I never grow tired of hearing my children belt out uplifting lyrics from the back of our van! I especially appreciate the passion in their voices reverberating throughout the vehicle every time we play Rachel Platten’s “Fight Song” :
This is my fight song
Take back my life song
Prove I’m alright song
My power’s turned on
Starting right now I’ll be strong
I’ll play my fight song
And I don’t really care if nobody else believes
‘Cause I’ve still got a lot of fight left in me
While I’m encouraged by the song’s positivity, I can’t help but think of how little fight I feel I have left in me some days. I doubt I’m the only one who is burdened under anxiety, societal pressures, responsibilities at work and home, fear of the future, difficult decisions, sickness and death of loved ones, mysterious health issues, spiritual warfare, and a plethora of other emotional and physical plagues. I often feel like I just. can’t. do. it. The fight requires too much of me sometimes, and there is little motivation or strength left with which to fight. Can you relate?
Nehemiah’s construction team could relate! Sanballat and Tobiah were relentlessly hurling insults, threats, and discouragement at the builders. Not only was there oppression from outside their walls, but there was turmoil with them as well. The motley crew was trying to fix the wall – a monumental aspiration! – while also dealing with the other negative issues of daily life, which seemed to be compounding. And it was wearing on them. They already felt defeated, but the work was not yet complete. They were nearing the ends of their metaphorical ropes, anticipating the last symbolic straw that would break the camel’s back.
Nehemiah took action to provide defense for the workers, but most of all, he encouraged them to keep going! “… I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes… Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!” (4:14, 20)
Not only did Nehemiah help resolve some of the immediate burdens of the people and foil the plans of their enemies, he also helped them remember the reason for their work so they could be filled with the mettle needed to recommence this noble work .
Not long after I prayed for God to revive the fighter’s soul within me, a new-to-me song by Rend Collective called “Shackles” rang through my speaker on autoplay. I paused in awe when I heard the chorus:
You’re my deliverer
My anthem through it all
When my strength and my fight is gone
I know You will come through
As I soaked in the life-giving lyrics, I was humbled by God’s gentle reminders of His provision. When my strength and my fight are gone, God will be my strength. He will fight for me (see Exodus 14:14). He will give us the strength and courage to do what he has called us to do. Remember your God; He will fight for you.
These verses from our poetry reading apply to the Nehemiah story:
Psalm 147:2-3, 10-11:
The Lord builds up Jerusalem;
He gathers the exiles of Israel.
He heals the brokenhearted
and binds up their wounds…
His pleasure is not in the strength of the horse,
nor his delight in the legs of the warrior;
the Lord delights in those who fear him,
who put their hope in his unfailing love.
-Rachel Cain
Reflections:
Think back on some of the dark times in your life. How was God faithful to encourage you and bring you through it?
Keep a journal of ways God has answered prayers and provided in big and small ways so you can look back on it during times of doubt.
If you have never read Daniel before, or you don’t remember it if you have, then we are now getting away from the stuff that we usually remember. Chapters 1-6 are mainly narrative, stories of Daniel and the boys and the people they encounter and the God who is with them every step of the way. Chapters 7-12 leave the comfort of narrative behind, and we move into the murky and deep waters of visions and interpretations. Let’s start with a caveat: we don’t know everything that will happen in the future. If and when Daniel speaks about the end of days and the beginning of a new world, then we should and must take his prophecies seriously. But there are a lot of different opinions on the interpretation of the book of Daniel. I am hoping to give you mine. First, we’ll do a rundown, and then we will see what it means to us now.
First, Daniel’s four beasts who come up out of the sea are connected with the four kingdoms in the vision of Daniel from chapter 2. If you were curious then, here is what we begin to see. It is clear that the head of gold is Babylon, and the fact that the beast was a lion with wings and had the mind (found in the head) of a man connects these two. If we skip down to the fourth kingdom, notice the ten toes vs. the 10 horns; also, the legs are of iron and the feet of iron and clay, and the fourth terrible beast has ten horns where one uproots three. If it is clear that the first beast and the fourth beast are the same as the head and the legs of Daniel 2 respectively, then we can allow Daniel 2 to help shape our understanding of this passage. Still, we are not yet given the identity of the other kingdoms, so all we are working with, so far, is Babylon. We will fill in the blanks as we go forward.
Second, we are treated to a picture of the throne rooms of God. God in the passage is called the “Ancient of Days,” basically saying God is the one who has existed from the beginning. He is not a tame, fatherly, or grandfatherly God, with a jolly face and an upturned nose handing out candy canes to good boys and girls. God isn’t Santa. He sits upon fire, and the wheels of the throne are fire, and he is served by legions of angels, and there is judgment held before this one who brings terror. And the fourth beast and the horn are destroyed, and their authority is taken away.
Third, one “like a son of man” comes into the presence of the ancient of Days, and is given dominion and glory and a kingdom and all will serve him. To be clear, this is explained in Daniel by an angel in the vision. The beasts are kings, but “the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.” Again, later in verse 27 we read “the kingdom and the dominion and the greatness of the kingdom under the whole heaven shall be given to the people of the saints of the Most High.”
What does it mean for us now?
Simply, no matter how bad the world gets, God is going to win. If you are feeling like giving into gloom and despair as the world gets darker, literally in the Northern Hemisphere and metaphorically *everywhere*, remember, God is not worried about the end of the age, and we shouldn’t be either.
The reason to not fear is that there is a kingdom coming. Back in chapter 2, this kingdom was described as a stone that crushed the feet mixed of iron and clay. Today it is the judgement of God upon the fourth kingdom of this world. We are going to have an interesting discussion about the fourth beast soon, and what kingdom it represents. But more importantly, the victory of God over the kingdoms of this world is not in doubt. The reason this is different from point one is that something better is coming. It’s not just that God is powerful over the fourth beast; its that something better is going to be put in its place, a kingdom for and of his priests, with life as the center (see Daniel 12). Look for and be ready for the kingdom.
We do that by being found in Jesus. Jesus calls himself “the son of Man” extremely often, seemingly in reference to Daniel. Daniel, however, interprets the son of Man as the saints of God. What gives? Jesus is the personification and leader of the saints of God. Every promise for God’s people is given to and fulfilled in Jesus. As Christians, when we trust in Jesus, the Bible says we are “clothed in Jesus”. Jesus moves into our hearts and we dwell in his power. The reason we receive the Kingdom of God is only because Jesus shares it with us as the perfect saint of the Most High. The reason we have life is because he has life. If you want to be able to face the darkness of this world knowing it will be destroyed, and that you will be given’s God’s blessings rather than undergoing his wrath, you must trust in Jesus for this salvation, rely on him for his spiritual power, and live the way he commanded in response to the salvation he offers.
And that is “the end of the matter “ (Dan. 7:28)
-Jake Ballard
Questions:
Does it matter to you personally to know the identity of the Kingdoms in Daniel? Why or why not? Even if we might acknowledge that our knowledge is faulty, are you comfortable saying “I don’t know” to any question? Most questions? Every question? If we say “I don’t know” more often than giving an answer, are we truly loving God with all our mind?
I don’t want to harp on yesterday’s theme, but notice the mispicturing of God: like a grandfather giving sweets, or Santa bringing presents to good kids. What is the picture of God in Daniel? How does this compare to the beginning of Ezekiel or Isaiah?
Check in with your heart: are you worried about the world being too dark? Are you giving up hope in a brighter future of the kingdom of God? Don’t give in to despair. God desires for you to hope; it is a cardinal virtue. “These three remain, faith hope and love, but the greatest of these is love.”
The next time someone asks you to “go above and beyond” at work, or to “give 110%” in a game, just be thankful your boss or coach isn’t Nebuchadnezzar. Nebuchadnezzar, King of Babylon in Daniel 2, had a dream and wanted to know the meaning of the dream. But instead of telling his dream to his wise men, he expected, even demanded, that *they* tell *him* the dream. Notice what the wise guys say to the King. “There is not a man on earth who can meet the king’s demand.” (2:10) My friends, that’s *exactly* the point. Only “the gods” or more accurately, only God, can make know the contents of the dreams of the King. But the wise men of Babylon don’t know the God who knows all things, they don’t worship the God who sees everything, even into the hearts of people.
The King even asks Daniel “Are you able to make know to me the dream?” Daniel replies “No… no one can.” But “there is God in heaven who reveals mysteries… This mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king.” Over the next few days we will try to understand what is going on with the Kingdoms of the world in Daniel and try to understand this vision better, but today I want to make this very practical.
Sometimes people tell us ideas that are not entirely Biblical because they are trying to be nice. One such idea is that “God will never give you more than you can handle.” It sounds good; we will never be overwhelmed and we will always succeed. However, as soon as our lives meet the real world, we find out that God consistently “gives us” situations that are overwhelming; try balancing getting good grades, doing extracurriculars, volunteering to pad our college applications, and then getting into and maintaining relationships, not to mention work! It’s overwhelming to write; how much more to live. But beyond the normal chaos of life, there are times when people we love are sick, when we need surgeries, when we have huge doubts about what is happening next. Just like the King demanding that the wise guys explain his dream, the world very often gives us far more than we can handle… *on our own*.
What God has promised is that we are never on our own. No one can handle this world with joy, hope, peace, and love *by themselves*. But there is a God in heaven who gives the joy, hope, peace and love we are looking for. There is a God in heaven who gives his spirit to his people, not because we are wise or smart, or pretty, or popular, or good. God gives because we trust him, and all of our faults doesn’t stop him from loving us, and he does not leave us on our own. The world often gives us more than we can handle; the world can NEVER give us something God can’t handle.
-Jake Ballard
Reflection Questions
What differences do you see between Daniel and Nebuchadnezzar? Are you ever more like Nebuchadnezzar than Daniel?
What characteristics of Daniel’s do you admire? Which would you like to work on growing in your own life? How would one go about that?
When has the world given you more than you could handle? In what ways did God provide what you needed? Thank Him!
Today’s reading finishes up our time in the prophetic book of Ezekiel. A book that I’ve enjoyed studying a bit more- even if some days I’ve found myself with more questions than answers. Ultimately, it is nice to close in hope, and Ezekiel’s last chapters end with hope and a climax with God’s glory being restored to the temple. His words of prophecy were full of hope to those in exile even before the promised Messiah had surfaced. For us who have received the gift of the Messiah, and a personal relationship with God, the hope for a future restoration in the kingdom of God is something we still cling to in our days of exile.
The book of Ezekiel starts with a little less good news, and some warnings of destruction which certainly came to Jerusalem, but it ends with this detailed, beautiful prophetic description of a new temple yet to come. Historically, there has not yet been a temple meeting this description to fulfill this prophecy. And while some argue that this prophecy was solely fulfilled figuratively (in Jesus, in the church, etc.), others assert it is a future literal temple yet to come in the Millennium where believers reign with Christ. While I am certainly motivated to study it more after stumbling across the various ideas out there, because I am confident from scripture that there will be a literal return of Christ to earth, it appears to me these prophecies work well alongside that in describing a literal temple.
I appreciate the taste of restoration and return of God’s glory that Ezekiel gives us. In the United States, we have just finished another tiresome election cycle, and it seems like in these times we hear it all….. over and over again…..the self-proclaimed prophets, empty promises, whining and blaming, “pride, patriotism, and prejudice”…..the whole shebang. My hope and faith is not in America being great. Nor is it in world peace we know scripturally will not truly happen in this age- no matter who is president. My true identification or affiliation is not found in my national citizenship or any other political, demographic, or who-knows-what-now-label. My only sustaining hope is based in the promises given to Abraham and shared with me thousands of years later. I look forward to the world being great again, and pray Jesus will return soon, so that the meek will inherit it.
Ezekiel closes his prophecy telling us the name of the city he had described in such detail. It is called “The LORD is there”. In Hebrew, “YHWH sammah”. Two words that brought the most resonating image to my mind in all of the chapters in this book that I read. There will be a day when God and His son Jesus will dwell with us. Literally.
-Jennifer Hall
Questions:
What are your thoughts on how the prophecies from these chapters are/will be fulfilled?
What gives you hope in today’s reading?
How does the LORD “being there” impact a place? We know we’re invited!
In today’s Ezekiel reading, we enter into Chapter 40 after a thirteen year gap of time since Ezekiel’s last vision described in the preceding chapters. A lot can happen in thirteen years. For Ezekiel….well…he was still in exile and oppressed under Babylonian rule. Though he had grown up in a priestly family, before he could even serve as priest, he was hauled out of Jerusalem in the first siege, and mentions being on the shores of the Kebar River when he receives his prophetic visions. In addition to Judah remaining in captivity in the hands of the Babylonians, by now the old temple in Jerusalem (you know, the super fancy and detailed one from Solomon’s era?) has been crumbled as well.
I can imagine how I might feel hearing my church building or house had been destroyed and taken over. But, it is hard for me to even imagine how it would feel to deal with all that Ezekiel and Judah were dealing with at this time….being in captivity in a foreign land, laden with guilt knowing that exile was related to their people’s own sinful choices, surrounded by those not worshiping the same God, and then hearing that their beautiful temple……that really big important place the LORD had told them in precise detail how to build and what to do in it……it was….gone. Destroyed.
Ezekiel tells us he sat among exiled people along the Kebar River, and Psalm 137 (coming up soon, written by the exiles living in this area) describes how these people felt
“By the rivers in Babylon, we sat and wept, when we remembered Zion.” (Psalm 137:1)
In those circumstances, I am confident I would long for something to look forward to and believe in, and that is what we are introduced to in these chapters.
Ezekiel’s vision in chapters 40-42 reference (again in amazing detail!) a new, future, restored temple. And while it is easy for a reader in the comforts of the modern western world, not in captivity, whose houses and churches are not physically crumbled, to find some of this reading a bit tedious perhaps. But, in the context of looking forward to something restored….something yet to come…..I find it a beautiful message of hope. Judah wasn’t in captivity forever. The Messiah finally did come. And he will come again. They were promised. We are promised.
The temple described in these chapters has not yet appeared, and there are all sorts of thoughts on this prophetic vision and how it is fulfilled. To me, it sounds like there will be quite a majestic temple when Jesus returns!
Until that day when we will live in true restoration, we will have seasons like those on the banks of the Kebar. Sometimes as a result of our own accord like Judah and Israel experienced. And sometimes just because we live in…. Babylon. But, we have a God who has not left us and will not leave us in exile.
“. . .be content with what you have, for He has said, “I will never leave you nor forsake you.” (Hebrews 13:5)
-Jennifer Hall
Questions:
What connections can you make between today’s readings?
What encouragement does God’s word provide for the days you find yourself feeling like the exiles along the shores of the Kebar?
Imagine your church building or house being completely destroyed. Now imagine it being completely restored, and way better then it was before. Think about what is coming!
Have you ever taken a sneak peak to the end of a book? I don’t do it often, but when I do, it may be just a quick glance to see if a character is still alive at the end. In today’s reading, we have some exciting, confusing stuff! Ezekiel 38 and 39 have it all…..new characters, epic battles, armed horsemen, plundering, hailstones and burning sulfur, crumbling cliffs, overturned mountains, and all people and creatures (even fish!) trembling. If you were to illustrate this section….you’d need quite the mural.
As one can imagine for such exciting material, there are many studies, teachings, commentaries, and beliefs associated with which modern day peoples/nations might be associated with Gog and Magog, how this prophecy ties in with end time prophecies, etc. I learned a lot studying it, and thought it was interesting that just a few weeks ago, in an adult Bible class I attend, the teacher asked us our thoughts on these chapters and Gog and Magog and what was going on in the world today. A question I had certainly never been asked before. I’m pretty sure I’ve been asked “what are your thoughts on God”….but “what are your thoughts on Gog?!”…that one was a new one for me! But, I’m confident that as things continue to unfold with devolving world relations, new alliances, political turmoil in so many places, these chapters will continue to prove interesting. And no matter our age or place in life, current events and awareness of Biblical prophecies and a worldview based in scripture matters.
I remember as a kid visiting my great-grandma in her nursing home (Pinecrest Manor in good old Mt. Morris, Illinois!) and being struck by how worked up she was when she (at the age of 100, legally blind and hard of hearing by then) was listening to my mother chat about the news at the time. The Berlin Wall had recently come down and the Soviet Union had just collapsed -which I realize makes me sound ancient to many of you reading this. But, I distinctly remember looking up from my book to watch her face as she said so emphatically to my Mom, “Why don’t they TELL us these things here?!” She was fascinated because she knew her Bible, she was interested in Biblical prophecy and how they relate to current events, and I’d imagine at the age of 100….she liked to consider the coming kingdom of God!
Regardless of precisely who all these characters are in these chapters, we see the purpose of the story clearly stated. Clearly stated numerous times. When I was reading through Ezekiel, I noticed that I had read the phrase “know that I am the LORD” a few times. Enough times that it caught my attention and I ran the phrase through Logos to see how many times it was used. Umm…..more than a few! More like that specific Hebrew phrase is found 88 times in scripture and 76 of them are in the book of Ezekiel. 76 times this prophet reminds us of the importance of knowing that He is the LORD!
When battles rage and we are persecuted, when landscapes crumble and fires burn, when enemies pursue and God’s name is profaned, He is the LORD!
We live in a world of increasing disrespect toward the LORD, but that doesn’t change the fact that He is who He is. If I ever need a reminder again of who He is, who will win and be alive in the end, and whose promises for a coming kingdom and eternal peace I need to rely on….I think these chapters will be great ones for me.
“So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.” (Ezekiel 38:23)
“ I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD.”
“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel[1] (Ezekiel 39: 6-7)
-Jennifer Hall
Questions:
Make a mental list of ways God has shown you He is the LORD.
Are there ways you have seen the LORD’s name being profaned recently? How can you honor Him today? How do you picture Him being honored in the coming kingdom?
Psalm 131 is short, but jam-packed with great stuff. As a fan of minimalism, I like the power and value the words in this psalm hold, all while taking up such very little space! In a book that in all reality…..if we are going to overflow closets and shelves with…..it’s the one! How fortunate we are in fact to have paper, printing presses, free Bible apps, a free country in which to purchase and publish Bibles all we want, and easy and instant access to the word of God in so many formats. However you access Psalm 131, it is worth your time today.
When I first read this psalm, I got a little confused. Seeing the words “calm and quiet” near “child” and “mother”….basically….in my mental image at first, this was a comforted, calmed, quiet baby being nursed by its mother. Whoops. I mean….in my defense…..weaned, nursing…..they go together, right? And what have you seen that calms and quiets a child more than chugging it down? But, that word “weaned”….I even looked it up in Hebrew to make sure I was getting this image right this time…..yup, same as in English. It refers to a child who was no longer relying exclusively on milk from his or her mother. The total opposite to the picture in my mind upon my initial read.
We all know that babies and young children need assistance in being calmed and quieted. They simply do not have the cognitive, sensory processing, or emotional capabilities to do that independently, and it is why caregivers of young children are often bouncing, rocking, walking, shushing, white noising, swaddling, and most definitely….making sure that little person is sucking/drinking. Calm and quiet babies rely on external supports to get there, and that is the way God created them. However, children who are weaned are able to self soothe much more easily. In the Bible, children who were weaned were a big deal. Abraham held a big feast. Hannah took Samuel to the temple. It was an important step and one to be celebrated. In fact, I read that Jewish traditions today still often celebrate the weaning of a child including reading relevant scriptural verses. What a nice idea!
At work, I get the opportunity to help little, big, and grown up kids sometimes who need some more supports and coping or sensory strategies to help them get to the regulated or “content” state mentioned in this psalm. Of course, it is easier to help others sometimes than it is ourselves in this area, and when I did today’s reading, I was struck by the fact that we all need help with this. Many times a day sometimes in fact! The recipe to being truly calmed and quieted from the most important internal support is right in Psalm 131. I don’t see requirements to breathe lavender oil under a weighted blanket while listening to rushing waves. But, I do see some things that make me feel better just reading…..imagine how content and calmed life could be with David’s ingredients in Psalm 131:
-Verse 1: a yielded spirit to God’s will recognizing that His ways are higher than ours and we might not understand the “great matters” God does.
– Verse 2: a person who has moved from milk to meat. Someone with enough spiritual maturity to understand that contentment can be found in the LORD even when circumstances aren’t desirable.
-Verse 3: a person with hope in the LORD of yesterday, today, and tomorrow. Not a hope in a political party, nation, human relationship, wealth, or stockpiled food. A hope in the LORD whose promises for a future kingdom are beautifully depicted in our Ezekiel reading today as well.
“They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever.” (Ezekiel 37: 24-28)
-Jennifer Hall
Questions:
Consider where you are in your weaning process today.
Do you know anyone not yet “weaned”who might benefit from your support and assistance? How could you use the hope of Ezekiel 37 and Psalm 131 to reach someone struggling with weaning?
What verses (from today’s reading or anywhere) can provide encouragement and assistance to you when your thoughts are not calmed and quieted within you?
As the year comes to an end, and the days are short and draw to a close so quickly, so we turn to the last chapter of God’s word. The last vision we are given is a river flowing from the throne of God and of the lamb, with trees lining the banks. The people of God, living forever, dwell in a paradisal city that the Garden of Eden was always supposed to grow to. In fact, a theologian once said “What is a city, but a collection of ordered gardens?” Maybe the “concrete jungles” we are familiar with don’t seem that way, but in some sense, cities are places where life is put in order, in order to grow.
It starts with a garden. It ends with a garden.
With a man in a garden in between.
“Let not what I desire, but you, God, desire, let that be done.”
The man who said those words also tells us here:
“I am coming soon! My reward is with me.”
In looking at the end, we take a look back at the beginning. God’s desires are made final, and he will be among us. God’s intentions from the beginning are made real at the end.
He has done this through the one who calls himself “the Beginning and the End.”
As this year draws to a close : may you look to the one who has written the story of your salvation in his blood as you write A to Z. May you think of the one who goes on before you into your day and follows you up at night to bring it to a close. May you honor the Lamb who was planned before the first garden was planted, who will bring about the planting of the last garden, who for our sake submitted his will in a garden, and who for God’s glory was resurrected in a garden.
The page closes. In a novel, this would be the end.
For those in Christ this is only
The beginning…
-Jake Ballard
(originally posted Dec 7, 2022 for SeekGrowLove)
Reflection Questions
Verse 7 says, “Blessed is the one who keeps the words of the prophecy written in this scroll.” If you desire this blessing – how would you keep the words of this prophecy?
Verse 12 says, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. ” What have you done? What do you think Jesus wants you to still do?
What thoughts and feelings do you have about “the end” which is really the beginning for those in Christ?
(As we are pulling up past devotions this week, I wanted to choose a devotion on the end of Revelation – but didn’t want to ignore the Psalm we have been reading all week either. So, today we are including 2 devotions from Jeff Fletcher, one on the end of Revelation, and one on Psalm 121.)
The Bible begins in the book of Genesis with God and his children named Adam and Eve living in a perfect garden where his children have immediate access to the presence of God and can interact with God face to face. The act of rebellion against God caused them to be separated from God. They initiated this process by hiding from God and by their failed attempts to cover over their guilt and shame. The consequence of their rebellion against God was that they were cut off from immediate fellowship with God, they were cut off from the garden which, along with all of the earth and the inhabitants of the earth including animals and humans fell under the curse of death.
Within God’s ruling of the consequences of sin and the resulting curse came a kernel of good news in Genesis 3:15. One would come who was a “seed of the woman” meaning a child, a human child, who would ultimately defeat the serpent, which represents evil. In the process of destroying the evil serpent, that human would also suffer a wound (a bruised heel).
The rest of the Bible is the story of how God’s plan to rescue the earth from the curse and restore and redeem humanity that was cut off from God is fulfilled ultimately by Jesus Christ, the human being, he was a seed of the woman, who was also the perfect and sinless son of God. In going to the cross and dying for the sins of all humanity, and being raised up by God to everlasting life, Jesus defeated the serpent.
Revelation 20-22 provides a vision of the ultimate victory of how this is ultimately realized. The serpent/dragon/devil/satan(adversary) is permitted to influence the world only so long, and then it will finally meet it’s end. Evil will be defeated by Jesus Christ. Christ will return, the dead will be raised, there will be a final judgment based upon what we have done. Some will be resurrected to everlasting life with God on a renewed earth in the city of New Jerusalem. Some will be judged and condemned by God and cast into the lake of fire, which the Bible calls the second death. (Note that it does not teach that they will be tortured for eternity, but that they will die a second and final time in a type of mass cremation). Death has to be destroyed. Those who reject God’s love and gracious gift of salvation will not have it forced upon. God allows us the freedom to accept his love and the offer of salvation, but he also gives us the freedom to reject it. Just as a bride must consent to marrying the groom in order for a marriage to be valid, we, God’s people must consent to God’s love before our covenant relationship will be valid.
For those who reject God’s love, they will finally and mercifully be brought to everlasting destruction. Those who accept God’s love through Christ, will be granted everlasting life. The Bible ends with the reversals of Genesis 2-3. God will again make his presence here upon the earth. The image John gives in Revelation is of a New Jerusalem coming down from God to take up occupancy on the earth. This new Jerusalem, interesting, is built on the same scale as the Temple in Jerusalem was… only so much larger. The new temple occupies a territory that rivals the ancient Roman empire.
For Christians living in the first century suffering under Roman oppression, this must have given them hope. Rome/ or Babylon or whatever earthly power that was anti-God would be brought to an end, and God’s Kingdom, God’s government would cover all the earth, with Jerusalem acting as a giant temple where God and his people would dwell for all eternity. Within the temple, emanating from the throne of God is a river of life surrounded by the tree of life. The tree of life was the very reason why Adam and Eve were banished from Eden, so that they would not partake of the tree of life/immortality in their sinful and broken condition. Sin had to be defeated once and for all before immortality could be enjoyed. But now, in Revelation, we are free to partake of the tree of life, we are free to embrace immortality, and we will live forever with God in His Kingdom on this renewed earth. We have, in a sense, come full circle, we are back home with God’s presence in the new Eden, and we are forever blessed. Even those who have suffered martyrdom for their faith, will enjoy the benefits and blessings of the New Jerusalem the New Eden and the New Earth.
If you’ve never said yes to God’s love, I don’t want you to miss out on this greatest of all blessings. Say yes to God, you can do it right now. And then solidify that “Yes” by entering into a covenant relationship with God through Baptism. And then live as a child of God and share this good news with as many as you can, until the day all is fulfilled and Christ returns, or the day that you draw your last breath.
-Jeff Fletcher
(originally posted on July 21, 2017 for SeekGrowLove)
We’re discussing seven different types of psalms and how to make them a regular part of our worship. Today we consider pilgrimage psalms. A pilgrimage is a journey to a place that holds special spiritual value to the person making the pilgrimage. In ancient Israel those who lived outside of Jerusalem would make several pilgrimages each year to come to Jerusalem to worship at the temple and celebrate various feasts which commemorated important elements of Israel’s sacred story. We know that Jesus was arrested and crucified at the beginning of the Passover celebration.
As people made their pilgrimage to Jerusalem they would sing joyful and festive psalms that would help them recall God’s goodness. If you’ve ever travelled to a special place and event like Fuel, or General Conference, Christian Worker’s Seminar, or summer youth camp, you know that the excitement builds as you journey and get closer to the event. Sometimes people sing some of the songs that gave meaning and joy to their previous times at those places.
Imagine as the pilgrims get closer to Jerusalem. As Jerusalem is on a mountain they can see it from a distance. As they climb Mt. Zion to get closer to the city and the temple of God their excitement grows and they begin enjoying an attitude of worship by singing and recalling God’s blessings.
Psalm 121 is a great example of a pilgrimage psalm:
Psalm 121
A song of ascents.
1 I lift up my eyes to the mountains— where does my help come from? 2 My help comes from the Lord, the Maker of heaven and earth.
3 He will not let your foot slip— he who watches over you will not slumber; 4 indeed, he who watches over Israel will neither slumber nor sleep.
5 The Lord watches over you— the Lord is your shade at your right hand; 6 the sun will not harm you by day, nor the moon by night.
7 The Lord will keep you from all harm— he will watch over your life; 8 the Lord will watch over your coming and going both now and forevermore.
This serves as a reminder that as you journey on your way, God is with you. God is your helper who watches over you wherever you go. How comforting and assuring to know that God is with you on your journey through life. Even during those times where you might not know what’s waiting for you around the next corner or over the next hill, God is there, and he doesn’t go to sleep on the job.
-Jeff Fletcher
(originally posted June 7, 2019 for SeekGrowLove)
Reflection Questions
How is your journey towards the presence of God going today?
What encouragement do you find in today’s passages? What motivation do you find in today’s passages?
Who do you know who needs to know what the Bible shares and reveals?
In Revelation 21 we have come to the climax of events. In the Garden of Eden God set out to undo the separation between Himself and us, and that goal is at last complete. Humans may have been short sighted during history and at times tied themselves in knots over other issues, but God wanted to return to our sides. With “the first things” passed away there will be no more pain. Evil is removed from the scene and God is changing the universe, making everything new. He intends to freely give the water of life to those who overcome (John 4:14).
God lists some of those who will not receive what He offers, addressing several issues that were raised in the book, murder, sorcery, idolatry – but it begins with the cowardly (v. 8). I wonder if that is directed at early readers, facing persecution in the Roman Empire and possibly hesitant to commit. But it extends to later readers, who might question if they wish to stand up for Jesus’ name and his authority and risk conflict, or if it would be simpler and safer not to, even to appear to be unsaved. Some of God’s servants, like Gideon, were called to serve while not eager to act on their own. That may seem to give a basis for seeing hiding as credible. But I think God chose from the reluctant to make a point, and to stir the hearts of others. And those were not Christ’s disciples, already gifted with the Spirit. He expects something else from us. Not that I am saying we are to be abrasive and offensive in an eagerness to act, there are proper and wise moments and ways to stand up, and we are not always the right people to do so in a situation. Like I said, the appearance of that word first in the list strikes me. It convicts me, all too often, of taking an easier route. But I work for Jesus, and I’ve never heard of anyone braver than him. I leave it to you how it makes you feel.
John is taken to a tall mountain by an angel to see “the bride, the wife of the Lamb” and arrives at “the holy city, Jerusalem” (v. 9, 10). It is reminiscent of Ezekiel being shown the new temple, which was on a mountain (Ezekiel 40). I have taught about Revelation 21 numerous times. I have considered taping a cardboard mockup on a globe of the world to show the size of New Jerusalem. I didn’t end up attaching it, and I wasn’t sure if it should be a cube or a ziggurat, or a pyramid (we are told its base is square, and the height). Just describing my idea to the students got the gist across. New Jerusalem is large.
Earth’s breathable atmosphere extends out for about eleven miles at the equator. Perhaps you have heard the idea about being able to see the Great Wall of China from orbit. You can’t. You could bump into New Jerusalem in orbit. We aren’t totally sure of the size of the city, it depends on how you understand twelve thousand stadia, the 1995 NASB says 1,380 miles and some other versions say 1,500 miles. The International Space Station orbits about 250 miles from Earth. The Hubble telescope is 340 miles out. The upper range of what are known as “low Earth orbit” satellites is 1,243 miles, so the city would tower above all of them, if they were still around. (Which they won’t be.) But the geostationary satellites are much further out, at 22,236 miles. And the Moon is 238,900 miles away, which is nowhere near it. Speaking of the Moon, it has a diameter of 2,159 miles. Earth is 7,917.5 miles in diameter. Under the smaller estimate for the city (1,380 miles) it is 15.69% of the width of Earth, and my cardboard mockup needed to be 1.88 inches wide for a standard 12-inch globe.
We are told that with God’s new heaven and new Earth there is no longer a sea (v. 1). If that refers to the Mediterranean Sea it seems like a necessary removal, to give New Jerusalem ground space to fit. If it was centered on the location of Jerusalem it would extend about halfway through Greece, assuming it was aligned square with the equator. It also couldn’t be flat on the bottom since the Earth curves, which matters at this size.
I think this raises some questions. When God replaces the Earth, will it be the same size as the old one? What is being described here sounds like God planned on expansion. The millennium just took place, a thousand years without plagues, famine, and war. It didn’t start off with very many mortal people, but I think the population had a good opportunity for growth. It may be that the number saved during human history leading up to Christ’s return will be just a fraction of those who will ultimately be saved, guided in part by the priests we are being prepared to be. Oh, may it be so.
My questions are skipping over a rather obvious point. The angel who volunteers to show New Jerusalem to John does so under the description of “the bride, the wife of the Lamb” (v. 9). It isn’t clear to me whether that is because the bride (the population) is inside the city, or because the city is simply a symbol of those who have been accepted as Christ’s bride. The names inscribed on it, of the twelve tribes and the twelve apostles, may not simply be honoring those figures but symbolizing all who came from the lineage of those figures. Consider the description of its size and splendor, and the statements that none with bad character will enter. It says that God and the Lamb provide it with temple and light and lamp. All of this fits the idea that New Jerusalem is the people of God. Now, perhaps the language here presents people and city in another of the Bible’s double fulfillments and both cases are true. Whatever God intends it will be wonderful, and the beautiful description given in this chapter leaves me in awe and anticipation. I say, rejoice in your Lord!
Thank you, Father, for giving us this glimpse of the glory that lies ahead. Thank you for your commitment to us, that you did not give up on the work of Your hands, but took such care and effort to restore what had been damaged. Please help us to value what you value, to seek what you desire. There are so many lost sheep, so many hurting hearts, that you desire to be blessed by the love of your son. Please shape me into who you desire me to be, until I am complete. Thank you, in the name of Jesus, Amen.
-Daniel Smead
(originally posted November 17, 2023 for SeekGrowLove)
Reflection Questions
What does God’s commitment to fixing what was broken tell you about Him? What does it say about how God sees us?
What are some of the “first things” that will have passed away when the events of Revelation 21 have come to be?
Might God count you among the cowardly? When have you taken a courageous stand for Him? If (when) you are tempted to hide, what helps you overcome that temptation and stand up?
Seek Grow Love 