Category: wisdom

God is >

Job 32-34

Now in these next 6 chapters we have a new character that changes the whole narrative.  His name is Elihu, and he has not been mentioned so far in the book.  He is by his own admission a younger man than the others and so has waited to speak.  The presence of his speeches in the center of narrative gives us a true focus of the book of Job.  It then transitions the book from the negative message of the first 31 chapters to positive of the last 7 chapters. 

Elihu is a wise beyond his years speaker and proceeds to speak I believe as inspired words from God.  He brings a true God perspective first to the arguments of Job, then to the replies of the comforters.  Finally he speaks from God the perspective that we should have.  This prepares us to hear from God Himself in the next section. 

Job 32:1-10(NLT) Elihu Responds to Job’s Friends

Job’s three friends refused to reply further to him because he kept insisting on his innocence.
2 Then Elihu son of Barakel the Buzite, of the clan of Ram, became angry. He was angry because Job refused to admit that he had sinned and that God was right in punishing him. 3 He was also angry with Job’s three friends, for they made God appear to be wrong by their inability to answer Job’s arguments. 4 Elihu had waited for the others to speak to Job because they were older than he. 5 But when he saw that they had no further reply, he spoke out angrily. 6 Elihu son of Barakel the Buzite said,
“I am young and you are old,
so I held back from telling you what I think.
7 I thought, ‘Those who are older should speak,
for wisdom comes with age.’
8 But there is a spirit within people,
the breath of the Almighty within them,
that makes them intelligent.
9 Sometimes the elders are not wise.
Sometimes the aged do not understand justice.
10 So listen to me,
and let me tell you what I think.

Job 32:17-20(NLT) No, I will say my piece.
I will speak my mind.
18 For I am full of pent-up words,
and the spirit within me urges me on.
19 I am like a cask of wine without a vent,
like a new wineskin ready to burst!
20 I must speak to find relief,
so let me give my answers.

See how I think he is speaking by the prophetic spirit of God within Elihu?

Job 33:8-13(NLT) “You have spoken in my hearing,
and I have heard your very words.
9 You said, ‘I am pure; I am without sin;
I am innocent; I have no guilt.
10 God is picking a quarrel with me,
and he considers me his enemy.
11 He puts my feet in the stocks
and watches my every move.’
12 “But you are wrong, and I will show you why.
For God is greater than any human being.
13 So why are you bringing a charge against him?
Why say he does not respond to people’s complaints

Elihu in one sentence destroys all of Job’s arguments “God is greater than any human being”.

Job 34:7-15(NLT) “Tell me, has there ever been a man like Job,
with his thirst for irreverent talk?
8 He chooses evil people as companions.
He spends his time with wicked men.
9 He has even said, ‘Why waste time
trying to please God?’
10 “Listen to me, you who have understanding.
Everyone knows that God doesn’t sin!
The Almighty can do no wrong.
11 He repays people according to their deeds.
He treats people as they deserve.
12 Truly, God will not do wrong.
The Almighty will not twist justice.
13 Did someone else put the world in his care?
Who set the whole world in place?
14 If God were to take back his spirit
and withdraw his breath,
15 all life would cease,
and humanity would turn again to dust.

For all Job’s accusations of God Elihu says that God is righteous and can do no wrong.  Job cannot accuse God of being unjust.

-Tom Siderius

Questions for Reflection:

Who is this masked man named Elihu?

Does he build a bigger picture for you of who our God is?

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A Great Story about Man and God

Job 26-31

The section we are reading today is the last of the back and forth with the three miserable comforters.  The whole first part of Job until the end of Chap 31 is a negative lesson to us.  Job continues to justify himself as “blameless and upright”.  The comforters continue to reason with him from human logic about God, which is that we receive what we deserve.  The book is coming to a central point which will be the focus of this oldest lesson.  Read with us today and don’t give up on this great story about man and God.  It may take reading this several times in order to see the message in the speeches.  Remember that this story probably predates the written Word that we take so for granted.  It was told as an epic poem and speech where the speaker told the story to the hearers to give them understanding of the God that they could not see.

The other rich pictures in this book are the geographical, astronomical, zoological, metallurgical, gemology, oceanography and other knowledge that we hear that we seldom give the people of that time credit for understanding.  Our modern scientists and methods are not as advanced as we think ourselves. 

Job 26:1-4(NLT) Job’s Ninth Speech: A Response to Bildad
​1 Then Job spoke again:
2 “How you have helped the powerless!
How you have saved the weak!
3 How you have enlightened my stupidity!
What wise advice you have offered!
4 Where have you gotten all these wise sayings?
Whose spirit speaks through you?

Job 27:1-6 Job’s Final Speech
  ​1 Job continued speaking:
2 “I vow by the living God, who has taken away my rights,
by the Almighty who has embittered my soul—
3 As long as I live,
while I have breath from God,
4 my lips will speak no evil,
and my tongue will speak no lies.
5 I will never concede that you are right;
I will defend my integrity until I die.
6 I will maintain my innocence without wavering.
My conscience is clear for as long as I live.

Job 28:1-12 Job Speaks of Wisdom and Understanding
​1 “People know where to mine silver
and how to refine gold.
2 They know where to dig iron from the earth
and how to smelt copper from rock.
  3 They know how to shine light in the darkness
and explore the farthest regions of the earth
as they search in the dark for ore.
4 They sink a mine shaft into the earth
far from where anyone lives.
They descend on ropes, swinging back and forth.
5 Food is grown on the earth above,
but down below, the earth is melted as by fire.
6 Here the rocks contain precious lapis lazuli,
and the dust contains gold.
7 These are treasures no bird of prey can see,
no falcon’s eye observe.
8 No wild animal has walked upon these treasures;
no lion has ever set his paw there.
9 People know how to tear apart flinty rocks
and overturn the roots of mountains.
10 They cut tunnels in the rocks
and uncover precious stones.
11 They dam up the trickling streams
and bring to light the hidden treasures.
12 “But do people know where to find wisdom?
Where can they find understanding?

Job 28:27-28  Then he saw wisdom and evaluated it.
He set it in place and examined it thoroughly.
28 And this is what he says to all humanity:
‘The fear of the Lord is true wisdom;
to forsake evil is real understanding.’”

Job 30:20-23 0 “I cry to you, O God, but you don’t answer.
I stand before you, but you don’t even look.
21 You have become cruel toward me.
You use your power to persecute me.
  22 You throw me into the whirlwind
and destroy me in the storm.
23 And I know you are sending me to my death—
the destination of all who live.

Job 31:33-35 33 “Have I tried to hide my sins like other people do,
concealing my guilt in my heart?
34 Have I feared the crowd
or the contempt of the masses,
so that I kept quiet and stayed indoors?
35 “If only someone would listen to me!
Look, I will sign my name to my defense.
Let the Almighty answer me.
Let my accuser write out the charges against me.

-Tom Siderius

Questions to Consider:

Are you starting to see the focus of this book on the relationship of man and God?

Do you see how it grapples with the question of why bad things happen to good people?

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Searching for Cause and Effect

Job 21-25 (NLT)

The book of Job is poetry not narrative and in the English it does not necessarily read as well as it could.  Try reading this epic poem in a version of the Bible like the New Living Translation which I am quoting here, as it gives the speeches and poetry more flow. 

We don’t know who wrote the book but it is probably not Job himself.  Maybe Elihu?  Or Moses?  What about Solomon?  We don’t know if the record is exactly what the people involved said or is it the gist of their arguments?  Holy men of God wrote what God showed them to write and the scene in heaven at the beginning argues for someone who is very conversant with God and the Hebrew scriptures.  Remember that the timeframe of this book predates the Law of Moses and the OT writings, but is very complimentary with them.

In today’s chapters Job continues to proclaim his innocence, and the comforters continue to reason with him from their human logic and understanding of God.  Job does not disagree with their logic, but protests that he does not deserve God’s punishment because he has not sinned.

Job 21:1-6(NLT) Job’s Seventh Speech: A Response to Zophar
​1 Then Job spoke again:
2 “Listen closely to what I am saying.
That’s one consolation you can give me.
3 Bear with me, and let me speak.
After I have spoken, you may resume mocking me.
4 “My complaint is with God, not with people.
I have good reason to be so impatient.
5 Look at me and be stunned.
Put your hand over your mouth in shock.
6 When I think about what I am saying, I shudder.
My body trembles.

Job 21:34 34 “How can your empty clichés comfort me?
All your explanations are lies!”

Job 22:1-5(NLT) Eliphaz’s Third Response to Job
​1 Then Eliphaz the Temanite replied:
2 “Can a person do anything to help God?
Can even a wise person be helpful to him?
3 Is it any advantage to the Almighty if you are righteous?
Would it be any gain to him if you were perfect?
4 Is it because you’re so pious that he accuses you
and brings judgment against you?
5 No, it’s because of your wickedness!
There’s no limit to your sins.

Human logic demands that there is cause and effect in this life, even in our relationship with God.  We continue to try to justify our own selves by pointing out to God all the good and minimizing all the evil of our hearts.  Human nature causes us to want to earn our salvation and position because this is how we do it in the world.  Our positions and wealth, family, friends, and possessions are a result of our hard work and shrewd dealing.  Even if we are Christian we usually see it that God is the giver of all that is good, but I must deserve it because I have served Him so well. 

Job 22:26-30(NLT) “Then you will take delight in the Almighty
and look up to God.
27 You will pray to him, and he will hear you,
and you will fulfill your vows to him.
28 You will succeed in whatever you choose to do,
and light will shine on the road ahead of you.
29 If people are in trouble and you say, ‘Help them,’
God will save them.
30 Even sinners will be rescued;
they will be rescued because your hands are pure.”

Job 23:1-5(NLT)  Job’s Eighth Speech: A Response to Eliphaz
​1 Then Job spoke again:
2 “My complaint today is still a bitter one,
and I try hard not to groan aloud.
3 If only I knew where to find God,
I would go to his court.
4 I would lay out my case
and present my arguments.
5 Then I would listen to his reply
and understand what he says to me.

Job 23:10-13 (NLT) “But he knows where I am going.
And when he tests me, I will come out as pure as gold.
11 For I have stayed on God’s paths;
I have followed his ways and not turned aside.
12 I have not departed from his commands,
but have treasured his words more than daily food.
13 But once he has made his decision, who can change his mind?
Whatever he wants to do, he does.

-Tom Siderius

Questions for Reflection:

What are the true motivations of your heart for the things that you do?

Are we trying to earn our way to the grace that God gives freely?

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When Human Understanding Fails

Job 16-20

Job 16:1-6(NLT) Job’s Fifth Speech: A Response to Eliphaz
​1 Then Job spoke again:
2 “I have heard all this before.
What miserable comforters you are!
3 Won’t you ever stop blowing hot air?
What makes you keep on talking?
4 I could say the same things if you were in my place.
I could spout off criticism and shake my head at you.
5 But if it were me, I would encourage you.
I would try to take away your grief.
6 Instead, I suffer if I defend myself,
and I suffer no less if I refuse to speak.

Bildad then answers Job back again reasoning from human understanding and tradition that he has observed.   If Job is being punished by God then there surely must be a reason for it. 

Job 18:5-14(NLT) “Surely the light of the wicked will be snuffed out.
The sparks of their fire will not glow.
6 The light in their tent will grow dark.
The lamp hanging above them will be quenched.
7 The confident stride of the wicked will be shortened.
Their own schemes will be their downfall.
8 The wicked walk into a net.
They fall into a pit.
9 A trap grabs them by the heel.
A snare holds them tight.
10 A noose lies hidden on the ground.
A rope is stretched across their path.
11 “Terrors surround the wicked
and trouble them at every step.
12 Hunger depletes their strength,
and calamity waits for them to stumble.
13 Disease eats their skin;
death devours their limbs.
14 They are torn from the security of their homes
and are brought down to the king of terrors

Job continues to say “I” have done this, “I” have done that, or “I” have said, showing that he has not grasped why the situation that he is in has happened.  All the arguments that the miserable comforters expound are based on a human viewpoint, not on the righteous requirements of a just God.  We want the outcomes of our lives to be based on the good things that we do, not on the grace which God only can give us.  Without God we would all perish instantly with the Adversary able to accuse us just as Job with consequences ending in death.  If God was not good and gracious all would perish from the earth.

In Job 19 the section of his discourse includes these cherished words:

Job 19:23-29(NLT) “Oh, that my words could be recorded.
Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
engraved forever in the rock.
25 “But as for me, I know that my Redeemer lives,
and he will stand upon the earth at last.
26 And after my body has decayed,
yet in my body I will see God!
27 I will see him for myself.
Yes, I will see him with my own eyes.
I am overwhelmed at the thought!
28 “How dare you go on persecuting me,
saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
for your attitude deserves punishment.
Then you will know that there is indeed a judgment

Job speaks absolutely the truth about judgment coming for all.  The revelation that there will be a Redeemer on the earth, and that this is his deliverance is amazing.  Bodily resurrection is also foreshadowed here which also lights up the Word to our eyes. 

Remember as we read the book of Job that the overriding theme is that this is the oldest lesson in the world.  Man cannot justify or give himself righteousness.  Only God is righteous and we can receive it from Him by His grace.

-Tom Siderius

Questions for Reflection:

Have you ever used the logic of the comforters using human experience to explain God’s works?

Are the speeches and answers helping you to understand the futility of our human mind to explain our life experiences?

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God is Supreme

Job 6-10

The book of Job is the oldest book in the Bible after Genesis and that is why we are reading it in this particular chronological order.  Job’s time may have been contemporary with Abraham or even earlier.   The overriding theme in the book of Job is that God is supreme over all creation, and that we are subject to Him.  From man’s perspective we think we have control of the destiny and flow of our lives. We do the things that seem best to us, many times regardless of what God may say or want. 

Job 7:17-21(NLT)  “What are people, that you should make so much of us,
that you should think of us so often?
18 For you examine us every morning
and test us every moment.
19 Why won’t you leave me alone,
at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
O watcher of all humanity?
Why make me your target?
Am I a burden to you?
21 Why not just forgive my sin
and take away my guilt?
For soon I will lie down in the dust and die.
When you look for me, I will be gone.”

Job is wallowing in the self-pity throughout the book that he is blameless, and God is persecuting him for no reason.  Job though does give us the clues to his troubles in chapters 1 and 3 where he says:

Job 1:5(NKJV) So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly.

Job 3:25-26(NLT) What I always feared has happened to me.
What I dreaded has come true.
26 I have no peace, no quietness.
I have no rest; only trouble comes.”

After this the three “miserable” comforters come and give their discourses to Job about why he is in the straits that he finds himself.  Eliphaz speaks first and then Bildad and last is Zophar.  Each reason with Job from a viewpoint of man relating to God.  The gist of their discourses is about how Job must have had sin in his life in to be in the predicament that he finds himself.  Job continues to self-justify himself that he has no sin to confess to God.  As we read these discourses from his comforters these are the themes.

Eliphaz reasons based on human experience.

Bildad reasons based on human tradition.

Zophar reasons based on human merit.

Here is an example of Eliphaz’s speech:

Job 8:8-10 “Just ask the previous generation.
Pay attention to the experience of our ancestors.
9 For we were born but yesterday and know nothing.
Our days on earth are as fleeting as a shadow.
10 But those who came before us will teach you.
They will teach you the wisdom of old.

-Tom Siderius

Questions for reflection:

Who is the shortest man in the Bible?  Bildad the Shuhite 😊

What is the contest in our lives between God’s way and religious practice?

What fear do you harbor deep in your heart that can trip you up in your walk with God?

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More Than You Can Handle

OLD TESTAMENT: Daniel 2

POETRY: Psalm 136 (all week)

NEW TESTAMENT: John 7:25-53

The next time someone asks you to “go above and beyond” at work, or to “give 110%” in a game, just be thankful your boss or coach isn’t Nebuchadnezzar. Nebuchadnezzar, King of Babylon in Daniel 2, had a dream and wanted to know the meaning of the dream. But instead of telling his dream to his wise men, he expected, even demanded, that *they* tell *him* the dream. Notice what the wise guys say to the King. “There is not a man on earth who can meet the king’s demand.” (2:10)  My friends, that’s *exactly* the point. Only “the gods” or more accurately, only God, can make know the contents of the dreams of the King. But the wise men of Babylon don’t know the God who knows all things, they don’t worship the God who sees everything, even into the hearts of people. 

The King even asks Daniel “Are you able to make know to me the dream?” Daniel replies “No… no one can.” But “there is God in heaven who reveals mysteries… This mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king.” Over the next few days we will try to understand what is going on with the Kingdoms of the world in Daniel and try to understand this vision better, but today I want to make this very practical. 

Sometimes people tell us ideas that are not entirely Biblical because they are trying to be nice. One such idea is that “God will never give you more than you can handle.” It sounds good; we will never be overwhelmed and we will always succeed. However, as soon as our lives meet the real world, we find out that God consistently “gives us” situations that are overwhelming; try balancing getting good grades, doing extracurriculars, volunteering to pad our college applications, and then getting into and maintaining relationships, not to mention work! It’s overwhelming to write; how much more to live. But beyond the normal chaos of life, there are times when people we love are sick, when we need surgeries, when we have huge doubts about what is happening next. Just like the King demanding that the wise guys explain his dream, the world very often gives us far more than we can handle… *on our own*. 

What God has promised is that we are never on our own. No one can handle this world with joy, hope, peace, and love *by themselves*. But there is a God in heaven who gives the joy, hope, peace and love we are looking for. There is a God in heaven who gives his spirit to his people, not because we are wise or smart, or pretty, or popular, or good. God gives because we trust him, and all of our faults doesn’t stop him from loving us, and he does not leave us on our own. The world often gives us more than we can handle; the world can NEVER give us something God can’t handle. 

-Jake Ballard

Reflection Questions

  1. What differences do you see between Daniel and Nebuchadnezzar? Are you ever more like Nebuchadnezzar than Daniel?
  2. What characteristics of Daniel’s do you admire? Which would you like to work on growing in your own life? How would one go about that?
  3. When has the world given you more than you could handle? In what ways did God provide what you needed? Thank Him!
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The Wise Raising of a Family

OLD TESTAMENT: Ezekiel 29-30

POETRY: Psalm 127

NEW TESTAMENT: John 3:1-21

Most of the Psalms were written by David, but there are a few that were written by others.  For example, Psalm 90 was written by Moses and Psalm 127 was written by David’s son, Solomon.

Today’s reading, Psalm 127 is what we will reflect upon.  It offers wisdom about the wise raising of a family.  I find some parts of Solomon’s teaching a bit paradoxical.  Solomon’s father, King David, had 19 sons by his wives.  The year before his father David died Solomon’s first wife Naamah gave birth to his one and only son, Rehoboam.  She also gave birth to two daughters Taphath and Basemath.  As far as we know from the Bible these are the only three children Solomon fathered.  This is odd considering Solomon had 700 wives and 300 concubines.  Solomon valued children and saw them as a reward from God.  

A Song of Ascents. Of Solomon.

Psalm 127 

Unless the Lord builds the house,
    those who build it labor in vain.
Unless the Lord watches over the city,
    the watchman stays awake in vain.

2 

It is in vain that you rise up early
    and go late to rest,
eating the bread of anxious toil;
    for he gives to his beloved sleep.

3 

Behold, children are a heritage from the Lord,
    the fruit of the womb a reward.

4 

Like arrows in the hand of a warrior
    are the children of one’s youth.

5 

Blessed is the man
    who fills his quiver with them!
He shall not be put to shame
    when he speaks with his enemies in the gate.  

If Solomon valued children so much why didn’t he have more?  The most likely answer is that Solomon’s next wife was the daughter of the Pharoah of Egypt.  She worshipped idols and brought them into the royal palace.  Many Biblical scholars believe that Solomon had no more children as punishment for allowing idolatry to enter his family.

Psalm 127 begins “Unless the Lord builds the house, those who build it labor in vain.”  The house referred to here is not a physical house or palace but a family or a household.

That strikes me as a very wise teaching. And yet Solomon’s actions weren’t very wise when he had 700 wives and 300 concubines.    Another paradox is that in 1 Kings 3 Solomon asked God for the gift of wisdom.  Because Solomon’s request of wisdom was very unselfish (he didn’t ask for riches or a long life, God agreed to give him what he asked for, wisdom and what he didn’t ask for: wealth, honor, and long life as long  Solomon followed God’s commands.

This begs the question… how did God give him wisdom?  Did he open up Solomon’s head and pour in wisdom, or was wisdom acquired over time?  Perhaps Solomon grew in wisdom over time, when he realized that he missed out on the blessings of a large and fruitful family because he allowed idolatry to enter his home?

Solomon doesn’t quantify a number of children that qualify one as blessed.  David had 19 sons.  Solomon’s 1 son Rehoboam had 28 sons and 60 daughters (wow, that’s a lot of weddings to pay for).

My wife Karen and I have been blessed with 7 sons and 4 daughters (JJ, Jon, Joshua, Karee Anne (Gregory), Joel, Kailyn, Katie Beth (Mattison), Kass, Jordan, Josiah, and James).  We also have been blessed with 16 grandchildren (soon to be 17). We are greatly blessed.  My children (and their spouses) and grandchildren are precious gifts from God and I’ve always appreciated this Psalm. Of course, having a large family is not the only sign of blessing from God.   However God chooses to bless you, receive it with gratitude and joy.  

Peace, Grow, Love             

-Jeff Fletcher

Reflection Questions

  1. How would you put in your own words and explain Psalm 127 verse 1? Compare what a house/family built by the Lord looks like versus one built in vain. Consider the home you were raised in – which was it more like? Which do you want for a home/family you will/are or have raised?
  2. What are some of the current views towards children that you have witnessed? Which ones would God agree with, which ones would he not?
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Taming the Tongue

OLD TESTAMENT: Isaiah 46-47

POETRY: Psalm 107

*NEW TESTAMENT: James 3:1-12

Reading this passage is powerful to me.  It’s only 12 verses, so take the time and read through it if you haven’t.

The imagery just really paints a picture in your mind of the kind of control being talked about.  And what has this control?  The tiny little tongue.

It is so small, yet so powerful.

The words you say have a powerful impact on others.  A kind word can lift someone from a valley, but a negative word can push someone down who may have already been knocked down.

My 3-year-old son made the joyful revelation when talking and making faces at his baby cousin this summer – “If I’m happy at her, she’s happy at me!”  Life isn’t quite always like this, but typically, if you speak kindly to someone, you are much more likely to get a positive response from them whether it is a kind word back or help in an area you are looking for.

Verses 9-10 read: With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God’s likeness.  Out of the same mouth come praise and cursing.  My brothers, this should not be.”

[italics added]

How can we curse someone made in God’s likeness with the same mouth we praise our God with?  Those ideas are so contradictory, yet it is easy to put people down.

For example, you may be aware that we have an election coming up soon.  There are so many negative things being said about politicians in all parties.  But how can we talk this way about someone made in the likeness of God?  I think what it boils down to is that is not how we are viewing them.  We are looking at them based on their actions or thoughts that we don’t agree with, but not looking at who they are as a person which is someone made in God’s likeness.

Let us try to view everyone in this way in order that we might better praise God. 

~Stephanie Fletcher

Reflection Questions

  1. What do you think God is thinking about those who praise Him and curse men?
  2. Watch your tongue today and see how many times you speak poorly of people – or catch yourself ABOUT to speak negatively of someone made in God’s likeness. Why do you think it is so common in the world?
  3. How can we be different? Is it possible to state your opinion about ideas without putting down people?
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Tips for Doing God’s Work

Old Testament: 1 Chronicles 27-29

Poetry: Psalm 90

New Testament: Colossians 4:2-18

Scripture:
“David assembled all the leaders of Israel and all the leaders of the tribes and the commanders of the divisions that served the king and the commanders of the thousands and the commanders of the hundreds and the officials in charge of all the property and livestock of the king and his sons, together with the officials and the mighty men, and all the seasoned warriors, at Jerusalem.” — 1 Chronicles 28:1 (LEB)
“So teach us to number our days that we may gain a heart of wisdom.” — Psalm 90:12 (LEB)
“Devote yourselves to prayer, being watchful in it with thanksgiving.” — Colossians 4:2 (LEB)


In 1 Chronicles 27, we see David’s meticulous organization of the military and administrative divisions of Israel. This structure ensured that the kingdom functioned smoothly and effectively. David’s leadership shows the importance of planning and preparation in carrying out God’s work.


Chapters 28 and 29 highlight David’s preparations for the construction of the temple. Although David was not permitted to build the temple himself, he gathered materials, made plans, and charged Solomon and the people to carry out the task. David’s forward-thinking mindset underscores the value of preparing for the future and investing in God’s work, even when we may not see the final outcome.


Psalm 90:12 calls us to live with an awareness of the brevity of life: “So teach us to number our days that we may gain a heart of wisdom.” David’s actions in these chapters reflect this wisdom, as he uses his final days to ensure that Israel is prepared for the future and that God’s temple will be built.


Colossians 4:2-18 emphasizes the importance of prayer and watchfulness. Paul encourages the Colossians to be devoted to prayer and to be thankful. This devotion to prayer is essential for effective leadership and preparation, as seen in David’s reliance on God throughout his life.


David’s detailed organization of Israel’s military and administrative divisions highlights the importance of structure and planning in achieving God’s purposes. David’s preparation for the temple, even though he would not build it, teaches us the value of investing in God’s work for future generations.Psalm 90’s call to number our days encourages us to live wisely and make the most of our time, as David did in his final acts. Colossians 4:2 reminds us to be devoted to prayer, a crucial aspect of effective leadership and preparation. 


Like David, we do not always see the results of our work. Our Lord teaches us, though, to number our days and live with wisdom, making the most of our time for His purposes. Serve the Lord with a heart of wisdom and a spirit of prayer, investing in His work for future generations.

-Jeff Ransom

Reflection Questions:

  1. How can you apply the principles of organization and planning in your own life and service to God?
  2. In what ways can you prepare for the future and invest in God’s work, even if you may not see the final outcome?
  3. How can Psalm 90’s call to number our days inspire you to live more wisely and purposefully?
  4. What steps can you take to deepen your devotion to prayer, as encouraged in Colossians 4:2?
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The Conclusion

Old Testament: 1 Chronicles 23 & 24

Poetry: Ecclesiastes 12

New Testament: Colossians 3:1-17

In the final portion of the book, Solomon turns to remind his readers to think often of their Creator early in life before all the “evil days” come. His point is not to just think of God when you are young, but the need to establish the foundation of one’s life in their youth. The phrase “evil days” probably refers to old age (and eventually death). As life goes on, there is more opportunity for trouble and adversity. Old age has its host of difficulties and struggles. One’s youth is often thought of as the best of times, and during that period of life it is good to develop the habit of remembering the Creator before the days of “evil” come. That doesn’t mean that older individuals cannot “remember” the Creator. Solomon is simply asserting that this practice is best formulated and built into the foundation of life at an early age before life’s complications arise and produce much turmoil and frustration.

Verses 1-7 is a whole poem that focuses on the remembrance of one’s youth and the pleasures of life that a young person is able to enjoy in contrast to the gradual decline of physical abilities and the dulling of the senses with age, a relentless progression ultimately toward death. To be “afraid of heights” and the “terrors…in the road” refer to the weakening of the body and the feebleness that accompanies aging to where a person cannot defend themselves. The “almond tree will blossom” is likely a figurative reference to the graying of one’s hair with age, like the white blossoms of the almond tree when it is in season.

The complicated saying that the “grasshopper will be a burden” likely represents small activities and simple tasks; when you are old even the smallest endeavors can seem difficult. Furthermore, when one’s “desire will fail” perhaps refers to sexual desire, but if that is true, by metonymy it refers to the failing of the physical body in general. And the “age-long home” is the place, after the failing of the body, when a person goes to the grave.

Verse 8 is a large inclusion (i.e., bookends) restating the thesis that Solomon presented at the outset of the book in 1:2, ““Utterly pointless,” says the Sage. “Everything is pointless!”

The change in voice to the 3rd person (i.e., “the Sage”) perhaps indicates that a narrator is giving an epilogue to the foregoing discourse (chs. 1:1-12:7). This epilogue functions to frame the previous discourse and Solomon’s investigation.

The summary of what Solomon discovered is that to submit to and obey God is what it means to truly live as a human being. It might be difficult to understand why Solomon asserts the “pointlessness” of life so heavily and exposes it in so many facets of life under the sun. His approach can appear to lean toward doubting everything or concluding that nothing ultimately matters (i.e., nihilism). But the pointlessness of everything he saw has driven him in the end to a deep piety and dependence on God. To understand that everything that happens under the sun has no ultimate significance or meaning only draws out the fact that meaning must reside outside of life under the sun and the work that humans do. In the face of all the oppression, injustice, uncertainty, and death in life, the Sage finds the only true meaning in life is humbling oneself before the Almighty Creator and remembering that he is God, and we are not. Our role as creatures is to worship and obey the one who makes everything and to not try and control or manipulate life, because everything we can try and do on our own is ultimately pointless. The only ultimate meaning is found in relation to the Ultimate Being whose breath fills the world and whose hand spans the universe. It is to him that we are accountable and will be judged for everything we do, whether good or evil.

So, let’s live for Yahweh and trust in him and not in our own understanding. We are weak and finite creatures, and our meaning and purpose in life can only be discovered through an obedient and faithful relationship with our God and Creator. This is the wisdom of the book of Ecclesiastes.

-Jerry Wierwille

Reflection Questions

  1. If you were to write a book of wisdom – what would your conclusion be? Where did you learn this “wisdom” from? Do you think God would agree with your conclusion?
  2. Regardless of your age, what changes have you seen in yourself as you have grown older? How does growing older affect your wisdom? What changes in your relationship with God would you like to see as you keep growing older? What can you do to bring this about?
  3. What challenges do you find in Ecclesiastes 12? Will you rise to these challenges?
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