Musings on Miscellaneous Regulations

*Deuteronomy 25-26

Psalm 30

Mark 14

-Devotion by Emilee Christian (MO)

Our Scripture from Deuteronomy chapter 25 is part of a larger section subtitled “Miscellaneous Regulations” in Moses’ goodbye speech. It seems these were pithy statements that didn’t quite fit into his main message and so were added here towards the end of his sermon. To the modern day Christian, some of these statements definitely seem odd or extreme. When looking at Old Testament law, it is always important to examine the heart behind the law. I used to not enjoy the books of the law as they seemed extreme, sexist, and outdated. Since writing devotions for Seek Grow Love and being assigned Old Testament law scripture, I’ve come to have an appreciation for these passages. I approach these scriptures by asking: What can I learn about God’s character? What is important to Him? What does He detest? Often, the heart behind what many of these laws say is later reflected in the teachings of the Early Church. Let’s look at today’s reading as an example. 

In Deuteronomy 25:1-3, there is a brief discussion on the rules of flogging. The purpose of these rules is to show that justice should not be cruel or greedy as the punishment is not meant to “publically humiliate” as described in verse 3 (NLT). In 1 Timothy 5:19-21, Paul gives Timothy instructions on how to deal with church conflict. These instructions similarly reflect that justice is not meant to be cruel or greedy, in that accusations are to be confirmed by multiple witnesses to prevent favoritism. 

Deuteronomy 25:4 commands respect and fair treatment towards workers. This scripture is even quoted by Paul in 1 Timothy 5:17 to support the idea church leaders should receive pay or compensation for their service. Fair treatment is also encouraged in Ephesians 6:9 and Colossians 4:11 when Paul is instructing Christian masters how to treat their slaves. 

I’ll admit, Deuteronomy 25:5-10 is a lot and very weird to us in our culture. Yet, the heart behind the matter was to encourage family responsibility. The whole sandal thing is meant to demonstrate how shame is brought upon those who do not care for their family. This idea is reflected in Paul’s teachings to Timothy in 1 Timothy 5:3-8: 

3 Take care of any widow who has no one else to care for her. 4 But if she has children or grandchildren, their first responsibility is to show godliness at home and repay their parents by taking care of them. This is something that pleases God. 5 Now a true widow, a woman who is truly alone in this world, has placed her hope in God. She prays night and day, asking God for his help. 6 But the widow who lives only for pleasure is spiritually dead even while she lives. 7 Give these instructions to the church so that no one will be open to criticism. 8 But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

God is not wanting us to marry our dead husband’s brothers. He is wanting us to take responsibility for family members in need. 

Deuteronomy 25:11 & 12 reminded me of something my cat loving grandmother drilled into our heads growing up. There was often more than one cat living in her house and to protect us grandkids she always warned “Never get in between two fighting cats”.  The take away from this law is mind your own business. Stay out of other people’s quarrels. The call to avoid disputes and quarrels is mentioned in many of Paul’s writings to the early church. Paul urges Timothy to avoid “foolish ignorant arguments that only start fights” (2 Timothy 2:23 NLT).  Paul tells Titus believers should avoid quarrels and “be gentle and show true humility to everyone” (Titus 3:2 NLT). Later in verses 9-11 Pauls explains how quarrels cause division amongst the body and calls them a useless waste of time. In 1 Thessalonians 4:11 Paul instructs Christians to mind your own business. Sometimes we need to let people work things out on their own. Us getting involved may only make things worse. Obviously, this is not the case in all situations. Christians are certainly called to defend the weak and downtrodden. But let’s say you’re made aware of a feud between two coworkers. It may be best not to pick sides, that by gossiping about it with others you are only adding fuel to the fire. Or maybe you know of two family members on radically different sides of the political spectrum. You getting involved, forcing them to have conversations neither party is ready to have, is not the way to go. Try, as best you can, to live in peace and harmony with everyone, and prayerfully consider when it is time to get involved. 

Deuteronomy 25:13-16 is pretty straight forward. Don’t cheat, don’t be dishonest. All throughout the New Testament Christians are called to live truthful, honest lives. This idea could not be made any clearer than in the story of Ananias and Sapphira and the swift punishment they received for stealing from the church. 

Finally, the last bit of miscellaneous instruction calls for the destruction of the Amalekites. While this may seem like harsh judgment for a loving and merciful God, it’s worth noting why they are being punished. The Amalekites attacked those who were exhausted, weary, straggling behind the group trying to keep up as the Israelites made their exit from Egypt. Think about who these people were. When you see a large family walking together at the zoo, who is often in the back? It’s the small children with tired legs and grandparents with old legs. That’s who the Amalekites most likely attacked. The vulnerable. That’s why God is so angry with them, for God cares greatly for the downtrodden, the helpless, the victims. This same idea, offering care and protection to the weak, is carried throughout church culture. James specifically writes “Pure and genuine religion in the eyes of the Father means caring for orphans and widows in their distress”  (1:27 NLT). 

Let’s be real, Old Testament law is weird, confusing, and hard to relate to – at times. We are no longer in the business of offering animal sacrifices. However, when you take a further look behind the reasons for such laws, you begin to see how God remains unchanging throughout both Old and New Testaments. His desires and love for us remains the same. 

Questions:

  1. How has conflict within your own church been handled in the past? Was it done in a godly just way? What about within your family? At your place of work? How can you personally ensure justice is served when conflicts do arise?
  2. Do you feel your boss treats you with respect? Are your needs met by your employer? If you are personally in charge of a group of people, do you act fair and just?
  3. Are there members of your family you should be caring for? We love our families, but sometimes things get forgotten in the day to day grind of life. Is there someone in your family who could use your help today, whether that be financially or emotionally?
  4. Why do you think God wants us to avoid petty conflict?

Prayer:

Dear God, 

Every part of Your word is precious. Thank You for giving us a way to know You. Teach us to understand Your ways in all parts of scripture. 

In your son’s name we pray,

Amen

Miklat

Numbers 35-36

Psalm 23

Mark 8

-Devotion by Aaron Winner (SC)

On any given day in Israel, the sounding of an alert can send an entire city scrambling toward a miklat—a bomb shelter—seeking safety from the enemy’s incoming attack. While this would not be commonplace for most of us, this is just another routine feature of Israeli life, a reality woven into the mandated architecture of homes, hospitals, and schools. These shelters stand as silent witnesses to the real persistent threat, offering all within its walls refuge from the destruction.

We can find the use of this word in Ancient Israel too, describing again, protection from harm, although the enemies are more likely to be within the same walls. In Numbers 35:6–15, God commands the establishment of six cities of refuge, places where those guilty of involuntary manslaughter could flee for safety. These cities were not loopholes for the guilty, but lifelines for the vulnerable—spaces of mercy in the midst of justice. Without them, the accused would face certain death at the hands of an avenger. With them, they were given time, protection, and the hope of appeal and even restoration. God used the physical space to deliver a message of hope for his people.

That truth echoes in Psalm 23:4–6, where the psalmist walks through “the valley of the shadow of death” yet fears no evil. Why? Because refuge is no longer merely a place; it is a presence. “For you are with me.” In seasons of fear, sorrow, or struggle, our instinct is often to run—to escape, to deny, or to despair. Yet the Shepherd leads us differently. He guides us to green pastures and still waters (Psalm 23:2), even though it may look more like scorched earth than scenic mountain hike.  A family singing hymns in the dim light of a bunker, the shared hope in a friend’s embrace as we grieve, a desperate flight from addiction that leads you back to the Word of God, all can be reminders of a present, working God.

In the same manner, we find this constant companionship in Jesus Christ. As the fulfillment of the Law, He becomes our ultimate miklat, both the bearer and redeemer of our sin. In Mark 8:1–9, Jesus feeds the four thousand, revealing Himself as the true Bread who satisfies not only physical hunger but a far greater spiritual need. Just as those awaiting the Gospel message outside of the boat, we neither have the strength to stand judgment nor the ability to walk to the next town over. Our miklat is built in the foundation of salvation’s careful plan, so let us be constantly reminded we can run to His refuge at any moment.

Reflection Questions

  1. When and where have you experienced God’s refuge?
  2. What might God’s refuge look like in a current situation you face?
  3. How can you be a part of offering God’s refuge to someone who feels like they are in a dark valley?

Prayer

Dear Heavenly Father, giver of all life and true refuge, thank you for providing refuge and giving the gift of Your Son and salvation. Help me see and feel that You are near. Even when my situation doesn’t change, Your presence calms and shelters me. Show me where and how I can share You, Your strength, Your guidance, and Your peace with others. In Jesus’ name I pray.

Ultimate Source of Peace

Numbers 11-12

Psalm 17

Mark 2

-Devotion by Andy Cisneros (SC)

Good morning! Continuing with our topic from Psalm 17, God as our ultimate protector and source of peace. How can we know that what we are asking for is right? How do I know that He will listen? David answers these questions all through Psalm 17. Yesterday, I gave you 5 things David says to do to find refuge in God. Each from the first five verses. The next 4 are from varying verses from the chapter.

6. Experience God’s Unfailing Love

David is looking and seeking God’s love and protection: “Show the wonders of Your loving devotion, You who save by Your right hand”-Psalm 17:7. This is a reminder of how much God loves us. A love that is steadfast and unwavering. Experiencing His love transforms our lives and empowers us to love others. Not only that but you feel safe when you are loved. When the God of the universe loves you, you know you can rest.

7. Find Security in God’s Protection

David finds security in God’s protection, describing it as being hidden “in the shadow of Your wings” (Psalm 17:8). This picture reassures us of God’s protection and care, offering us a safe and secure haven when life’s storms hit us. We can rest in the knowledge that God is our shield and defender. You have found refuge.

8. Recognize the Futility of Worldly Pursuits

The psalm compares and contrasts the nature of worldly pursuits with the eternal satisfaction found in God: “They are satisfied with children and leave their abundance to their infants” (Psalm 17:14). This lesson encourages us to focus on eternal treasures rather than temporary gains, finding true fulfillment in our relationship with God. Paul does the same thing that David is doing here in Ephesians 1:3 when he says “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places”. This verse also contrasts temporary earthly prosperity to spiritual blessings.

9. Anticipating the Joy of God’s Presence and our Resurrection

David concludes with a hopeful anticipation of being resurrected at Christ’s return: “When I awake, I will be satisfied with seeing Your likeness” (Psalm 17:15). When he says “when I awake” he is expecting to die and be raised to new life. That is his hope. This final lesson inspires us to look forward to the ultimate joy of being with God, and his son Jesus where we will experience complete satisfaction and joy in His presence for eternity.

Reflection Questions

Is God your refuge? How much peace do you have?

Are you doing these things?

What are some ways you can apply these principles today?

Prayer

Father God my prayer this morning is that we know how to take refuge in you. That we apply these principles to our lives and live with the joy, acceptance and peace that you give us each day. May we be active in seeking out your will. In Jesus’ name.

Hear, O Lord

Numbers 9-10

Psalm 17

Mark 1

-Devotion by Andy Cisneros (SC)

There is so much uncertainty in life. So many things to handle. It can make your heart race. That’s why we need to find our refuge in God. In Psalm 17, David begins by asking God to hear his cries. He has also confirmed that what he is asking for is right. He says, “Hear, O LORD, my righteous plea; listen to my cry” (Psalm 17:1). This teaches us to move towards God’s presence and guidance in confidence. He is our ultimate protector and source of peace. How can we know that what we are asking for is right, and that He will listen? I think David answers these questions all through Psalm 17. Let’s take some time in the next couple days to see what David says to do to find refuge in God.

1.Have Faith that God Knows What He is Doing

David recognizes God’s justice, trusting that God will judge rightly. “Let my vindication come from Your presence; may Your eyes see what is right”-Psalm 17:2. This verse encourages us to trust in God’s righteous judgment instead of seeking revenge or justice on our own. God sees all and will act justly in His time.

2. Show Your Heart to God

Sometimes we hide from God. Nothing is secret from Him. David speaks of his commitment to living a life of integrity, saying, “You have tested my heart; You have visited me in the night”-Psalm 17:3. This is a call for us to pursue a blameless life, striving to align our actions with God’s will. When we do this, we are an open book to what God wants to do in our life.

3. Watch and Listen to What You Say

David highlights the importance of guarding our speech: “I have resolved that my mouth will not sin”-Psalm 17:3. This lesson is a reminder to be mindful of our words, ensuring they are edifying and truthful in all areas of our lives. Sometimes we are so hard on others. Sometimes we are mean to ourselves. Our speech should reflect the love and truth of Christ, building others and ourselves up rather than tearing down.

4. Guard Your Paths

Have you expressed your commitment to following God’s ways: “My steps have held to Your paths; my feet have not slipped”-Psalm 17:5. This encourages us to walk confidently in God’s paths. Always relying on His Word and Spirit as our guide. By doing so, we can navigate life’s challenges with confidence and assurance.

5. Confidently Ask

David’s relationship with God is marked by confidence in prayer: “I call on You, O God, for You will answer me”-Psalm 17:6. This verse shows us how to approach God with boldness, knowing that He hears and answers our prayers. Our confidence in prayer is rooted in our faith in His promises and His unfailing love. Do you have confidence in God? Do you come to Him in right standing? In humble obedience?

Tomorrow we will continue in Psalms 17 

Reflection Questions

  1. Is God your refuge? If so, what do you already do to find refuge in God? If not, do you want Him to be your refuge?
  2. Which of these steps speaks loudest to you as something you need to do more and more?
  3. Do you have confidence in God? Do you come to Him in right standing? In humble obedience?

Prayer

This morning let’s pray that you can RELAX, knowing that God wants you to succeed. That He loves you. Father, please give us a quiet confidence to be able to rest in the knowledge that you are a good God. My prayer is that our hearts are open to you. That you see us and we see you. Amen

Our Peace with God

Leviticus 1-3    

Psalm 8                

Matthew  21

Devotion by Tom Siderius (MI)

Leviticus 3:1-3(NLT) If you present an animal from the herd as a peace offering to the LORD, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle. Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the LORD.

The peace offering is also known as the fellowship offering and one of the five types of sacrifices that are shown in Leviticus.  The five types of offerings described in Leviticus are the burnt offering, grain offering, sin offering, and guilt offering. Each has a purpose but also look forward to a perfect sacrifice coming in the future where Christ will fulfill all their purposes. The peace-offering is one of communal fellowship and thanksgiving.  It served as a means for the Israelites to express gratitude, fulfill vows, or seek reconciliation with God.

The sacrifice also became a communal meal with the giver, priests and other people invited to eat and enjoy the meat while the other parts of the animal were burned as the sacrifice to God.  These fellowship aspects of the sacrifice are the important thing for us to look at here.  We as the body of Christ have now the peace fellowship with all the believers and with our Father and His Son.

The peace offering points to the ultimate reconciliation brought through Jesus Christ. Christ is seen as the complete fulfillment of the sacrificial system, including the peace offering. 

Ephesians 2:11-18(NLT) Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

Does this change your perception of what true peace is?

We can praise the great name of Our God who has accepted this sacrifice and made us part of His family and fellowship.  When we were far away and did not know Him at all God saw you and called you to Him.  Praise His name for the wonderful fellowship He has given us today and in the future.

Psalms 8 O LORD(NKJV), our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!
2 Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.
3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
4 What is man that You are mindful of him,
And the son of man that You visit him?
5 For You have made him a little lower than the angels,
And You have crowned him with glory and honor.
6 You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen—
Even the beasts of the field,
8 The birds of the air,
And the fish of the sea
That pass through the paths of the seas.
9 O LORD, our Lord,
How excellent is Your name in all the earth!

In Christ we have fellowship and reconciliation with God.  Jesus has broken down the walls of separation that kept us from God and given to us the position as children of God whether Jew or Gentile, male or female. 

Hebrews 13:20-21(NLT) Now may the God of peace—
who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
and ratified an eternal covenant with his blood—
21 may he equip you with all you need
for doing his will.
May he produce in you,
through the power of Jesus Christ,

every good thing that is pleasing to him.
All glory to him forever and ever! Amen.

Reflection:

Who is the sacrifice of peace for us today?

How should we view our fellow believers today in light of what we have seen here?

PRAYER:

We pray to you God our Father this day asking for your peace on our hearts and lives, as well as the fellowship of believers that we are part of.  Father, we thank you for the gift of Your Son becoming the sacrifice that we need for all parts of our lives.  Help us today to see your Hand of blessing and help in all we do.  Thanking you in the name of Jesus Christ.

Destroying the Division

Ephesians 1-3

Devotion by Jenn Haynes (OH)

I will be the first to admit that I struggle to let go of hurt. I don’t like to hold grudges. Having bad feelings towards others eats away at me. It gives me an upset stomach. And yet, I still fixate on those feelings and my relationships with those that hurt me never seem to be the same. I cling to that hurt, and that hurt divides us. 

Hurt and grudges don’t seem to have much to do with our passages today, I know. But it’s where my heart went. What stood out to me the most in these scriptures was the idea of division. I don’t know many Jewish people and so I don’t think I can fully appreciate what it meant to be united in grace and salvation with a group of people who were so radically separate from me. But there are others who ARE radically separate from me. We are separated by pain and broken relationships.

Read Chapter 2:14-18:

 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility,by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Have you ever felt yourself so divided from another person or another group of people that you felt there was no fixing that gap? I have. But the divide wasn’t a matter of nationality or to what group of people I belong. The divide was pain, hurt, betrayal, pride, and heartache. 

I don’t know what your divide is, but I’m willing to bet that most of you have felt separated from others like I have. It’s painful, and it doesn’t feel like it could ever be mended. 

And yet, Jesus Christ destroyed the division. You are a sinner and you have done wrong and yet he died for you. The ones who hurt you? They are sinners and they have done wrong. And he died for them too. 

“He came and preached peace to you who were far away and peace to those who were near.” We all got the same message. We all got the same forgiveness. We all got the same grace. Yes, they hurt you. And you’ve probably hurt someone else. 

Verses 21-22 continue: 

In him the whole building is joined together and rises to become a holy temple in the Lord.  And in him you too are being built together to become a dwelling in which God lives by his Spirit.

In Jesus Christ, we are joined together with those on the other side of that wide divide of hurt. We are to rise as his holy temple. We are to be united as his church. The divide that was too wide for us to cross on our own has been made small by the grace freely offered to all of us sinners. The divide may be hurt or betrayal or a sin done against one side or another. But the people on each side of that divide are equally guilty of sin. And they are equally forgiven. 

Reflection Questions: 

From whom are you divided? Really examine your heart. Do you want to be a united family of God? Do you want to be the temple God wants you to be, or would you rather hang on to your hurt? 

What sins of yours did Christ die for? What sins against you did Christ die for? If Christ died for those sins, and they have been paid for and are no longer yours or theirs, why are you still holding on to them? 

Prayer: 

My prayer for you today is that you find healing. Pray that God softens your heart and fills it with love for him that is so great, there is no room for hurt and division. Pray that you recognize God’s children as your own family, and that you be united in Christ. Pray for peace to settle on you all. 

We Believe It!

Romans 4-7

Romans 5:1 “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,”  (NKJV)

Devotion by Merry Peterson (Canada)

In the part of Ontario where I live there is a museum called ‘Ripley’s Believe It or Not’.  Inside there are lots of strange and unusual items and displays about occurrences that are most, well, quite frankly unusual!  The sign says it all – believe it – or not. Some things in that museum I find really hard to believe.  

Faith is really about belief.  Our belief that God is who He says He is, and will do what He says He will do.  That’s the tenet of having faith – those beliefs about God.  His existence as the supreme ruler of the universe and that His declarations of what He will do He follows through on. 

In the previous chapter we see that Abraham was justified by his faith even though the whole salvation plan through Jesus dying on the cross for our justification hadn’t happened yet in his time.  It was Abraham’s belief that God was in control and able to do what He said He would do that brought him justification.

We as Christians have received justification through Christ’s sacrifice because we live in a different time frame than Abraham.  Christ, the promised savior that God declared would become the sacrifice for sin has indeed died, and risen again, and our justification comes through that fulfilled promise. 

Notice that the fulfilled promise brings peace.  We have peace with God through Christ.  We have peace knowing that our sin is covered by Jesus’ blood, that we are no longer God’s enemies because of our sin.  The blood of Christ washes away the debt of our sin.  We become in good standing with God.  How is this achieved – by our belief that God is in control and follows through on his promises.  He said that Jesus would be the once for all atoning sacrifice for mankind bringing us justification with Himself.  We believe it! 

For Reflection:

Do you have friends or family members who have a hard time with faith?

When did you first start to have faith and believe?

Was there something or someone who helped you truly believe?

Are there ways that you could help guide another person to belief?

Calming the Sea

Matthew 8:14-34
Mark 4-5

Devotion by Shelly Millard (Nebraska)

It had been a flurry of activity and much of it miraculous.  Following the Sermon on the Mount we see the healing of the Centurion’s servant, healing Peter’s mother-in-law, and then crowds overwhelming him for healing of the sick and casting out spirits.  He was exhausted and knew he needed rest, so moved onto gathering his disciples in a boat and set out on the Sea of Galilee with his disciples to escape the pressure of the crowds. He quickly fell asleep, oblivious to a building storm.  The boat was buffeted about in the wind and waves; the storm so strong that it was described as cataclysmic or a mega storm.  The disciples, several of whom were fishermen and used to life on the sea, became frightened, fearing they were going to die.  In their fear, they woke Jesus, crying that they were about to perish.  His first response was to respond, “Why are you fearful, you of little faith?” He then gave the command for the wind to abate and the waves to calm, a remarkable illustration of power over the elements.  Jesus often used that phrase “little faith” to challenge his followers.  He is saying just look at me and see what I can do. . . that is what a mature faith looks like.  A big faith, one that is developed, is one where eyes and heart are fixed on the master of the wind even in the midst of the storm.

Fear is something that we are well acquainted with.  Our brains are wired to look for threats to help ensure our survival.  If we are walking through the woods and a bear jumps out, it triggers a fight or flight response to help us react in a way to help us survive—either fight the bear or hope we can run faster than our companions.  The disciples, in the midst of this storm, feared for their life—they were in a fight or flight response.  Jesus, however, took this opportunity to teach a lesson about faith.  These disciples had just been witnesses to incredible miracles; yet in their immature faith, were afraid for themselves.  We’ve all been there, finding ourselves in the midst of life’s storms and being battered by circumstances beyond our control or even by our brain’s proclivity at conjuring up imagined threats to our wellbeing.  Consequently, it is easy to get caught up in a cycle of fear and anxiety about our lives.  A loved one becomes ill, someone loses a job, financial problems hang over our heads, and in addition, we are caught up in a myriad of “what ifs”.  What if I fail? What if my relationship falls apart?  What if I disappoint others? And the list goes on and on in our weary brains.  Jesus speaks to us as he did to his disciples. . . what about faith?  Where does your faith impact your fears in your life?  How would it feel to have some freedom from the fears that seem to plague us?  Faith does not pretend that a storm does not exist. It does not exempt us from efforts to take care of ourselves and others. Faith ensures that we are not overcome with anxiety, stress and worry.  Faith allows us to focus on Jesus who provides the calm in the midst of our storms.

Questions for reflection

What are some of the storms you are experiencing right now? 

Imagine yourself in the boat with the disciples.  How overwhelming does that fear feel?   How would you respond to Jesus commanding the storm to abate?

Jesus uses the phrase, “little faith”.  Where are you in your faith journey?  Do you feel like your faith is growing and developing into a more mature faith?

How is your faith impacting some of the fears you are experiencing in your life?  How do you think you can find the peace within the midst of your storms?

Anticipation

Zechariah 10-14

Devotion by Carla Hardy (Michigan)

Anticipation. It’s the worst. But it’s also the best. On one hand, being hopeful and excited about an upcoming event can be agonizing. On the other, you can feel joy and peace in the waiting. 

The end of the book of Zechariah paints a vibrant picture for us of the return of Jesus. It tells us what it will look like – his feet on the Mount of Olives, the mountain split into two, his light illuminating all the earth, living waters flowing. But, the book doesn’t reveal a crucial part – the when. No one knows the day or the hour of Jesus’ return, and if you are anything like me, this can drive you a little crazy. I’m filled with so much awe and wonder when I read these verses and meditate on what is to come. But I can’t escape wondering about the when. 

However, I do not want to be anxious about it. I don’t want to focus so much on the when that I neglect two other vital pieces – the who and the why. 

See, when Jesus comes back, I want to be ready for him. Every day I want to know him more, love him more deeply and live more like he did. This is how I prepare. And, I want to be sure that those I love are found the same when he comes back. That is my calling. That is the who. 

And the why? Because God loved us, He sent his son to save us. In focusing on that truth I can live each day trusting God that His timing is best. I don’t need to worry about when. I just need to do my part – preparing, praying, loving and serving. Because He loves me, and I can rest easily in that, waiting for His perfect timing.

Reflection Questions:

  1. How do you handle anticipation?
  2. Who is your “who?”
  3. What is one way today that you can focus on the “why?”

The Creator Holds the Storm

Jeremiah 51-52

-Devotion by Dustin Farr (South Carolina)

When life feels unpredictable, it can be easy to forget that the One who spoke the universe into existence still reigns over every detail. The same God who set the stars in place and shaped the mountains is the One who sees you, knows you, and holds your future. If He can bring order out of chaos in creation, He can bring peace into your storms. Our confidence is not in the size of our own strength, but in the greatness of His power and the goodness of His heart.

Reflection Questions:

  1. How does remembering God as the Creator strengthen your trust in Him during uncertain times?
  2. What current “storm” in your life could you place more fully under His control?
  3. When was the last time you paused to notice the beauty and order of creation, and how did it remind you of God’s power and wisdom?