a Redeemer. Even when we cannot yet see it, He is at work.

Lamentations reminds us that it’s okay to be honest about our pain, but it also calls us to cling to God’s character in the middle of it. His faithfulness isn’t proven by how quickly He fixes things, but by His presence and unchanging promises even while we wait.

Reflection Questions

  1. Lamentations shows the people facing the full weight of their choices. How does acknowledging the reality of your own situation, without excuses, change the way you pray?
  2. The writer of Lamentations keeps talking to God even when he feels unheard. How can you practice staying in conversation with God when your prayers seem unanswered? 
  3. The book ends without a neat resolution, yet with eyes still turned toward God. How can you hold on to hope when you have no guarantee of when or how God will act?

(Thank you, Dustin Farr, for writing this week! Dustin is a first-time writer for SeekGrowLove and we look forward to hearing more from him. He is a recent Graphic Design graduate.)

All Things New!

Isaiah 64-66


The final chapters of Isaiah turn from sin and exile to a glorious, eternal promise: God will make all things new! These chapters are echoed through the New Testament and Revelation, pointing to the coming Kingdom of God!

Isaiah 64:1 begins with the longing: “Oh, that You would rend the heavens and come down!” It’s the heart-cry of a people who’ve seen the brokenness of the world and long for God’s presence to change everything. Isaiah confesses sin, but he also appeals to God’s nature as Father and Redeemer. The coming Kingdom won’t just be a fix for the troubles of this world, but it will be a family reunion, where God will triumphantly restore His children!

In Isaiah 65, God answers the cry of his people with staggering promises. He speaks of new heavens and a new earth, a place of peace, joy, and justice. No more weeping. Long lives. Fruitful labor. Harmony between creation and Creator. This is not merely symbolic, it’s a literal vision of what God is preparing for those who love Him! Revelation 21 goes into further detail of the hope we have in the promise of His coming Kingdom.

Isaiah 66 is both sobering and glorious. God will come in fire and judgment against all pride, hypocrisy, and idolatry. He will also gather nations, comfort His people like a mother comforts her child, and establish global worship that never ends. All flesh will bow before Him, and His Kingdom will endure forever.

Isaiah 64-66 reminds us that this world is not the end of the story. The brokenness we see now will be consumed by the glory to come. God’s future Kingdom is not just about future perfection – it’s a living hope that shapes how we live today. Every word and act of faith and love is a preview of the Kingdom that will be revealed. Like Isaiah, we cry out for God to “rend the heavens”- establishing his eternal Kingdom on earth.

Prayer:

Father, thank You for the promise of a new heaven and a new earth! Thank You that Your Kingdom will come and Your will be done – perfectly, eternally, and joyfully. Help me to live today with eternity in view, to be faithful, and to carry Your light as I wait for Your glory to be revealed. Come quickly, Lord Jesus – Amen.

Reflection Questions:

• Do you recognize God as the potter, and yourself as the clay? How do you demonstrate this and acknowledge your dependence on Him?

• What part of God’s future Kingdom gives you the most hope right now?

• How does knowing the end of the story change how you face today’s challenges?

-Beth Osborn

Just and Tender Father

Isaiah 40-43

Many, many years ago, as a novice classroom junior high teacher, I was learning what it meant to “be firm, be fair, be consistent”; which now as a veteran educator is my favorite word of advice to pass along to the next generation of teachers. 

One of my nicest, most reliable, hard-working students entered the classroom tardy one day. Any other week of the school year, I would have not given it a second thought and have her sit down and get to work – something she would have done naturally. However, the previous day, I had just had a stern conversation with the class about the importance of showing up on time and the consequences if anyone chose to be late to my class in the future. I had already taken attendance and wondered out loud if anyone knew where this particular student was. No one knew. A few minutes later, she walks in – without a pass. She paused as she entered the room. The rest of the class looked at her and then looked at me – was I really going to hold this ‘good kid’ accountable for what I just had said the day before? As much as I hated to do it, I reminded her that she would be eating lunch with me that day and the rest of the class knew if I meant business with this kid, I was absolutely serious about my message for the rest of them. 

Later on as I was holding this student during lunch, we talked about where she had been, why she didn’t have a pass, and how the entire incident was so out-of-character for her. Her explanations made sense and she understood why I had to do what I did. She was never late again.

In leadership, this style of management is often referred to as a “velvet hammer”. In other words, “be firm, be fair, and be consistent” with everyone, every time. 

As I read the opening verse of Isaiah 40 and the next couple of chapters of today’s Bible reading, I am reminded of the velvet hammer and my educator mantra. 

Through the prophet Isaiah, God had just completed pronouncing judgement on the Israelistes in the previous chapters, aka the “hammer”. Now, in what is sometimes referred to as the “Second Isaiah”, God is now offering comfort and encouragement to His people, aka “the velvet”. 

“Comfort, comfort”. With the repetition, you can almost hear the tenderness of a parent reassuring a child, “There, there, now. It’ll all be alright.” Discipline is never pleasant when the relationship is loving. The authority figure in the relationship knows that the pain and discomfort associated with accountability is necessary in order to provide guidance and direction for the child, follower, or subordinate. For the child, it’s a difficult reminder of the offense and the actions required to make things right again. However, with the reassurance that things can indeed be made right, the discipline is easier to accept. 

“My people”. Even though the Israelites have continued to make disappointing choices, God still claims them as His. Any other sovereign probably would have given up on such an obstinate group, but not the Almighty. His covenant with the Israelites is reaffirmed with these two words. God is not going anywhere, He is not giving up. 

“Says Your God”. And just as resolute as God is in holding up His side of the covenant relationship, He wants to remind the people that He longs for them to do the same. He still desires to be known as the God of Israel. There is nothing that can be said or done to make Him want anything less. Additionally, God is reminding them that amid all the other false idol gods that have been manufactured, He alone is their God. He is the one who is worthy of all glory, honor and praise. He alone is “the LORD, the everlasting God, the Creator of the ends of the earth” (v.40:28).

My hope and prayer for you reading this today is that if you’ve ever experienced God’s discipline, you’ve also experienced His tenderness and mercy. God loves you more than you can possibly imagine and His discipline is evidence of this love. Cling tightly to our Father because He is always faithful, always present, always full of grace and mercy, always all-powerful, always right there where we need Him to be. May you be comforted by this covenant of love today. 

Reflection Questions

  1. When have you experienced God’s ‘velvet hammer’ – a moment of discipline wrapped in love and mercy?
  1. How does God calling the Israelites “my people” after their failures, influence your own identity and relationship with God, especially after you have missed the mark?
  1. How does knowing that God is both just and tender shape your trust in Him?

-Bethany Ligon

Desert Seasons

Isaiah 35-36

Isaiah 35:1 – “The desert and the parched land will be glad; the wilderness will rejoice and blossom…”

There is often a misconception about what defines a desert. The temperature is not what makes a desert ecosystem; it’s the amount of precipitation, or should I say the lack thereof. It’s not uncommon to go 100 days without any significant rainfall. And by significant, I’m talking about 0.01 inches. The second longest rainless streak the Phoenix area had was just this past winter. January 29, 2025 ended 159 days without rain. Another fun fact is that this past June 1, it rained for the first time on that date in 114 years. It was so wonderful that my family decided to eat lunch on the patio of Culver’s after church. The breeze and the coolness of the air was just too good to hide inside. 

So when I read the words from Isaiah 35 about the “desert and parched land will be glad”, it’s certainly relatable. 

However, a lack of rainfall isn’t what the prophet Isaiah was talking about. The Assyrian army was knocking on Judah’s door and it was going to get bad for God’s people. Judgment was coming. Those who survived the enemy’s attack would feel like they had been stranded in the desert, with no provisions, no shelter, no rain. And they would often wonder, “Will it ever get better? Will relief ever come? Where is God in all of this?”

This chapter was written as a message of hope. God will rescue. God will redeem. God will restore. And not only will God show up, He will provide a highway for those who stand blameless. This Way of Holiness will be reserved for all who stood firm in their faith even when circumstances were the most difficult. This path will be protected against any threat and will lead directly to a place of plenty, of refreshing, of beauty and splendor. Gladness and rejoicing will be the response of those who enter Zion. 

This chapter of hope was not only written for the people of the day, but for us in modern times as well. If you are experiencing a season of stressful relationships, or of financial instability, or of illness, or of grief for a loved one, or of doubt and uncertainty of faith, let Isaiah’s words encourage you. This is not all that there is. It will get better; relief is on its way; God sees you and will rescue, redeem, and restore you. 

So take heart my friend. “Gladness and joy will overtake you, and sorrow and sighing will flee away” (Is 35:10).

Reflection Questions

Are you currently going through a “desert” season? In what areas of your life do you feel dry, weary, or without hope?

How have you experienced God’s rescue or refreshment in the past?

What might it look like for you to “walk in the Way of Holiness” in your present circumstances?

What gives you hope for today?

-Bethany Ligon

The Problem – and The Solution

Isaiah 23-27

Isaiah 23-27 tells of God’s judgement upon the earth, the peace that comes from God, and the redemption that we find in Him. Though these may seem in opposition to each other, each of these elements is a key facet to the overall theme of these chapters. In chapters 23 and 24, we read about the suffering, desolation, and punishment which is a result of the people’s wickedness. Isaiah 24:5 says that:

              [5] The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. (ESV)

My mind immediately recalls Romans 3:23 which says, “for all have sinned and fallen short of the glory of God”. All of mankind have done things that are displeasing to God and are deserving of the punishment which is talked about in Isaiah 23/24. Often when we sin, there is a conscious knowledge that what we are doing is wrong, yet we continue anyways. Our sin pushes us away from God’s presence and leads us down into some very dark places where we try to cover up or escape the last bad thing we did. This cycle of sin continues, and we draw further away from God and for our unrighteousness, God will punish us. However, there is hope that for those who trust in God and repent from sin, he will save us and deliver us from destruction.

              [8] He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. (ESV) – Isaiah 25:8

This passage gives me so much hope and encouragement for what is to come when there is no more pain, suffering, and death. Everyone at some point in their lives will experience hardship. Maybe that is the loss of a loved one, battling addiction, becoming seriously ill without any warning, or maybe going through a breakup. Maybe you’re in that time of life right now or maybe it is around the corner. Whatever it is, there is hope that someday, God will restore this earth to its rightful state, but in the meantime, we can set our eyes to the one who has the power to save and deliver.

Isaiah 26:3–5 says:

[3] You keep him in perfect peace whose mind is stayed on you, because he trusts in you. [4] Trust in the LORD forever, for the LORD GOD is an everlasting rock.

I’d like to end with this portion from our text as a final reminder to set your mind on God. This can be very difficult amidst the infinite distractions in our world, but when you set aside these distractions, you can see clearly through that business or pain and find everlasting peace.

Here are some application questions to ask yourself:

Are you building your life upon the God?

When was the last time you asked God to be your rock or firm foundation?

How can you encourage someone in your life and lead them to the hope of deliverance?

-Jeremiah Grable

What is Required?

Micah 4-7

After the heavy words of judgment in chapters 1–3, Micah shifts his tone in chapter 4. We are given a beautiful glimpse into a future when there is a godly rule from Zion, and nations will come to learn His ways (Micah 4:1–4). Peace replaces war. Oppression is overturned. God gathers the lame and makes them into a strong nation (4:6–7).

Micah chapter 5 reveals God’s answer to a broken world: a king born in Bethlehem (Micah 5:2). This prophecy clearly points to Jesus, the ruler who will bring security and peace to all of the Earth. Though God is serious about his judgement, He is also a gracious and merciful God who has offered redemption for us. 

Micah chapter 6 is home to my personal favorite verse. For some reason, Micah 6:8 constantly comes up in any messages I do. I believe it’s because it so broadly applies to many message themes and is an answer to the idea of sacrifice. First, Micah exaggerates the idea of a sacrifice that would be worthy to be in the presence before God in Micah 6:7:

“Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul?” (‭‭Micah‬ ‭6‬:‭7‬)

Afterwards, he amends by stating my favorite verse:

“He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.” (‭‭Micah‬ ‭6‬:‭8‬)

Sometimes, it may feel like a lot to read through the Bible, meditate on His words, and realize that there is a lot that we are called to do. However, we come almost full circle here with this idea of walking humbly with God. If we do this, and we put our faith in him and act justly, we are more worthy of our calling in his presence than any sacrifice ever could make us. 

Then, at the finale of this book, Micah laments. He laments the corruption and distrust in Israel, and he laments the misery in the nation. However, he does not end the book on a sour note. Instead, Micah presents words that should echo for us in times of darkness.

“But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me.” (‭‭Micah‬ ‭7‬:‭7‬)

Micah ends on a message of clear hope. Hope in God being with him. Hope in God redeeming the nation of Israel with the remnant of Jacob. Hope in God delivering on his promises. 

-Colby Leggitt

Discussion Questions:

  1. Why do you think the people offered sacrifices instead of obedience?
  2. What does it practically look like to “act justly, love mercy, and walk humbly with God” in your life or community?
  3. Micah 7:7 says, “My God will hear me.” Do you live with that same confidence? Why or why not?

Woe to the Complacent…

Amos 6-9

Today we are reading out of the third of the minor prophets, Amos. However, if the first three chapters make you feel a little uneasy: that’s entirely the point! Amos 6 starts with “Woe to you who are complacent in Zion,

    and to you who feel secure on Mount Samaria,

you notable men of the foremost nation,

    to whom the people of Israel come!”

Amos is speaking on behalf of God to the people of Israel in a time of prosperity. However, in a time of complacency, the people of Israel have once again allowed for themselves to become spiritually corrupt. They “lie on beds adorned with ivory,” and “lounge on (your) couches,” but they “will be among the first to go into exile.” (Amos 6:4-7). This is because they “do not grieve over the ruin of Joseph.” Because the people of Israel have become so complacent and uncaring of those in need lest it take away from their pleasure, God seeks to divide and destroy the nation as it currently stands. 

Amos 7-8 essentially goes into vivid imagery of how Israel’s destruction will be met. First, the locusts. However, Amos convinces God to relent to an impending famine. Then, the fire. However, yet again Amos convinces God not to destroy the land. Then, God showed Amos a vision of him holding a plumb line, which is a device used to measure the straightness of a vertical drop. However, when God was “setting a plumb line among my people Israel,” he was measuring their righteousness to his standard. And for this, he must judge them and divide them. 

Surely this should serve as a MASSIVE wakeup call for Israel. Unfortunately, the priest of Bethel (Amaziah) was not wanting Amos to prophesy against Israel in the city of the king. That didn’t end too well for him. Read Amos 7:17 for more on that. Ouch.

We must use this time when Israel was judged as a reflection on our own lives. What does it mean to be complacent? Does God despise complacency? Is it not okay to be comfortable? Although it almost certainly looks to be that way, I would argue that the grave mistake that Israel was making was their complete ignorance of righteousness and their spiritual lives. Are we more concerned with our personal comfort than with the brokenness around us? Do we avoid lamenting over sin and injustice because it disrupts our peace? Although we must always strive for times of peace, we must be aware of our own sin and also make active attempts to comfort those around us who are not at peace. 

Furthermore, God says that a famine will fall upon Israel after all. However, it’s a little different than the usual famine. It’s “Not a famine of bread… but of hearing the words of the LORD” (Amos 8:11). Are we listening for God’s voice or have we tuned Him out in our own prosperity and ignorance? The greatest famine we could ever face is not material, but spiritual when we no longer hunger for God’s Word or even notice when it’s absent. With that said, we must heed the words of Amos and continue to hunger and thirst for the righteousness that God offers us through his words. 

Although most of this sounds like a dire warning and a time for lamenting to come, we actually don’t get to end off our devotion with a bad note! As God promises in Amos 9 that there will be a restoration. “The days are coming… when the reaper will be overtaken by the plowman and the planter by the one treading grapes. New wine will drip from the mountains and flow from all the hills, and I will bring my people Israel back from exile” (Amos 9:13-14). Therefore, if we apply this message to our own spiritual journey, we can know that even if we are burdened by the weight of our own complacency and sin, that it is not too late to act. There is hope for our own restoration, just as God promised that there will be a restoration for the people of Israel. 

-Colby Leggitt

Discussion Questions: 

  1. Where in my life have I grown complacent or overly comfortable?
  2. What injustices am I ignoring or avoiding?
  3. Am I listening for God’s Word daily or has it become background noise?
  4. How can I live today with urgency for hope in restoration through repentance?