Bible in a year – Seek Grow Love

Devotion by Cayce Fletcher (SC)

At the beginning of Jesus’ ministry, we read of his baptism. This is a special moment of God clearly anointing Jesus with his spirit as he says, “This is my son, with whom I am well pleased.” Jesus is anointed and commissioned in that moment to go and preach the gospel of the Kingdom – which is what he does in Matthew 4:17.

In between the anointing and commencing of his ministry, we read of a curious episode in Jesus’ life. He is led by the Spirit into the wilderness to be tempted by the devil.

The devil shows Jesus three things to entice him to reject God in disobedience. He tells Jesus to turn the stones to bread, to command the angels to come and rescue him, and to elevate himself physically and figuratively so that the world will bow down to him.

Interestingly, these things aren’t necessarily the same struggles we may be tempted by. In one Bible Study I was teaching about this passage, one of my friends looked puzzled and mentioned that he would think that Jesus would have been tempted with ‘the lust of the eyes’ because that is such a ubiquitous struggle for our society. But, I think that this instance is more than Jesus staying strong against the seven deadly sins – though he does and remains sinless throughout his temptations.

In each instance, the devil says, ‘Just show your power to do these things. Show yourself to be like God.’ The devil knows that Jesus has the authority to do the things that he is tempting Jesus with. Jesus also has the power to do those things. But, Jesus knows that he must remain obedient. Jesus is not God, and Jesus knows that the only reason he has the power and authority to do supernatural things is because God has granted him that authority.

These temptations echo the first temptations in the garden. The ancient serpent also tempted Adam and Eve with the chance to become ‘like God.’ Instead of trusting in God and remaining obedient to his word, Adam and Eve trusted the serpent and grabbed at the chance for the knowledge of Good and Evil. Of course, the serpent’s promises were empty and brought death, not happiness.

We are also tempted. Yes, temptations mean that we have to be sure to follow the law of God and live righteously. But, more than that, temptations mean that we have to trust that God knows what is best for our lives. Jesus could have looked at his situation in the wilderness (that he was led to by God) and decided that he knew best. In that moment, he could have rejected God, acted disobediently, and sinned.

But, he didn’t.

Instead, his obedience required him to humble himself and trust God. Ultimately, this proved to be a training ground for what would be required of him later on. Philippians 2:8 says, “He humbled himself by becoming obedient to the point of death — even to death on a cross.”

We have to take the same path. We don’t know best. We have to trust God and his word.

We can take comfort in the end of the story, too. Jesus wasn’t exalted by the devil, but we know that the thing the devil tempted him with will come true because Jesus was obedient. One day, every knee will bow and every tongue confess that Jesus Christ is Lord.

We wait in hope for that day, and we live in obedience today.

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.

Reflection Questions

How are the temptations of Jesus in the wilderness similar to and different from the temptations of Adam and Eve in the garden?
How does Jesus fight against temptation? How can you better equip yourself to fight against temptation?
Why did God lead Jesus to the wilderness? How was Jesus’ time in the wilderness preparation for the rest of his ministry?

SGL.2025.SeptemberFullPageDownload

The Beginning of Ministry

Matthew 3

Mark 1

Luke 3

Devotion by Cayce Fletcher (SC)

The past year, I just celebrated the big 3-0. With every new decade, life speeds up, and the long stretch of the future that seems endless at 18 starts to look shorter and shorter.

I remember when I graduated from high school, I – and all my friends – wrestled endlessly with what to make of our lives. What college? What major? What city? What guy? It seemed like we needed to have it all figured out as soon as we walked across the graduation stage.

But, as anyone who has a little life experience knows, life rarely goes as planned. What we thought would make up our lives at 18 rarely fits with what our life actually looks like at 30, 40, or 50.

It always seemed strange to me that Jesus, with such a short life, waited to begin his ministry until 30. Here are some reasons why that could be.

Traditionally, 30 was the age in Jewish culture of full maturity. It matches up with the pattern of scripture: David was 30 years old when he became king, Joseph was 30 when he entered the service of Pharaoh, the Levitical priests were 30 when they started their service, and so on (Ezekiel, King Saul, and maybe even Paul the Apostle).

Jesus needed to wait to gain the experience and wisdom that comes with age. His authority and testimony depended on it.

When I was younger, it seemed like if I had not decided on a thing by age 22 that opportunity would have passed me by for the rest of my life. Whether that’s a career or a specific ministry, it seems like I’m already too set in my ways to be able to make a change and start doing the thing.

But, I’ve realized that is not how life works. Our lives are long and full of twists and turns. Joseph probably could not have dreamed of the many changes that would take place between his time among his flocks and entering the service of Pharaoh, but God knew and had a plan.

Sometimes, I find myself falling into this trap today. If someone has moved on from the church or a friendship is broken, I often give up. I feel as though this will be how this person, this relationship, or this work will be for the rest of my life.

We need to remember this: As long as we are willing to walk in obedience, it is never too late to start the work. God uses the time waiting and praying as preparation to help to mature our faith and grow our wisdom.

What can we do in the waiting?

We can pray, prepare, and trust – as we look to all those who had to wait to begin their ministry. We can trust that God, ‘who started a good work in us, will see it through to completion.’

Reflection Questions

Why do you think Age 30 was so significant in God’s plan? What is special about this age?
What thing do you feel is ‘too late to change’? It could be a job, a personality trait, a failed relationship, or a church ministry. How could you pray for change for this thing?
How can we ‘wait well’? What are some practical steps we can take to make the most of our time of preparation?

SGL.2025.SeptemberFullPageDownload

The Gift of the Magi

Matthew 2

Luke 2:39-52

Devotion by Cayce Fletcher (SC)

When I was still teaching seventh-grade English, one of the stories that my students loved (much to my surprise) was “The Gift of the Magi” by O. Henry. In the story, a young couple needed to buy Christmas presents for each other, but like many young couples, they were severely lacking in funds to do so. In order to scrounge together what they needed for the perfect gift, they sold their most valuable possessions (hair in the girl’s case and an inherited pocket watch for the boy).

At the end, to their dismay, the boy and the girl realized that the gifts they had purchased were useless, though very expensive. The boy had bought a comb for the girl who had shorn her hair. The girl had bought a chain for the boy who had sold his watch.

As my students reached the end of the story, they would always laugh and shake their heads at the couple. But, the story ends with this famous quote: “Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.”

Today’s reading almost feels like Christmas in July (or well… September). In four separate stories of travels, we learn about Jesus’ boyhood. He receives the gifts from the Magi, takes off to Egypt for several years, returns and settles in Nazareth, and finally participates in an annual pilgrimage for the Jewish feast of Passover.

My students may think that the boy and girl in the story are silly, but when we read the story of the Magi, we should be struck as well. These men left their countries to go on a years long journey. To where? They didn’t know. For what? They also didn’t know.

All they knew was this: “We saw his star when it rose and have come to worship him.”

O. Henry recognized that this was true devotion and love. To recklessly sacrifice to show devotion for something that we hold as truly valuable. The Magi are famously called ‘The Wise Men.’

But, what is true wisdom?

It is not always playing it safe. It is not always acting in a way the world deems prudent.

But, it is always rightly ordering our loves so that we can show devotion to the best thing.

What does that look like?

It is choosing to put our faith at the forefront of our lives, prioritizing it. We talk of priorities as a list of 3, 5, or even 10. But, really, the word means the thing we hold first. If our faith is placed first, everything else we do falls behind it.

And, when we devote our lives to our faith, we may pursue the way of the Magi. We may sacrifice (maybe a little recklessly) in order to obey our God. Because we know that the path of obedience is sweet and good. It is worth giving up everything – even our most valuable possessions – for.

Reflection Questions

We often think of the Wise Men as being Wise because they were simply ‘learned.’ But, how were their actions also wise?
What is our first priority in our lives? How do we show this through our actions?
How can choosing to live wisely and righteously look like foolishness to the world?

SGL.2025.SeptemberFullPageDownload

The Rollercoaster Ride of Life

2 Sam 22-23, Ps 57

One of my son’s favorite places to go is Dollywood Theme Park in Tennessee. He loves the decorations, the shows, and the food, but his favorite thing to do is ride the rollercoasters. I’ve never been a huge fan – I’m deathly afraid of heights and don’t like the feeling of being slung around. But, you can tell the joy (and a little fear) on his face as he clicks up to the first big drop and then races down through the twists and turns. Of course, at the very end, he always turns to me and says, “Can we ride it again?”

David’s life was definitely a roller coaster ride. He was sent to watch sheep by his father while Samuel came to pick the king, only to be called from the fields and anointed. He was elevated to be a part of King Saul’s court, only to be forced to flee for his life at night. He spent 15 years running from Saul, only to finally be crowned king. And this isn’t to mention Bathsheba, Abasolom, and the census.

So many highs and so many lows.

But, through it all David remained faithful.

We can see the contrast between the highs and lows as we read Psalm 57 and David’s song in 2 Samuel 22.

In Psalm 57:4, David cries out, “My soul is in the midst of lions; I lie down amid fiery beasts— the children of man, whose teeth are spears and arrows, whose tongues are sharp swords.” But still, he praises God.

In 2 Samuel 22:17-20, he exclaims, “[God] sent from on high, he took me; he drew me out of many waters. He rescued me from my strong enemy, from those who hated me, for they were too mighty for me. They confronted me in the day of my calamity, but the Lord was my support. He brought me out into a broad place; he rescued me, because he delighted in me.”

In both the highs and lows, David cried out to God. He praises God. He finds refuge in God.

You may be stuck on the roller coaster now. You may be in the lowest of lows, or you may be high on that mountaintop. But, wherever you are, remember God is there with you.

Wait on the Lord. Put your trust in God. He is faithful. He will walk you through it.

-Cayce Fletcher

Cayce blogs at https://amorebeautifullifecollective.com about faith, family, and life. You’ll find encouragement for how to build intentional lives rooted in faith and beauty. Check out the latest post on the human nature of Jesus here.

Reflection Questions

Have you experienced a low time in your life? Where did you turn for comfort and support at this time? How did you see God’s faithfulness in this time?
How does remembering God’s past faithfulness help you to navigate your present circumstances?
What are some ways that you can incorporate more worship into your life?

SGL.2025.MayFullPageDownload

Our Hope in Every Season

Blessed is the man who makes the Lord his trust

Ps 26, 40, 58, 61-62, 64

Mother Teresa spoke of ‘the dark night of the soul.’ You would think that someone who served in such a ministry would be a titan of faith, impervious to doubt. But still, she wrestled with God.

And, who could blame her? I’m sure that the stresses of her ministry continually bashed against the rock of her faith.

All of our circumstances have a way of doing that. They are the waves of doubt, of shame, of sin, and of fear. They hit us throughout life in the jeers of our friends in middle school to the first heartbreak that comes with young love to the frustration of parenthood to the inevitable pain that comes with the final breaths our loved ones take.

James says that someone who doubts is like a wave blown and tossed by the wind. The antidote to that doubt is faith. But, what can be said of us then? For who can say that they haven’t wrestled with God?

As we turn through the pages of scripture, we find that we are in good company. Abraham, Moses, and of course, Jacob wrestled with God in their own way. And, we see David struggling through the pain of his circumstances in the Psalms we read today.

David cries out to God. He begs him to turn and listen. For someone who had slept on the floors of caves and pretended to be a madman in an enemy’s court, these words are more than just cliché.

David always goes back to the same statement, ‘In God alone I trust. I will wait patiently for the Lord.’

How powerful that statement is. And, oh how hard it is.

In the seasons of my life, I have prayed. When I woke up, when I lay my head down, and all the footsteps in between were filled with the same cry. And yet, my prayers were unanswered. What could I do?

In those times – even now – I could make a choice to turn my face from God. But, the question “Oh Lord, who could I turn to? Where could I go from your presence? Who have I but you?” rings out.

David understood this truth. God is our strong refuge in both the good times and bad. In health and sickness. Riches and poverty. Joy and sorrow. We turn to him in every season, and we wait patiently for him to act.

And when we do, we understand the truth of Psalm 40:4-8:

“4 Blessed is the man who makes

the Lord his trust,

who does not turn to the proud,

to those who go astray after a lie!

5 You have multiplied, O Lord my God,

your wondrous deeds and your thoughts toward us;

none can compare with you!

I will proclaim and tell of them,

yet they are more than can be told.

6 In sacrifice and offering you have not delighted,

but you have given me an open ear.

Burnt offering and sin offering

you have not required.

7 Then I said, “Behold, I have come;

in the scroll of the book it is written of me:

8 I delight to do your will, O my God;

your law is within my heart.”

-Cayce Fletcher

Reflection Questions

Have you ever experienced a season of sorrow or silence? What was the outcome?
What does it mean to wait on the Lord? Try to create a sentence-long definition of what that looks like.
How is the perseverance of the saints related to waiting on God? Why is perseverance an important virtue in the Christian life?

SGL.2025.MayFullPageDownload

What are you looking towards?

OLD TESTAMENT: Isaiah 16-18

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 6

One of the most memorable sermon illustrations that I’ve heard is about someone who is driving a car. If their eyes are on the road, they can direct the car wherever they choose (as long as the road and traffic patterns allow). But, how often have we been driving and our eyes drift from the road to something else? Maybe it’s something on the side of the road or a passenger in the back asking a question. Maybe we need to grab something from our purse or check our phone (even though that’s illegal in most states).

In a split second, we can go from being on the right path to being in a ditch on the side of the road. This is why the push against texting and driving is so strong. We may choose to ignore the facts, but in 2022 alone, over 3,000 people died just from texting while driving. This is because “Sending or reading a text takes your eyes off the road for 5 seconds. At 55 mph, that’s like driving the length of an entire football field with your eyes closed.”

When you take your eyes off the road, you begin to veer off course. This can lead to destruction and harm.

This is true literally when we are driving a car, but it is also spiritually true when we are thinking about our walk with God. The Bible often speaks of where our eyes are fixed to describe the spiritual health of our hearts. If our eyes are turned to God, we will be walking towards him. But, all too often, our eyes get focused on other things – jobs, pleasures, stresses, idols – and when this happens, we begin to veer off course.

Isaiah 17:7-8 says, “In that day people will look to their Maker and turn their eyes to the Holy One of Israel. They will not look to the altars, the work of their hands, and they will have no regard for the Asherah poles and the incense altars their fingers have made.”

At the time, Israel had their gaze fixed off-course. They had turned towards idols, with their Asherah poles and incense altars. That focus led their hearts away from God and ultimately ended in destruction. They were headed towards a spiritual crash.

God spoke off a day in the future when the Israelites course would be righted. Instead of turning to their false gods, they would look to their creator God. They would be headed on the right and good path.

When this happens, the ultimate destination is one that is filled with hope for the good things of God. Isaiah 16:4-5 describes, “The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. In love a throne will be established; in faithfulness, a man will sit on it— one from the house of David – one who in judging seeks justice and speeds the cause of righteousness.”

We know that this is our hope too. We have a glorious hope in the kingdom, when Jesus is seated on the throne. There will be justice, righteousness, love, and faithfulness. We wait for that day. We long for it.

So where are your eyes fixed? Are they fixed on idols, pleasures, or cares of this world? Or are they turned towards your Maker?

-Cayce Fletcher

Cayce Fletcher is a teacher-turned-SAHM mom of two. She blogs and podcasts at A More Beautiful Life Collective where she focuses on how you can create a life you love and cultivate your heart for God. Currently, she is working through a systematic theology series on her podcast. You can find her latest post on Bibliology here.

REFLECTION QUESTIONS

What are some of the things that lead to ‘distracted driving’ in your spiritual walk? How do your eyes get taken off of God?
Where are you currently looking now? Are you looking to God? Or somewhere else?
How does Jesus fulfill the prophecy in Isaiah 16:4-5? How does this fill you with hope for the future?

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What spiritual food are you eating?

OLD TESTAMENT: Isaiah 13-15

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 5

Growing up, I was one of the youngest out of both my family and all my cousins. I changed my first diaper when I was in college when my oldest niece was born. To say I was inexperienced around kids is probably an understatement. Because of this, parenthood has also meant lots of research about what it to actually do. Sleep routines, bathtimes, mealtimes, and independent play. There’s a lot that you need to learn even if it seems like it would be common sense.

As you read through the Bible, it can be easy to gloss over passages that reference parenthood when you are a teen and young adult. It’s not until you are a parenthood constantly trying to keep your two-year-old out of harm’s way that the significance of the passage “an infant will put its hand in a cobra’s den” really makes sense (Is. 11:8).

Today, we read a passage that also really only starts to show its true significance when you’ve been around children during their baby years. Every child is born helpless, needing constant love, care, and literal physical support. When they are born, they can only eat milk. In fact, if you tried to give your newborn an apple or even a banana they may very well choke. Their baby tummies may not be able to digest it, and they may end up having poor nutrition because they get more calories without the rich nutrients delivered by milk.

You only start feeding solids after several months of development so that babies can grow bit by bit into the food that they eat. There’s lots of different (and conflicting) advice about the methods and timing for introducing solids, but to keep it simple if you’ve never been around young kids going through this transition, the move from milk to solids is momentous and requires thought and care. Some parents I’ve talked to have even put it off into the child’s seventh or eighth month because of the lifestyle change it requires. However, it is a very necessary step towards a mature adult.

Today, we read in Hebrews 5:11-14, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

In our Christian walk, we want to strive for holiness and righteousness. We want to be mature in our faith. In James 1:4, we read that we want to be ‘mature and complete’ in our faith, not lacking anything.

The writer of Hebrews was pretty critical of the letter’s recipients. Instead of calling them mature, they were called newborns in the faith who lived on milk, not solid food. What is the milk of the faith?

The beginning of Hebrews 6 tells us: “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. And God permitting, we will do so.”

When we read the judgments in the books of prophecy of the Old Testament, we can often feel a little overwhelmed. But, we want to grow and become mature in faith. This only happens if we are consistent and diligent in our study of God’s word and live out the things that we read. We have to move beyond the basics and move towards solid food. This means dealing with difficult passages, theological concepts, and ethical questions.

This solid food will help us to become wise. It will help us to have discernment as we deal with an increasingly difficult, complex, and uncertain cultural moment. It will help us to be able to distinguish good from evil and choose the right paths for our lives.

-Cayce Fletcher

REFLECTION QUESTIONS

Read through the list of teachings that is the milk of the Christian faith. Does this list surprise you? Would you add anything to this list?
Do you think you are currently needing spiritual milk or solid food?
What steps can you take to grow and mature in your faith?

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Are you flourishing?

I have come that they may have life, and have it to the full. John 10:10

OLD TESTAMENT: 1 KINGS 15-16

POETRY: PROVERBS 16

NEW TESTAMENT: EPHESIANS 6:18-24

I have spent the last 3 years of my life and academic studies focusing on the subject of human flourishing. Let me ask you a question this morning…Are you flourishing in your life? Would you like to? To flourish is to grow healthy, to thrive. I believe it is God’s ultimate goal for us to flourish. If you look at the Bible from beginning to end, it is all about flourishing. In Genesis God creates the heavens and the earth. He fills the earth with abundant plant and animal life and that places humans on the earth to act as his stewards. Humanities first job was to cultivate and enjoy a flourishing garden. God’s first command to humans was “be fruitful and multiply.” That is all flourishing language. At the end of the Bible, in Revelation 22 it shows the culmination of God’s plan to live with humans on a restores and renewed earth where there is flourishing. There is a picture of a river flowing from God’s throne and along the banks of the river are the tree of life that bears fruit all year long and whose leaves bring healing. This is, once again, flourishing language.

Throughout his ministry, Jesus uses the language of flourishing as well. He says things like “I have come that they might have abundant life.” (John 10:10). That is the language of flourishing. In John 15 he says that he is the vine and we are the branches. We must remain connected to him to bear fruit. This is flourishing language. Later, the Apostle Paul picks up this same language of flourishing. In Galatians 5:22-23 he speaks of the “fruit of the spirit” as love, joy, peace, patience, etc… This is most definitely flourishing language.

God wants His children to flourish. As we know, in order for a plant to flourish it needs certain conditions. It needs good soil with good nutrients, it needs the right amounts of sunlight and rain, it needs to be nurtured, weeds to be pulled, pruning, pests and parasites need to be kept away. In the same way, God’s children need to have conditions that are favorable to our flourishing. God lays these out throughout the Bible.

The week we are going to focus on Proverbs. I think it is helpful for us to think of the Proverbs as very simple and clear instructions on how to spiritually, emotionally, relationally and even physically flourish. To learn how to grow a flourishing garden you might want to talk to a wise and seasoned gardener who can give you insights into how to get the most flourishing. How to prepare the soil, when to plan the seeds of plants, how deep to plant, how far apart to space them, how much watering is needed, do they need more sun or more shade, when and how to prune. Proverbs give these kinds of practical wisdom instructions to help God’s people flourish.

Consider one of the short Proverbs in today’s reading: “Gracious words are like a honeycomb, sweetness to the soul and health to the body.” (Proverbs 16:24). Raw honey has health benefits, it contains antioxidants and other good things, and it tastes sweet. I remember as a child seeing my very English grandfather put a giant teaspoon of honey into his cup of tea which he drank several times a day. He lived to be almost 100 (hey maybe I need to start putting honey in my tea?). So honey tastes good and is good for you, win-win, right? In that same way, in our spiritual, emotional and relational life, speaking gracious words or words that are full of grace also taste good and are good for you. Jesus is the ultimate example of what a flourishing human life looks like and it was said of Jesus that he was “full of grace and truth.” (John 1:14). Colossians 4:6 says: “Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.”

Maybe I am just getting old, but it seems to me that people are often not very gracious in the ways they speak to each other. In many ways, social media makes it easier to speak very ungracious words to others behind the safety of anonymity or the filter of a phone or computer screen. Now, when I hear someone speaking graciously in public or on social media, I am like, “Wow, that was nice to hear for a change.”

God wants us, His children, to experience flourishing lives. One way toward flourishing is to monitor how we speak and intentionally choose to speak words that convey grace to others. We do not always have to agree with others and even Jesus spoke truth to his opponents, but even hard truth can be spoken with grace. That is part of being wise in our speaking and that is one-step towards a fruitful, productive and flourishing life.

~ Jeff Fletcher

Jeff is a pastor and chaplain who lives in the beautiful mountains of Virginia. He has spent his life in ministry and recently earned his doctorate from Vanderbilt University. He has a large, loving family and is very active in all the COG events and ministries.

Questions:

In what ways are you flourishing in your life? Where do you feel like you are not flourishing?
Have you noticed flourishing language in the Bible before? How does the Bible speak about flourishing? What is flourishing according to the Bible?
How does the wisdom of Proverbs help you to flourish in your life?

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The Law of Love

OLD TESTAMENT: ISAIAH 8-9

POETRY: PSALM 63

NEW TESTAMENT: HEBREWS 8

I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation.

Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).

Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.

Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make.

The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.

Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.

Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen.

Reflection Questions

We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection?
It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?

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The Priest, Melchizedek, & Jesus

OLD TESTAMENT: ISAIAH 6-7

POETRY: PSALM 62

NEW TESTAMENT: HEBREWS 7

In Hebrews 7 the author of Hebrews (who for simplicity I’ll call “Herb”) describes Jesus’ greatness, particularly as a high priest. Herb is following a pattern we recognize, he has compared Jesus to angels, Moses, Joshua, and now Levitical high priests and says ‘that was good, but he is greater.’ The style of argument he is using was one employed by rabbis, it emphasized moving from a lesser thing (never a thing without value) to a greater thing. In the case of the priesthood connected to the Levites Herb compares it with a priesthood connected to Melchizedek, who has almost no known history (see Genesis 14:18-20, Psalm 110), and ties that to Jesus’ High Priesthood.

When Melchizedek and Abraham met it was several hundred years before the Levitical priesthood began with Aaron’s family, and before the Law which records instructions for those priests. There was no Ark of the Covenant then, and no Tabernacle to house it. It is difficult to imagine what form Melchizedek’s service toward God took, and for whose benefit it was provided. Should we suppose that Melchizedek and Abraham met often, and that the first frequently ministered to the second? We are told that Melchizedek was not only a priest but also the king of Salem (that city seems to have been at or near the site of Jerusalem, Psalm 76:2). Might Salem, under Melchizedek’s leadership, have been faithful to God?

We may find Melchizedek mysterious, rather like Balaam who operated as a prophet separately from the Hebrew people in Moses’ day (and ended up turning away from God). But Herb’s description in Hebrews 7:3 makes Melchizedek’s life sound even less clear, getting into whether we know who this priest-king’s parents were, or when he was born or died, as though Melchizedek had no birth or death. Herb’s point really is that Melchizedek was never stated to have become a priest based on inheriting the position, and that it is never mentioned that anyone took up his role as a priest after him. This is following a second style of reasoning accepted among rabbis, one in which you didn’t need to assume the reality of things which scripture left unstated. This allowed Herb to draw connections to Jesus, as one who did not inherit a priestly role from a parent, and who would never stop serving in his role as high priest. That was in contrast with the carefully kept genealogies of the Levitical system – there were tens of thousands of priests living in the New Testament period, each of whom gained their title through their father, and each of whom was to retire at age 50 (Numbers 8:25) – the order of Melchizedek was not joined based on birth records and was not temporary, but was through the permanent oath of God declaring membership (v. 21, 28; Psalm 110:4). So Herb’s statement “made like the Son of God, he remains a priest perpetually” (3b), paired with him saying that Melchizedek “lives on,” (8) may not just involve the rabbinical argument about an unstated death being assumed not to have occurred – it may refer to Melchizedek retaining his status as priest when he is resurrected. Melchizedek will continue to serve alongside the high priest of his order.

Hebrews repeatedly points to Jesus as the fulfillment of God’s plans and calls believers to follow Jesus to gain perfection / maturity / completion (the Greek term doesn’t translate simply). We are told in 7:19 that “the Law made nothing perfect,” but 7:28 says that “the word of the oath, which came after the Law, appoints a Son, made perfect forever.” Now of course when Herb tells us to join with Jesus he doesn’t mean that believers will stop sinning in this life, after all in 7:25 he describes Jesus as “able also to save forever [completely] those who draw near to God through Him, since He always lives to make intercession for them” (you see the point, people don’t need intercession unless they are still doing wrong; by the way, where 7:25 says “forever” and I note the Greek was more like “completely” that wasn’t the same Greek term as I was mentioning Herb used related to “perfection” and “completion.” I am sort of in the habit by now of noting with translations that say things like “forever” or “eternal” what word they should have said, though, because – say it with me – there was no New Testament word for eternal). As chapter six reminded us, a high priest never took the task on for himself, God made the choice, and when God provided us with Jesus we got the best (and only) high priest possible for the purpose of bringing us fully into contact with God.

I’m not sure if people in the church today think very often about how salvation works, but Herb felt it needed clarification and provided some in his book. We have read about Jews who were concerned over the idea of the Law continuing to be followed in the Church, a meeting was held at Jerusalem with apostles and other leaders to discuss that. At one point Paul addressed the issue by pointing to how God interacted with faithful Abraham, centuries before the Law. Paul showed that obedience to the Law was not required to please God, God was more interested in faith. Herb describes something similar with the priesthood, showing that it existed in Abraham’s time well before Aaron or Levi’s line and so the Levitical priesthood was not required for making connections to God. Herb also showed that Levi effectively tithed to Melchizedek when Abraham gave him a tenth of the spoils of battle, which Herb said meant that the earlier line of priesthood was greater than the later one.

Such interpretations as Paul and Herb wrote, or the many statements interpreting prophecies in the Bible, do not result from authors ‘putting together the pieces’ for what they wanted to support. I don’t think they could have been so fortunate in locating such details anyway. Rather we are talking about a God who shaped event, prophecy, and interpretation. Just as God chose Abram, by His own will, from whom to make a great nation, God also determined that He would use Abram as the starting point to reach the world. God’s choice involved setting up a whole imperfect system to put the Hebrew people on their path, creating a nation and a history and a culture that prepared the way for Jesus. Jesus then opened the way for people from the world; Jesus also provided for better things than the Hebrew people had been experiencing. It can be mindboggling to think about all the steps of the plan God put in place. I tend to wonder if some of those steps along the way were interchangeable, based upon whether certain people would follow through or fail in what they were called upon to do. What I am certain about is that God’s plan was never going to fail.

Thank you, Lord, for your plan, which you have been preparing for so very long. Thank you that we do not have to depend upon who gave us birth in this world to determine if we may enter your kingdom, but that you allow us to become inheritors of your kingdom through a relationship with your son Jesus. I may come into the relationship fallen, but he can lift me up. However dirty I seemed to myself, he was able to wash me clean. However useless I have felt, he can make me useful. As inheritors with him please help us each to joyfully work in your plan, caring and serving as he does for the will of his Father. And please help me be eager to serve him, let me help in ways I have not yet even been of help. Thank you, Amen.

~ Daniel Smead

Reflection Questions

Do you find it encouraging to think that your future is not based on your past, but on your connection to Jesus?
Hebrews 7:25 says that Jesus is able to save completely “those who draw near to God through” Jesus – do you see this more as part of the cautionary language in the book, saying salvation calls for drawing near to God, or as part of the promissory language of the book, pledging that we are able to draw near to God? How might a difference in outlook on that point affect someone’s life? How have you drawn nearer to God in the last few months?
Perhaps it will seem to be a side issue, but we are told we will be priests in the coming age (Revelation 5:10). If the offer had existed through the Levitical order almost no Christians would be eligible – they are not Levites, they are not male, they are the wrong age, etc. But as members of the Melchizedite order alongside Jesus we are not subject to those restrictions, and we can serve with our High Priest Jesus for centuries. How can you honor God today?

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OLD TESTAMENT: Isaiah 16-18

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 6

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OLD TESTAMENT: Isaiah 13-15

POETRY: Psalm 106

NEW TESTAMENT: Hebrews 5

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OLD TESTAMENT: 1 KINGS 15-16

POETRY: PROVERBS 16

NEW TESTAMENT: EPHESIANS 6:18-24

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OLD TESTAMENT: ISAIAH 8-9

POETRY: PSALM 63

NEW TESTAMENT: HEBREWS 8

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OLD TESTAMENT: ISAIAH 6-7

POETRY: PSALM 62

NEW TESTAMENT: HEBREWS 7

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