Category: truth

The Anointed One: The Son of Man

Exodus 17-18

Psalm 2

Matthew 16

Devotion by Jeremy Martin (TN)

In our Exodus reading this morning, we see once again that after a string of miracles and rescues, the Israelites are grumbling; to the point that Moses tells God he’s worried about them stoning him (17:4).  God miraculously provides yet again for their provision, and then miraculously provides for their safety and security (17:11-13).  Then, some of the in-laws decide to stop by for a visit (18).

Moses’ father-in-law Jethro comes to visit and sees an overwhelmed Moses, struggling from sunup to sundown daily taking care of the (very demanding) people he was leading.  Keep in mind, this was not a small group, this was likely millions of people (Ex 12:37-38 “600,000 men, not counting the little ones (or women), and a foreign multitude also”) all clamoring for his attention at once.  Can you even imagine the chaos? Jethro gives Moses some VERY good advice (18: 17-23) that applies to us today as well: organize and prioritize if you want to get results, delegate if you have to.  I think we too many times take on more than we can reasonably accomplish, and don’t have a good plan to do it, and just end up getting frustrated and upset.  Many times we just give up because we feel overwhelmed.  But couldn’t we take Jethro’s advice, and plan better?  If we organize ourselves, and approach our problems systematically, they become less overwhelming.  This applies to every aspect of our lives: work, social, spiritual.  We could actually have written the entire devotional on just this bit alone, but there are some other VERY important scriptures in today’s reading.

Moving on to our second portion of scripture today (Ps 2), we see some absolutely critical theological points that need to be highlighted (in your bible) and remembered .  Do you remember what “Christ” or “Messiah” means?  It ‘s a title, and means (literally) “The Anointed”.  It represented a man who was chosen and anointed by God (usually through his agent, or “shaliah”…see Jan 27 devotional) to be his king, it’s all throughout the Old Testament, check and see.  The  Hebrew “Messiah” (or “Christos” in greek) means simply “the anointed one” and the term came to be one of prophetic expectation waiting for God to send his king to rule the earth (See 2nd Samuel 7 for the details of the prophecy, we’ll get deeper into that one in a later devotional).    The New Testament continuously states that Jesus of Nazareth was this man anointed by God to be His king on earth by reiterating it over and over when describing him as “Jesus Christ”.  That’s not his last name ya’ll, that’s a title (I’m Southern, I’m allowed to say “ya’ll”, it’s culturally appropriate).  Most of the gospels directly state that the purpose for their writing was to show that Jesus was that Messiah, and that he had come, in their thesis statements.

In Psalm 2:2 it says “The kings of the earth take their stand, and the rulers take counsel together, against Yahweh and against his Anointed, saying…” (LSB Translation).  We see clearly here that there are 2 individuals that the kings and rulers are taking a stand against.  This does not match up with what some mainstream orthodoxy teachings relate, but this is stated explicitly and repeatedly in scripture and we know from Jesus that “scripture cannot be broken”.  This is one of the many reasons why it is so absolutely critical to study for yourself, and not rely on people to tell you what you should believe.  Men are just human, and can fail, but scripture cannot be broken(John 10:35), so read it for yourself (and show your work).  Be a good Berean, and test everything that you hear against the scriptures.  Our God is a God of truth and not deception, so if something you are hearing from men confuses you, study scriptures!  If you can read Deut 6:4 and Mark 12:29-34 and not be fiercely monotheistic, like the ancient Jews, then you have learned mental gymnastics worthy of an olympic level athlete…but why change it?  Man was made simple, his complex problems are of his own devising (Ecc 7:29).

Ps 2: 11-12 states “Serve Yahweh with fear and rejoice with trembling.  Kiss the Son, lest He become angry, and you perish in the way…”(LSB), another clear delineation between our creator and our king.  It is terrible and sad that we have confused this simple message through the centuries, whenever possible I suggest we should with love, patience, and respect suggest the simpler reading to our brothers and sisters who have reached a different, more “complex”, understanding.  In instances that opportunities present themselves for you to do this, may I humbly suggest that “love” is far more important for you to convey than truth.  The truth will come in time, if presented deeply with love, according to God’s will.

To wrap this up in a nice tidy bow, we can then turn over to Matt 16, where one of the clearest statements of Jesus identity is made by his guy, Peter.  First let me pose you this question, what is a son of man?  I would respectfully answer this with the very common sensical answer of “a man”. What if you capitalized that, and said a Son of Man?  Well, I’d have to say, still a man: although this does have prophetic overtones (See Daniel 7, and note again the clear delineation between God and his anointed).  Did you know that in addition to God using his name (YHVH) almost 7000 times in the Old Testament, Jesus is referred to as the “son of man” (add capitilization however you like, the NT translators did…)  81 times, and 80 of those times were by Jesus himself in the gospels.  A “son of man” was how Jesus self-identified.  It’s pretty important to remember that.

In a conversation about identity, Jesus asks Peter who people were saying that he was (Matt 16: 13-14). To further clarify who he was, Jesus asked Peter “but who do you say that I am?”.  Peter replies, “You are the Christ, the son of the Living God.”  Remember that Christ and Messiah mean the same thing, anointed one.  I would like to point out the obvious at this point and say that God has no need to anoint himself.  By his statement Peter is clearly stating “You are the one that was anointed by God, and the son of the Living God”.  This is in a direct fulfillment of the prophecy in 2 Sam: 7 wherein the Messiah MUST BE: 1-the son of David (a human descendant of King David), 2-the son of God, 3-the king who will rule forever.  Note Jesus response to this answer in v17: “Blessed are you Simon Bar-Jonah, because flesh and blood did not reveal this to you, but my Father who is in heaven” (LSB).  If Peter was mistaken about Jesus’ identity as the Christ, this would have been an excellent opportunity for Jesus to correct him don’t you think?  Just some things to think about, may God bless you as you study his word.

REFLECTION QUESTIONS:

  1. What can you change in your approach, like Jethro suggested to Moses, to more effectively govern your own life? Your own work? Your own spirituality?
  2. When Jesus says that scripture cannot be broken, he is referring to the scripture they had at the time, the Old Testament.  How often do you take time to “stand by the ancient ways” and read the Old Testament deeply? Why?
  3. Do you check everything the pastor tells you from the pulpit against scripture?  Why, or why not?  Now think of the same question, but instead of your pastor insert “anyone”, and instead of the pulpit insert “youtube”, “social media”, or “friends”.  Is your answer different?  Why, or why not?
  4. Who do you say that Jesus is?  Is it different than Peter, and if so, why?

PRAYER:

Lord God Most High, please open my eyes so that I can see clearly.  Please open my ears so that I can hear clearly.  Circumcise my heart, so that I can walk humbly before you.  Thank you for sending your son with your words to teach and redeem us all, please help us to listen and to obey.   Forgive us our pride, and grant us humility and understanding.  Thank you, in Jesus’ name, Amen.

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Knock and It Will be Opened to You

Genesis 33-34

Proverbs 17

*Matthew 7

Devotion by Tom Siderius (MI)


Matthew 7:7-12(NKJV) Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. 9 Or what man is there among you who, if his son asks for bread, will give him a stone? 10 Or if he asks for a fish, will he give him a serpent? 11 If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! 12 Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

It is so humbling to read the words of Jesus and see how he so quickly and precisely condenses the issues of life into a perfect understanding for us. Here in Matthew 7 Jesus tells many truths that illustrate God’s true desire for mankind and gives us the hope that is evident in the statements and wisdom he teaches. 

Ask, Knock, Seek. All these actions come from a believing heart which hears the Word and desires to have the wisdom that God gives to us when we seek Him. The life of Jesus is the way that we can see the true heart of God in Jesus’ actions and speech. Marcia Railton recently taught us in the lessons on Matthew 5 that it is not by following the rules we are made wise and righteous, but by changing our hearts to be like our Father God who loves us. Our minds and hearts need to become changed from our human nature and sin and grow into the attitude and actions of being Christ-like. We must earnestly desire and pursue the truth of God’s Word for our lives in order for them to be changed into what God would have us be. 

Jesus appeals to our human understanding by asking us a question:  Which of you that is a father to children would not be true to their desire for food. Jesus asks, “when the son asks for bread would you give him a stone?”  Their bread was baked in a sort of furnace that had great flat stones for the bread loaves to set on and bake. After an extended period of use the stones in their ovens would look exactly like the loaves of bread being baked on them. Jesus is challenging us to be honest and true in how we deal with people by not giving wisdom or judgement to them which is false or counterfeit. 

The next question is “what father when asked for fish would give his son a snake?”  There were fish that came from the sea of Galilee and other waters that looked like a snake, long and slender. But they were good to eat and nutritious. The counterfeit action here would be to give the child a snake which could be dangerous and certainly not what should be given to them. Luke expands this teaching with “when asked for an egg would give the child a scorpion?”  Here again the counterfeit is the scorpion which when drawn tight together looks like a hen’s egg cooked and ready to eat. But the counterfeit egg is dangerous and even deadly.

Then Jesus asks the question  if we have at least this honesty and integrity with our own children to bless them how much more our God and Father in heaven desires to bless us and give us His care and love? I think this a fitting example of a rhetorical question as it causes us to examine the motives and desires of our hearts. We can live good lives by the rules, I haven’t stolen today, I haven’t murdered today, I haven’t committed adultery today. But the day is early as I write this so how can I be sure I will follow every rule making myself righteous in God’s sight? What great reward does He have for me today for being good and doing all the rules? 

Then we are convicted by just doing what our human nature would probably consider good, giving the real fish, bread, and egg to those that ask. But how much more does God require of us to become like Jesus with his heart of compassion and true love for those we meet and interact with.

Look at Proverbs 17:3 for more wisdom on these questions.

Proverbs 17:3(NKJV) The refining pot is for silver and the furnace for gold,
But the LORD tests the hearts.

Yahweh God our Father is most concerned with our hearts and the test is what is really there. True wisdom comes from above and the words and life of Jesus give us such convicting records of how we are t0 believe and live.

Reflection Questions

  1. What good gifts have you received from God?
  2. Truthfully consider, what does God see in your heart today? What is He pleased to see? What doo you wish He did not see?
  3. What do you want others to do to you? How can you do, or give, that to others?

PRAYER:


Father God today we pray that You change our hearts from the hearts of stone we have to hearts filled with Your love and compassion. We seek you today and ask for Your help in all of life. We knock on the door of understanding and ask for You to give it to us. Father refine our hearts and motives so that we become like Christ. In the name of Jesus Christ we pray this today.

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A New Bible Reading Plan for the New Year!

Our SeekGrowLove Bible reading plan for 2026 will cover the entire Bible in a year with 3 readings each day: Old Testament, Psalm/Proverbs and New Testament. We will read two gospels at the start of the year and two at the end. Proverbs will be read both in January and again in December. Most of the Psalm and Gospel chapters will be read at least twice, on consecutive days. Re-reading is a great practice to help us soak in the truths of God’s word.

Visit SeekGrowLove.com to subscribe and receive daily emails with devotions following the Bible reading plan. We thank the 44 people we heard from in 2025 who shared the daily Scriptures with us in order to teach, rebuke, correct and train in righteousness. We look forward to more in the year ahead. God bless you all as together we Seek, Grow, and Love!

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Walking in Truth. Walking in Obedience. Walking in Love.

2 & 3 John

Devotion by John Railton (IN)

II and III John are certainly the shortest of the Apostle John’s writings, often called letters, but perhaps more accurately referred to as postcards. Though they are short, they each pack a lot of applicable teaching, even for us today. John doesn’t name anyone in particular in II John, referring to himself as the elder, and to his recipients as the chosen lady and her children. Some have thought this may be because of ongoing persecution at the time, and not wanting to put a target on anyone’s back. On the other hand, he does address III John specifically to his dear friend Gaius.     

John uses the word truth around 55 times in the five writings attributed to him, depending on the version you use. That would suggest God wanted John to give a great deal of emphasis to truth! Jesus also had placed a great deal of emphasis on truth. I’m convinced that we should value truth as did Jesus and the Apostle John. In II John verse 2 he refers to “the truth which lives in us and will be with us forever.”  Our methods and ways have certainly changed over the ages, but the truth will never change. We must never allow the truth to be watered down or perverted in any way. There will always be varying opinions and ideas as to what the Bible says here or there, but the good news of the Kingdom of God and the name of Jesus is the glue that holds the Church of God together. That is the gospel we preach.   

Walk this way! John reminds us in II John of three essential ways that we are to walk. He had great joy in V. 4 because he had heard of those who were walking in truth. Then in V. 6 he expects that we would walk in obedience to the Father’s commands. Later in V. 6 he reminds us of the command to walk in love. As we age, our gait sometimes changes. As believers we would do well to check our spiritual gait. Am I walking in truth? Am I walking in obedience? Am I walking in love?      

John emphasizes the truth of the humanity of Jesus, calling those who deny his humanity deceivers.

He further cautions us in V. 10, “If anyone comes to you and does not bring this teaching (the teaching of Christ), do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work!” We should be careful to never endorse, support, or otherwise participate in spiritual teaching that’s inconsistent with the teachings of Christ! Discernment is a must. 

III John continues with John’s emphasis on truth. He encourages hospitality and support for those who continue in the teachings of Jesus, He calls out an arrogant man by the name of Diotrephes who had a major problem with his walk. He neither walked in truth, in obedience to the commands, nor in love. John promised to confront him if he was able to be with them in person. In the same paragraph he commended Demetrius for his walk, his reputation, spoken well of by everyone. John had much more to say, but saved it for when he would see them in person. I kind of wish he had written more for our sake, but it is what it is. These are the words God knew we would need today.

Reflection Questions

  1. What value do you place on the truths of God as handed down to us in the 66 books of the Bible? What would John say about watered down truth in your life or in your church?
  2. How is your walk doing? In Truth? In Obedience? In Love? Is one limping along more than the others? What could be an effective spiritual fix for this limp?
  3. If the apostle John knew you and were able to come and see you in person, what do you think he would tell you to work on in your own life?
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What Does John Want You to Know?

1 John 1-5

Devotion by John Railton (IN)

I John is a really interesting book to read and study. The author is the Apostle John, who authored the gospel of John, I, II, and III John, and the book of Revelation. Each of his books/letters were likely written late in the first century. I John is addressed to believers, perhaps in general, not any particularly named believer. I John 2:12-14 help us see the broad target for these teachings.   


12 I am writing to you who are God’s children
    because your sins have been forgiven through Jesus.[f]
13 I am writing to you who are mature in the faith[g]
    because you know Christ, who existed from the beginning.
I am writing to you who are young in the faith
    because you have won your battle with the evil one.
14 I have written to you who are God’s children
    because you know the Father.
I have written to you who are mature in the faith
    because you know Christ, who existed from the beginning.
I have written to you who are young in the faith
    because you are strong.
God’s word lives in your hearts,
    and you have won your battle with the evil one.

Some highlights about the Apostle John – He was all in when Jesus called him to follow and to be a fisher of men. He was one of the three mentioned most often as being close to Jesus. He’s described as the disciple whom Jesus loved. He was often distinguished from the other disciples. He’s one who was closer to Jesus when they were asked to watch and pray in the Garden of Gethsemane. He was asked by Jesus to look after his mother Mary as Jesus suffered on the cross. He ran to and looked into the tomb when it was reported that Jesus had been raised. He had great vision and revelation of the future as his writings reveal in the book of Revelation.   

John had explained his purpose for writing the gospel of John in 20:30,31, “Jesus did many other miraculous signs in the presence of his disciples which are not recorded in this book, but these (seven miracles) are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name!”  The emphasis there is some of the truth that must be believed. It’s interesting that then in I John 5:13 he says, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” He apparently wants those who believe to have a level of confidence, to know that they have eternal life. We shouldn’t be over confident, of course, especially if we’re not living the faith, if we’re not walking in truth, which John also addresses in I John.

John does emphasize knowing numerous things in this letter. In fact, you’ll find the word know at least thirty times in this letter, depending on the version you use. An interesting exercise would be to read through the book and underline the word know each time you find it. It really wouldn’t take that long to do this. Contemplate then those teachings John is wanting his readers to know, and I think, to understand.

I’ll just name a few of my favorite passages in I John. I John 1:9; I John 2:3-6; I John 2:15; I John 2:22.23; I John 3:11,12; I John 4:1-3; I John 4:19-21; I John 5:13; I John 5:18. What are yours?  

Reflection Questions

  1. Do people know you are a follower of Jesus? Would they call you “all in” in the way you live your faith and follow Jesus? What has Jesus entrusted to you?
  2. Find the “know” verses in 1 John. Which ones do you already know and are ready to share? How will you share and to whom? Which ones might take a little more study/seeking to more fully know/understand? How will you seek to know more?
  3. Why do you think John wants God’s children to be confident of their coming eternal life? What are you confident of? What are you not confident of? Is there anything (perhaps in the area of living your faith or walking in truth or knowing more of what John wants you to know) that would boost your confidence? What is the danger of TOO much confidence?
  4. What are your favorite verses in 1 John?
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Our Job

2 Thessalonians 1-3

Devotion by Emilee (Ross) Christian

After spending the last two days discussing unity, today’s reading from 2 Thessalonians may seem counterintuitive as there appear to be a lot of divisive factors. In Paul’s explanation of the second coming there is clear division between the saved believers and evil doers. What I find interesting is who is doing the dividing. 

Paul makes it clear God will take care of Evil. There is a plan. While we may not have all the details of how said plan will work out, verses like 2:8 make it pretty obvious a plan exists. Today’s text seems to be saying it is God’s job to judge and take care of evil; it is our job to love and teach. 

Throughout both letters to the Thessalonians, Paul commends their ability to love one another and remain faithful. In this letter, Paul specifically instructs them to “never tire of doing good” (3:13). The Greek word used here is kalopiountes meaning “to do well, act honorably, do what is right. From Kalos and poieo; to do well, ie Live virtuously” (Strong’s 2569). We know from Paul’s other writings he regards love as the greatest virtue (1 Corinthians 13:13). Basically, after discussing God’s plan to vanquish evil, Paul instructs the Thessalonians to show love. I think there is significance in the order he presents these topics. Our response to God’s judgment upon the earth is to love. 

Yet, it’s also clear Paul does not equate love with acceptance. Again, Paul warns against idleness. Here is where I believe the call to teach comes. While we are not called to judge, we’re also not called to hold the truth to ourselves. In fact, Paul even instructs the Thessalonians to “warn” the ones who “refuse to obey what we say in this letter” (3:14 NLT). As Paul did with the Athens people, we need to find a way to express the Gospel Truth to those with destructive ways of living. This takes faith. This takes action. This takes love.  

Reflection Questions

  1. What are your thoughts on the statement: “Our response to God’s judgment upon the earth is to love”?
  2. What does a loving warning look and sound like? Have you ever received one? Have you ever given one? Is there a person to whom God is asking you to give a loving warning? Pray about it.
  3. When have you been guilty of holding the truth to yourself? How could you respond next time?
  4. How will you show your faith, action and love this week?
SGL.2025.NovemberFullPageDownload

The Struggle With New Revelation

Acts 11-12 

Devotion by Juliet Taylor (Tennessee)

It is good to change your beliefs based on revelation you’ve received about God’s word and what it means as it applies to your life, though it can bring on emotions you may not be prepared for. The first revelation I changed my mind about regarding the word of God was hard to handle, as it was a deeply held belief I was taught to accept and defend as truth by trusted individuals (with good intentions). But it was wrong.  

I learned it was wrong by way of other trusted individuals who had studied and changed their minds. They were able to present a good case for the error originally taught. I accepted that I believed something in error, however I didn’t fully understand the new revelation. I was confused. My confusion made me rethink what I had been taught about God and his thoughts about me. Be careful, this can happen to you. 

Thank God for his constant workings in me. The process I went through to cut through the confusion taught me how to not fear being wrong. It taught me to seek God for his wisdom about truth instead of holding on to pride. Pride does come before the fall, but it was good, as I was humbled. I can now handle being wrong. 

What I love most about the things I learned from the reading for this week’s devotional is that God’s wisdom is blaring through the pages. We get to read about how the early Christians struggled with new revelation and what they did about it.  We read about those who fell, those who were humbled, and the approach of those who did better. The better approach was rewarded with more work and a more intimate relationship with God. He gave the humble more of what they sought – his wisdom and power about what to do to spread the Gospel. 

In Acts chapter 11, some Jewish Christians took issue with Peter for eating with uncircumcised men. To convince them that this was God’s will, Peter explained his vision and experience with Cornelius. They listened and responded with the right responses, “When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life” (Acts 11:18). What a response. 

After Stephen’s persecution however, fear took hold of some, to the point of stifling the spreading of the Gospel to Jews only. But there were some who took it to the Gentiles in Antioch. To those who didn’t let fear lead them, “the hand of the Lord was with them, and a large number who believed turned to the Lord” (Acts 11:21).  

Barnabas was sent to witness the workings of God with the Gentiles by those in Jerusalem. When he witnessed the grace of God, he rejoiced and encouraged them to remain true to the Lord. Barnabas was a good man, full of the Holy Spirit and faith. He brought Paul to them and together they taught the new Christians for an entire year.  

Doing God’s will (preaching the Gospel to the Gentiles, teaching them for a year, rejoicing, etc.) brought on many good things for those who were faithful to the news. They received a prophecy that there would be a famine so they behaved like Kingdom bound citizens and gave money to those in need. 

But we know that doing God’s will can also make us targets. King Herod killed the disciple James. This pleased the non-Christian Jews, so he also sought Peter’s life. The church used their powerful weapon of fervent prayer, leading to an angelic rescue of Peter from prison and death. 

Most in these chapters took the news of the new revelation from Peter very well. They rejoiced and accepted the news straight away. They got to work for the Lord, preaching the Gospel to the Gentiles and remaining with them for a time to help them grow.  

REFLECTION QUESTIONS 

There were many things the disciples did right when they heard the new revelation from Peter. What are some good actions you can take to help someone so that they don’t fall when learning something new? 

What do you think Barnabas and Paul taught the new Christians in Antioch for the year they stayed with them? 

Herod was eaten by worms and died after an angel of the Lord struck him because he did not give God the glory when the people he fed cried out, “the voice of a god and not of a man!” Why do you think he was met with this immediate consequence? 

SGL.2025.NovemberFullPageDownload

“The squeaky wheel gets the grease.” 

Luke 23 & John 18-19

Devotion by Rachel Cain (Ohio)

What a true idiom. I never cease to be amazed at how large a small minority can seem when given a message and a platform. The media spins the truth to sway unsuspecting observers one way or another, leading us to disregard critical thinking and become emotionally attached to the perceived (and sometimes invented) injustices. We begin to see this small, vocal group as representative of the entire population. This happens on both sides of the political spectrum. Even niche groups can seem large if they’re loud and persistent enough. 

In Luke 23 it seems like “everyone” wants Jesus punished! The chapter begins with an emotional interaction between the Sanhedrin (the religious court) and Pilate, the governor of the Roman province of Judaea. The very first verse indicates that “the whole Sanhedrin” brought Jesus before Pilate, hoping for a death sentence.  A text note in my Complete Jewish Study Bible for Jews and Christians (p 1513) clarifies that “this literally means, ‘the multitude of them’- namely, the whole of those present… this reflects not the whole of the Jewish people but instead some members of the religious court…” 

This small-but-loud crowd succeeded. Even though Jesus had been healing multitudes, teaching with authority, and relating the people to God in no way they had ever experienced before, all it took was a small, mad mob to fuel the emotional fire that would cause the crowd to exclaim, “crucify him!” and end Jesus’ life.

We all know these actions fulfilled God’s plan; this is how it had to happen, but that doesn’t mean we can’t learn a lesson from the chaos. We need to be aware of fallacies in arguments that aim to sway us away from God’s Truth. We must be watchful to notice the sly work of the deceiver who “masquerades as an angel of light” (2 Corinthians 11:14). We should constantly compare the cries of the culture to the ways of God so we will not be conformed to the world, but “test and approve what God’s will is” (Romans 12:2). It would behoove us to remember the words of Jesus, that his life-giving way is straight and narrow, not the broad path that leads to destruction (Matthew 7:13-14). 

So, as Christians, let’s be the WD-40 on the “squeaky wheels” that are leading people astray from God. We must help encourage other Christians to stand for what is right, even when it seems like we’re standing alone. Also, we should be a different kind of “squeaky wheel”: unashamedly sharing God’s love to the world around us and shining His light everywhere we go. The world is watching. 

Reflections: 

How have you been influenced by the world around you – or resisted that influence and stayed true to your faith? 

In what ways can you be WD-40? Or be the squeaky wheel for Jesus? 

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This is Eternal Life

John 16-17

Devotion by JJ Fletcher (Minnesota)

What is eternal life? According to Jesus in John 17:3, it is “knowing the only true God, and Jesus Christ”. 

John 17 is often referred to as “Jesus’ High Priestly Prayer”. Here we see Jesus praying for the deliverance of his disciples (that they remain in God’s name) and for them to have unity, the same kind of unity that Jesus has with God, his Father. 

John 10:29 quotes Jesus saying, “I and the Father are one”, and I see John 17 as giving that some context. God and Jesus are not one person, they are not one entity, they are not members of a godhead. They are one in purpose. They are united through the will of God and Jesus’ obedience to that will. There is clear subservience to God in Jesus’ words here, but God has also elevated and glorified him. They have a special relationship as we see through Jesus’ prayer life and language. 

Jesus wants his disciples to have that same kind of unity in purpose and in relationship. Jesus also points out that this is not just for the inner circle of his disciples; this unity and deliverance that Jesus is praying for extends to us. All those who came to faith because of the testimony of the Apostles.

There is also an exclusivity claim here. Eternal life is dependent on knowing the true God and his Messiah, Jesus. There are not many paths that lead to God, only one. 

Jesus emphasizes the importance of truth in 17:17-19. As Jesus’ father is the only true God, Jesus recognizes him as the source of truth. He says, “Your word is truth.” Jesus has been the truth bearer throughout the course of his earthly ministry, but soon, his disciples will be bearing that mantle of truth bearers. Jesus is sending them out into the world, just as God sent him into the world. This ties into the Helper that we looked at yesterday.

The Spirit of Truth, the power of God, God’s operational presence, the finger of God. There are a few ways that the spirit is described or defined. But it comes alongside, and that is in Jesus’ mind as he prays for the well-being of his friends and followers. God keep them safe, not from man, but from falling away. 

Reflection Questions:

1.        What jumps out at you from today’s reading? Is there anything here that has been particularly impactful in your faith?

2.        How should the unity that God and Jesus have impact the unity that we have as believers? If our oneness is supposed to be like theirs, how do we navigate disagreements?

3.        You shall know the truth, and the truth shall set you free. I think we read that recently. How does the truth of knowing who God and Jesus are and having the word of truth from God motivate you? Do you often consider the importance of truth in this age of lies?

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The Truth Will Set You Free

John 7-8

Devotion by JJ Fletcher (Minnesota)

Freedom. An idea. A goal. A buzzword? During election cycles, we hear candidates speak about freedoms that the other side of the political spectrum is trampling or encroaching on. Those of us who live in the United States enjoy many freedoms that are not experienced in other parts of the world. While there are some exceptions, we enjoy freedom of speech and expression. We enjoy the freedom of expressing our beliefs and following whichever faith tradition we choose (or we can choose not to believe in anything in particular). 

We have to follow the laws of the land, but we don’t typically have to worry about occupying forces that try to control our populace. On the flip side, the incarceration rate in the U.S. is the highest of any independent country with democratic ideals, and it has the most incarcerated people of any nation. While the U.S. has eliminated slavery, there is still an issue with human trafficking, and there are nations that still have forms of forced labor practices.

The Israelites had a history of slavery and occupation. They were in Egypt for over 400 years, around half of that being enslaved to the Egyptians. Throughout their history, there were other occupations, including the Roman occupation that existed at the time of Jesus’ ministry.

In John 8:32, Jesus said to those who believed in him, “You will know the truth, and the truth will set you free”.  Though they lived under occupation, the Jews were not enslaved, and this pronouncement from Jesus befuddled them. They didn’t know slavery, so how or why would they need to be set free?

Jesus is, of course, speaking of the enslaving forces of sin. Whoever practices sin is a slave to it. The Apostle Paul writes that the wages of sin are death. So, this enslavement that Jesus speaks of is that sin that leads to death. The Mosaic Law highlighted sin, made sin apparent in the lives of those under it, but the law did not eliminate sin. The law did not remove temptation and the desire to sin. Jesus, on the other hand, suggests that his teaching holds the keys to throwing off the shackles of sin and death. “If you abide in my word, you are truly my disciples and you will know the truth, and the truth will set you free”. In verse 36, Jesus says, “If the Son has set you free, then you are free indeed”. Jesus’ teachings were/are powerful and are important to follow, but we also need to remember his place as the lamb who was slain to liberate the captives of sin. Our ability to obey Jesus doesn’t free us from sin, but our allegiance to Jesus and his words can give us victory in our daily battles with sin. Jesus paid the price and gives us victory over sin through the New Covenant that is sealed by his blood. While we suffer and struggle with sin, we should not feel enslaved to it because Jesus has already liberated us from the penalty of sin. A great reminder from John later in chapter 14: Jesus is the way, the truth, and the life. 

Reflection Questions:

1.        Do you ever feel enslaved to sin? Do you question why you still feel inclined to sin, even though Jesus has brought forgiveness to you? 

2.        What can you do to deal with temptation? Do we sometimes set ourselves up to sin by not being careful about the situations we allow ourselves to be in? 

3.        Is it encouraging to know that Jesus has given liberation from sin and death, even if we are still experiencing the effects of them? How does this frame how you approach sin? We don’t need to defeat sin; we need to submit to the one who did. How can you take that approach day by day? 

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