Category: pride

A Change of Heart

OLD TESTAMENT: Isaiah 51 & 52

POETRY: Psalm 107

*NEW TESTAMENT: James 4:1-12

In the margins on my Bible, I had the following notes for this section (presumably thoughts on a sermon or lesson I heard in the past):

  1. We cannot underestimate the seriousness of sin
  2. Jesus calls us to mourn our sins in acts of genuine repentance
  3. If our natural reaction isn’t to mourn, we should pray for God to change our hearts
  4. Our God deserves our full-hearted obedience & worship.

#3 stuck out to me as I was reading – are there times that we don’t mourn our sin?  We try to make excuses for it, why it is ok for us to do it (and maybe not for someone else). 

Usually, we try not to think about our own sin.  But we do need to take time to reflect on our lives so that if we do have sin, we can repent and be forgiven.

I think in doing that, it can lead us better into #4.  If we are mourning our sin, repenting, and asking God to change our hearts, that can help mold us to what God desires which obedience comes from and further leads us into a deeper worship.

In reading through these verses, I see how our selfishness and self-absorbedness can cause fights among one another, can lead us to seek out worldly pleasures, and to think too highly of ourselves.

Instead, we need to humble ourselves and work on selflessness as we turn to God.  And there are some wonderful promises in this!

“Come near to God and he will come near to you…Humble yourselves before the Lord, and he will lift you up.” (vs 8 & 10)

I want to draw nearer to God, and He wants that too.  He isn’t looking for ways to avoid us – He is looking for us to come to Him, and He will be right there with us. 

~Stephanie Fletcher

Reflection Questions

  1. Consider where in your life you have been/are friends with the world – thus making you an enemy of God. Are there times that we don’t mourn our sin? What excuses have you made for your sin?
  2. Where would you rank yourself on a selfishness meter – 10 being always selfish, 1 being always selfless? How is pride and humility related to selfishness and selflessness?
  3. What heart change might God be looking for from you? Will you pray for it?
  4. How can you work at submitting yourself to God? How can you work at resisting the devil?
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Inside vs. Outside

Old Testament: Micah 5-7

Poetry: Psalm 137

New Testament: Matthew 23

We are all concerned with how we look to others on the outside, and that is a good thing.  The outside is all the stuff people can see about us.  It is how we physically look, the things we own, the words we say, our actions, our reputation, etc.  It might sound a bit vain to be concerned about what others think about us, but it is ok to want to be accepted by others and you will have more influence with others if they like you and respect you.  The inside is all our thoughts and desires, and others cannot hear our thoughts or know if we are being honest about our desires.  We can hide our true thoughts and desires from those around us, although nothing is hidden from God.  Which is more important?  The way others see us on the outside or what we are thinking on the inside?

I think they are both important and we should be concerned about both.  But what happens if we concentrate on only one or the other?  In Matthew 23, Jesus talks about a group of people that were only concerned about the outside.  The Pharisees and teachers of the law were overly concerned about what other people thought of them.  They made their phylacteries (boxes containing scripture verses worn on their forehead and arm) wide and the tassels on their garments long for people to see.  They loved places of honor at banquets and the most important seats in the synagogues.  They loved to be greeted with respect and to be called ‘Rabbi’ by others.  They gave a tenth to God’s work, but they neglected justice, mercy, and faithfulness.  They appeared to be righteous on the outside, but they were full of hypocrisy and wickedness on the inside.  Jesus detested the way they lived because it was not honest, and they only did it to impress others.  They were arrogant hypocrites, and that’s not a good look on the inside or outside.

Similarly, if we are ultra concerned about how our bodies look, the clothes we wear, the car we drive, the house we live in, etc., we are concentrating on the wrong things because we are trying too hard to impress others so we can feel good about ourselves.  That is also not a good look reputation-wise because we are lacking humility.  On the other hand, please brush your teeth, take a shower, and take care of your house and yard enough so others won’t think you don’t care.

So, what happens if you only concentrate on the inside?  I love what Matthew 23:25-26 had to say about this.  Jesus was ripping on the Pharisees and teachers of the law again by saying they clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.  He goes on to tell them to first clean the inside of the cup and dish, and then the outside will also be clean.  That is brilliant!  If you concentrate on your thoughts and desires on the inside that others can’t see, it will affect how you look on the outside to others.  In other words, focus on the inside and the outside will take care of itself.

If you love God and love others on the inside, your words and actions will look beautiful to others because of your love for them and because you are not putting yourself first.  Verse 12 says, “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”  It is important to look good on the outside and inside, but you need to focus on getting the inside right, not the outside.  The better you look on the inside, the better you will look on the outside as well.  You will be a truly humble and loving person, rather than an arrogant hypocrite.

Reflection Questions:

Should we be concerned about what others think about us?  Why or why not?

What are some practical steps we can take to “work on our insides”?

-Rick McClain

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Refocus

Old Testament: Obadiah

Poetry: Psalm 132

New Testament: Matthew 18

Who is the greatest?  The GOAT (is that still a thing)?  This is what the disciples come to Jesus asking at the beginning of Matthew 18.

Jesus doesn’t answer them directly, per usual.  Their question isn’t even worth answering.  It doesn’t matter who is the greatest.  That comes with the wrong focus.  Instead Jesus tells them:

3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 

Your position is not important.  Rather, not viewing yourself as the greatest will put yourself in a better, more humble position.

There are several parables in this chapter, and I think you could probably tie them all to humility in some way, but I want to look at the last section.  It starts with:

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]

That is going to require humility.  When someone sins against us, we probably feel we are in the right to be angry or to hold a grudge.  After all, they sinned against me.  But Jesus’ instructions don’t allow for this kind of pride.  Instead, we are to go on forgiving our fellow Christians time and time again, swallowing our pride, pushing it aside, for the sake of forgiveness.

We might think this is unfair, but through the parable Jesus tells of the unmerciful servant, we can see that God forgives us so much!  For us to accept God’s forgiveness for our own sins, but to hold another’s sins against them is prideful.  It is saying that you deserve forgiveness more than them, or that your sins weren’t as great.

Instead, Jesus wants us to humble ourselves, to admit that we are just as low, or even lower, than others and offer the grace to others that we have been given.

Humility is a topic that has come up often in my discussions and readings the last few months.  It is hard – it is against our human nature.  But I really believe it is one of the most important things for us to focus on.  And likely, it isn’t a one-time thing.  We need to constantly be reminded and refocus on humility to make sure that pridefulness doesn’t seep into our lives, because pride does come naturally.  But humility is key.  It is key to forgiveness, to serving others, to spreading the gospel.  Your message will be better received if it comes from a place of humility rather than pride.

~Stephanie Fletcher

Reflection Questions

  1. What does pride look like? What does humility look like? Why do you think Jesus teaches humility? Which type of person do you prefer to be around? 
  2. When and how does pridefulness seep into your life? What has helped you remember and practice humility?
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The Search for Knowledge?

Old Testament: Amos 7-9

Poetry: Psalm 131

New Testament: Matthew 17

Our Psalm reading starts today with this verse:

1 My heart is not proud, Lord,
    my eyes are not haughty;
I do not concern myself with great matters
    or things too wonderful for me.

When reading through this, I had two thoughts on this first verse from different perspectives.

  1. Do we sometimes try to understand things that we just really can’t understand?  There are some people who want to know the answer to everything.  And searching for knowledge isn’t inherently bad.  But does it become so much of a priority that it is leading you toward pride?
  2. On the other hand, do we let this become an excuse to just say “well, I guess we can’t know” and give up on the pursuit of truth and knowledge?

I think there probably has to be a balance between these two things.  When I don’t know the answer to something (that I believe to be unanswerable – not like a math problem that has a clear answer), it just doesn’t bug me.  I know other people who just have to know and they spend so much time searching and studying and still not finding answers which frustrates them.  But I do let that be an excuse at times to not search for an answer and give up on something that I could know more about.

The passage goes on to say, “But I have stilled and quieted my soul […] O Israel, put your hope in the LORD both now and forevermore.”

That’s the key.  Our hope shouldn’t be found in knowledge.  Our hope should be in the LORD.  We should be at peace with the things that are above our understanding.  But I also think we should try to know the LORD as best as we can with our human minds.  In John 17:3, it says, “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.”  Eternal life is to know God and His Son Jesus.  And we can’t know Him if we don’t spend time pursuing Him even if we can’t have all the answers.

So we should be doing what we can to know and understand God, but also let go of our desire to have the answer to everything, humble ourselves, and live in peace knowing that God’s ways are greater than our own.

~Stephanie Fletcher

Reflection Questions

  1. Is there some information you are content not knowing? Like what?
  2. Have you ever found yourself struggling with pride because of what you do know? How can you practice humility instead?
  3. What do you think God wants us to know about Him and His Son?
  4. Do you ever misplace your hope and put it in yourself and all you know and can do – instead of in God? What is the remedy?
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God’s Pride and Joy

Old Testament: Daniel 7,8 

Poetry: Psalm 117 

*New Testament: Matthew 3

As a parent, there have been many times that I beamed with pride at the accomplishments of my children. Proud that my preschool-age son could write and was learning how to spell using the “oo” digraph, I was simultaneously embarrassed when he covered his church bulletin in the crooked letters “POOP” and gave it to our youth leader, Chris Lucas, with a big smile of accomplishment plastered across his face. Though slightly red-faced at the nature of my son’s first penmanship successes, I am always thrilled when I see my children building on their strengths and recognizing their potential! When they finally master the algorithm for double-digit multiplication, earn accolades at their very first session of gymnastics, build intricate LEGO creations, seamlessly play a song on their instrument, stand up for what is right, encourage a hurting friend, or create a fun craft independently in Sunday School, pride for my children fills my spirit. This year, my husband and I celebrated with tears of joy as our two oldest children were baptized on Easter and Christmas, respectively. Their decisions to follow Jesus were balm to my soul because “I have no greater joy than to hear that my children are walking in the truth.” (3 John 1:4).  

In our New Testament reading today, we learn about the beginnings of baptism and God’s pride in His Son, Jesus. John the Baptist was Jesus’ cousin – the baby who lept in the womb of his mother Elizabeth when Mary, mother of Jesus (who was still in utero, too), came to visit. We are familiar with Jesus’ virgin birth, but John came from a miraculous birth as well; his mother was well past child-bearing years when he was born as her first child. John had a public ministry to prepare the way for Jesus and was famous for introducing the concept of baptism (hence his nickname, “the Baptist”). John was a bit of an odd fellow: his attire was made from camel hair, and his most common sustenance while wandering in the desert was locusts smothered in honey. (Anyone else hungry for such a delicacy? Yum!) John was not fond of the Pharisees and made sure they knew it; you can read his reprimand to them in this passage. 

Aware that his cousin was the Son of God, John almost refused to baptize Jesus due to feelings of inadequacy but finally consented when Jesus explained the significance of the event. When Jesus rose out of the water, God’s Spirit descended like a dove and everyone in attendance could hear His voice from Heaven: “This is my Son, whom I love; with him I am well pleased.” (Matthew 3:17 NIV) 

God’s pride and joy literally shone down as the world prepared for Jesus’ public ministry. Jesus’ life, death, and resurrection would make a way for man to have a personal relationship with God again. I imagine God’s heart absolutely bubbling over with pride as he watched his Son fulfill his calling. To paraphrase a motif from Sally Lloyd Jones’ The Jesus Storybook Bible, Jesus was making the sad things come untrue; he was mending this broken world. 

All of us have, at one time or another, felt pride in our own accomplishments or for the successes of those around us; how much more pride must God have felt, finally seeing His great rescue plan begin to come to fruition!

While the wrong kind of pride can be a dangerous thing that leads to sin, we can have a humble pride – satisfaction that we have done a job well, confidence in a God-given talent, etc. – and use those opportunities of success to give glory and praise to God. 

Reflection questions:

-When have you felt pride in a confident, godly kind of way? 

-How can you use your gifts to minister to others and shine the light of Jesus? 

Rachel Cain

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A Piece of Good Advice

*Old Testament: Jeremiah 41-42

Poetry: Proverbs 24

New Testament: 3 John

I’ve always enjoyed this totally fabricated interchange between two people along the coast:

Americans: Please divert your course 15 degrees to the North to avoid a collision.

Canadians: Recommend you divert YOUR course 15 degrees to the South to avoid a collision.

Americans: This is the Captain of a US Navy ship. I say again, divert YOUR course.

Canadians: No. I say again, you divert YOUR course.

Americans: This is the aircraft carrier USS Lincoln, the second largest ship in the United States’ Atlantic fleet. We are accompanied by three destroyers, three cruisers and numerous support vessels. I demand that YOU change your course 15 degrees north, that’s one five degrees north, or countermeasures will be undertaken to ensure the safety of this ship.

Canadians: This is a lighthouse. Your call.

It’s a humorous example of disregarding the advice of others due to one’s own pride. I believe that is what is going on in today’s reading of Jeremiah 42. The people of Judah plead with Jeremiah to go to the Lord for them and tell them to either remain in Judah or go on to Egypt. Jeremiah comes back after 10 days and tells them the Lord said to stay put. The people then tell Jeremiah he is full of baloney. Jeremiah tells them they will be killed and they say See Ya! Gee… I wonder what will happen? I really feel for Jeremiah here as once again, someone begs for his advice and then was just like, nah, what do you know? Even after PROMISING they will do what he says! No wonder he is referred to as the Weeping Prophet.

Have you ever disregarded the advice of others? Was it unsolicited as in the lighthouse example? Was it solicited, like the people of Judah, and you ignored it anyway? Why did you disregard it? What were the results?

I’ve spoken of eternal significance in my previous writing. It’s a phrase my wise uncle uses to determine if something is worth getting worked up about. Does it have eternal significance? I suppose some advice doesn’t have eternal significance. I didn’t sand the cabinet before I painted it as advised by the paint can. Now it looks pretty cruddy. But some advice has great eternal significance. I have taken the advice of my parents, Sunday School teachers, pastors, and friends and put the Lord first in my life. I could write for some time about the blessings I have received because of acting on that advice.

All this to say, take good advice to heart and do not let pride get in the way. Like the sailors on that ship, it could save your life.

-Maria Knowlton

Reflection Questions

  1. Have you ever disregarded the advice of others? Was it unsolicited as in the lighthouse example? Was it solicited, like the people of Judah, and you ignored it anyway? Why did you disregard it? What were the results?
  2. How do you decide what advice to follow? Does your pride ever play a role in making that decision? How do you decide what is good advice and what is bad advice?
  3. What piece of advice or instruction have you heard or read lately that has eternal significance? Will you follow this advice? Why? How?
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The Good, the Bad, and The Humble

Old Testament: Jeremiah 23 & 24

Poetry: Proverbs 15

New Testament: 2 Peter 2

“For it would have been better for them never to have known the way of righteousness than after knowing it to turn back from the holy commandment delivered to them.” 

2 Peter 2:21 (ESV)  

An idea stitched through today’s readings is that the God of Heaven prefers human behavior that is good and has an aversion to human behavior that is bad (to put it mildly). The Maker of mankind pays attention to both the wicked and the righteous (Proverbs 15:3). God sees all that happens on earth and, although all bad is wrong from His perspective, there seems to be a certain kind of action that uniquely draws His ire: people, who “speak on behalf of God”, using their influence to persuade others to evil–such people are called false prophets and false teachers (Jeremiah 23:16-17, 2 Peter 2:1). How do we avoid becoming like these people and live in a way that pleases our Maker? 

Looking through the whole of scripture, one will discover that nearly all the people God employed for His purposes displayed humility (or were first humbled), while those whom God rejected or stopped using were dragged down by pride. When Jesus ministered in Judea and the surrounding regions, he embraced people who were stereotypically seen as bad (or, unrighteous) and opposed those who were known (and self-described) as good (or, righteous). While it is true that those whom Jesus befriended did bad things and those whom Jesus antagonized did good things, the defining distinction between the two was humility (in the former) and pride (in the latter).  

The religious leaders of first-century Jerusalem saw themselves as righteous men who had things figured out–they needed no one to save them. The outcasts, meanwhile, longed for salvation–both from the Roman overlords and their own sinfulness. In other words, the people who embraced Jesus saw him as a doctor and themselves as the sick, while those who rejected him, saw Jesus as an instigator and themselves as the people preserving the peace. If one denies they have a problem, one cannot get the help needed.  

There is a conundrum for the Christian: we are called to do good works (Ephesians 2:10) and to represent Christ on God’s behalf (2 Corinthians 5:10), but we are also warned that one who has claimed to be a Christian (maybe even one who has been an effective evangelist) can come to a place where, because of their pride, it would have been better if they had “never known the way of righteousness” (2 Peter 2:21). How do we avoid this state, while being faithful to our calling? 

From what I see from scripture, the best antidote to getting on God’s bad side is to live in, with, and by humility. First, by fearing, above all (with reverence, awe, and worship) Yahweh. Second, by recognizing Jesus as the only way to the Father, to life eternal, and to the good life. Third, by recognizing that, while this knowledge radically changes lives, it doesn’t make one superior to anyone else. 

You can, with great fervor, study your Bible for countless hours every day, and do all the spiritual practices prescribed or implied by the text, but it won’t make you any better off…unless you are aware and live as though you need a doctor and view Jesus as that doctor. The religious leaders of Jesus’ day didn’t recognize the great physician because they didn’t acknowledge their sickness. If we want to make sure we don’t go down that same dead-end road, if we don’t want to get scolded or labeled as a false teacher, we must take our humble medicine every day.  

-Joel Fletcher

Joel Fletcher lives in Minnesota with his wife and two small children. He is involved with youth group and worship music at Pine Grove Bible Church.  

Reflection Questions

  1. Do you realize your need for a doctor and Savior? How does Jesus provide what you need?
  2. What happens to those who once knew they needed Jesus, but then are puffed up with pride and go their own way?
  3. What steps can you take to stay humble (or first become humble)? In what areas of your life do you most frequently run into the problem of pride? How can knowing this help you in the future?
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Part 2

Old Testament: Isaiah 65 & 66

Poetry: Proverbs 1 & 2

(Sorry, yesterday I missed that the month Of October we will be re-reading the book of Proverbs with one chapter every day- the 1st chapter on the 1st of Oct, the 2nd chapter on the 2nd, and so on…we will return to Psalms on Nov. 1)

New Testament: James 5

Today, we will continue with the devotion Andy started on James 4. Yesterday he wrote about considering the proper view of life. Here is today’s …

The right view of God. What is the right view of God that he teaches us to have in verse 15 of James 4? He tells us two very important things about God. One is contained in the words: “If the Lord wills, we will live.” And the other is contained in the words, “If the Lord wills, we will . . . do this or that.” How would you state the truth about God contained in each of those two sentences?

First, when he says, “If the Lord wills, we will live,” he teaches us that the duration of our lives is in the hands of God. Or: God governs how long we will live. Or: God is ultimately in control of life and death. We may not know how long our vapor-like life will linger in the air, but God knows because God decides how long we will live: “If the Lord wills we will live.” And James is saying: If this is a true view of life and God, then it should shape our mindset and shape our way of talking.

In Acts 18:21, Paul left Ephesus and said, “I will return to you again if God wills.” In 1 Corinthians 4:19 he writes, “I will come to you soon if the Lord wills.” For most of his life, he did not know if the next town might be his burial place. That was in the hands of God. And so are our lives. God will decide how long we live and when we die. James’ point is: that God means for that truth – that reality – to shape our mindset and our attitude and our words. He means for that truth to be known and spoken about. He means for it to be a part of the substance of our conversation. God means for a true view of himself to be known and believed and embraced and cherished and kept in mind and spoken of. “Instead you ought to say . . .”

Now, there is another truth about God in verse 15: When he says, “If God wills we will . . . do this or that,” he teaches us that the activities and accomplishments of our lives are in God’s hands. God governs what we accomplish. Not only are our lives in his hands, our success is in his hands. “Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.” “If the Lord wills . . . we will do this or that.” And if the Lord does not will, we will not do this or that. Whether we do this or that in all of our business is in the hands of God.

So what was wrong with what these people said in verse 13: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit'”? What’s wrong with that? What’s wrong is that it does not give expression to a true view of life or God. Specifically, it does not give expression to the truth that life is a vapor, and it does not give expression to the truth that God governs the length of our lives and the achievements of our lives.

Is there a deeper problem here than just the absence of true words and the presence of bad theology? Yes, there is, and James describes it in verse 16: “But as it is, you boast in your arrogance; all such boasting is evil.” The root problem is arrogance or pride, and the expression of that arrogance, he says, is “boasting.” And all they said was, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” That’s all they said. And James calls it boasting and says it’s rooted in arrogance. I look very carefully to the bible as well as to my own life to see what real arrogance is. It is arrogant not to believe in the heart and confess with the lips that how long you live and what you accomplish are ultimately in the hands of God. How are you planning? With God on your mind or in your own thoughts and strength? My prayer for you is that you take a look at the plans you are making and consider God in all of them.

-Andy Cisneros

Reflection Questions

  1. Is it important to you to do your planning (and speaking of them) as James, and God, teach here in James 4? If so, how can you work at keeping God foremost in all of your planning? How can you share that with others when you speak of your plans?
  2. How often do you remember that your life is a vapor and your life and death and activities are in God’s hands? How does keeping that in mind affect your thoughts, words and plans?
  3. How are you sometimes guilty of pride and arrogant boasting? What is the remedy?
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Lift Up Your Eyes

New Testament Reading:  Mark 9

Psalms Reading:  78

*Old Testament Reading:  Isaiah 39-40

Do you not know? Do you not hear?  Has it not been told you from the beginning?  Have you not understood from the foundations of the earth?   – Isaiah 40:21 (ESV)

Since we are covering a couple of chapters at a time in the Old Testament, there is a lot of information to consider every day.  Today, chapter 39 tells of a good man doing a bad thing.  King Hezekiah shows all his wealth to the king of Babylon.  King Hezekiah was trying to impress the envoys from Babylon.  He was enjoying the recognition, honor, flattery, and praise from men.  It seems that Hezekiah’s pride made him unable to see the destruction that could come from doing such a thing.  Isaiah tells him plainly in verses 6-7, Behold, the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.” 

Hezekiah started out as a godly king.  He was given a gift of an additional 15 years of life (see Isaiah 38).  Sadly, he did not use those extra years wisely.   Instead, he became proud and focused on himself.  Something to take from this chapter is that it is how we use our time that matters in the end. 

Beginning in chapter 40, the rest of Isaiah is largely a message of comfort.  Isaiah prophesies about John the Baptist, Jesus, and the reward he will bring.   Isaiah reminds us that God is our Creator and that His creation makes Him evident.  Verses 25-26a say, “To whom then will you compare me, that I should be like him? says the Holy One.  Lift up your eyes on high and see:  who created these?”  We need only “look up”; to consider there is a God who designed and created everything.  We are told he is mighty, strong in power, everlasting, and does not faint or grow weary. We need to know that about God.  This is also sound advice in general.  To “look up” is to take our eyes off of ourselves.  When we “look up” at God and what He created (this includes other people) we put ourselves in a position to see how God can use us. 

Then Isaiah turns the message a bit, from telling us how powerful God is to telling us that God will give us power and strength.  To whom does he offer these?  To those who “wait for the Lord” (verse 31).  I am not a scholar; I haven’t taken Hebrew or Greek.  I don’t usually get caught up in words, but in studying this passage, I found this word study very interesting.  The word wait in the English language is passive.  Apparently, the Hebrew language has about 25 words for wait.  The one used in Isaiah 40:31 is qavah (kaw-vaw).  Qavah means to wait actively with anticipation or to look eagerly for.  It is sometimes translated as hope.  It is impossible to wait on the Lord without hope. 

Amy Blanchard

Reflection Questions

  1. What does “to wait actively with anticipation” look like for you at this stage of your life?  What are you waiting (hoping) for?
  2. Lift up your eyes; look for God in everything around you.  What/Who do you see? 
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Ego Problems

New Testament: Esther 3 & 4

Poetry: Psalm 27

New Testament: John 7

And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage.   Esther 3:2

When I read this description, it reminds me of a scene from a movie. In The Avengers, Loki tells a group of people outside an opera house to kneel before him. There’s one old man in the crowd who stands when Loki says to the people,

“In the end, you will always kneel.”

“Not to men like you,” the gray-haired man says.

Loki responds arrogantly, “There are no men like me.”

“There are always men like you.”

Turns out, he was right! There have always been men like Loki, people who are consumed with pride, hungry for power and so murderous in their pursuit of it that they are willing to wipe out a population of people. Genocides in Rwanda, Bosnia…the Holocaust. These modern tragedies, though horrendous, are not new.

Haman, from our passage in Esther, was so like Loki that he set out to destroy not only Mordecai, but his entire people.

Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.  Esther 3:13

I don’t watch scary movies…but isn’t that kind of the plot of The Purge?

Haman was clearly a petty man. Willing to murder an entire race because one man didn’t give him the respect he felt he deserved.

…when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. Esther 3:5

Most of us won’t commit genocide over a slight. Most of us won’t even get filled with fury when we don’t get the recognition we deserve. But we may become filled with jealousy, or bitterness, or discouragement. Ego can take a lot of different forms.

Haman based his worth in his status, and it was easily dismantled when that status was challenged. Like Haman, we can find our worth in the wrong place. Our successes or wins, being right, our appearance, finances, being liked, our intellect… really any number of things. And when that worth is dismantled (as it will surely be) we can go the way of Haman and act out to try and earn what we have lost, or we may simply feel worthless.

I don’t think we’re any more aware of doing this than Haman was. We are deceived, and we experience the results of our deceit, causing us to react. Maybe instead of trying to change our reactions, we would be better served to dig a little deeper and expose where it is we believe our value is based. Awareness may not eliminate our bent, but shining a light on deceit is the first step in seeing the truth.

-Susan Landry

Reflection Questions:

  1. How would you describe Haman? How would you describe Mordecai? How are you like, and unlike, each of these characters?
  2. How are you most likely to react when your ego is damaged?
  3. Where do you find your worth? Is it serving you well? Are there adjustments to be made? What does God say makes you valuable?
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