Category: hope

Abundantly Pardoned

Old Testament Reading: Isaiah 55-56

Poetry Reading: Psalm 86

New Testament: Book of James Intro – found below

Today’s Old Testament reading of Isaiah 55-56 is another encouraging message for those who reflect and return to God. Along with instructions to listen carefully, incline ears, and come to Him, we also read terms like mercy, compassion, and the phrase “abundantly pardon”.  People who return to God ( a daily need it seems!) are not just scraping by in a free trial period or conditional agreement. They are abundantly pardoned. The preceding chapters told us how (and through whom) that works, and it is not through anything we do. We are unworthy, but when we seek Him, we are recipients of abundant love, provision, and pardon in ways we far too often take for granted.

Some of my favorite passages in the Bible are the ones that remind me that God’s ways are perfect, and He has a plan and understanding that is superior to mine.  One example is Proverbs 16:9, and another is right here in Isaiah 55:9: 

“For My thoughts are not your thoughts,

Nor are your ways My ways,” declares the Lord.

For as the heavens are higher than the earth,

So are My ways higher than your ways

And My thoughts than your thoughts.”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 55:9.

 I don’t know how you feel, but I read this and I say…..thank goodness!

As I was reading along in Isaiah 55 the reference to the plants stood out to me in verse 13. I really enjoy plants….learning about them, looking at them, growing them, sometimes killing them, watching perennials spread and annuals do their thing, seeing flowers turn into fruits, milkweed attract monarchs, learning about their medicinal and nutritional uses, smelling them. Pretty much, God’s creation of plants and nature are good things for us all around! (In fact, I learned a new term at work recently from a colleague who works with me with our pediatric patients who all need more time outside it seems, and if you haven’t heard of “forest bathing”…..it’s a thing!)  But, back to verse 13.  I was familiar with juniper, but wanted a reminder what the myrtle plant was that was going to replace stinging nettle.

And while I learned myrtle is apparently a lovely, fragrant, evergreen shrub, I also learned that it is quite Biblically significant. It is referenced as a choice plant according to Isaiah 41 and included in Zechariah’s prophecy. Interestingly, it also pops up in the book of Esther since her Hebrew name (instead of the Persian one), Hadassah, is the feminine form of the word “hadas” or “myrtle”.  Jews and Christians celebrating the Feast of Booths often use myrtle in their sukkots and celebrations. In fact, that is coming up next week so myrtle of the world is undoubtedly getting ready to make some appearances!

But, whether or not you ever see or grow myrtle, the message of a beautiful, fragrant, fertile, eternal hope God has in store for you is one to keep alive no matter what!

Isaiah 56 continues to call God’s people to a pursuit of righteousness and obedience and shares the promise with those of us who may not be biological descendants of Jacob.

-Jennifer Hall

Reflection Questions:

1. Consider the abundant, complete, and perfect pardoning you have received regardless of the gunk in your life. Have you allowed God to share that forgiveness and hope?

2. What is hard about sharing forgiveness and mercy toward others as we are called to do as followers of Jesus? How can you extend abundant pardon toward another today?

3. As you reflect on God’s ways being higher than yours, how can you better trust and rely on Him to plan your steps and make sense of this world even when you don’t get it?

Book of James Introduction

The Book of James was written by a man named James, who was probably the brother of Jesus (Matthew 13:55) and the leader of the Jerusalem church (Acts 15:13).  The book was written to the Jews who were scattered among the nations.  These Jews were obviously persecuted based on the way James started chapter 1.  These may have been Jews who were part of the Jerusalem church that were scattered after Stephen’s martyrdom (Acts 8:1). 

The main point of the book is to encourage the reader to actively live faithfully for God.  This can be summed up by looking at a couple of verses:

James 1:21 – Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

James 1:22 – Do not merely listen to the word, and so deceive yourselves.  Do what it says.

James 2:17 – …faith by itself, if it is not accompanied by action, is dead.

James 4:17 – Anyone, then, who knows the good he ought to do and doesn’t do it, sins.

Here are some interesting verses about the author:

  • Acts 12:17 –  After Peter was rescued from prison, he told his friends to tell James and the other brothers and sisters…
  • Acts 15:13 – James was an important member of the council that met in Jerusalem
  • Acts 21:18 – Paul went to see James after Paul’s last missionary journey to give James a detailed report of his missionary journeys
  • 1 Corinthians 15:7 – Jesus appeared to James, then to all the apostles
  • Galatians 1:19 – Paul went to see James on his first trip to Jerusalem after his conversion
  • Galatians 2:9 – Paul called James a pillar of the church
  • Jude 1:1 – Jude identified himself as the brother of James

As you read the book of James, consider how it applies to you:  How do you react during trials?  How do you treat those who are less fortunate than yourself?  How do you speak?  Do you resist the devil and draw near to God?  Are your prayers powerful and effective?

I’ll close with James 5:20, “remember this: Whoever turns a sinner from the error of his ways will save him from death and cover over a multitude of sins.”

–Steve Mattison

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From Suffering Servants to Shouts of Joy

Old Testament Reading: Isaiah 53-54

Poetry Reading: Psalm 85

New Testament Reading: Mark 16

Today’s Old Testament reading of Isaiah 53 actually starts mid-way in the last of four “Servant Songs” from the book of Isaiah. If you didn’t read Isaiah 52 already, you might want to back up to Isaiah 52:13 since that is often considered the start of this poem.

Recently, I learned a new word at a Bible class I was attending when the teacher mentioned the variations of “pericopes” Bible publishers use. For some reason the word entertained me enough to laugh, and while I couldn’t remember the word writing this and had to look it up and laughed again saying it to myself, it just means the heading at the top of the divisions of scripture.  In my Bible, the pericope for Isaiah 53 is called The Suffering Servant, giving a good clue that this is a rather serious subject.

I have been enjoying a Christian historical fiction book recently set during the time of Jesus as a Jewish family is piecing together scriptures and promises as they are hearing what is going on near their “out of town relatives in Nazareth”. I have been struck by how much of Isaiah they knew and were waiting to see fulfilled and come clear, and how much what we know of our Messiah today is woven together throughout scripture. It brings such credibility and contextual understanding to have the Old with the New Testament and Isaiah 53 is certainly one of those linking passages. From what I can see, it is directly quoted at least eight times in the New Testament in a variety of writings including Matthew, Luke, John, Romans, Acts, and I Peter. Beyond these, we also see more New Testament references to the chapter’s concept referenced indirectly.

If you are doing the New Testament readings this week wrapping up Mark as well, you will certainly see the parallel to this concept that a blameless Messiah suffered torture and humiliation as an intercessor for the sins of all. It was prophesied about hundreds of years before Jesus came into existence in the womb of Mary, and it came true, bringing credibility to the well-preserved and passed down Hebrew scriptures. We have a mediator between God and us. We don’t have to sacrifice animals, recite chants, or come up with meaningless ways to “pay back” for our sins. We can’t fix the problem. But the son of God did:

“He poured out His blife unto death,

And was counted with wrongdoers;

Yet He Himself bore the sin of many,

And interceded for the wrongdoers.”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 53:12.

Isaiah 54 starts with shouts for joy and continues on with an encouraging message that supersedes whatever brings shame, sorrow, and feelings of abandonment. While the main character in chapter 53 was the Servant, in this chapter we are reunited with a female character mentioned earlier in Isaiah. Earlier in Isaiah this woman was abandoned by her husband and then later reunited with him. (Side note: I know someone who had this happen in real life just like Israel did!) This woman seems to be a personified “Zion”, sometimes representing the city of Jerusalem, sometimes the nation of Israel, sometimes the descendants of Abraham. Whatever the case in chapter 54….she’s getting good news! While she’s felt abandoned and forsaken for a time, she is given a lot of beautiful promises. She doesn’t need to fear weapons, enemies, or past mistakes. She is promised everlasting comfort, compassion, peace, and some pretty cool gems (like maybe the ones in the New Jerusalem?!). I couldn’t even pick a favorite verse to pull out, but here’s one I liked and I’m sure you’ll find other words of encouragement in this chapter.

“For the mountains may be removed and the hills may shake,

But My favor will not be removed from you,

Nor will My covenant of peace be shaken,”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 54:10.

-Jennifer Hall

Reflection Questions:

1. How does learning the Old Testament scriptures impact your understanding of the New Testament?

2. What message in the Suffering Servant poem might you need to be reminded of today?

3. What words of encouragement do you see in Isaiah 53 and 54 for yourself? Or for someone else you know?

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Listen to Me

Old Testament Reading: Isaiah 51-52

Poetry Reading: Psalm 84

New Testament Reading: Mark 15

Our Old Testament reading today, coming from Isaiah 51 & 52 starts with a call to attention.  In the first 7 verses the reader is instructed three times to “listen” or “pay attention”. In fact, depending on your version, you might even have a good old fashioned “Hearken!”  Isaiah 51:1 calls those who are pursuing righteousness to listen and verse 7 speaks to those who know righteousness. I was challenged as I considered the implication that those being asked to listen were those pursuing rightousness when I consider how poorly a job I do at times pursuing God compared to pursuing everything else. Even amidst Assyrian captivity, the LORD was aware of His people and this chapter is full of comfort for them. We are showered with words like joy, gladness, thanksgiving, and justice. I even found myself humming “Therefore the Redeemed of the LORD shall return. . .” reading through this chapter. The source of comfort and hope described throughout Isaiah 51 is attributed to the LORD. It isn’t going to come from political freedom, overtaking enemies, gaining wealth, or stockpiling weapons and food. It comes from,

“. . .the Lord your God, who stirs up the sea so that its waves roar (the Lord of armies is His name). 16 And I have put My words in your mouth and have covered you with the shadow of My hand, to cestablish the heavens, to found the earth, and to say to Zion, ‘You are My people.’ ”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 51:15–16.

Thankfully, while he was speaking to the nation of Israel at that time when he said “You are my people”, today, if we are believers and followers of the promised Messiah talked about in Isaiah, we are also His people. We also have a hope of eternal security and an unshakable kingdom yet to come.

Isaiah 52 continues the message of removing the weight from the burden of sin and oppression and shares a message of liberty and redemption.  Isaiah again seems to be conducive to use for song lyrics if you are familiar with “Our God Reigns” which is based on this chapter. And Chapter 52 concludes with the exalted servant Messiah imagery. The sprinkle he offers in verse 15 doesn’t come in rainbow variety as a donut or ice cream topping. It is the same word used in Leviticus 16 referencing sacrificial blood. The servant was sacrificed for our sins. And at his name, one day, every knee should bow.

“Behold, My Servant will prosper,

He will be high and lifted up and greatly exalted.”

 New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Is 52:13.

-Jennifer Hall

Reflection Questions:

1.  How might “pursuing righteousness” look in your life?

2.  Are you one of God’s people, and if so, how does that change and affect your life?

3. What might you need cleansed of today as you consider the sacrificial sprinkling of blood for your redemption?

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The Ultimate Rescue

*New Testament Reading:  Mark 13

Psalms Reading:  82

Old Testament Reading:  Isaiah 47-48 

“And then they will see the Son of Man coming in clouds with great power and glory.”   – Mark 13:26 (ESV)

Remember the rescue scene from yesterday’s questions (https://www.youtube.com/watch?v=4pFUP0HZwWM)? 

Well, here is the biggest rescue scene ever!  Mark 13:24-27, “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken.”  

Can you picture it?  The utter despair and hopelessness that the world will experience? 

Well, thankfully there’s more.  “And then they will see the Son of Man coming in clouds with great power and glory.  And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.” 

Does that give you chills?  Just when everything appears to be doomed and evil is going to win,  God steps in and sends Jesus back.  For us. 

Verses 19-20 say, “For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days.”

It isn’t going to be fun, in those last days, for believers.  Those who follow Jesus Christ will be persecuted; sadly, some to the point of breaking.  This is why we need each other – to be encouraged to stand firm.  Verses 32-33 say, “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.[a] For you do not know when the time will come.”  

But we do know that it WILL come. 

Amy Blanchard

Reflection Questions

  1. We must encourage one another to be on guard, to stay awake, and to stand firm.  We must see one another to do this, build genuine relationships, and be available to serve one another.  Hebrews 10:25 tells us to not neglect meeting together.  If you do not have a church you call home, please reach out to someone to help you find one.  If you do, are you involved in ways that encourage others, serve others, support others? 
  2. Trusting God’s promise of being rescued can be hard.  What are some ways He has come through for you already?  Keep reminding yourself of the times He has shown Himself faithful to you.
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Thus Says the Lord

New Testament Reading:  Mark 12

Psalms Reading:  81

*Old Testament Reading:  Isaiah 45-46

“For thus says the Lord, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): “I am the Lord, and there is no other.”  –Isaiah 45:18 (ESV)

Isaiah 45 begins, “Thus says the LORD…”.  This is repeated in verses 11, 14, & 18.  This phrase speaks of confidence and certainty; God has spoken and He only says what is true.  In verses 6, 18, 21, & 22 God says, “I am the LORD, and there is no other”.  In this chapter of Isaiah God speaks and He tells us how all-powerful He is and that there is none like Him. 

In chapter 46, verse 5 God asks the question, “To whom will you liken me and make me equal, and compare me, that we may be alike?  He speaks of the worthlessness of idols and then says, in verses 8-11, Remember this and stand firm… for I am God, and there is no other; I am God, and there is none like me… declaring the end from the beginning… My counsel shall stand, and I will accomplish all my purpose… I have spoken, and I will bring it to pass; I have purposed, and I will do it. 

There just aren’t words big enough to describe our awe of God.  I checked the thesaurus:  awesome, incredible, spectacular, astonishing, stunning, amazing, magnificent, wondrous, majestic.  Our God, my God, your God, speaks to us and will accomplish what He says he will do.  He has a purpose and He will complete it.  We can rely on that without doubt.  I encourage you to take some time and read some of God’s promises and bask in the fact that each one already has or will happen.  You can start with Isaiah 45:22-23 “Turn to me and be saved, all the ends of the earth!  For I am God, and there is no other.  By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: ‘To me every knee shall bow, every tongue shall swear allegiance”

These chapters fill me with hope and confidence in our almighty God.  Let me leave you with a beautiful image from Isaiah 45:8 “Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the Lord have created it.” 

Amy Blanchard

  1. Since there aren’t any words that can adequately describe God – His power, His supremeness, how absolutely we can trust him – sit for a minute (preferably longer) and feel.  I know that sounds odd, but try it. 
  2. God speaking for two chapters on how He is the greatest and only perfect One and how He WILL succeed gives me chills.  I like action movies – you know, the ones where the good guys win (American movies).  There is always a specific moment, whether it’s a line, a visual cue, or the background music changes when you know “it’s done”, the good guys are going to win.  Picture the “cavalry coming over the hill” scene in so many movies.  One is in Avengers:  Endgame (spoiler alert).  Just when Captain America is about to be defeated and overtaken by a huge army The Avengers assemble.  They rescue him and save the world. (https://www.youtube.com/watch?v=4pFUP0HZwWM)  When these scenes happen, you feel something – relief, power, joy.  What do you feel when you read some of the passages from today’s chapters in Isaiah?   (And just for fun – what are some of the differences between the Avengers scene and this passage in Isaiah?)
  3. God created all of our emotions.  Thank Him for them.  What are you feeling today?
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Lift Up Your Eyes

New Testament Reading:  Mark 9

Psalms Reading:  78

*Old Testament Reading:  Isaiah 39-40

Do you not know? Do you not hear?  Has it not been told you from the beginning?  Have you not understood from the foundations of the earth?   – Isaiah 40:21 (ESV)

Since we are covering a couple of chapters at a time in the Old Testament, there is a lot of information to consider every day.  Today, chapter 39 tells of a good man doing a bad thing.  King Hezekiah shows all his wealth to the king of Babylon.  King Hezekiah was trying to impress the envoys from Babylon.  He was enjoying the recognition, honor, flattery, and praise from men.  It seems that Hezekiah’s pride made him unable to see the destruction that could come from doing such a thing.  Isaiah tells him plainly in verses 6-7, Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 

Hezekiah started out as a godly king.  He was given a gift of an additional 15 years of life (see Isaiah 38).  Sadly, he did not use those extra years wisely.   Instead, he became proud and focused on himself.  Something to take from this chapter is that it is how we use our time that matters in the end. 

Beginning in chapter 40, the rest of Isaiah is largely a message of comfort.  Isaiah prophesies about John the Baptist, Jesus, and the reward he will bring.   Isaiah reminds us that God is our Creator and that His creation makes Him evident.  Verses 25-26a say, “To whom then will you compare me, that I should be like him? says the Holy One.  Lift up your eyes on high and see:  who created these?”  We need only “look up”; to consider there is a God who designed and created everything.  We are told he is mighty, strong in power, everlasting, and does not faint or grow weary. We need to know that about God.  This is also sound advice in general.  To “look up” is to take our eyes off of ourselves.  When we “look up” at God and what He created (this includes other people) we put ourselves in a position to see how God can use us. 

Then Isaiah turns the message a bit, from telling us how powerful God is to telling us that God will give us power and strength.  To whom does he offer these?  To those who “wait for the Lord” (verse 31).  I am not a scholar; I haven’t taken Hebrew or Greek.  I don’t usually get caught up in words, but in studying this passage, I found this word study very interesting.  The word wait in the English language is passive.  Apparently, the Hebrew language has about 25 words for wait.  The one used in Isaiah 40:31 is qavah (kaw-vaw).  Qavah means to wait actively with anticipation or to look eagerly for.  It is sometimes translated as hope.  It is impossible to wait on the Lord without hope. 

Amy Blanchard

Reflection Questions

  1. What does “to wait actively with anticipation” look like for you at this stage of your life?  What are you waiting (hoping) for?
  2. Lift up your eyes; look for God in everything around you.  What/Who do you see? 
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Stuck in the Muck

Old Testament: Isaiah 21 & 22

* Poetry: Psalm 69

New Testament: Mark Intro – found below

The Minnesota Church of God General Conference has campgrounds located on a peninsula.  It’s the setting for various church events throughout the year including baptisms and conferences.  One of those has been a summer camp.  I have fond memories of that camp, and since it’s on a lake there’s always some swimming involved.  If you end up touching the bottom of the lake while swimming, you’ll find it’s very muddy.  Once it grabs on it doesn’t want to let go. 

When reading Psalm 69, this is what came to my mind regarding the first few verses.  David is talking about muck and deep waters.  In this case, David is relating the waters and the muck where there is no foothold to his enemies and those who hate him, how he is surrounded by them.  He goes on throughout the passage to illustrate this over and over again.  There is powerful imagery used, like in verse 21, “They also gave me gall for my food And for my thirst they gave me vinegar to drink.”  He’s talking about how he feels surrounded and just how bad it is for him, tribulation after tribulation.

Yet in the midst of this, the last part of the Psalm is about praising God. Verse 29 marks the change, “But I am afflicted and in pain; May Your salvation, O God, set me securely on high.” He even thanks God.  He sets a great example here of being thankful in the bad times, not just the good, as it’s so easy to do. And to bring it back to the mud and water, it can be easy to drown in this sludge.  To be overwhelmed.  That moment when it all hits and you almost feel lost.  But let’s take a page from David here and turn to God in those situations. God should be the rock upon which you build your life so when the water is all around, you have a foundation. 

So, to wrap this up: when you’re in a spot like David, and that could be right now, you may be be afflicted, hurting and overwhelmed, but God will secure you. 

-Philip Kirkpatrick

Reflection Questions

  1. When have you felt the most stuck? Did you turn to God for salvation? If so, how – and how did God respond?
  2. What can we learn from David in this psalm?
  3. What will you do next time you are feeling overwhelmed or stuck in the muck?

Mark Introduction


The gospel of Mark is thought to have been written by John Mark, a companion of Paul and Barnabas on their first missionary journey (Acts 12:25), and a close associate of Peter (1 Peter 5:13).  Mark’s testimony about Peter is especially vivid, supporting the belief that Mark wrote Peter’s account of Jesus’ ministry.

Mark is the shortest gospel.  It contains less of Jesus’ teachings than do either Matthew or Luke, focusing on what Jesus did rather than what He said.  It is speculated that Mark wrote his gospel while in Rome to encourage Christians persecuted in Rome under Nero.

Mark starts his gospel by saying this is the beginning of the gospel (good news) about Jesus the Messiah, the son of GOD.  But several times in Mark’s gospel, Jesus tells his disciples to not tell who he is (or tell about some of the miracles he did). Also, Mark repeatedly pointed out that the disciples didn’t understand many of Jesus’ teachings – which helps us relate to the disciples.

-Steve Mattison

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“Ain’t No Grave…”

Theme Week: Review of Paul – Philippians 3

Old Testament: Ecclesiastes 4-6

Poetry: Psalm 51

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”  I love hearing Johnny Cash sing that song with his old, gravelly voice.  He recorded it not long before he died.  I imagine he was thinking a lot about death at that point in his life.  Most old people do think about death.  And most young people I know don’t think much about death.  We all know vaguely that we are mortal and that one day, somewhere far down the road we will have to face our own death, but we usually try to distract ourselves from the reality of death by thinking about other things.  In his Pulitzer Prize-winning book The Denial of Death, Ernest Becker wrote: “Modern man is drinking and drugging himself out of awareness…”. I think that’s pretty accurate.

            Personally, I never thought much about my own death until I was diagnosed with cancer 7 years ago (I’m still here).  Cancer doesn’t automatically mean you are going to die, in fact, the majority of people with cancer do not die from cancer, at least not right away.  There are many treatments to delay or send many cancers into remission.  But I can tell you from experience when you hear the word cancer it does make you at least think about death, not just as a remote possibility but as something that you will actually have to experience someday.  I imagine an accident or other near-death experience will do the same thing.  PTSD (Post-Traumatic Stress Disorder) can be caused by exposure to death or fear of dying.

            People deal with the fear of death in a variety of ways. One approach goes back to the time of Epicurus 300 BC who taught that there was no judgment or afterlife.  When you die you simply cease to exist.  There is no future reward beyond this life, and there is no fear of future punishment.  Modern day atheism has embraced this approach to death.  Another common approach to dealing with death is the denial of death by believing in the natural immortality of the soul.  We are all immortal by nature.  Our bodies die but our souls are immortal and when our bodies die our souls live on in another place like heaven or hell or come back in another form, reincarnation.

            The Apostle Paul offers a third, biblically consistent, and hope-filled understanding of death.  We are mortal by nature, not immortal.  Death is a reality, but it does not have to be the final reality.  In Christ there is the hope of the resurrection from the dead.  Just as Christ died and went to the grave and on the third day was raised from the dead (in the same way that Jesus had previously raised Lazarus from the dead) Paul hoped that in Christ he too might attain the “resurrection from the dead.” (Philippians 3:11 NRSV). 

            Paul’s hope was that his savior, the Lord Jesus Christ who is currently in heaven will come and transform “the body of our humiliation” (Phil 3:21) into a glorious body like Jesus is today.  Paul’s term “the body of our humiliation” can also be translated as “of low estate” or even “vile”.  In my work at a hospital chaplain, I am daily acquainted with how our bodies suffer decay and corruption.  When people are sick the fragility of their bodies is exposed.  The fragility of Jesus’ body was also exposed in his crucifixion.  Ultimately, our fragile bodies will suffer disease, injury, and slow decay and we will die.  But our hope in Jesus Christ is that he will come again and raise our bodies up in glory, in bodies that are no longer corrupt and subject to death.   This is our blessed hope.

            For Paul there was a daily awareness that he had not yet arrived at the fullness of the resurrected body, that will only happen when Christ comes at the end of this age.  So for now Paul’s focus was to “press on” (Philippians 3:12) or “strain forward” (3:13).  It gives us the image of a runner keeping his eye on the finish line.  Paul is saying “keep your eye on the prize”.

            Paul contrasts this way of being with those whom he says live as though they were “the enemies of Christ”.  Their gods are earthly things (their belly or human appetites- 3:19).  Paul makes their end clear – destruction (3:19).  For Paul, humans are mortal, death is a reality that we will all face one day. For those who make themselves an enemy of Christ by rejecting him and making their own appetites their gods, the end is final destruction.  But for those who put their hope in Jesus Christ, whom God raised from the dead, their hope is to be raised up from among the dead to be transformed into a glorious body like Jesus has been transformed into at his resurrection.  A body that is not corruptible and cannot die.  They will be clothed in immortality by Jesus upon his return from heaven.

            I hope that you, like Paul and like me and countless other believers, trust in Jesus Christ and keep pressing on to follow him.  Keep your eye on the prize.

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”

-Jeff Fletcher

Reflection Questions:

  1.  What value can you see in understanding the reality of death and the hope of bodily resurrection at the return of Christ as opposed to the no hope of life after death or the natural immortality of the soul?
  2. Paul named those who were doomed for destruction as those whose gods were their belly/appetites.  What might you name as other appetites/gods of people today?  In what ways do pursuing those gods lead to destruction?
  3. What does the promise of resurrection from the dead reveal to us about God’s character and plan for the world?  What difference does that make in your life?
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Thirsty

Old Testament: Job 25-27

Poetry: Psalm 42

New Testament: Titus Introduction, below


“As the deer pants for the water brooks,
So my soul pants for You, O God.
My soul thirsts for God, for the living God;
When shall I come and appear before God;”

Psalm 42 starts off with a piece of beautiful imagery.  The writer of the Psalm compares himself to a deer who is thirsting for water.  Deer – like all living creatures – need water to survive.  However, deer may use the plants they eat as a supplement to the water they need, in order to lessen the amount of times they need to find a water source.  Most deer need to drink water daily, especially if they have been running around lots.  By the time a deer chooses to look for water, it is extremely thirsty.


In the comparison of the desire for God and a deer panting for water, we see a deep longing.  To want God as extremely as a deer wants water is incredible.  The author, by writing this, admits that he cannot live without God, just as a deer cannot live without water.  He is not saying that he would like to follow God some of the time when it is convenient, but instead is saying that he needs God every single day of his life.  Do you realize and accept that you need God every moment of your life to survive?  Are you looking for Him in your life as eagerly as a deer searching for a singular water source to get it through the day?


Further on in the Psalm, the author says, “Why are you in despair, O my soul?  And why have you become disturbed within me?  Hope in God, for I shall again praise Him  For the help of His presence.”  He explains that he thirsts for God because of the help of His presence.  The author acknowledges that hoping in God is like a deer being refreshed with a drink of water.  Are you seeking after God and hoping in Him like a deer panting for the water?

-Kaitlyn Hamilton

Reflection Questions

  1. Do you find yourself longing for God everyday?
  2. When you are thirsty for more of God what do you do, where do you go, what quenches your thirst?
  3. What do you do when your soul is in despair? Where do you find hope?
  4. How can you share God with someone who is thirsty?

Titus Introduction

Paul wrote the book of Titus to his mentee, Titus, Paul’s “true son in our common faith,” whom Paul had left in Crete to strengthen the new churches there and to appoint elders in every town.  Paul detailed the qualifications of an elder in Titus 1:5-9.

Paul reminded all Christians to say “No” to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives while we wait for Jesus’ return (which Paul also called our blessed hope).  Paul also told Titus to remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, etc.

Finally, in Titus 3:9-11, Paul pointed out that Christians should have unity, where he said, “But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless.   Warn a divisive person once, and then warn him a second time.  After that, have nothing to do with him.  You may be sure that such a man is warped and sinful; he is self-condemned.”

-Steve Mattison

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Restoration in God’s Time

Old Testament: Job 19-21

Poetry: Psalm 40

New Testament: John 20

There is an expression about starting a family that has passed down from one generation to the next that goes something like this: “If you wait to start having children until you’re ready, you will never have them.”  There is much truth in this.  While you can prepare for being a parent by accumulating wealth, knowledge, and supplies, no one can really be prepared to take care of a tiny, fragile human 24 hours a day without on-the-job training.  Being that my wife and I’s first experience of inexperience was with twins, we felt conservatively confident that we could manage it when we found out child three was going to be a singleton birth.  However, I wasn’t ready for what would happen prior to Violet being born.

As I mentioned in the first blog in this series, my health spiraled out of control a couple months ago, which culminated in a scary visit to the ER.  Out of all the doubts and worries that penetrated my mind, I wondered how I would be an effective father when my heart was beating rapidly and I couldn’t catch my breath putting my children in their car seats. God, why now? My Heavenly Father and I talked a lot about it, and He gave me peace in my restlessness. How I see it now.  He placed me there to deliver me.  He broke me then to prepare me for my present. He worked through the people around me to heal me for my growing family. His timing is always perfect, and I wish I always saw it this clearly.

“I waited patiently for the Lord; he turned to me and heard my cry. He put a new song in my mouth, a hymn of praise to our God.” – Psalm 40:1,3

Throughout the course of this week, we have focused on Trusting God’s plan. He will most certainly take us where we need to go to align our steps closer to His.  It is possible we need to spend time in the desert to clearly focus on what God is calling us to. Sometimes, we need a season of mourning to remember His promise of the life to come. It could be that we need our possessions removed to see every good and perfect gift. God makes it clear He will deliver us, but He sets the schedule. He does not hang healing over our heads so we learn a lesson.  He helps us to see Him more clearly, and He uses both our struggle and restoration as a testimony to Him.  The words of Job ring true with this when he states, “I know that my Redeemer lives, and that in the end He will stand on the earth. Yet in my flesh I will see God.” (Job 19:25-27)  While this speaks of a promise to come, literal restored men and women being with their God, we can also see God as He works in us in the seasons of feast and famine.

“‘Woman, why are you crying? Who is it you are looking for?’… Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!'” – John 20: 11, 16

God has promised to hear our cry, so why are we bemoaning? Why are we crying?  We don’t grieve like those who have no hope.  There is nothing that can be taken away that God cannot restore one-hundred-fold. Our Rabboni, Jesus Christ, is the firstfruits, and we will be restored like Him at the hour the Father has set.  We cannot accumulate enough wealth, knowledge, or supplies to be prepared  for every downfall or pitfall set before us, but in our dire circumstances, we can wait on the Lord for He will renew our strength in his perfect time.

-Aaron Winner

Reflection Questions

  1. As part of your personal testimony, can you tell of a time God has used both your struggle and your restoration to draw you closer to Him?
  2. What does waiting patiently on the Lord look and sound like?
  3. From God’s word and/or from your own life, what have you learned about God’s timing?
  4. What has God shown you about Himself in your Bible reading today?
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