Our SeekGrowLove Bible reading plan for 2026 will cover the entire Bible in a year with 3 readings each day: Old Testament, Psalm/Proverbs and New Testament. We will read two gospels at the start of the year and two at the end. Proverbs will be read both in January and again in December. Most of the Psalm and Gospel chapters will be read at least twice, on consecutive days. Re-reading is a great practice to help us soak in the truths of God’s word.
Visit SeekGrowLove.com to subscribe and receive daily emails with devotions following the Bible reading plan. We thank the 44 people we heard from in 2025 who shared the daily Scriptures with us in order to teach, rebuke, correct and train in righteousness. We look forward to more in the year ahead. God bless you all as together we Seek, Grow, and Love!
II and III John are certainly the shortest of the Apostle John’s writings, often called letters, but perhaps more accurately referred to as postcards. Though they are short, they each pack a lot of applicable teaching, even for us today. John doesn’t name anyone in particular in II John, referring to himself as the elder, and to his recipients as the chosen lady and her children. Some have thought this may be because of ongoing persecution at the time, and not wanting to put a target on anyone’s back. On the other hand, he does address III John specifically to his dear friend Gaius.
John uses the word truth around 55 times in the five writings attributed to him, depending on the version you use. That would suggest God wanted John to give a great deal of emphasis to truth! Jesus also had placed a great deal of emphasis on truth. I’m convinced that we should value truth as did Jesus and the Apostle John. In II John verse 2 he refers to “the truth which lives in us and will be with us forever.” Our methods and ways have certainly changed over the ages, but the truth will never change. We must never allow the truth to be watered down or perverted in any way. There will always be varying opinions and ideas as to what the Bible says here or there, but the good news of the Kingdom of God and the name of Jesus is the glue that holds the Church of God together. That is the gospel we preach.
Walk this way! John reminds us in II John of three essential ways that we are to walk. He had great joy in V. 4 because he had heard of those who were walking in truth. Then in V. 6 he expects that we would walk in obedience to the Father’s commands. Later in V. 6 he reminds us of the command to walk in love. As we age, our gait sometimes changes. As believers we would do well to check our spiritual gait. Am I walking in truth? Am I walking in obedience? Am I walking in love?
John emphasizes the truth of the humanity of Jesus, calling those who deny his humanity deceivers.
He further cautions us in V. 10, “If anyone comes to you and does not bring this teaching (the teaching of Christ), do not take him into your house or welcome him. Anyone who welcomes him shares in his wicked work!” We should be careful to never endorse, support, or otherwise participate in spiritual teaching that’s inconsistent with the teachings of Christ! Discernment is a must.
III John continues with John’s emphasis on truth. He encourages hospitality and support for those who continue in the teachings of Jesus, He calls out an arrogant man by the name of Diotrephes who had a major problem with his walk. He neither walked in truth, in obedience to the commands, nor in love. John promised to confront him if he was able to be with them in person. In the same paragraph he commended Demetrius for his walk, his reputation, spoken well of by everyone. John had much more to say, but saved it for when he would see them in person. I kind of wish he had written more for our sake, but it is what it is. These are the words God knew we would need today.
Reflection Questions
What value do you place on the truths of God as handed down to us in the 66 books of the Bible? What would John say about watered down truth in your life or in your church?
How is your walk doing? In Truth? In Obedience? In Love? Is one limping along more than the others? What could be an effective spiritual fix for this limp?
If the apostle John knew you and were able to come and see you in person, what do you think he would tell you to work on in your own life?
I John is a really interesting book to read and study. The author is the Apostle John, who authored the gospel of John, I, II, and III John, and the book of Revelation. Each of his books/letters were likely written late in the first century. I John is addressed to believers, perhaps in general, not any particularly named believer. I John 2:12-14 help us see the broad target for these teachings.
12 I am writing to you who are God’s children because your sins have been forgiven through Jesus.[f] 13 I am writing to you who are mature in the faith[g] because you know Christ, who existed from the beginning. I am writing to you who are young in the faith because you have won your battle with the evil one. 14 I have written to you who are God’s children because you know the Father. I have written to you who are mature in the faith because you know Christ, who existed from the beginning. I have written to you who are young in the faith because you are strong. God’s word lives in your hearts, and you have won your battle with the evil one.
Some highlights about the Apostle John – He was all in when Jesus called him to follow and to be a fisher of men. He was one of the three mentioned most often as being close to Jesus. He’s described as the disciple whom Jesus loved. He was often distinguished from the other disciples. He’s one who was closer to Jesus when they were asked to watch and pray in the Garden of Gethsemane. He was asked by Jesus to look after his mother Mary as Jesus suffered on the cross. He ran to and looked into the tomb when it was reported that Jesus had been raised. He had great vision and revelation of the future as his writings reveal in the book of Revelation.
John had explained his purpose for writing the gospel of John in 20:30,31, “Jesus did many other miraculous signs in the presence of his disciples which are not recorded in this book, but these (seven miracles) are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name!” The emphasis there is some of the truth that must be believed. It’s interesting that then in I John 5:13 he says, “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life.” He apparently wants those who believe to have a level of confidence, to know that they have eternal life. We shouldn’t be over confident, of course, especially if we’re not living the faith, if we’re not walking in truth, which John also addresses in I John.
John does emphasize knowing numerous things in this letter. In fact, you’ll find the word know at least thirty times in this letter, depending on the version you use. An interesting exercise would be to read through the book and underline the word know each time you find it. It really wouldn’t take that long to do this. Contemplate then those teachings John is wanting his readers to know, and I think, to understand.
I’ll just name a few of my favorite passages in I John. I John 1:9; I John 2:3-6; I John 2:15; I John 2:22.23; I John 3:11,12; I John 4:1-3; I John 4:19-21; I John 5:13; I John 5:18. What are yours?
Reflection Questions
Do people know you are a follower of Jesus? Would they call you “all in” in the way you live your faith and follow Jesus? What has Jesus entrusted to you?
Find the “know” verses in 1 John. Which ones do you already know and are ready to share? How will you share and to whom? Which ones might take a little more study/seeking to more fully know/understand? How will you seek to know more?
Why do you think John wants God’s children to be confident of their coming eternal life? What are you confident of? What are you not confident of? Is there anything (perhaps in the area of living your faith or walking in truth or knowing more of what John wants you to know) that would boost your confidence? What is the danger of TOO much confidence?
After spending the last two days discussing unity, today’s reading from 2 Thessalonians may seem counterintuitive as there appear to be a lot of divisive factors. In Paul’s explanation of the second coming there is clear division between the saved believers and evil doers. What I find interesting is who is doing the dividing.
Paul makes it clear God will take care of Evil. There is a plan. While we may not have all the details of how said plan will work out, verses like 2:8 make it pretty obvious a plan exists. Today’s text seems to be saying it is God’s job to judge and take care of evil; it is our job to love and teach.
Throughout both letters to the Thessalonians, Paul commends their ability to love one another and remain faithful. In this letter, Paul specifically instructs them to “never tire of doing good” (3:13). The Greek word used here is kalopiountes meaning “to do well, act honorably, do what is right. From Kalos and poieo; to do well, ie Live virtuously” (Strong’s 2569). We know from Paul’s other writings he regards love as the greatest virtue (1 Corinthians 13:13). Basically, after discussing God’s plan to vanquish evil, Paul instructs the Thessalonians to show love. I think there is significance in the order he presents these topics. Our response to God’s judgment upon the earth is to love.
Yet, it’s also clear Paul does not equate love with acceptance. Again, Paul warns against idleness. Here is where I believe the call to teach comes. While we are not called to judge, we’re also not called to hold the truth to ourselves. In fact, Paul even instructs the Thessalonians to “warn” the ones who “refuse to obey what we say in this letter” (3:14 NLT). As Paul did with the Athens people, we need to find a way to express the Gospel Truth to those with destructive ways of living. This takes faith. This takes action. This takes love.
Reflection Questions
What are your thoughts on the statement: “Our response to God’s judgment upon the earth is to love”?
What does a loving warning look and sound like? Have you ever received one? Have you ever given one? Is there a person to whom God is asking you to give a loving warning? Pray about it.
When have you been guilty of holding the truth to yourself? How could you respond next time?
How will you show your faith, action and love this week?
It is good to change your beliefs based on revelation you’ve received about God’s word and what it means as it applies to your life, though it can bring on emotions you may not be prepared for. The first revelation I changed my mind about regarding the word of God was hard to handle, as it was a deeply held belief I was taught to accept and defend as truth by trusted individuals (with good intentions). But it was wrong.
I learned it was wrong by way of other trusted individuals who had studied and changed their minds. They were able to present a good case for the error originally taught. I accepted that I believed something in error, however I didn’t fully understand the new revelation. I was confused. My confusion made me rethink what I had been taught about God and his thoughts about me. Be careful, this can happen to you.
Thank God for his constant workings in me. The process I went through to cut through the confusion taught me how to not fear being wrong. It taught me to seek God for his wisdom about truth instead of holding on to pride. Pride does come before the fall, but it was good, as I was humbled. I can now handle being wrong.
What I love most about the things I learned from the reading for this week’s devotional is that God’s wisdom is blaring through the pages. We get to read about how the early Christians struggled with new revelation and what they did about it. We read about those who fell, those who were humbled, and the approach of those who did better. The better approach was rewarded with more work and a more intimate relationship with God. He gave the humble more of what they sought – his wisdom and power about what to do to spread the Gospel.
In Acts chapter 11, some Jewish Christians took issue with Peter for eating with uncircumcised men. To convince them that this was God’s will, Peter explained his vision and experience with Cornelius. They listened and responded with the right responses, “When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life” (Acts 11:18). What a response.
After Stephen’s persecution however, fear took hold of some, to the point of stifling the spreading of the Gospel to Jews only. But there were some who took it to the Gentiles in Antioch. To those who didn’t let fear lead them, “the hand of the Lord was with them, and a large number who believed turned to the Lord” (Acts 11:21).
Barnabas was sent to witness the workings of God with the Gentiles by those in Jerusalem. When he witnessed the grace of God, he rejoiced and encouraged them to remain true to the Lord. Barnabas was a good man, full of the Holy Spirit and faith. He brought Paul to them and together they taught the new Christians for an entire year.
Doing God’s will (preaching the Gospel to the Gentiles, teaching them for a year, rejoicing, etc.) brought on many good things for those who were faithful to the news. They received a prophecy that there would be a famine so they behaved like Kingdom bound citizens and gave money to those in need.
But we know that doing God’s will can also make us targets. King Herod killed the disciple James. This pleased the non-Christian Jews, so he also sought Peter’s life. The church used their powerful weapon of fervent prayer, leading to an angelic rescue of Peter from prison and death.
Most in these chapters took the news of the new revelation from Peter very well. They rejoiced and accepted the news straight away. They got to work for the Lord, preaching the Gospel to the Gentiles and remaining with them for a time to help them grow.
REFLECTION QUESTIONS
There were many things the disciples did right when they heard the new revelation from Peter. What are some good actions you can take to help someone so that they don’t fall when learning something new?
What do you think Barnabas and Paul taught the new Christians in Antioch for the year they stayed with them?
Herod was eaten by worms and died after an angel of the Lord struck him because he did not give God the glory when the people he fed cried out, “the voice of a god and not of a man!” Why do you think he was met with this immediate consequence?
What a true idiom. I never cease to be amazed at how large a small minority can seem when given a message and a platform. The media spins the truth to sway unsuspecting observers one way or another, leading us to disregard critical thinking and become emotionally attached to the perceived (and sometimes invented) injustices. We begin to see this small, vocal group as representative of the entire population. This happens on both sides of the political spectrum. Even niche groups can seem large if they’re loud and persistent enough.
In Luke 23 it seems like “everyone” wants Jesus punished! The chapter begins with an emotional interaction between the Sanhedrin (the religious court) and Pilate, the governor of the Roman province of Judaea. The very first verse indicates that “the whole Sanhedrin” brought Jesus before Pilate, hoping for a death sentence. A text note in my Complete Jewish Study Bible for Jews and Christians (p 1513) clarifies that “this literally means, ‘the multitude of them’- namely, the whole of those present… this reflects not the whole of the Jewish people but instead some members of the religious court…”
This small-but-loud crowd succeeded. Even though Jesus had been healing multitudes, teaching with authority, and relating the people to God in no way they had ever experienced before, all it took was a small, mad mob to fuel the emotional fire that would cause the crowd to exclaim, “crucify him!” and end Jesus’ life.
We all know these actions fulfilled God’s plan; this is how it had to happen, but that doesn’t mean we can’t learn a lesson from the chaos. We need to be aware of fallacies in arguments that aim to sway us away from God’s Truth. We must be watchful to notice the sly work of the deceiver who “masquerades as an angel of light” (2 Corinthians 11:14). We should constantly compare the cries of the culture to the ways of God so we will not be conformed to the world, but “test and approve what God’s will is” (Romans 12:2). It would behoove us to remember the words of Jesus, that his life-giving way is straight and narrow, not the broad path that leads to destruction (Matthew 7:13-14).
So, as Christians, let’s be the WD-40 on the “squeaky wheels” that are leading people astray from God. We must help encourage other Christians to stand for what is right, even when it seems like we’re standing alone. Also, we should be a different kind of “squeaky wheel”: unashamedly sharing God’s love to the world around us and shining His light everywhere we go. The world is watching.
Reflections:
How have you been influenced by the world around you – or resisted that influence and stayed true to your faith?
In what ways can you be WD-40? Or be the squeaky wheel for Jesus?
What is eternal life? According to Jesus in John 17:3, it is “knowing the only true God, and Jesus Christ”.
John 17 is often referred to as “Jesus’ High Priestly Prayer”. Here we see Jesus praying for the deliverance of his disciples (that they remain in God’s name) and for them to have unity, the same kind of unity that Jesus has with God, his Father.
John 10:29 quotes Jesus saying, “I and the Father are one”, and I see John 17 as giving that some context. God and Jesus are not one person, they are not one entity, they are not members of a godhead. They are one in purpose. They are united through the will of God and Jesus’ obedience to that will. There is clear subservience to God in Jesus’ words here, but God has also elevated and glorified him. They have a special relationship as we see through Jesus’ prayer life and language.
Jesus wants his disciples to have that same kind of unity in purpose and in relationship. Jesus also points out that this is not just for the inner circle of his disciples; this unity and deliverance that Jesus is praying for extends to us. All those who came to faith because of the testimony of the Apostles.
There is also an exclusivity claim here. Eternal life is dependent on knowing the true God and his Messiah, Jesus. There are not many paths that lead to God, only one.
Jesus emphasizes the importance of truth in 17:17-19. As Jesus’ father is the only true God, Jesus recognizes him as the source of truth. He says, “Your word is truth.” Jesus has been the truth bearer throughout the course of his earthly ministry, but soon, his disciples will be bearing that mantle of truth bearers. Jesus is sending them out into the world, just as God sent him into the world. This ties into the Helper that we looked at yesterday.
The Spirit of Truth, the power of God, God’s operational presence, the finger of God. There are a few ways that the spirit is described or defined. But it comes alongside, and that is in Jesus’ mind as he prays for the well-being of his friends and followers. God keep them safe, not from man, but from falling away.
Reflection Questions:
1. What jumps out at you from today’s reading? Is there anything here that has been particularly impactful in your faith?
2. How should the unity that God and Jesus have impact the unity that we have as believers? If our oneness is supposed to be like theirs, how do we navigate disagreements?
3. You shall know the truth, and the truth shall set you free. I think we read that recently. How does the truth of knowing who God and Jesus are and having the word of truth from God motivate you? Do you often consider the importance of truth in this age of lies?
Freedom. An idea. A goal. A buzzword? During election cycles, we hear candidates speak about freedoms that the other side of the political spectrum is trampling or encroaching on. Those of us who live in the United States enjoy many freedoms that are not experienced in other parts of the world. While there are some exceptions, we enjoy freedom of speech and expression. We enjoy the freedom of expressing our beliefs and following whichever faith tradition we choose (or we can choose not to believe in anything in particular).
We have to follow the laws of the land, but we don’t typically have to worry about occupying forces that try to control our populace. On the flip side, the incarceration rate in the U.S. is the highest of any independent country with democratic ideals, and it has the most incarcerated people of any nation. While the U.S. has eliminated slavery, there is still an issue with human trafficking, and there are nations that still have forms of forced labor practices.
The Israelites had a history of slavery and occupation. They were in Egypt for over 400 years, around half of that being enslaved to the Egyptians. Throughout their history, there were other occupations, including the Roman occupation that existed at the time of Jesus’ ministry.
In John 8:32, Jesus said to those who believed in him, “You will know the truth, and the truth will set you free”. Though they lived under occupation, the Jews were not enslaved, and this pronouncement from Jesus befuddled them. They didn’t know slavery, so how or why would they need to be set free?
Jesus is, of course, speaking of the enslaving forces of sin. Whoever practices sin is a slave to it. The Apostle Paul writes that the wages of sin are death. So, this enslavement that Jesus speaks of is that sin that leads to death. The Mosaic Law highlighted sin, made sin apparent in the lives of those under it, but the law did not eliminate sin. The law did not remove temptation and the desire to sin. Jesus, on the other hand, suggests that his teaching holds the keys to throwing off the shackles of sin and death. “If you abide in my word, you are truly my disciples and you will know the truth, and the truth will set you free”. In verse 36, Jesus says, “If the Son has set you free, then you are free indeed”. Jesus’ teachings were/are powerful and are important to follow, but we also need to remember his place as the lamb who was slain to liberate the captives of sin. Our ability to obey Jesus doesn’t free us from sin, but our allegiance to Jesus and his words can give us victory in our daily battles with sin. Jesus paid the price and gives us victory over sin through the New Covenant that is sealed by his blood. While we suffer and struggle with sin, we should not feel enslaved to it because Jesus has already liberated us from the penalty of sin. A great reminder from John later in chapter 14: Jesus is the way, the truth, and the life.
Reflection Questions:
1. Do you ever feel enslaved to sin? Do you question why you still feel inclined to sin, even though Jesus has brought forgiveness to you?
2. What can you do to deal with temptation? Do we sometimes set ourselves up to sin by not being careful about the situations we allow ourselves to be in?
3. Is it encouraging to know that Jesus has given liberation from sin and death, even if we are still experiencing the effects of them? How does this frame how you approach sin? We don’t need to defeat sin; we need to submit to the one who did. How can you take that approach day by day?
Jeremiah’s heart was broken over the ungodliness and wickedness he witnessed among God’s people. As noted in 23:11, the priests and prophets were particularly godless. Their wickedness was so immense that God compared them to Sodom and Gomorrah. The prophets were not speaking inspired words, but rather what came to their own minds. I can’t help but wonder if these prophets told the people simply what they wanted to hear. In other words, they were good old fashioned con artists. My mind immediately went to the concept of today’s prosperity gospel and how preachers like Joel Osteen tickle the ears of the people with assurances that God wants you to be wealthy. Or there are even pastors who justify, minimize or normalize sins that are clearly spoken against in God’s word. God issues a clear warning in Jeremiah 23:16-17 about not listening to those who are sharing their own ideas as opposed to God’s inspired word.
16 This is what the Lord Almighty says:
“Do not listen to what the prophets are prophesying to you; they fill you with false hopes. They speak visions from their own minds, not from the mouth of the Lord.
Someone who is truly sharing the word of God will compel people to repent of their sins and turn toward God. Be wary of anyone who always tells you just what you want to hear.
22
But if they had stood in my council,
they would have proclaimed my words to my people
and would have turned them from their evil ways
and from their evil deeds.
To whom are you listening? If those people are making you feel complacent with your sin, encouraging you to follow after ungodly things or not make the kingdom of God a priority, then you know that they are leading you astray and that will have dire consequences if continued.
32 Indeed, I am against those who prophesy false dreams,” declares the Lord.
“They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.
– Kristy Cisneros
Reflection Questions
How do you discern what is a godly message and what did not come from Him?
When have you seen people chasing after a message that did not come from God?
To whom are you listening?
How can your words better align with God’s message? What would God have you say, and to whom?
In nursing school, we were taught to remind patients not to google their symptoms because of all the “muck” there is out there. And given the right combination of benign systems, you can diagnose yourself with the black plague pretty quickly. But I can tell you right now not a single one of my patients under the age of 100 didn’t google their symptoms as soon as they surfaced. In conversations with my patients, I quickly learned that an admonishment against googling wasn’t going to work. I needed to help my patients navigate through all the muck of the internet to find information that is actually helpful (sites that are sponsored by hospital systems such as Mayo Clinic or Cleveland Clinic, or associations such as the American Heart Association or Cystic Fibrosis Foundation are generally reliable).
Since you’ve probably visited the internet before, you probably already know much muck exists in the writings of any topic you look up. Even in looking up commentary on the book of Jeremiah, I came across writings that were complete perversions of the scriptures. The writers added “facts” to twist scripture to their agendas. I wonder if they even noticed the irony that their writings on Jeremiah are EXACTLY the kind of things God was warning Judah about.
We saw in chapter 7 and now in 10 that the people of Judah added their idol worship to their worship of the ONE TRUE GOD. And clearly, people are still doing it today.
I learned, through what seems to be a much more godly commentary site, that this is called syncretism. Syncretism is “the amalgamation or attempted amalgamation of different religions, cultures, or schools of thought.” (Internet dictionary). The writer of the commentary notes, “ YHWH hates syncretism. He has given us clear instruction on how we are to live, behave, and worship Him. He does not take lightly when we decide to trust more in our wisdom and modify His instructions as we see fit.”
In chapter 12, we really start to feel bad for Jeremiah. He’s asking God why the evil are getting away with everything and seem to prosper and God’s response was that it was going to get a lot worse! In light of our present circumstances and prophecy, we may feel the same way.
Then in chapter 13, God uses an object lesson to show what will happen to Judah if they do not turn to Him. The NASB calls it a linen belt and the Message calls it shorts. Either way, Jeremiah was commanded to wear it right away. As this belt or shorts was worn close to the body, it represented how closely the Lord holds Judah to Himself. God then has Jeremiah take them off and stick them between some rocks and retrieve them a few days later. Not surprisingly, they were completely tattered and torn (though being a guy, Jeremiah probably wore them anyway 😀). Just like time, weather, and lack of care ruined the shorts, God promised to ruin Judah if they continued to ignore His commands. In verses 15-16, God tells the people to hear, pay attention, do not be arrogant and give God the glory and He would not destroy them. Stay tuned to find out if they heed this warning…or not.
Jeremiah was not called “The Weeping Prophet” for nothing. But I think the more tragic thing is that society hasn’t changed much. There are those who are doing the EXACT same things for which God severely punished the practitioners. Jeremiah would be appalled. He would be weeping that there are so many sinking in so much muck.
Praise God that we don’t need to wade through the muck of untruths that surround us. No matter the person or their credentials, we must always hold up their teachings to the only source for truth, the Holy Bible, because God and His truth are not hiding from us nor are far from us! (Acts 17:24-28)
Prayer:
Dear Lord,
Please let me be aware if there are any thoughts, beliefs, or behaviors that contradict your decrees. Please help me to keep my offering of worship pure and true.
In Jesus’ Name,
Amen
-Maria Knowlton
Reflection Questions
What ailments does the world have today? What symptoms do they have? What is the prognosis? Is there any cure available? How many will ignore the warnings of the wise doctor (and nurse)?
What muck have you seen others and/or yourself following or mixing with Bible truth? Continue praying for God to show you truth – and keep seeking it in God’s precious Word.
What are your thoughts and feelings reading through all of God’s warnings to Judah through the prophet Jeremiah? Who needs to hear these warnings today? Are there words God wants you to speak? Ask him.
Seek Grow Love 