Category: hope

Revelation 7- Gifts & Rewards

OLD TESTAMENT: Lamentations 1-2

POETRY: Psalm 119:105-112

NEW TESTAMENT: Revelation 7

Chapter 7 is one of the passages in Revelation which can seem like it reverses or unworks what God had done before. God had called out a people for His own, setting Israel apart. Then God sent Jesus and brought up an upheaval in the relationship of God and humanity. The events of Pentecost launched the church, and while it took some time for Jews and Gentiles to be combined in one organization it can be a surprise for people to find Israel identified here again, and not just as a nation but with 12 tribes. But even in this context the tribes are set together with the peoples of the world, based on their common acceptance of God and the Lamb.

 At the start of the chapter a period of calm is established. Perhaps this does not follow chronologically from the events that were described just before, we may be stepping away from that part of the vision to get another angle on things. We are told about four angels who have been authorized to bring destruction with the four winds of the world – from the four main directions – but for now the angels are keeping the winds still at the instruction of another angel holding the seal of God. In this time of calm that angel seals 144,000 people, 12,000 each from 12 tribes of Israel. This is a vision so perhaps the sealing process passed quickly, as can happen in a dream.

The identities of the tribes who were sealed create a small puzzle. We are used to reading of Joseph’s blessing being passed to his sons Manasseh and Ephraim (for the ‘half-tribes’), forming a set of 12 tribes only when Levi is excluded from the normal count. Levi gets excluded because Levi’s descendants gained a special role with God in the time of Moses and that was treated as their inheritance instead of land. But here Ephraim is excluded, and we have the “Tribe of Joseph” and the Tribe of Manasseh joining the Tribe of Levi. We lose Dan, the northernmost tribe, instead. Why? It might be because Ephraim’s name is so associated with the line of kings who brought idolatry to Israel, and that Dan was the tribe first associated with idolatry in the time of the judges (Judges 18:30-31). But we also have in Ezekiel 48:2 the prophecy that Dan will be in the kingdom and receive land, so there is something symbolic happening here rather than something permanent.

The larger point is that God continues to have a portion of people who are sealed for Him – God never gave up on Israel, never gave up the promises made to Abraham, Isaac, Jacob, David, etc. The results may not look like what people were expecting at different points along the way, but God does not forget to give gifts (just as God does not forget to give punishments, which the previous chapter was establishing). The significance of the seal itself in the Revelation vision doesn’t come up until chapter 9, but in marking those who are with God it provides protection (at least). I see this as being rather like the Passover in Egypt, but rather than being told to remain safe within certain buildings marked with blood the people themselves were marked for God and therefore able to travel with protection. And unlike those earlier Hebrew people they were not being told to separate themselves from everyone else, the context pairs them with a crowd “beyond count” from every nation and people.

The crowd in white robes sounds much like those who had been slain (6:11) who were “waiting” for their fellow servants who were to die. We are told that these many “came out of great tribulation” (7:14) but are not told how many (if any) survived it. This may be another reference to the souls from under the altar. Or others may have been added to the number. What is clear is that God rewards His servants. It says they shall hunger no more, thirst no more, and no longer will the sun beat down on them. It sounds like we are being told that the curse on the soil doesn’t apply to them anymore; they no longer must be concerned about working by the sweat of their brow to eat. Springs of living water are being offered, and God Himself will wipe the tears from their eyes. Pain and struggle is being reversed – permanently. You can see why I think this chapter may step out of the chronology of the vision to give an overview of promises that are being offered, refreshing our memory of joy.

Lord, you keep your promises, even the ones I don’t fully understand. Please help me to take seriously what you have said to me, and what I say to you. Thank you that you love so much better than I do. Let me be committed to learning from you, not simply facts or ideas, but growing as a person and growing in my relationships with others and with you. Help me to remember that you never want anything bad for me. Help me trust you to show me right paths. Thank you, Amen.

-Daniel Smead

(originally posted for SeekGrowLove on Nov 22, 2022)

Application & Reflection Questions

  1. Who will receive the punishments of Revelation 6? Who will receive the rewards of Revelation 7?
  2. What do we learn from Revelation 7 about worship, commitment and faithfulness?
  3. What are some gifts and rewards God has already given to you? What gifts and rewards are you still looking forward to? Give thanks to God for what He has done, is doing, and will do!
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A Kingdom Promise

OLD TESTAMENT: Jeremiah 3 & 4

POETRY: Psalm 115

NEW TESTAMENT: 2 Peter 2

What are you tempted to do when things get bad? Especially in the USA right now, it seems like everyone is divided, the country is full of anger, and Christianity is on the decline. What’s going on? Is there any hope?

Looking through Scripture, we can find examples of difficult times for the people of God. Jeremiah chapter 3 is one such example. In the beginning of the chapter, God talks again and again about how corrupt and faithless the people of Israel and Judah have been. God uses the language of divorce, sexual immorality, and idolatry to describe the past mistakes of Israel and the current status for Judah. The problems were obvious. The solution also seemed obvious — return to the Lord. And not only did God declare that this was the right answer — He actively called for His people to return to Him.

But what did the people do?

Reading the rest of the book of Jeremiah, we know that they did not return to the true worship of Yahweh, at least before the exile.

Nevertheless, the middle of Jeremiah 3 should catch our attention. The story does not end with the faithlessness, corruption, and sin.

Jeremiah 3:15-18 (ESV)

15 “‘And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

16 And when you have multiplied and been fruitful in the land, in those days, declares the LORD, they shall no more say, “The ark of the covenant of the LORD.” It shall not come to mind or be remembered or missed; it shall not be made again.

17 At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it, to the presence of the LORD in Jerusalem, and they shall no more stubbornly follow their own evil heart.

18 In those days the house of Judah shall join the house of Israel, and together they shall come from the land of the north to the land that I gave your fathers for a heritage.

The story ends with the goodness of God. No matter what, God will send good shepherds, most importantly the Good Shepherd, Jesus. All nations will come to worship God in the holy city of Jerusalem. The people of God will be reunited again. This is a kingdom promise, a kingdom promise located in the darkest period of the history of the people of God.

Friends, that is our lesson for today: no matter how dark the world gets, no matter how hopeless our future seems, the kingdom is coming. The King is returning.

Instead of focusing on the darkness around us and the turmoil (war, politics, etc.), let’s focus on God and on the hope we have for the future. And let’s share that with others, too.

-Will Barlow

Reflection Questions

Self assessment: how are you feeling with all that is going on in the world today?

    What can you do to be a brighter light in the midst of this darkness?

    How can you stay anchored in the hope of the return of Jesus while also paying appropriate attention to the things of the world?

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    Tremble!

    OLD TESTAMENT: Isaiah 65 & 66

    POETRY: Psalm 114

    NEW TESTAMENT: 1 Peter 3

    Isaiah 65:17-18 (LEB):

    “For look! I am about to create new heavens and a new earth,

    and the former things shall not be remembered,

    and they shall not come to mind.

    But rejoice and shout in exultation forever and ever

    over what I am about to create!

    For look! I am about to create Jerusalem as a source of joy,

    and her people as a source of gladness.”

    Isaiah 66:2 (LEB):

    “For my hand made all these things,

    and all these came to be,” declares Yahweh.

    “But I look to this one: to the humble and the contrite in spirit,

    and the one who trembles at my word.”

    Psalm 114:7-8 (LEB):

    “Tremble, O earth, at the presence of the Lord,

    at the presence of the God of Jacob,

    who turns the rock into a pool of water,

    the flint into a fountain of water.”

    1 Peter 3:8-9 (LEB):

    “Finally, all of you be like-minded, sympathetic,

    showing mutual love, compassionate, humble,

    not repaying evil for evil or insult for insult,

    but on the contrary blessing others,

    because for this reason you were called,

    so that you could inherit a blessing.”

    In Isaiah 65, God speaks of a future where He will create new heavens and a new earth, where the pain and sorrow of the former world will be forgotten. This promise is not only a vision of a restored creation but a source of deep joy for God’s people. Jerusalem, once marked by suffering and loss, will become a place of gladness, and its people will experience the fullness of God’s grace and redemption.

    As we move into Isaiah 66, the prophet emphasizes the kind of people God looks to in this time of renewal: those who are humble, contrite in spirit, and who tremble at His word. This passage reminds us that God’s renewal is not just about external transformation but also about the transformation of the heart. God values a spirit that is humble and reverent before Him, acknowledging His greatness and responding in obedience to His word.

    Psalm 114 recounts the mighty works of God during the Exodus, as He led Israel out of Egypt and through the Red Sea. The psalm paints a vivid picture of the earth trembling at God’s presence. The seas part, the mountains skip, and rocks turn into pools of water. This psalm highlights the awe-inspiring power of God over all creation, reminding us of His authority to transform not only nature but also our lives.

    As the earth trembles at God’s presence, we are called to approach Him with reverence. Just as He turned the hard rock into flowing water, God can bring life and renewal to the hardest and most barren areas of our lives. In times of dryness or difficulty, we can trust in God’s power to transform our circumstances and bring about new life.

    1 Peter 3 encourages believers to live in harmony with one another, showing compassion, humility, and love. Peter calls us to be sympathetic and humble, responding to evil and insult not with retaliation but with blessing. This instruction reflects the heart of Jesus’ teachings on loving our enemies and blessing those who persecute us (Matthew 5:44). As followers of Christ, we are called to embody a radical love that seeks peace and extends grace, even in the face of opposition.

    Peter’s reminder that we are called to inherit a blessing is significant. As we bless others, we align ourselves with the heart of God, who has blessed us richly through Christ. Our identity as recipients of God’s mercy and grace empowers us to live in ways that reflect His love to the world.

    This week, meditate on the renewal God promises in Isaiah, the power He displays in Psalm 114, and the call to humble, compassionate living in 1 Peter. Let these truths remind you of God’s ability to transform both your life and the world around you, as you seek to live in harmony with others and bless them in Christ’s name.

    -Jeff Ransom

    Reflection Questions:

    How does the promise of a new heaven and new earth in Isaiah 65 inspire hope in your daily life, especially in the midst of challenges or sorrow?

    What does it mean to you to have a “humble and contrite spirit” before God, as described in Isaiah 66? How can you cultivate this posture in your relationship with Him?

    Reflect on the power of God over creation as seen in Psalm 114. How can you trust in His transforming power in areas of your life that feel difficult or barren?

    In what ways can you embody the compassionate and humble living described in 1 Peter 3? How can you actively bless others, even when faced with opposition or insult?

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    Our Amazing Living Hope

    OLD TESTAMENT: Isaiah 61 & 62

    POETRY: Psalm 112

    NEW TESTAMENT: 1 Peter 1

    Isaiah 61:1-2 (LEB):

    “The Spirit of the Lord Yahweh is upon me,

    because Yahweh has anointed me;

    he has sent me to bring good news to the oppressed,

    to bind up the brokenhearted,

    to proclaim release to the captives

    and liberation to those who are bound,

    to proclaim the year of Yahweh’s favor

    and the day of vengeance of our God,

    to comfort all who mourn.”

    Isaiah 62:11-12 (LEB):

    “Look! Yahweh has proclaimed to the end of the earth:

    Say to daughter Zion, ‘Look, your salvation is coming!

    Look, his reward is with him, and his recompense in his presence.’

    And they shall call them ‘The Holy People, The Redeemed of Yahweh,’

    and you shall be called ‘Sought After, A City Not Forsaken.'”

    Psalm 112:6-7 (LEB):

    “For the righteous will not be moved forever;

    they will be remembered forever.

    They are not afraid of bad news;

    their heart is steadfast, trusting in Yahweh.”

    1 Peter 1:3-4 (LEB):

    “Blessed be the God and Father of our Lord Jesus Christ,

    who according to his great mercy

    has caused us to be born again to a living hope

    through the resurrection of Jesus Christ from the dead,

    into an inheritance imperishable and undefiled

    and unfading, reserved in heaven for you.”

    Isaiah 61 presents a powerful declaration of the Messiah’s mission. This passage, which Jesus Himself read in the synagogue (Luke 4:16-21), speaks of the transformative work of the Spirit of God. The Messiah brings good news to the oppressed, heals the brokenhearted, and proclaims freedom to captives. This is a message of liberation, healing, and hope—a mission of restoring what sin has broken and bringing the year of the Lord’s favor.

    As we move into Isaiah 62, the focus shifts to the future glory and salvation of Zion. God’s people are given new names: “The Holy People” and “The Redeemed of Yahweh.” These names reflect their restored identity and the transformation that salvation brings. Once forsaken and desolate, God’s people are now called “Sought After” and “A City Not Forsaken.” This is a beautiful reminder that God’s salvation renews our identity, bringing hope and purpose where there once was despair.

    Psalm 112 describes the life of the righteous, those who fear the Lord and delight in His commands. The psalmist paints a picture of a life marked by generosity, justice, and steadfastness. The righteous are not afraid of bad news because their hearts are secure in the Lord. Their confidence is not rooted in circumstances, but in the unshakable nature of God’s character.

    Even in the face of uncertainty or difficulty, the righteous remain steadfast, trusting in Yahweh. This psalm encourages us to live with a heart that is grounded in God’s faithfulness. Like a tree firmly planted, the righteous are not easily moved by the storms of life, for their foundation is in the One who holds all things together.

    In 1 Peter 1, we are reminded of the incredible hope we have in Christ. Through his resurrection, we have been born again to a “living hope,” an inheritance that is imperishable, undefiled, and unfading. This hope is not something fleeting or fragile, but a secure and eternal reality that is reserved in heaven for us.

    Peter goes on to call believers to live lives of holiness in light of this great hope. Just as God is holy, we are called to be holy in all we do. This holiness is not a burdensome requirement but a response to the incredible mercy and grace we have received. We are to set our hope fully on the grace that is to be revealed at the return of Jesus Christ, allowing this hope to shape our lives and our actions.

    This week, meditate on the liberating mission of the Messiah in Isaiah, the secure life of the righteous in Psalm 112, and the living hope that is yours through the resurrection of Jesus in 1 Peter. Let these truths remind you of your identity as God’s holy and redeemed people, and allow the joy of your salvation to shape every aspect of your life.

    -Jeff Ransom

    Reflection Questions:

    How does the mission of the Messiah in Isaiah 61-62 inspire you to reflect God’s love and healing in your life and the lives of others?

    In what ways can you cultivate the steadfastness described in Psalm 112, especially when faced with difficult news or circumstances?

    How does the living hope described in 1 Peter 1 give you encouragement in your daily walk? How can this hope shape your perspective and actions?

    What steps can you take to live a life of holiness, as Peter encourages, knowing that this is a response to the incredible grace and salvation you have received?

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    You and God

    OLD TESTAMENT: Isaiah 59 & 60

    POETRY: Psalm 111

    NEW TESTAMENT: James 5:13-20

    Isaiah 59:1-2 (LEB):

    “Look! The hand of Yahweh is not too short to save,

    and his ear is not too dull to hear.

    Rather, your iniquities have been barriers

    between you and your God,

    and your sins have hidden his face from you

    so that he does not hear.”

    Isaiah 60:1-2 (LEB):

    “Arise! Shine! For your light has come,

    and the glory of Yahweh has risen on you.

    For look! Darkness shall cover the earth,

    and thick darkness the peoples,

    but Yahweh will rise on you,

    and his glory will appear over you.”

    Psalm 111:2-3 (LEB):

    “The works of Yahweh are great,

    studied by all who delight in them.

    Full of splendor and majesty is his work,

    and his righteousness endures forever.”

    James 5:16 (LEB):

    “Therefore, confess your sins to one another and pray for one another so that you may be healed. The effective prayer of a righteous person is very powerful.”

    Isaiah 59 begins with a sobering reminder of the impact of sin on our relationship with God. God’s hand is not too short to save, and His ears are not too dull to hear, but our sins create a barrier between us and Him. Sin distorts our lives, causes separation from God, and prevents us from experiencing the fullness of His presence. The chapter highlights the pervasive effects of sin, not just on individuals but on society as a whole.

    However, Isaiah 60 offers a contrasting vision of hope and redemption. Despite the darkness that covers the earth, God’s light shines upon His people, and His glory will rise over them. The imagery of light breaking through darkness reflects the transformative power of God’s salvation. God is not only able to overcome the darkness caused by sin, but He also calls His people to rise and shine, reflecting His glory in the world. This is a message of hope for all who feel weighed down by the consequences of sin—God’s light and glory will bring redemption, healing, and restoration.

    Psalm 111 is a hymn of praise that celebrates the greatness of God’s works. The psalmist invites us to reflect on the majesty and splendor of all that God has done, from creation to His acts of salvation. His works are not only grand but are also enduring, showcasing His righteousness and faithfulness throughout history. God’s deeds are meant to be studied and remembered by all who delight in Him.

    As we consider the brokenness described in Isaiah 59 and the hope in Isaiah 60, Psalm 111 reminds us of the consistent and righteous character of God. His works reveal His power, wisdom, and love, and His righteousness endures forever. When we are faced with difficulties, confusion, or darkness, this psalm encourages us to look to God’s past works as evidence of His faithfulness and the certainty of His future redemption.

    In the final chapter of James, we are invited into a deeper understanding of the power of prayer and confession. James calls on believers to pray in every circumstance—whether in suffering, joy, sickness, or sin. Prayer is not a passive response but an active and powerful tool through which God brings healing, restoration, and strength. The passage emphasizes the effectiveness of the prayers of a righteous person, showing that God hears and acts through the prayers of His people.

    Additionally, James highlights the importance of confessing sins to one another. Confession brings healing and breaks down the barriers that sin creates between individuals and God. It fosters community, accountability, and vulnerability, allowing believers to walk in truth and experience freedom together. James reminds us that prayer is not just personal but communal—praying for one another is a vital part of the body of Christ.

    This week, let the light of Isaiah 60 inspire you to rise and shine as God’s glory fills your life. Remember the majesty of God’s works in Psalm 111, and walk in the power of prayer and confession from James 5. Embrace the healing and restoration that come from living a life of openness and faith, trusting in the God who hears, forgives, and redeems.

    -Jeff Ransom

    Reflection Questions:

    Are there any barriers of sin in your life that are keeping you from experiencing God’s presence and power? How can you bring those before God in confession?

    How can you allow God’s light and glory to shine through you, especially in areas of your life where you feel overwhelmed by darkness?

    Reflect on a time when you have seen God’s faithfulness in your life or in the lives of others. How can remembering His works give you hope today?

    How can you grow in the practice of praying for others and confessing your sins to one another? What steps can you take to foster deeper community and accountability in your relationships?

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    Dependence which Brings Hope

    Old Testament: 2 Kings 19

    Poetry: Psalm 86

    New Testament: Luke 21


    Scripture:
    “So now, Yahweh our God, save us, please, from his hand, so that all the kingdoms of the earth may know that you, Yahweh, you alone, are God.” — 2 Kings 19:19 (LEB)
    “Teach me, O Yahweh, your way, that I may walk in your truth; unite my heart to fear your name.” — Psalm 86:11 (LEB)
    “Now when these things begin to happen, stand up straight and raise your heads, because your redemption is drawing near!” — Luke 21:28 (LEB)


    In 2 Kings 19, King Hezekiah faces a seemingly insurmountable threat from the Assyrian king, Sennacherib. Instead of succumbing to fear or relying on his own strength, Hezekiah turns to God in prayer, seeking divine intervention and deliverance. This theme of seeking God in times of distress is echoed in Psalm 86 and Luke 21, offering us a comprehensive understanding of faith, humility, and hope.


    When confronted with Sennacherib’s threats, Hezekiah’s first response is to seek God. He spreads the threatening letter before God in the temple and prays for deliverance, not only for the sake of Judah but also for God’s glory to be known among all nations. Hezekiah’s prayer exemplifies humble dependence on God and a desire for His name to be exalted.


    Psalm 86 reflects a similar heart of dependence and trust in God. David’s prayer, asking God to teach him His way and unite his heart to fear God’s name, mirrors Hezekiah’s desire for God’s guidance and intervention. Both prayers highlight a deep reliance on God’s wisdom and sovereignty in navigating life’s challenges.


    In Luke 21, Jesus speaks about the end times and encourages His followers to stand firm and look up, for their redemption is near. This message of hope and anticipation ties into Hezekiah’s situation, where trust in God’s deliverance leads to ultimate salvation. It reminds us that, no matter how dire our circumstances, God’s redemption and intervention are always near.


    Hezekiah’s immediate response to crisis is to turn to God in prayer. This act of faith underscores the importance of seeking God first in our times of need, trusting in His power and sovereignty. By spreading out the letter before God, Hezekiah shows his complete dependence on God. Similarly, Psalm 86 calls us to seek God’s guidance and unite our hearts to fear His name. Jesus’ words in Luke 21 encourage us to stand firm and look up, for our redemption is near. Hezekiah’s trust in God’s deliverance and the anticipation of God’s intervention are powerful reminders of God’s faithfulness and sovereignty.

    -Jeff Ransom


    Reflection Questions:


    When faced with a crisis, what is your first response? How can you make seeking God in prayer your immediate reaction?

    In what areas of your life do you need to humble yourself and depend more fully on God’s strength rather than your own?

    How can you live in a way that brings glory to God, showing others that He alone is sovereign and that His redemption is near?

    This week, reflect on these questions and consider how you can seek God more earnestly in your times of need. Trust in His power and sovereignty, and live in a way that brings glory to His name.

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    Your Longing

    Old Testament: Malachi 4

    Poetry: Psalm 84

    New Testament: Luke 18:1-8

    Close your eyes with me and replay in your mind the best day of your life so far. Try to recall all the vivid details – the sights, sounds, and smells, the intense feelings! (Then open your eyes so you can continue reading!)

    Want to hear about one of the best days of my life? There are obvious ones not to be downplayed, such as my wedding day and holding each of my children outside the womb for the first time, but one of the most special days of my life was the day I swam with the manatees. 

    Perhaps it sounds silly to you, but I adore manatees. I have spent copious amounts of time gazing at them through the massive glass aquariums at our two local zoos, both of which have manatee rehabilitation centers. So you can imagine my excitement a few years ago when my husband agreed that on our trip to Florida that year, we could splurge on an excursion to swim with the manatees in the Crystal River! I’ll never forget floating on the water while observing my beloved sea cows in a submerged, restful state ten feet away, surfacing every few minutes for air. It was an incredible experience to watch the momma manatee with her calf coasting through the shallow river beside us, the small herds interacting peacefully just under the surface, the chubby mermaids living their best (slow) life soaking in the warmth of the underwater spring. The tranquil experience was very healing for me, as one prone to anxiety who had to overcome many anxious thoughts to even pursue this swim-with-manatees dream. My mind still wanders in wishes… Why can’t life just be as peaceful for us as it is for our manatee friends? I’ve relived that day in my mind many times, and it always brings a smile to my face. 

    “How lovely is your dwelling place, O LORD Almighty. I long, yes, I faint with longing, to enter the courts of the LORD. With my whole being, body and soul, I will shout joyfully to the living God… A single day in your courts is better than a thousand anywhere else! I would rather be a gatekeeper in the house of my God than live the good life in the homes of the wicked.” (Psalm 84:1-2,10, NLT). 

    Psalm 84 is generally considered a song of pilgrimage, one that was recited or sung when God’s people would journey to the Temple to worship. The writer was longing to be in God’s presence again. Now that Jesus has made a way for us to connect to God again even without a temple, this song could apply to coming into His presence anytime, anywhere, describing our longing just to be near him. Though I am so grateful that we can come into His presence all the time now through prayer and worship, I have always thought of this Psalm as more of a hope of the coming Kingdom. Perhaps we take for granted that we can approach God at any time with our praise and concerns. (I know I do.) And perhaps we don’t really wholeheartedly perceive the amazing promise of the Kingdom. (I know I don’t.)  

    This world claims to have it all: fame, fortune, fun. But it will never truly satisfy. C.S. Lewis once said, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

    Sometimes I feel so overwhelmed with my never-ending to-do list and difficult, anxiety-provoking decisions that I lose focus of the eternal perspective. And other times, I think that everything is awesome and couldn’t possibly get better! For good or bad, it’s easy to get lost in the chaos of each day, isn’t it? It is important to focus on our purpose as followers of Christ and on the amazing hope of the Kingdom, which will be better than anything we can imagine. Even your best day in this life is nothing compared to the Kingdom experience, in which we will live with God and Jesus forever and where there will be no more sickness or crying or pain (see Revelation 21:4). 

    Even just one day in God’s Kingdom will be better than a thousand of your best days in this lifetime. What a fantastic hope we have! 

    -Rachel Cain

    Reflections:

    Close your eyes and imagine what the Kingdom will be like. Now, multiply that by a bazillion and you still won’t even be close to envisioning the peace and beauty of the Kingdom! 

    Approach God in prayer and worship this week with a similar longing as expressed in this Psalm. Thank Him for the ability to enter His presence. Pray for a deepening desire to experience His presence during this life, as we await the coming Kingdom.

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    It was All Oppressive UNTIL…

    Old Testament: Amos 3 & 4

    Poetry: Psalm 73

    New Testament: Luke 13:1-9

    (Originally posted, April 25, 2020 when we were doing a chronological Bible reading plan so the reading for the day was 3 psalms, including Psalm 73, and the previous day we had read from 1 Chronicles.)

    Yesterday we read the short short story (2 verses) of Jabez (1 Chronicles 4:9, 10).  He prayed.  God granted his request.  Remember, we don’t know the timeline for the life of Jabez.  Since he had requested from God the expansion of his territory (amongst other things) I feel it is most likely that this answer didn’t come with a snap of the fingers  -though God can certainly work that way when He wants to. I wonder if this answer was achieved over a period of time, with some persistence and wisdom and work required from Jabez.  But still – it sounds so simple and sweet. A fairy-tale ending in just two verses. Jabez prayed.  God granted his request.

    But, what about the times when the answer isn’t coming.  We may be praying hard – with a good measure of persistence, wisdom and work, too.  But, it’s just not coming together like we thought a good God would do.

    I think of Job and the 41 long, difficult, trying chapters of his story – before the final 42nd chapter when we see God finally shower Job once again with double the blessings.  It would be great to read the book of Job today to remember Job’s anguish – and God’s answer.  Or, you can read Psalm 73 – it is like a mini book of Job boiled down into one powerful psalm.

    The author of this psalm begins by acknowledging that he knows God is good.  And, yet, he personally had nearly lost his way and his faith because of his own serious struggles while simultaneously watching the wicked prosper.  He saw boastful, callous, violent, evil men succeeding and growing in popularity and wealth, all while denying and even mocking God.  Are we sure this wasn’t written in 2020 (or 2024)?  Haven’t we seen and heard the same things this week and shook our heads and asked, “Where is God?  This isn’t right or just or fair?  The world is too messed up!”  And we sink down deeper in our despair.   As the psalmist said, “When I tried to understand all this, it was oppressive to me…” (Psalm 73:16)

    UNTIL…

    Yes – keep reading!  The good stuff is coming – just like it came for Jabez and Job and the psalmist,  it is coming for you and for me.  Though it does require a little bit of action on our part.  The psalmist reveals the secret.  He wrote, he was oppressed UNTIL he, “entered the sanctuary of God; then I understood their final destiny.” (Psalm 73:17).  Look to God.  Put yourself smack dab in His presence.  Intentionally seek Him out.  Change your focus.  Consider the whole timeline, the big picture.  Look into the future.  Consider the consequences and coming judgement.  Rest in knowing God has got this.  And He has got me.  And if you let Him, He has got you.

    The rest of this psalm has beautiful passages of God’s strength, guidance, comfort, plan, wisdom, & protection in any and every situation.  Don’t miss the chance to read it for yourself and soak it in.  Which verse is your favorite in Psalm 73?

    Also, don’t miss out on the powerful truths in Psalm 77 & 78. (We will officially be reading those next week, but you could look ahead now.)  Psalm 77 begins much the same way Psalm 73 did – in agony and despair.  And maybe you have been there yourself sometime?  Perhaps you have asked yourself, “Has his unfailing love vanished forever?..Has God forgotten to be merciful?” (Psalm 77:8, 9).

    And yet – here again we will see a great turn-around.  In a few short verses he will be writing, “Your ways, O God, are holy, What god is so great as our God?” (Psalm 77:13).  What makes the difference?  What happened in-between verse 9 and 13?  Did he win the lottery?  Did he get all his wishes granted in the sudden snap of his fingers?  It had looked so hopeless.  What changed?

    10 Then I thought, “To this I will appeal:
        the years when the Most High stretched out his right hand.
    11 I will remember the deeds of the Lord;
        yes, I will remember your miracles of long ago.
    12 I will consider all your works
        and meditate on all your mighty deeds.”

    His situation did NOT change.  His thinking did.

    What he was focusing on changed.  He rewired his brain, his thought processes, his attitude, his words, his outlook.  He remembered the good God had done.  He meditated on God’s work.

    The anguish and oppressive depression doesn’t have to win, even in a situation that appears so bleak.  You may find yourself in the dark, questioning God.  You are not alone.  But, don’t allow yourself to remain in the dark.  Keep stepping towards the light.  You don’t have to wait until your circumstances change.  Instead, change your view.  Enter His Sanctuary.  Search for the good things He has done – in the past and today.  Seek Him.  Read His Word. Remind yourself of His power, faithfulness and love.

    Marcia Railton

    Reflection Questions

    1. Psalm 73:2 & 3 says: “But as for me, my feet had almost stumbled, my steps had nearly slipped. 3 For I was envious of the arrogant when I saw the prosperity of the wicked.” How does it affect you when you see the wicked prosper? How have you seen others affected? How can it lead to stumbling? What would be a better response when we see the wicked prosper?
    2. How does your view of things (the wicked, your suffering, the future) change when you enter God’s presence? How do you enter God’s presence?
    3. Which verse is your favorite in Psalm 73?
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    A Hope that Makes You Bold

    OlD Testament: Ruth 3

    Poetry: Psalms 62

    New Testament: 2 Corinthians 3

    A major theme in 2 Corinthians 3 is boldness. 2 Corinthians 3:12 states:

    “Therefore, since we have such a hope, we are very bold.”

    In this verse we also see the word hope. Hope is different in the Bible than it is in the English language. Hope as an English word often conveys doubt, but almost always in the New Testament the word hope is the Greek elpis/elpizo. There is no doubt attached to this word. This means that when we see the word hope in the Bible, we know it means confidence and security.

    So, if there is no doubt in this type of hope, let me ask you a question. What would change in your demeanor if you knew… I mean really knew that the hope you have is assured? If you already knew you won the game or aced the test, you would be bold and confident in what you are trying to do. Biblical hope is a reality, not just a feeling. It’s a sure foundation that we can build our lives on.

    Kirk Cameron once asked the question, if you had the cure for cancer would you keep it to yourself, or would you share it? If you knew you could save someone’s life you would be more bold. As Christians we have the opportunity to save people by being bold with our faith. We are called to give an answer to anyone that would ask.

    “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).

    When was the last time you were bold enough to share your faith?

    -Brooke Cisneros

    Reflection Questions

    1. What would change in your demeanor if you knew… I mean really knew that the hope you have is assured? How would you explain your hope – and how it is different from a hope with doubt?
    2. When was the last time you were bold enough to share your faith?
    3. How can you boldly share your faith today? Will you?
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    Steadfast

    Old Testament: Joshua 15 & 16

    Poetry: Psalm 51

    New Testament: 1 Corinthians 7

    In today’s readings, again we find ourselves in Psalm 51, and while I’m not going to write about it all 6 days we will be reading it, based on some commentaries I’ve read, there are definitely those who could!

    It’s hard for me to read Psalm 51:10-11 and not find myself humming the chorus you may also know, “Create in me a clean hea-a-art, o-o-o, God, and renew a right spirit within me. . .”  What I thought was interesting though was that reading along in my ESV, the words matched up exactly to the song I knew so I was absolutely stuck with the music running through my head.  The next time I read it I must have used NASB when I stumbled into “renew a steadfast spirit within me” which is when I realized Keith Green apparently didn’t use that version, it added a syllable, and threw me off! Different versions use different words, fine and dandy. But, I realized I just didn’t equate “steadfast” with “right” in my use of the words. It makes sense reading either one in the Psalm, but it led me to do a bit more of a word study I found interesting.

    The word “steadfast” (or “right”) in verse 10 is used approximately 217 times in the Bible, but the only place it is translated steadfast is 6 times in the book of Psalms. Other translations of this word throughout scripture include: made ready, established, set, formed, reliable, trustworthy.  This helped me get a better grasp on the desirable type of spirit David was asking God to renew in him.

    I also really liked how David wished to use his experiences of sin/guilt/repentance to help others and bring God glory as we see in verses 13-14. I am grateful David’s testimony lasted the centuries, and grateful for the testimonies I have heard in people throughout my life as well. We know as a society even from a more medical/psychological perspective that guilt and shame are two incredibly destructive emotions for mental and physical health for those of any age. Top of the list kind of emotions selected for those struggling with severe depression, suicidal thoughts, and other health problems. When we are stuck in a pattern of guilt and shame or know others stuck in that pattern, we need a sovereign God with a perfect plan of forgiveness and reconciliation to help just like David did. As we experience life including its mistakes and wrongs, like David, we want to share the mercy and hope we have been given with others in our lives.

    As Psalm 51 ends, we see reference to Zion and the walls of Jerusalem prospering. It seems historically there have been some varying interpretations from theologians/commentators on these last two verses. Some hold the belief that just these two verses were added later during the time in exile after Jerusalem had been destroyed, and others suggest they were more prophetic words of David. Regardless of who wrote them and when they were written, I like that the Psalm ends with a tie to Jerusalem. A city that will continue to be in our news it seems throughout our lifetimes, and a hope of a New Jerusalem one day where there will not be sin, tears, pain, sorrow.  Until then, may we seek to be restored and upheld like Psalm 51 so beautifully describes.

    Create in me a clean heart, O God,

    and renew a right spirit within me.

                    Cast me not away from your presence,

    and take not your Holy Spirit from me.

                    Restore to me the joy of your salvation,

    and uphold me with a willing spirit.

     The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 51:10

    -Jennifer Hall

    Reflection Questions

    1. What can you learn from David’s Psalm 51 about sin, confession and repentance?
    2. What effects have you seen, including in your own life, of guilt and shame?
    3. How has David’s example helped you? How can you be an example to others in the way you respond to sin in your own life?
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