7 Bowls

Old Testament: Ezekiel 25 & 26

Poetry: Psalm 101

New Testament: Revelation 16

     I tend to think of the seals, trumpets, and bowls of God’s wrath as a sequence, but when I’m away from reading Revelation for a while I can lose track of how late in the book the bowls appear. Way back at the sixth seal we are told of God’s wrath, and that people would try to hide from it in caves and beneath rocks (6:15-17). Now, in chapter 16, that wrath comes. Its targets, as Paul stated, are not Christ’s followers (1 Thessalonians 5:9); they are people who served the Beast, killed God’s servants, and would not repent. Considering the nature of some of the bowls, it may be hard to imagine how anyone is protected from their impact – but during years of drought God made sure that Elijah ate and drank.

     Several bowls seem to build on earlier parts of Revelation. While the second and third trumpets affected just a fraction of the sea and rivers, they are fully affected by the pouring of the second and third bowls. With the fifth seal a vision came to John of those who died for the word of God, crying out for judgment (6:9‑10), the angel of the third bowl declares that such judgment is happening and is fully justified (16:6). Those with only blood to drink had poured out the blood of the righteous. The comment “they are worthy” is ambiguous, it may describe the martyrs as worthy of being avenged, or their killers as worthy of this punishment. Either interpretation may feel different than how “worthiness” was discussed in chapters 3-5. There worthy believers were dressed in white. There also a great search took place for one worthy to open the seals on God’s scroll, and the lamb was found. But God does not just watch over the righteous, He also does not leave the guilty unpunished (Exodus 34:7).

     Part of the effect of the fourth trumpet was to bring darkness in a third of each day. The fourth and fifth bowls of wrath initially scorched with the sun those who defy God, and then plunged them into darkness. In both cases the people chose to blaspheme God, rather than repent. (I bypassed the first bowl, and the sores it brought; those sores remind me of Job. I see these people as anti-Jobs, beyond trust or accepting help, who simply lash out.)

     The sixth bowl involves the river Euphrates drying up, as preparation for eastern armies to reach the site of Armageddon (in the north of Israel). That is as opposed to the sixth trumpet when an army tied to the Euphrates killed a third of the population (9:15). Also, evil spirits come from the dragon and the two beasts to gather the kings of the world to Armageddon. When the seven seals and seven trumpets were listed there was a lengthy pause after each of the sixth entries, and there is also a pause after the sixth bowl, but this one is fairly short, just a brief comment from Jesus about his coming like a thief.

     With the seventh bowl the fall of Babylon begins (see chapter 18). The worst earthquake in history occurs, and Jerusalem splits in three. Language about the islands and mountains moving (Revelation 16:20; 6:14) suggests there is overlap between the seventh bowl and the sixth seal. Overlap of language also seems to link the seventh bowl with the seventh trumpet (16:18, 21; 11:19). Even if we can tie the timing together for those two moments we can’t say much about the overall chronology of the seals and trumpets. Some of those events are stated to take months or years, and God may just want us to know about all of them but not to understand interconnections.

     The famous four horsemen from the first four seals collectively tie to the devastation of humanity. Whatever it is the “victors” of such conflict may think they have gained, they do not possess the wisdom to avoid fighting the army of Christ. The battle of Armageddon will be massive and destructive, but it will at least be decisive, and it launches a time of peace and restoration on earth.

     Also mentioned with the seventh bowl is hail the weight of a talent (v. 21), which may mean it is a hundred pounds. The heaviest recorded hailstone so far is 2.25 pounds. A bit lighter case, 1.9375 pounds and the size of a softball, left a ten-inch pit where it struck. Why will God use such large hailstones? If the goal is to impress, why not just have a lot of hail? But that has been done. The hail accumulation record is from 1959, when a 54-square-mile section of Kansas received a 19-inch covering of hailstones. I find that much hail difficult to envision already. Amassing a hundred pounds of ice layer by layer in the clouds may only be feasible with a miracle of air pressure. Penny-sized hail requires 40-mile-per-hour updrafts. Grapefruit-sized hail requires 98-mile-per-hour updrafts. Tornadoes do achieve winds over 300-miles-per-hour, but anyway I think you see the issue. Just referring to the weight of the hail may lead us to underplay in our minds the significance of the storm itself.

     But still, why 100-pound hailstones? Perhaps because God will be dealing with people who would seek to hide from judgment beneath rocks, and in caves. And at least some portion of those refusing to acknowledge their sins will be the world’s most powerful and haughty, those who were content with their actions and amassed huge wealth in service of the Beast and Babylon. Some of them might even be sealed in bunkers when the bowls of God’s wrath are tipped out. Perhaps they will check in on events through video, and then just turn off the screens. But God does not intend for anyone to remain comfortably oblivious to the truth, or even comparatively so, in whatever hideaways they find for themselves. A hundred pounds of ice will put a hole in quite a lot of concrete, steel, and pretension. And God has excellent aim (Joshua 10:11).

     Lord, let me not be complacent, comparing myself to those who will one day go far astray. Truly, without your grace, I would be quite different. But no one sets out to be deceived and destroyed. Please help me be observant of others’ needs, not inattentive. The world is a less distressing place than it will be, but even now there are issues I feel I can only bring to you in prayer. Let me pray, but also show me where I should act. Please help me to trust in you, and to keep my compassion and hope. You are a great God, and you continue to work powerfully. In Jesus’ name I pray, Amen.

-Daniel Smead

Reflection Questions

  1. Revelation 16 describes the last plagues God enacts in this age, which finish His wrath (15:1). What do you think it shows us about how God views wickedness? How do you think it might have affected people over the centuries?
  2. Are you sometimes comforted by considering God’s promises to bring judgment on the wicked? Maybe, like you see a rainbow and remember God’s mercy, you can see hail and recognize that He won’t just let things go on forever.
  3. Revelation 6:16-17 refers to people who wished to hide from “the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come.” (Revelation 15 and 16 don’t refer to matters that way.) Do you find it jarring to think of Jesus expressing the wrath shown in the chapter?
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Good!

Old Testament: Ezekiel 23 & 24

Poetry: Psalm 100

New Testament: Revelation 15

I chose to write about Psalm 100 because of how much we can learn from it despite its shortness. This is a great chapter to read, and it only takes a minute of your whole day. The first thing I would like to point out is that in verse four it says, “Bless his name.” This verse is talking about God and how we should give thanks to him and bless his name. Now if you’re like me you might be thinking, why should we bless God’s name? Well, God blessing us and us blessing God are not the same thing at all. God does not profit from us blessing him. It’s not like he gets stronger or better anytime someone blesses him. On the other hand, when God blesses us, we benefit from it. In this verse, it is talking more about how we should praise him.

Throughout the whole Psalm, it talks about how we should praise God. As a church, I believe we should be more joyful, and excited. This Psalm is a great example of how we should praise God. It tells us we should serve God with gladness, shout joyfully, enter his gates with thanksgiving, and give thanks to God.

Usually when we think of ‘good’ we use it to mean something between ok and great. But in this passage, it is saying that he is righteous and about how great God is. This reminds me of the popular song below:

God is good, all the time

And all the time, God is good.

This Psalm is a great one to meditate on. Here are some points from Psalm 100 that you can meditate on.

God made us

We are the sheep in his pasture

The Lord himself is God

His lovingkindness is everlasting

The Lord is good

His faithfulness continues to all generations

Throughout the whole book of Psalms, it says, “His lovingkindness is everlasting”. In fact, it says it 34 times. Of those 34 times, 26 of them are all in Psalm 136. It even says it in every single verse.

Even in this short Psalm we can take so much from it.

-Makayla Railton

(Originally posted for SeekGrowLove on January 26, 2018)

Reflection Questions

  1. Do you believe the Lord God is good? Why?
  2. How can you work to bless His name today?
  3. Where can you post Psalm 100 to see and remember it often?

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Moldy Berries

*Old Testament: Ezekiel 21 & 22

Poetry: Psalm 99

New Testament: Revelation 14

It seems as though fresh strawberries go bad so quickly. You get a package at the grocery and then sometimes by the next day they already start to expire. Maybe that morning you are in a rush when you see that one moldy spot. You know it’s not good, but you will get rid of that bad strawberry later. But, then you forget and by the time you check back in on them, half the package is moldy. And worse yet, this isn’t the first batch you have lost in such a manner. You knew better from previous experiences and yet you managed to find yourself in the same exact trouble.

This happened to me this week. I was reminded of these bad strawberries when reading Ezekiel 22. Time and time again, we see the Israelites in the hot seat after continuous rebellion against God. They should know better from previous experience, but they do not use that knowledge to do better.

I think it is interesting in verses 6-13 God declares the vile things that Israel had within itself. These things were not all immediately there. Rather, I imagine the Israelites allowed one bad thing in at a time until eventually almost the whole batch became rotten. Just as we do not always discard that moldy strawberry when we should, the Israelites did not turn to God and rid themselves of the sin when they noticed it. Rather they turned their heads and allowed more to sneak in and take hold.

In doing these terrible things, they forgot God. They turned their heads from Him and, to stay with the strawberry analogy, allowed the mold to consume them. These things that they did hurt one another and were against the very principles of their creator. These were against the very principles of loving God with all our heart, soul and mind and loving our neighbors as ourselves.

So with that I want to challenge you and myself with the following question. Are there any moldy strawberries in our life right now that we are ignoring? If so, let us, with God’s help, throw that strawberry out so that the mold from it will not spread further in our heart.

-Hannah Deane

Reflection Questions

  1. Just like Hannah asked, “Are there any moldy strawberries in our life right now that we are ignoring? If so, let us, with God’s help, throw that strawberry out so that the mold from it will not spread further in our heart.”
  2. When have you seen the progression of sin overpower and block out a desire to serve and follow God?
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A Difficult Climb

Old Testament: Ezekiel 19 & 20

Poetry: Psalm 98

New Testament: Revelation 13

Have you ever been hiking in the mountains? Have you heard the crisp cool breeze filtering through the branches of the towering evergreens? The sweet melodies of birds and the rushing mountain stream?

I appreciate that in this Psalm the beauty of God’s creation is intertwined with praising the creator. The psalmist paints a picture for us of the mountains and the rivers singing together for joy. From the creation we can observe the majesty and power of its creator.

This past spring I had the opportunity to hike in the Carpathian mountains of Romania. I did not know that this grueling 12 hour hike was something I was embarking on until the morning of. It was cold, the hike was steep and in some places slick from the packed snow melt. I didn’t know when this hike was going to end as that was a secret my group’s leaders kept a mystery. And all we had to drink was warm sparkling water. At times it felt as though my legs would give out and that I was going to lose strength. But I had to just keep trusting my leaders and asking God for the strength to keep going. It was difficult.

But then we reached the summit. The snow capped peaks and majestic towering mountains surrounded us on almost every side. It was beautiful. From the heights I saw a new perspective than what I had seen prior to the hike. I could see new parts of God’s creation and praise him for the opportunity to explore it.

This is what this Psalm reminds me of. Sometimes after we go through those difficult times in life, we see why we had to climb steep mountain sides. For, without the difficult climb we would not now see the beauty of God’s handiwork. Because of this blessing to see the wonderful things that God has done, we can, as the psalmist writes, “sing to the LORD a new song”.

-Hannah Deane

Reflection Questions

  1. What do you love about God’s creation?
  2. What helps keep you going through the difficult “climbs” and times?
  3. What difficult “climbs” have you gone through that now allow you to “Sing a new song”? How was the new song different from the old song?
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Upon Himself

Old Testament: Ezekiel 17 & 18

Poetry: Psalm 97

New Testament: Revelation 12

Ezekiel 18 describes three generations of men in a family, the first generation is righteous and follows God, the second generation is evil and does everything that God detests, and the third generation is Godly just like the grandpa.  According to the thinking of the Jews of that time each person inherits God’s blessings from their parents, so the evil man would be blessed by God and live a happy and fruitful life because of the righteousness of his father, while the son of the evil man will have a miserable and cursed life because of the evil of his father.  God is going to make it very clear to them that their thinking is fundamentally faulty, because obviously a person who goes around robbing the poor, sleeping with his friends’ wives, and worshiping false gods is going to have a miserable life.  He won’t have friends, and will never be trusted, no matter how great his father was.  How is that a blessed life?

The opposite is also true, if the evil man has a son and that man lives a Godly life and helps the poor, and gives money to the needy, and keeps all of God’s laws he will have a full and blessed life.  People might remember how horrible his father is, but his own actions will speak for themselves, and God will also see his actions and bless him.

This is summed up perfectly in Ezekiel 18:30-32.

“30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!”

This verse is a great blessing, but also a warning.  It is a blessing if you or your family has a past that is full of sin and brokenness and you want to break the cycle, repent and live!  It doesn’t matter what your parents did, good or bad, God will judge you for your own actions.  This makes it very important to make our faith our own, because even though my Mom had and Dad has faith that can move mountains, that does not make me a Christian by default, I still have to work hard at it and build my own faith up.  Just like how knowledge will never transfer from your textbook to your brain when you use the textbook as a pillow, righteousness will not transfer from your parents to you when you sit next to them at church, you have to open the book and read for yourself.

Chris and Katie-Beth Mattison

(originally posted August 31, 2020 for SeekGrowLove)

Reflection Questions

  1. How are you like your parents and grandparents? How are you different?
  2. When have a seen an individual completely different (in regards to righteousness and wickedness) than his or her parents or offspring? What does God’s righteousness and justice mean to you?
  3. Ezekiel 18:29 says, “But the house of Israel says, ‘The way of the Lord is not right.’ Are My ways not right, house of Israel? Is it not your ways that are not right?” Like the house of Israel, have you ever accused the Lord of having a way that is ‘not right’? Who was right and who was not right?
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God’s Two Witnesses

Old Testament: Ezekiel 15 & 16

Poetry: Psalm 96

*New Testament: Revelation 11

Following our strange detail about John eating the Scroll that God gave to him, we are finally going to learn about what the Scroll says through what John tells us! Unfortunately, it is very detailed, also strange in some ways, and has been the cause of many interpretations over the past 2,000 years. However, we are going to do our best to humbly try and understand what John says in this passage, while focusing on his main point. I don’t assume that my interpretation is 100% correct, so I invite all of you to critique it by looking at the text itself and speaking with other Christian teachers that you trust.

We are introduced to two Witnesses, or two Martyrs, who are proclaiming to people “their testimony”. Now, throughout Revelation, we see that John testified to “the testimony of Jesus Christ” (1:2, 9) and that the Christian martyrs from chapter six also had a “testimony” that they proclaimed (6:9). We will learn later that Christians are able to overcome Satan using “their testimony” as well (12:11). Narratively speaking, it is likely that these two Witnesses have the same testimony as John and the Christians. That testimony is the gospel message about Jesus’ death, resurrection and eventual return to establish God’s kingdom, as can be seen throughout the whole letter. In other words, the two Witnesses are two individuals that are faithfully preaching the gospel to those around them.

There has been speculation as to whether these are literally two individual people that are to come in the future, or whether they represent what the churches are supposed to be doing, since they are described as lampstands like the churches (compare 1:20 and 11:4). I assume that these are representatives for what the churches, and us, are supposed to be doing, but also don’t believe that John’s main point is in their identity; John’s main point to this vision is what is produced by their faithful preaching of the gospel.

After the two Witnesses are killed, resurrected, and exalted to God’s space, the people actually repent of their evils! In 11:13, it states that people “gave glory to the God of heaven”, which is repentance language. As we saw in the previous seven seals and seven trumpets, and will see in the later seven bowls, God’s judgment actions are not enough to bring about repentance; but the faithful preaching of the gospel message is enough, even if Christians die for it!

My encouragement to you today is to behave like these two Witnesses; faithfully preach the gospel, even at the expense of your own life. Whatever the cost may be for you, the reward is going to be more than you ever imagined! And just like the story of Revelation states, that reward is coming soon, after the Church does her job of faithfully preaching to the nations. Are you ready for that day to come?

Talon Paul

(originally posted for SeekGrowLove on Nov 13, 2019)

Reflection Questions

  1. As Talon asked, “Are you ready for that day to come?” That’s the most important question.
  2. Whatever your age or occupation, how can you help preach the gospel?
  3. What is your testimony of Jesus Christ and his Father and God? Who needs to hear it?
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A Carrot and A Stick – REPENT!

Old Testament: Ezekiel 13 & 14

Poetry: Psalm 95

New Testament: Revelation 10

In Ezekiel 14, we’re told that some of the elders of Israel came to Ezekiel.  God told Ezekiel in 14:3-6, “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?  Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry.  I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

“Therefore say to the people of Israel, ‘This is what the Sovereign Lord says: Repent! Turn from your idols and renounce all your detestable practices!’”

I see two attributes of God at work here:  justice and mercy.  For those claiming to follow God, but not really following Him, there will be justice (i.e. punishment).  They will be made an example so others will see and turn to God.  This is a scary concept, and should cause us to repent and turn completely back to God so this doesn’t happen to us.

We see God’s mercy as he says to those not following him, “Repent!” and “Renounce all your detestable practices!”.  This too should cause us to repent and turn completely to God.

It doesn’t matter whether we respond better to a carrot or to a stick, since we’re given both.  The simple fact remains that we need to repent, renounce all our detestable practices, and turn completely to God.

And once that happens, we’re told in 14:11, “Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins.  They will be my people, and I will be their God, declares the Sovereign Lord.”

May this be said of us too.  But it is conditional upon repenting and turning completely to God.  The choice is yours.

Steve Mattison

Reflection Questions

  1. What idols and abominations (many of which the world says are okay – or even championed) are in front of you? What will it look like to turn away from them and turn completely to God?
  2. What is God waiting for you to repent of? How long do you think He will wait? What is dangerous about waiting to repent?
  3. What do we learn about God in the Bible passages today? What do you think of his justice and mercy?
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YHWH Has Left the Building

Old Testament: Ezekiel 10-12

Poetry: Psalm 94

New Testament: Revelation 9

“Elvis has left the building.”   That’s what they used to say to the throngs of screaming fans after one of Elvis Presley’s concerts back in the day.  They would rush Elvis out the back door into his waiting car or bus and whisk him off to safety.  Hopefully, the fans would calm down after they knew he was no longer there… there would be no more encores for this performance.

In Ezekiel ten- YHWH has left the building.  The building in question was the Temple of Jerusalem.  Since the time of Moses and Aaron in the wilderness when Israel worshipped in the Tabernacle, to the time of Solomon and beyond, when they worshipped YHWH in the Temple of Jerusalem, YHWH was present with His people.  They knew that there, in the holy of holies, the shekhinah glory of God was present with his people.  Yes, there was a veil which separated the holy of holies from the rest of the temple, and only the high priest was permitted to enter into the presence of YHWH once a year to atone for the sins of the people, yet they could always look up to the tabernacle or later Temple atop Mt. Zion and know that God was with them.  But no longer.  Ezekiel saw a vision of God’s glory leaving the Temple.  Because of their extreme disobedience and their worship of idols, God could no longer remain among his people.  It was a time for judgment, and God had to leave.  How sad that must have been for Ezekiel, to watch God leaving.

In Ezekiel eleven, judgment is proclaimed against Israel’s leaders.  “You haven’t obeyed my laws” YHWH complains.  “You’ve conformed to the standards of the nations around you.”

God is gracious, even in the midst of judgment, he promises to bring some of them back from exile and give them back the land which he had given to their forefathers.  God promises to bring about change in their hearts.  vs. 19 “I will remove their heart of stone and give them a heart of flesh.”  God still loves His people and offers them hope in the midst of judgment.  Ezekiel shared this vision with the exiles so that they would understand the consequences of their sins.

In Ezekiel twelve,  God warns that even their ruler would be forced into exile.  They kept hoping that this would happen in the distant future, but God assures them that judgment is coming soon.

In chapter thirteen, God turns his judgment from the leaders to the false prophets.  These people told lies in the name of YHWH.  They said “thus saith the Lord” when God didn’t say it.  God condemns them for leading their people astray.  They “whitewashed” over the truth about God’s coming judgment against sin and substituted their lies about a false peace.  “you encouraged the wicked not to repent”.  He blames the false prophets for the sins of the people, therefore, they will come under God’s harsh judgment.

Israel had a wonderful building in which to worship, they had clear rules to follow, they had leaders to teach them, they had priests to offer sacrifices, they had prophets to bring them words from God- and yet that wasn’t enough.  They were not content to live as God’s holy and separate people and act as a witness to the rest of the nations around them.  Instead, they worshipped the false gods of their neighbors, they ignored God’s laws, their prophets failed to warn them for their sins and assured them of false peace when God was preparing to bring his judgment.  It seems not much has changed.  One would be tempted to see the same kinds of things going on today.  How many buildings today allow idolatry and false gods to be worshipped?  How many people falsely claim to be speaking God’s word when they are instead peddling the words of men?  Some days we might even wonder “has God left the building” when we follow the sinful standards of the world rather than remaining faithful to God’s holy word?  We’d like to think judgment is far away just as they thought then… but perhaps it’s much closer than you might think.

-Pastor Jeff Fletcher

(originally posted for SeekGrowLove on March 21, 2017 – so it includes a paragraph on Ezekiel 13 to help us prepare for what we will read tomorrow)

Reflection Questions

  1. What do you see today (worshiping false gods, ignoring God’s word and laws, false prophets) worthy of bringing God’s judgment and perhaps prompting God to remove His presence and glory?
  2. When have you seen God act with mercy changing hearts of stone?
  3. What must we do to welcome (rather than repel) God’s presence and glory in our churches, families, homes and lives?
  4. What similarities do you see today between our readings in Ezekiel and Revelation and Psalm? What does this teach us about God?
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Identifying Detestable Idols

Old Testament: Ezekiel 7-9

Poetry: Psalm 93

New Testament: Revelation 8

Today I want to focus on Ezekiel 8. So in this chapter, there is a description of the second vision Ezekiel had. This vision is all about the idolatry going on amongst the Israelites. God takes Ezekiel to Jerusalem. This is where the temple is, so it is where people come to worship God. But instead of that, Ezekiel sees people worshiping idols, not God. I want to focus on the idols that Ezekiel sees, and see how they could potentially be present in our lives. 

The first idol mentioned is in verse 5. It is called the “idol of jealousy.” It is important to focus on what this means, and to start to understand that, we need to know what it means to be jealous. To be jealous is to look at other things and want them more than what you have. It’s like if your neighbor gets this awesome new car, maybe a brand new corvette, and you see that, and start to feel like you just have to have that car. He looks so cool driving it, and you just need that in your life, too.  We try to satisfy ourselves by trying to be like the people around us. We want what they have and maybe, just maybe, more than they have. This is something that we can put before God very quickly. We can focus on the next best thing instead of God. God says in verse 6 “the utterly detestable things the house of Israel is doing here, things that will drive me far from my sanctuary.” We are pushing God away when we start looking for “things” rather than looking for God. 

The second idol that Ezekiel sees is the worship of images of animals and creatures. The elders were burning incense to these images as a form of worship. In verse 12 the elders say, “the LORD does not see us; the LORD has forsaken the land.” They did not feel like God was there. So what do they do? They replace God with something else. We do this all of the time. Something doesn’t go the way we want it, we feel like God has abandoned us, and we instantly start to put something else before God. We turn to something else that makes us “happy.” Whatever that is, is different for each person, whether it’s work, hobbies, sports, school, friends, alcohol, or other things of this world. Instead of turning to these things, we need to put God first.

The last idol that Ezekiel sees is men in the temple with their “backs towards the temple of the LORD” and bowing down to the sun. The men here have completely turned away from God and are worshiping something other than God. We are sometimes guilty of this as well. We turn our backs to God and worship what is right in front of us. We see the visible thing that is right there and think that that thing is worthy of our full heart. Sometimes we need to do a full 180 and turn our worship back to the amazing, all powerful, loving God. 

Every time God shows Ezekiel one of these idols He calls them “detestable” things. They aren’t just bad or an “issue”, they are detestable in the eyes of God. Having idols is very serious to God. Just read verse 18. It is very important to evaluate our lives and identify if there is anything we put before our relationship with God. And if there is, to either reprioritize our life with God at the head, or get rid of whatever we put before God. 

-Camden Bormes

Reflection Questions

  1. When have you experienced the idol of jealousy? Have you overcome it (for now) or are you currently struggling with it?
  2. How have you seen people (including yourself) try to replace God?
  3. In what ways might idol worship creep into a culture – or into a church – or into the life of a believer – or into your life? What makes it detestable to God?
  4. What makes God and God alone worthy of all your worship and first place in your life and heart?
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Your Role in Revelation

Old Testament: Ezekiel 4-6
Poetry: Psalm 92
New Testament: Revelation 7


My apologies, I messed up the schedule and talked about Revelation 5 rather than 6 yesterday, so today we’ll get a lot of Revelation! I am writing this from somewhere in the middle of Indiana with about 27 of my brothers and sisters in Christ. Please pray for all those going to ReFuel South. Please pray for our safety and great blessings to those hosting it! I also pray the worship and preaching will glorify God and encourage the walk of faith for all attendees!


Most little girls love horses. Horses are beautiful, graceful, and strong. I, however, have a healthy fear/respect for horses. A long time ago, I volunteered with a program that matched horses with kids with disabilities. I loved the kids. However, I spent most of the time grooming a horse that knew I feared him and took every advantage of that… including releasing some methane every single time I brushed his backside. Ugh. So you can imagine I find the visions of the four horses of the apocalypse especially disturbing. In fact, most of yesterday and today’s reading was pretty gruesome. Ezekiel starts out eating scrolls that taste like honey but ends the reading with foretelling about the great destruction of Israel. One third is killed by fire, one third is killed by the sword, and one third will be saved but scattered across the nations. Keep this in
mind for tomorrow’s reading in Revelation. Revelation starts with the horses representing the conqueror, death, famine, and war along with the seals representing the martyrs and terror.


Thankfully, we move on to the 144.000 chosen from the tribes of Israel. But then, THEN, WE are mentioned!!! Starting in verse 9, WE are “ the every nation, tribe and tongue,” wearing white robes shouting, “Salvation to our God who sits on the throne, and to the Lamb!”


When the reading of the Old Testament and Revelation gets a little frightening, It is these promises of God to which I cling… Much like on the few occasions I ride a retired horse on a worn park trail!

-Maria Knowlton

And the editor apologizes for yesterday missing that we are starting Ezekiel with 3 chapters for the first few days in order to get the rest of the Old Testament to squeeze into the rest of the year. So you might need to play a little catch-up to get in Ezekiel 3. Sorry. But, while we are talking schedules, I am starting to put together the Bible reading plan for next year. If you have a preference on what that might look like (chronological, 1-3 readings a day, etc…), leave a comment or let Marcia know. Thank you for Seeking, Growing & Loving with us!

Reflection Questions

  1. Are you prepared for your role in Revelation? Do you know and confess the ones who hold Salvation?
  2. How can you practice for your part today?
  3. Why do you think God gave both Ezekiel and Revelation to the audiences they were originally written for, as well as saved for you and I?
  4. What do we learn about God in our reading today?
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