Be on the Alert!

Mark 13

Many teachings and thoughts could be extracted from the Olivet Discourse (Matt. 24, Mk. 13, Lk. 21). For us this section of the gospels will be the focal point of our devotions today and tomorrow. For our devotion this morning I want to look at the last verse of Mark 13 where Jesus concludes “What I say to you I say to all, ‘Be on the alert’”.

This section of the gospels (Matt. 24, Mk. 13, and Lk. 21) have in mind two future events. Jesus prophesies the destruction of the Jerusalem temple (AD 70) and speaks to the events that will foretell of his second coming. In Mark 13.31 the message Jesus communicates to his disciples is the one he also wants all those who follow him to know as well, namely, “Be on the alert”. The New Testament as a whole has an urgency to it. This theme of being on alert and aware of the coming of the Lord is present throughout the New Testament. Though Jesus ascended two thousand years ago and hasn’t come back yet it does not mean we should live complacent lives as Christians. Here are some other texts that speak to urgency in the Christian life:

“Love does no wrong to a neighbor; therefore love is the fulfillment of the law. Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we first believed. The night is almost gone, and the day is near. Therefore, let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly in the day…” —Romans 13.11-13

“Therefore be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil. So then do not be foolish, but understand what the will of the Lord is” — Ephesians 5.15-17

“…let us be alert and sober…” (Read I Thess. 5.1-8)

What does it mean to live on the alert as a Christian? What did Jesus mean when he spoke these words? In light of these texts above and the whole of the New Testament to live alertly is to have the conduct of our lives be in line with the words of Jesus. To live alertly means to quit wasting time with sinful behaviors and practices and start living in light of eternity and the judgement seat of Christ (II Cor. 5.10). 

Is there a sense of urgency in your following of Jesus? If the day of judgement was tomorrow would you be ready? Not only in the sense of would you be saved or not but would you be proud of the life you lived and know that you were sold out for Christ with the time God had given you? Don’t be complacent, be on the alert.

-Jacob Rohrer

Today’s Bible passage can be read or listened to at BibleGateway here – Mark 13

Tomorrow we will read Matthew 24.

2020 Chronological Bible Reading PlanDownload

Not So Sweet and Mild Jesus

Matthew 23 and Luke 20-21

I have a confession to make. I really don’t like conflict and because of that I don’t always confront situations or people as I should or as is necessary. Now thankfully the Lord is growing me in this area because the reality is confrontation and conflict is necessary. Actually the New Testament teaches that there is a time and place for believers to hold each other accountable with regard to sin. Many Christians and churches struggle with this. It’s uncomfortable, awkward, and scary yet our Lord himself exemplified this in today’s chapter of Matthew 23 (read Matt. 18.15). 

Seven times in Matthew 23 Jesus says “woe to you” with reference to the Pharisees. “Woe” is a prophetic denunciation that the prophets in the Old Testament used to warn people that their behavior was not pleasing to God and if they didn’t correct their actions God’s punishment and judgement would come. 

The crime of the Pharisees was that they were so caught up in religious activities that it compromised true obedience God really desired. Jesus loves and forgives but he will not tolerate empty obedience and religious service. He will not be sweet to that which God hates and opposes. Likewise as followers of Jesus we must strive to become like him in all respects including standing up for the truth even when that means calling out sin and that which God hates. 

This must be done with great wisdom and care and love. I’ll include passages that speak to this theme. I’d encourage you to read them and get exposed to this New Testament teaching. We as Christians have a duty to lovingly hold other believers accountable with regard to sin. 

Passages for further study:

.Matt. 16.21-23

.Matt. 18.15-20

.I Cor. 5.1-5

.Gal. 2.11-14

.Gal. 6.1

.Eph. 5.11-14

.I Tim. 5.20

.Tit. 3.10-11

.Jam. 4.17

Jacob Rohrer

Today’s Bible passages can be read or listened to at Bible Gateway here – Matthew 23 and Luke 20-21.

Tomorrow we will read Mark 13.

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The Greatest Commandment

Matthew 22/Mark 12

There’s a song on K-Love (Christian radio station) called “Love God and Love People” by Danny Gokey. The chorus goes “Gotta keep it real simple, keep it real simple bring everything back down to ground zero, cause it all comes down to this love God and love people”. The song is very catchy, yet while this command is simple at the same time it takes an entire lifetime to grow and mature in living out the greatest command God has given to his people. 

The greatest commandment is found in today’s passage and it comes from the lips of the greatest teacher who ever walked the earth, our Lord Jesus Christ. I could say much on this topic yet I will keep it brief and to the point. The two commandments Jesus states as the first and second most important come from the Old Testament. The first and greatest commandment, love God, comes from Deuteronomy 6.4-5. The second commandment, love people, comes from Leviticus 19.18. These two texts Jesus sees as the greatest commandments because the whole law of God can be summed up in these two commands. Also, Jesus not only tells us the two most important commandments but he gives us the divine priority of Christian love. God comes first and only then people. As Christians we do not love people first and then God. We love God first in priority then our neighbor. A blessed Christian life is one that seeks to love God before all else.

For the rest of this devotion, I want to focus on the first and greatest commandment. What does it mean to love God? To love God means to love him with our entire person or being. There are three aspects of our person that we are to love God with in Deuteronomy 6.4-5. These three are; the mind, the soul, and our might. 

To love God with our mind means primarily that we engage with the truth God has revealed about himself in scripture. In short, we love God when we read, study, and meditate upon the Bible. To love God with our soul means to love him with our emotions, affections, and desires. If we say we know God yet are unmoved by him, we don’t know him. It is impossible to love God and remain cold and indifferent. Our emotions do not form the foundation of our relationship with God but they do accentuate and enhance our experience of God. Lastly, to love God with our might is to love him with our physical body and ability and the resources he has given us. To love God with our body can mean using it for serving other people. 

To love God means to love him first in priority and to love him with every area of our life and being.

-Jacob Rohrer

Today’s Bible passages can be read at BibleGateway here – Matthew 22 and Mark 12

Tomorrow we will read Matthew 23 and Luke 20-21.

2020 Chronological Bible Reading PlanDownload

Possessions or Jesus?

Text: Luke 18.15-19.48

At the time this devotion is being written, the release of the new iPhone 12 will be announced tomorrow. Many people, as usual, will drool over this fresh piece of technology and feel compelled to get it even though they probably don’t need it. And my oh my how this is true with so many other material items in our life. We don’t really need them but feel as though we do. This is the world we live in as 21st century Americans. However, though having material possessions IS NOT BAD, as disciples of Jesus we MUST be aware of the ever lurking sin of greed and ungodly consumption. 

In today’s text we read about two rich men who respond to Jesus in complete opposite ways. The two rich men are the Young Rich Ruler and Zacchaeus. The reality is both of these men represent two groups of people. One group who says they want to follow Jesus but do not want to give up their supreme desire for possessions/wealth and the other group are those who equally love money and wealth but repent of it and replace the greatest desire of their life (wealth) with Jesus. 

In the account of the rich young ruler, Jesus plainly tells us it is impossible for a rich man to enter the kingdom of God. Worldly riches and treasures and possessions mean absolutely nothing to the sovereign creator of the universe. It is ok to have money, it is absolutely not ok to love money (and what you get with it) more than God. The former is God’s gift to us, the latter is idolatry. Love the giver not the gift. 

In the account of Zacchaeus we learn that it is never too late to repent of our sin (in this case greed) and come to Jesus and receive salvation. Zacchaeus was likely a career tax collector who made a living stealing from his own Jewish people. He shows us the way to repent from greed. He gives away many of his possessions and repays four times what he stole from people. Zacchaeus’ heart changed therefore his actions and lifestyle changed. True repentance is always evidenced in life change. 

Who are you? Do you say you love Jesus but really wealth and consumerism has your heart? Or do you recognize greed has no place in the life of a believer. Our greatest treasure is Christ not the Iphone 12. 

Other passages on greed and wealth:

.Luke 8.14

.Luke 12.16-21

.Luke 16.19-31

.Proverbs 11.4

.Proverbs 11.28

.Matthew 6.19-21

-Jacob Rohrer

P.S. The next 2 weeks of devotions will be authored by me. All my scriptural citations will come from the New American Standard Bible (NASB).

Today’s Bible reading passage can be read or listened to at BibleGateway here – Luke 18.15-19.48

Tomorrow we will read Mark 11 & John 12.

2020 Chronological Bible Reading PlanDownload

Matthew 20-21

Election day is only a few days away. Every election cycle seems more divisive as the sides pick and choose what truths they want to adhere to from news media and officials. When we see each side yelling at each other and calling the other names, it can seem like it’s hopeless. How can we piece back together mutual respect and trust – despite the fact that we believe differently? 

In our reading today, we read about Jesus’ triumphal entry, in addition to some parables. In Matthew 21, we get the story: 

6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”

“Blessed is he who comes in the name of the Lord!”

“Hosanna in the highest heaven!”

Jesus rides into Jerusalem on a donkey, a sign of suffering, humility, industry, and peace rather than a horse, a sign of war and wealth, to show how his kingdom would be different. The people are sure to welcome him into the city and even drape their coats on the ground so that the donkey’s feet would not touch the ground. Even though the people warmly welcomed Jesus and gave him the honor he deserved, the Pharisees saw this and were jealous. After the triumphal entry, they began plotting against Jesus to kill him. 

In the swirl of the election cycle, our focus can get hazy. As we’ve read this week, there is so much that can cloud our vision and cause us to stumble and fall in our pursuit of God. But, as we inch closer and closer to the day when our votes are counted for this country, we need to rest in the truth that this is not our home. We are a holy priesthood – a set-apart nation. We are the kingdom of God on earth, ambassadors of Christ. We are not waiting with bated breath for the winner of this election season to save us. 

Our King rode in on a donkey 2,000 years ago. He is who we are waiting on, who we are trusting in. He is the one who saved us.

~ Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 20-21.

Tomorrow, we will read Luke 18:15-19:48.

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Matthew 19 & Mark 10

In Tim Keller’s book, Counterfeit Gods, he describes the ways that we put other areas of our life in the role of ‘god of our lives.’ Though the handmade idols that the Israelites worshipped – like the Baals and Golden Calves – may not exist anymore, idolatry is still very present in our modern day life. Keller describes how we, as humans, have a tendency to make good things god things, and consequently, we allow those things to turn our focus away from God. Sex, marriage, money, wealth, (self-)righteousness, and status can all be good things, but these things cannot be the ultimate thing. 

In today’s passage, we meet the Pharisees who were trying to trip Jesus up with a question about divorce. They wanted to know if Jesus was going to contradict the law of Moses by saying that divorce was not legal. After Jesus responded that divorce should not happen outside of sexual immorality, the disciples were amazed and said, “If this is the situation between a husband and wife, it is better not to marry” (v. 10). Jesus agrees with them in v. 12 when he talks about the eunuchs who chose to live that way for the sake of the Kingdom. 

Then, later on in Matthew 19, a rich young ruler comes and asks Jesus what rule he needs to follow to get eternal life. Jesus tells him the thing that he needs to do is give his possessions to the poor. He “went away sad, because he had great wealth” (v. 22). When Jesus tells his disciples that it is incredibly difficult for a rich man to enter the Kingdom, they are amazed and asked “Who can be saved?” (v. 25). Jesus responds in v. 26, “With man this is impossible, but with God all things are possible.”

In Matthew 19, Jesus focuses on 3 areas of life, and in each case, he shows the disciples that they need to obediently follow what God says, despite how contrary it looks to the world. These 3 areas of life can be areas where we all easily fall into idolatry. They are good things – but they cannot be the ultimate thing. These things cannot be our god, but we try to put them in that place. 

The pharisees (and the rich young ruler) struggle with self-righteousness. They wanted to be good enough to be their own god – so that in effect, they wouldn’t actually need God. Though no one in the story seemed to struggle with marriage and sex, the question the Pharisees asked brings up this next idol that so many people make an ultimate thing. Both of these marriage and sex are created by God, but so often, we do not act with obedience to God’s word in these areas, and we step out of God’s design for us. By doing so, we are making these things an idol. The last area is money and wealth. The rich young ruler had so much wealth that he went away grieving. We don’t know if he made the choice to act with obedience to what Jesus commanded him to do, or if he decided that his wealth was too important to him to follow Jesus and ‘enter life.’ What we do know is that he mourned for his wealth. The disciples were amazed that Jesus spoke so harshly of wealthy people. In a culture that values money and possessions (like our own), the pursuit of wealth always seems like a good thing. However, like we’ve read this past week in the book of Luke, money can become an idol in our life, and the Bible says plainly that we cannot serve two masters: God and money (Matt. 6:24). 

When it’s so easy to fall into idolatry, who then can be saved? Jesus reassures us that “With man this is impossible, but with God all things are possible.” If you find yourself in a place of idolatry – putting good things in the place of the ultimate thing, turn back to God. He is the one with whom all things are possible. 

~ Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Matthew 19 & Mark 10.

Tomorrow, we will read Matthew 20-21.

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Luke 17:11-18:14

In today’s reading, we read four different stories: (1) the healing of the ten lepers, (2) the teachings on the coming of the Kingdom, (3) a parable on persistence in prayer, and (4) a parable on the dangers of self-righteousness. Throughout all of these passages, Jesus clearly teaches the importance of humility and the dangers of pride in ourselves. 

In Luke 18:9-14 it says: 

9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

The Pharisee in this story believed that he had done everything right. Because of this, he boasted in his own righteousness and looked down on others. When we look at the Pharisee’s actions, we may question why the Pharisee was not the better person in the parable. The Pharisee has been following the law and doing a much better job than the people he was looking down on. Whereas tax collectors were notorious for stealing money when they came to collect taxes for the government of the foreign military occupying their lands. Even though that was the case, the tax collector was the one who was justified before God! 

Why would this be the case? Why would the person whose life did not follow the law be the person who was justified before God? It’s all about the way that we view ourselves in relation to God. As Romans 3:23 states, “For all have sinned, and come short of the glory of God.” None of us are truly righteous. We all fall short. So, none of us have a right to boast in the few things that we do – none of those things make us righteous when you compare our righteousness to God’s. 

Knowing this, how should we lead our lives? We should still strive for righteousness, but we need to recognize that our actions are an outpouring of our relationship with God. Those actions – going to church, tithing, mentoring, having a ministry, evangelizing, or writing a devotion – those actions are not the things that save us. What saves us is the love that God has for us and the faith we have in him. 

~ Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 17:11-18:14.

Tomorrow we will read Matthew 19 & Mark 10.

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John 11

In today’s passage, we read a familiar story of the raising of Lazarus. Jesus has been preaching in the countryside, and he receives news that Lazarus is gravely ill and may not make it. Being close friends with the family, Jesus makes plans to go visit them, even though the people in Jerusalem were making threats against Jesus’ life. However, he doesn’t leave right away, and Lazarus passes away before he gets there. 

When Jesus arrives, everyone asks him the same question: ‘Why didn’t you get here earlier? Why did you try to hustle so that you could save Lazarus’ life?’ Jesus is deeply moved by the suffering, but the answer to these questions is that Lazaraus’ death was used to glorify God. Even more, Lazarus’ death shows still teaches us a profound truth that we can have comfort in today, 2,000 years later. 

While Jesus was walking into the town, Martha, the sister of Lazarus, comes out to meet him. She asks him the questions that I mentioned before, to which Jesus replied one of his 7 I AM statements found in the book of John. 

25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die.”

Jesus then goes and raises Lazarus from the dead, doing so so that the people would believe that he truly is the son of God (John 11:41-42). 

This story should give us comfort and hope as we face down our great enemy, death. By believing in Christ, we will take part in the resurrection. Not only this, we can live a ‘resurrected life’ now, being “dead to sin and alive in Christ” (Rom. 6:11). Jesus is the only resurrection and life. If we want to truly live life, we have to believe in the doctrinal truths that Martha tells Jesus: 

27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

What do you believe? Do you believe in the resurrection and the life that comes from Christ?

~ Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – John 11.

Tomorrow we will read Luke 17:11-18:14.

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Luke 16-17:10

In our world today, there are so many distractions that can lead us away from God. When we turn our focus on other things, we can get choked out like the seeds in the parable of the sower. When we consider what is worth pursuing in life, we have to ask ourselves whether or not the things that we are pursuing are things that glorify God. If they do not, they have no true worth. 

In today’s reading, Jesus tells a series of parables that show how we should view money and possessions in our lives. The Pharisees listened to his teachings and scoffed at Jesus, because they loved Money. Jesus recognizes this, and tells them that “ What people value highly is detestable in God’s sight” (Luke 16:14b). What do you value highly in your life? How does that affect your ability to glorify God with your life? 

We’ve all been given an allotted period of time that we can use for God and for ourselves. We are responsible to manage that time wisely. We are stewards, not only of our wealth, but our very lives. Luke 16:10-13 says, 

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

Who is the master in your life? Let’s turn our focus on God. He is worthy of all our life. 

~Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 16:1-17:10.

Tomorrow we will read John 11.

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Luke 14-15

I love enjoying Sunday dinner with others. Sharing a potluck or going out to eat together is great, but in our reading we see Jesus was invited to the house of a prominent Pharisee where he was being carefully watched. Some of the leaders had been listening very carefully to Jesus, but not to learn from him. They hoped to find fault with Jesus and to catch him in something he said then report him to the authorities. Imagine being a guest at this table. You have the opportunity to sit and eat with the Son of God. You have the chance to hear his teaching. But these leaders are so blind that they are trying to set a trap for Jesus. The leaders get their wish because a man who is suffering is there. Of course, out of compassion the Lord heals the man. Rejoicing should have happened around this table, but instead Jesus has to explain that healing on the Sabbath is doing good and it is acceptable.

Jesus noticed that these guests were picking the places of honor at the table. They were self-promoting and needed to learn the importance of humility that Jesus illustrates through a parable of taking the lowest position at a feast.  Explaining that “all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”  

Jesus then teaches that meals should be given for the less fortunate, which will result in the host being blessed and repaid at the resurrection of the righteous. Someone at Jesus table said to him, “Blessed is the one who will eat at the feast in the kingdom of God.”

Jesus then used a parable to explain that the “stuff of life” should never keep us from accepting the invitation we have received from the Lord to the great banquet He has prepared for us. When we count the cost of being a disciple, we realize that giving up the things of this life are a small price to sit at the Kingdom feast table. As Christ said “many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom.” I love that he states that there are places for us at that feast (reserved seating). Each person is important to God as we see in Chapter 15. Stay close to our Heavenly Father and rejoice when those that are lost are found. Remember that we will one day celebrate like never before around our Father’s table at the Kingdom feast.

~ Rebecca Dauksas

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 14-15.

Tomorrow we will read Luke 16:1-17:10.

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